"Again, good appearance, what is the meaning of your contemplation: that is, the noble truth of suffering is not the Bodhisattva Mahasattva, that is, the noble truth of concentration, extinction, and the path is not the Bodhisattva Mahasattva; The noble truths of different sufferings are not the Bodhisattva Mahasattva, and the noble truths of different collections, extinctions, and paths are not the Bodhisattva Mahasattva; There are Bodhisattva Mahasattvas in the Noble Truths of Non-suffering, and there are Bodhisattva Mahasattvas in the Noble Truths of Non-Concentration, Extinction, and Path; In non-bodhisattva Mahasattva, there is the noble truth of suffering, and in non-bodhisattva Mahasattva, there are noble truths of concentration, extinction, and path; There is the Bodhisattva Mahasattva who is not renunciated from suffering, and there is the Bodhisattva Mahasaya who is not renunciated from the noble truths of concentration, extinction, and path? ”

"World-honored one, if Bodhi, if Satsattva, if the Noble Truth of Suffering, if the Noble Truth of Concentration, Extinction, and Path, after all, it is not attainable, and there is no reason for sex, but there is a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the noble truth of suffering is the Bodhisattva Mahasattva, that is, the noble truths of concentration, extinction, and path are the Bodhisattva Mahasattva; The noble truths of different sufferings are the Bodhisattva Mahasattva, and the noble truths of different concentrations, extinctions, and paths are the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the Noble Truth of Suffering, and there is the Bodhisattva Mahasattva in the Noble Truths of Concentration, Extinction, and Path; The Bodhisattva Mahasattva has the noble truths of suffering, and the Bodhisattva Mahasattva has the noble truths of concentration, extinction, and path; There is a Bodhisattva Mahasattva for the Noble Truth of Detachment, and there is a Bodhisattva Mahasattva for the Noble Truths of Detachment, Extinction, and the Path? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the four meditations are not the Bodhisattva Mahasattva, that is, the four immeasurable, the four colorless are not the Bodhisattva Mahasattva; The different four meditations are not the Bodhisattva Mahasattva, and the different four immeasurables and the four colorless are not the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the non-four meditations, and there is the Bodhisattva Mahasattva in the non-four immeasurables and the four colorless concentrations; There are four meditations in non-bodhisattva Mahasattva, and there are four immeasurables and four immeasurable concentrations in non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva, and there is a Bodhisattva Mahasaya who is not separated from the four immeasurables and the four colorlessness? ”

"World-honored one, if Bodhi, if there are four meditations, if there are four immeasurables, if there are four immeasurables, if there are four colorless determinations, after all, it is not attainable, and there is no reason for sex, how can there be a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the four meditations are the Bodhisattva Mahasattva, that is, the four immeasurables and the four colorless must be the Bodhisattva Mahasattva; The different four meditations are the Bodhisattva Mahasattva, and the different four immeasurables and the four colorless must be the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the four meditations, and the Bodhisattva Mahasattva in the four immeasurables and the four immeasurables; There are four meditations in the Bodhisattva Mahasattva, and there are four immeasurables and four immeasurables in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva away from the four meditations, and there must be a Bodhisattva Mahasattva away from the four immeasurables and the four colorlessness? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the eight liberations are not the Bodhisattva Mahasattva, that is, the eight victories, the nine times, and the ten times are not the Bodhisattva Mahasattva; The eight liberations are non-bodhisattva Mahasattva, the eight victories, the nine stages of determination, and the ten times are non-bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the non-eight liberations, and the Bodhisattva Mahasattva in the non-eight victories, the nine stages of determination, and the ten repetitions; There are eight liberations in non-bodhisattva Mahasattva, and there are eight victories, nine stages of determination, and ten times in non-bodhisattva Mahasattva; There is the Bodhisattva Mahasattva who is not liberated from the eight liberations, and there is the Bodhisattva Mahasaya at the eight victories, the nine stages of determination, and the ten times? ”

"World-honored one, if Bodhi, if there are eight liberations, if there are eight victories, if there are nine times of determination, if there are ten times, after all, it is not attainable, and if there is no reason, there is a Bodhisattva Mahasattva? How can it be said that the eight liberations are the Bodhisattva Mahasattva, that is, the eight victories, the nine stages of determination, and the ten times are the Bodhisattva Mahasattva; The eight liberations are the Bodhisattva Mahasattva, and the eight victories, the nine stages of determination, and the ten times are the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the eight liberations, and the Bodhisattva Mahasattva in the eight victories, the nine stages of determination, and the ten repetitions; There are eight liberations in the Bodhisattva Mahasattva, and there are eight victories, nine stages of determination, and ten times in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva from the eight liberations, and there is a Bodhisattva Mahasattva from the eight victories, the nine stages of determination, and the ten times? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the void liberation door is not the Bodhisattva Mahasattva, that is, the non-Bodhisattva Mahasattva, the non-Bodhisattva Mahasattva who has no appearance and no desire to liberate the Door Mahasattva; The door of liberation from emptiness is not the Bodhisattva Mahasattva, and the door of liberation from the otherness and the unwillingness to liberate is not the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the Gate of Non-Void Liberation, and there is the Bodhisattva Mahasattva in the Gate of Non-Void and Unwilling Liberation; In non-bodhisattva Mahasattva, there is a door to empty liberation, and in non-bodhisattva Mahasattva, there is a door to non-appearance, undesired liberation; There is the Bodhisattva Mahasattva at the Gate of Liberation from Void, and there is the Bodhisattva Mahasaya at the Gate of Liberation without Detachment and Desirelessness? ”

"World-honored one, if Bodhi, if there is no door to liberation, if there is no door, if there is no desire to achieve liberation, after all, there is no reason, there is no Bodhisattva Mahasattva? How can it be said that the gate of liberation of emptiness is the Bodhisattva Mahasattva, that is, the gate of liberation without appearance and desire is the Bodhisattva Mahasattva; The gate of liberation from emptiness is the Bodhisattva Mahasattva, and the gate of liberation from the absence of appearance and desire is the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the Gate of Empty Liberation, and there is the Bodhisattva Mahasattva in the Gate of Liberation, Void and Desireless; In the Bodhisattva Mahasattva, there is a door to liberation, and in the Bodhisattva Mahasattva, there is a door to liberation without appearance and desire; There is a Bodhisattva Mahasattva at the Gate of Liberation from Voidness, and there is a Bodhisattva Mahasattva at the Gate of Liberation from Void and Desirelessness? ”

"Repeatedly, good appearance, what is the meaning of your contemplation: that is, the Dharani Gate is not the Bodhisattva Mahasattva, that is, the Samadhi Gate is not the Bodhisattva Mahasattva; The Heterodharani Gate is not the Bodhisattva Mahasattva, and the Heterodharani Gate is not the Bodhisattva Mahasattva; There are Bodhisattva Mahasattvas in the non-dharani gates, and there are Bodhisattva Mahasattvas in the non-samadhi gates; There are dharani doors in non-bodhisattva Mahasattva, and samadhi doors in non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva without leaving the Dharani Gate, and there is a Bodhisattva Mahasaya without leaving the Samadhi Gate? ”

"World-honored one, if Bodhi, if the Satsatas, if the Dharani Gate, if the Samadhi Gate, after all, it is not attainable, and there is no reason for sex, but there is a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the Dharani Gate is the Bodhisattva Mahasattva, that is, the Samadhi Gate is the Bodhisattva Mahasattva; The Heterarani Gate is the Bodhisattva Mahasattva, and the Heterosamadhi Gate is the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the Dharani Gate, and there is the Bodhisattva Mahasattva in the Samadhi Gate; There is a dharani gate in the Bodhisattva Mahasattva, and there is a samadhi gate in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva from the Dharani Gate, and there is a Bodhisattva Mahasattva from the Samadhi Gate? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the land of great joy is not the Bodhisattva Mahasattva, that is, the land of detachment, the land of light, the land of flame and wisdom, the land of extreme difficulty, the land of presentness, the land of travel, the land of immobility, the land of good wisdom, and the land of Dharma clouds are not Bodhisattva Mahasattva; The land of heterogeneity is not the Bodhisattva Mahasattva, the land of alienation and even the land of Dharma is not the Bodhisattva Mahasattva; There are Bodhisattva Mahasattvas in non-polar lands, and there are Bodhisattva Mahasattvas in non-detached lands and even in the land of Dharma; There are non-bodhisattva Mahasattvas with great joy, and non-bodhisattva Mahasattvas have detached land and even dharma clouds; There is a Bodhisattva Mahasattva in the land of non-detachment, and there is a Bodhisattva Mahasaya in the land of non-detachment and even in the land of Dharmayun? ”

"World-honored one, if Bodhi, if Sasata, if you are extremely happy, if you are away from the dirt land and even the land of Dharma clouds, after all, you can't get it, and if you don't have a reason, how can there be a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the land of extreme joy is the Bodhisattva Mahasattva, that is, the land of detachment and even the land of Dharma is the Bodhisattva Mahasattva; The land of heterogeneous joy is the Bodhisattva Mahasattva, and the land of alienation and even the land of Dharma is the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the land of great joy, and there is the Bodhisattva Mahasattva in the land of defilement and even in the land of Dharmayun; There is a place of great joy in the Bodhisattva Mahasattva, and there is a land of detachment and even the land of Dharma in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva from the land of extreme joy, and there is a Bodhisattva Mahasattva from the land of deterioration and even the land of Fayun? ”

"Again, good appearance, what is the meaning of your view: that is, the five-eyed non-Bodhisattva Mahasattva, that is, the six-spirited non-Bodhisattva Mahasattva; The different five-eyed non-Bodhisattva Mahasattva, the different six-spirited non-Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in the non-five eyes, and there is a Bodhisattva Mahasattva in the non-six spiritual powers; There are five eyes in non-bodhisattva Mahasattva, and six spiritual powers in non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva without the five eyes, and there is a Bodhisattva Mahasaya without the six spiritual powers? ”

"World-honored one, if Bodhi, if Sasata, if the five eyes, if the six supernatural powers, after all, it is not available, sex is not for a reason, how can there be a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the five eyes are the Bodhisattva Mahasattva, that is, the six spiritual powers are the Bodhisattva Mahasattva; The different five eyes are the Bodhisattva Mahasattva, and the different six divine powers are the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the five eyes, and the Bodhisattva Mahasattva in the six spiritual powers; There are five eyes in the Bodhisattva Mahasattva, and there are six spiritual powers in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva away from the five eyes, and there is a Bodhisattva Mahasattva away from the six divine powers? ”

"Again, good appearance, what is the meaning of your view: that is, the ten powers of the Buddha are not the Bodhisattva Mahasattva, that is, the four fearless, the four unhindered, and the eighteen Buddhas are not the Bodhisattva Mahasattva; The ten powers of the different Buddhas are not Bodhisattva Mahasattva, the different four are fearless, the four are unhindered, and the eighteen Buddhas are not the same Dharma non-Bodhisattva Mahasattva; There are Bodhisattva Mahasattvas in the Ten Powers of Non-Buddhas, Bodhisattva Mahasattvas in the Non-Four Fearless, Four Unhindered, and Eighteen Buddhas in the Dharma; There are the ten powers of the Buddha in the non-bodhisattva Mahasattva, and the four fearlessness, the four unhindered understanding, and the eighteen Buddhas in the non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva without the ten powers of the Buddha, and there is a Bodhisattva Mahasaya without the four fearlessness, the four unhindered understanding, and the eighteen Buddhas without the common dharma? ”

"World-honored one, if Bodhi, if Sasata, if the Buddha's ten powers, if the four fearless, if the four are unhindered, and the eighteen Buddhas do not share the Dharma, after all, it is not available, and there is no reason for sex, but there is a Bodhisattva Mahasattva? This is not there, how can it be said: that is, the ten powers of the Buddha are the Bodhisattva Mahasattva, that is, the four fearless, the four unhindered, and the eighteen Buddhas are the Bodhisattva Mahasattva; The ten forces of the different Buddhas are the Bodhisattva Mahasattva, the four fearless, the four unhindered, and the eighteen Buddhas are the Bodhisattva Mahasattva; There are Bodhisattva Mahasattvas in the Ten Powers of the Buddha, Bodhisattva Mahasattva in the Four Fearless, Four Unhindered, and Eighteen Buddhas in the Dharma; There are ten powers of the Buddha in the Bodhisattva Mahasattva, and there are four fearlessness, four unhindered understanding, and eighteen Buddhas who do not share the Dharma; There is a Bodhisattva Mahasattva away from the ten powers of the Buddha, and there is a Bodhisattva Mahasattva away from the four fearless, the four unhindered, and the eighteen Buddhas do not share the Dharma? ”

"Again, good appearance, what is the meaning of your contemplation: that is, the great compassion is not the Bodhisattva Mahasattva, that is, the great compassion, the great joy, the great sacrifice is not the Bodhisattva Mahasattva; Different great compassion is not the Bodhisattva Mahasattva, different great compassion, great joy, great sacrifice is not the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in non-great compassion, and there is the Bodhisattva Mahasattva in non-great compassion, great joy, and great devotion; There is great compassion in non-bodhisattva Mahasattva, and great compassion, great joy, and great sacrifice in non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva without great compassion, and there is a Bodhisattva Mahasaya without great compassion, great joy, and great devotion? ”

"World-honored one, if Bodhi, if Sasattva, if there is great compassion, if there is great compassion, great joy, great giving, after all, it is not attainable, and there is no reason for sex, but there is a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, great compassion is the Bodhisattva Mahasattva, that is, great compassion, great joy, and great sacrifice are the Bodhisattva Mahasattva; Great compassion is the Bodhisattva Mahasattva, and great compassion, great joy, and great sacrifice are the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in great compassion, and there is the Bodhisattva Mahasattva in great compassion, great joy, and great devotion; There is great compassion in the Bodhisattva Mahasattva, and there is great compassion, great joy, and great sacrifice in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva away from great compassion, and there is a Bodhisattva Mahasattva away from great compassion, great joy, and great devotion? ”

"Again, good appearance, what is the meaning of your view: that is, the thirty-two great masters are not Bodhisattva Mahasattva, that is, eighty are not Bodhisattva Mahasattva; The thirty-two masters are not Bodhisattva Mahasattva, and the other eighty are not Bodhisattva Mahasattva; There are Bodhisattva Mahasattvas in the non-thirty-two great scholars, and there are Bodhisattva Mahasattvas in the non-eighty followers; There are 32 great masters among the non-bodhisattva Mahasattvas, and 80 of the non-bodhisattva Mahasattvas; There is a Bodhisattva Mahasattva if there is no separation from the thirty-two masters, and there is a Bodhisattva Mahasaya if there is no departure from the eighty masters? ”

"World-honored one, if Bodhi, if there are thirty-two great masters, if eighty are good, after all, it is not available, there is no reason, and there is a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the thirty-two great masters are the Bodhisattva Mahasattva, that is, the eighty followers are the Bodhisattva Mahasattva; The thirty-two great scholars are the Bodhisattva Mahasattva, and the eighty are the Bodhisattva Mahasattva; There are Bodhisattva Mahasattvas among the thirty-two great scholars, and there are Bodhisattva Mahasattvas among the eighty followers; There are thirty-two great masters in the Bodhisattva Mahasattva, and eighty in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva from the thirty-two masters, and there is a Bodhisattva Mahasattva from the eighty masters? ”

"Again, good appearance, what is the meaning of your contemplation: that is, there is no forgetting the dharma and non-bodhisattva Mahasattva, that is, the permanent dwelling nature of non-bodhisattva Mahasattva; Non-forgetfulness is not a bodhisattva Mahasattva, and a non-bodhisattva Mahasattva is a non-bodhisattva in the nature of permanent residence; There is the Bodhisattva Mahasattva in the non-forgetfulness dharma, and there is the Bodhisattva Mahasattva in the non-permanent dwelling nature; There is no forgetting dharma in non-bodhisattva Mahasattva, and there is permanent abode in non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva, and there is a Bodhisattva Mahasaya who is not detached from the permanent abode? ”

"World-honored one, if Bodhi, if there is no forgetting the Dharma, if there is a permanent dwelling nature, after all, it is not attainable, and if there is no reason, there is a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, the non-forgetfulness is the Bodhisattva Mahasattva, that is, the permanent abode is the Bodhisattva Mahasattva; The dharma of non-forgetfulness is the Bodhisattva Mahasattva, and the heterogeneity of the abiding nature is the Bodhisattva Mahasattva; There is the Bodhisattva Mahasattva in the Dharma of Forgetfulness, and there is the Bodhisattva Mahasattva in the permanent dwelling nature; There is no forgetting dharma in the Bodhisattva Mahasattva, and there is a permanent abode in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva away from the Dharma of Forgetfulness, and there is a Bodhisattva Mahasattva away from the permanent dwelling nature? ”

"Again, good appearance, what is the meaning of your contemplation: that is, all wisdom is not the Bodhisattva Mahasattva, that is, the wisdom of the Tao, and all the wisdom is not the Bodhisattva Mahasattva; All other wisdom is not the Bodhisattva Mahasattva, and all the wisdom of the other way is not the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in non-all wisdom, a Bodhisattva Mahasattva in non-Tao wisdom and all wisdom; There is all wisdom in the non-bodhisattva Mahasattva, and there is all the wisdom in the non-bodhisattva Mahasattva; There is a Bodhisattva Mahasattva without all wisdom, and there is a Bodhisattva Mahasaya without departing from the path and wisdom from all wisdom? ”

"World-honored one, if Bodhi, if Sasata, if all wisdom, if all wisdom is wise, if all wisdom is not attainable, there is no reason for sex, how can there be a Bodhisattva Mahasattva? This is not the case, how can it be said: that is, all wisdom is the Bodhisattva Mahasattva, that is, the wisdom of the path, and all the wisdom is the Bodhisattva Mahasattva; All other wisdom is the Bodhisattva Mahasattva, and the wisdom of the different paths and all the wisdom is the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva in all wisdom, a Bodhisattva Mahasattva in the wisdom of the Tao and a Bodhisattva Mahasattva in all wisdom; There is all wisdom in the Bodhisattva Mahasattva, and there is all wisdom in the Bodhisattva Mahasattva; There is a Bodhisattva Mahasattva away from all wisdom, and there is a Bodhisattva Mahasattva from all wisdom and all wisdom?

"World-honored one, the Dharma of Bodhi, the Dharma, and the Dharmas of Colors are not attainable, but those who are the Bodhisattva Mahasattva, or the Bodhisattva Mahasattva, or the Bodhisattva Mahasattva, or the Bodhisattva Mahasattva, or the Bodhisattva Mahasattva, etc., are not good. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ”

The Buddha said, "Good! Wonderful! So so, so so, as you say. Good appearance, color and other dharmas cannot be attained, nor can the Bodhisattva Mahasattva, nor can the Bodhisattva Mahasattva, nor can the Prajnaparamita attained. When the bodhisattvas Mahasattvas practice Prajnaparamita, they should learn the same.

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? Is it true that the color is the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, receiving, thinking, acting, and knowing the truth is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Heterogeneous color is really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Isn't it true that receiving, thinking, acting, and knowing is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Receiving, thinking, acting, and knowing the truth is like a bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva is colored?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva who receives, thinks, acts, and recognizes the truth?"

"No, World-Honored One."

"Is it really like a bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it true that receiving, thinking, acting, and knowing the truth is like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the eyes are really like the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The different ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva in your eyes?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in the ears, nose, tongue, body, and mind?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva's eyes?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has ears, nose, tongue, body, and mind?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva away from the eye?"

"No, World-Honored One."

"Is it true that there is a bodhisattva Mahasattva away from the ears, nose, tongue, body, and mind?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? Is it really the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the sound, the fragrance, the taste, the touch, and the dharma are really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Strange sounds, fragrances, tastes, touches, and dharmas are really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't there a Bodhisattva Mahasattva in the sound, fragrance, taste, touch, and dharma?"

"No, World-Honored One."

"Is it true that there is a colored place in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there are sounds, fragrances, tastes, touches, and dharmas in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva in the place of separation?"

"No, World-Honored One."

"Is it true that the sound, the fragrance, the taste, the touch, and the Dharma are like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the vision is really like the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the different vision really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The different ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva, aren't they?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva in the vision?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in the ears, nose, tongue, body, and mind?"

"No, World-Honored One."

"Isn't it true that the Bodhisattva Mahasattva has vision?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has ears, nose, tongue, body, and mind?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva from the horizon?"

"No, World-Honored One."

"Is there really a bodhisattva Mahasattva in the ears, nose, tongue, body, and mind?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, **** is really like the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"Is the sound, the fragrance, the taste, the touch, and the Dharma realm really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it really a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Strange sounds, fragrances, tastes, touches, and dharma realms are really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in ****?"

"No, World-Honored One."

"Isn't there a Bodhisattva Mahasattva in the sound, fragrance, taste, touch, and Dharma realm?"

"No, World-Honored One."

"Is there a **** in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the sound, fragrance, taste, touch, and dharma realm?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a bodhisattva Mahasattva in the realm of sound, fragrance, taste, touch, and dharma?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the realm of vision is really like the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and consciousness are really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Are the different ears, nose, tongue, body, and consciousness really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva in the realm of vision?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in the ears, nose, tongue, body, and consciousness?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has a realm of vision?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has ears, nose, tongue, body, and consciousness?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva in the realm of vision?"

"No, World-Honored One."

"Is there really a bodhisattva Mahasattva in the ears, nose, tongue, body, and consciousness?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the eye touch is really like the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The touch of the different eyes is really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"The different ears, nose, tongue, body, and mind are really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in the eye-touch?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in the ears, nose, tongue, body, and mind?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has eyes to touch?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has ears, nose, tongue, body, and mind?"

"No, World-Honored One."

"Isn't it true that the touch of the eyes is like a bodhisattva Mahasattva?"

"No, World-Honored One."

"Away from the ears, nose, tongue, body, and mind, is it really like a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the things that are born of the eye touch are really the bodhisattvas Mahasattva, are they? ”

"No, World-Honored One."

"That is, the ears, nose, tongue, body, and mind are all things that arise as a result of the touch, are they really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that all the things that are born of the touch of different eyes are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it true that all the things that arise from different ears, noses, tongues, bodies, and minds, are they really Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in all the things that are born of the touch of the eye?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in the ears, nose, tongue, body, and mind that are born of the touch?"

"No, World-Honored One."

"Bodhisattva Mahasattva, there are eyes that touch the causes, and all the things that are born are true?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has ears, nose, tongue, body, and mind, and all the things that are born of the touch?"

"No, World-Honored One."

"Away from the touch of the eye, all the things that are born of the fate are really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Isn't it true that all the things that arise from the touch of the ears, nose, tongue, body, and mind are like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the earth realm is really like the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"That is, water, fire, wind, air, and consciousness are really the Bodhisattva Mahasattva, aren't they?"

"No, World-Honored One."

"Is the realm really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't the water, fire, wind, air, and consciousness really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the realm of earth?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the water, fire, wind, air, and consciousness realms?"

"No, World-Honored One."

"Is there a realm in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has water, fire, wind, emptiness, and the realm of consciousness?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva from the earthly realm?"

"No, World-Honored One."

"Away from water, fire, wind, air, and consciousness, is there really a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the cause is really the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"Is it true that the infernal, the dependent and the ascending are really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it true that the infernal relationship, the dependent relationship, and the increased dependent relationship are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva?"

"No, World-Honored One."

"Waiting for the infernal, the dependent and the ascending, is there really a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there is a cause in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has such an infernal, a dependent relationship, and an increased dependent relationship?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva from karma?"

"No, World-Honored One."

"Is it true that there is no such thing as a bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? Is the Dharma that arises from the fate really like the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there is a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva is born of fate?"

"No, World-Honored One."

"Is it true that the Dharma born of detachment is like a bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, ignorance is really like the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"Is it true that acting, knowing, fame, the six places, touching, receiving, loving, taking, being, birth, old age and death is really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Ignorance is really the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Ignorance is true as there is a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there is a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there ignorance in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has a line of practice and even dies of old age?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva without ignorance?"

"No, World-Honored One."

"Is it really like a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, is it true that giving to Paramita is the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, purification, patience, diligence, meditation, and prajnaparamita are really the bodhisattvas Mahasattva?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Pure vows, patience, diligence, meditation, and prajnaparamita are really the bodhisattvas Mahasattva?"

"No, World-Honored One."

"Isn't there a bodhisattva Mahasattva?"

"No, World-Honored One."

"Purification, patience, diligence, meditation, prajnaparamita is really a bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has almsgivingparamita?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has pure vows, patience, diligence, meditation, and prajnaparamita?"

"No, World-Honored One."

"Isn't there really a bodhisattva Mahasattva?"

"No, World-Honored One."

"Freedom from purification, patience, diligence, meditation, prajnaparamita is really like a bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the inner emptiness is really like the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"That is, outer space, inner and outer space, emptiness, great emptiness, sublime emptiness, existential emptiness, non-existent emptiness, ultimate emptiness, boundless emptiness, scattered emptiness, unmutated emptiness, intrinsic emptiness, self-phase emptiness, co-phase emptiness, all dharma emptiness, unattainable emptiness, asexual emptiness, self-nature emptiness, asexual self-nature emptiness, is it true that the bodhisattva Mahasattva is not?"

"No, World-Honored One."

"Is the outer void really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Alien outer space or even asexual self-emptiness is really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the inner void?"

"No, World-Honored One."

"Outer space, even asexual self-emptiness, is there a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there is inner emptiness in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has outer space or even asexual self-emptiness?"

"No, World-Honored One."

"Isn't there really a Bodhisattva Mahasattva in the inner space?"

"No, World-Honored One."

"Away from outer space or even asexual self-emptiness, is it really like a bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the four thoughts dwell really like the Bodhisattva Mahasattva, no? ”

"No, World-Honored One."

"That is, the four righteous judgments, the four divine feet, the five roots, the five powers, the seven consciousness branches, and the eight noble path branches are really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it really a bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the four righteous judgments and even the eight noble path branches are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the four mindful dwellings?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Four Righteous Judgments and even the Eight Noble Path Branches?"

"No, World-Honored One."

"Is it true that there are four thoughts in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there are four righteous judgments and even eight noble path branches in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it true that there is a Bodhisattva Mahasattva who lives away from the four minds?"

"No, World-Honored One."

"Isn't it true that there is a Bodhisattva Mahasattva from the Four Righteous Judgments and even the Eight Noble Dao Branches?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, is the noble truth of suffering really the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the noble truths of concentration, extinction, and the path are really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is the Noble Truth of Suffering really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the noble truths of heterogeneous concentration, extinction, and path are the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Noble Truths of Concentration, Extinction, and Path?"

"No, World-Honored One."

"Is it true that there is a noble truth of suffering in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has the noble truths of concentration, extinction, and path?"

"No, World-Honored One."

"Is the Noble Truth of Freedom from Suffering really like a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the noble truths of detachment, extinction, and the path are like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the four meditations are really like the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"That is, the four immeasurables and the four colorless are really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The four immeasurables and the four colorless are really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"The four meditations are really like there is a Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"The four immeasurables, the four colorless and the true truth, such as the Bodhisattva Mahasattva, are not?"

"No, World-Honored One."

"Is it true that there are four meditations in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"In the Bodhisattva Mahasattva, there are four immeasurables and four colorlessness, and there are no truths?"

"No, World-Honored One."

"Is it really like a bodhisattva Mahasattva?"

"No, World-Honored One."

"Away from the four immeasurables, the four colorless and the true truth, like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the eight liberations are really the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"That is, the eight victories, the nine times, and the ten times are really the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is the Liberation of the Eight Beings really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Isn't it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Eight Liberations?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Eight Victories, the Nine Times, and the Ten Perfections?"

"No, World-Honored One."

"Is it true that there are eight liberations in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there are eight victories, nine times of determination, and ten times of the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there is a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva at the place of the Eight Victories, the Nine Times, and the Ten Times?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? Is the door of empty liberation really the Bodhisattva Mahasattva? ”

"No, World-Honored One."

"That is, the door of unphased and unwilling liberation is really the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is the Gate of Liberation of Alien Void really like the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that the door of unphased and unwilling liberation is the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Gate of Empty Liberation?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva in the door of unphased and undesired liberation?"

"No, World-Honored One."

"Is it true that the Bodhisattva Mahasattva has a door for liberation?"

"No, World-Honored One."

"Is it true that there is no aspect in the Bodhisattva Mahasattva, and there is no wish for liberation?"

"No, World-Honored One."

"Is the door of liberation from emptiness really like a bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there is no such thing as a bodhisattva Mahasattva?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, Dharani is really the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"Is Samadhi really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is the Phandharani really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Hetero-Samadhi Gate is really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Dharani is really like a bodhisattva Mahasattva, isn't there?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the Samadhi Gate?"

"No, World-Honored One."

"Is it true that there is a dharani in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there is samadhi in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva from the Samadhi Gate?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the Bodhisattva Mahasattva, who is extremely happy, is not? ”

"No, World-Honored One."

"Is it true that the land of detachment, the land of light, the land of flame wisdom, the land of extreme invincibility, the land of the present, the land of travel, the land of immobility, the land of good wisdom, and the land of Dharma clouds are really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Joyfully, there is really a Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva in the land of dirt and even in the land of Fayun?"

"No, World-Honored One."

"Is there a bodhisattva Mahasattva who is extremely happy?"

"No, World-Honored One."

"Is it true that there is a land of defilement and even a land of Dharma clouds in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva in the land of detergent and even the land of Fayun?"

"No, World-Honored One."

"Again, good appearance, the Bodhisattva Mahasattva. What do you mean? That is, the five-eyed is really like the Bodhisattva Mahasattva, isn't it? ”

"No, World-Honored One."

"That is, the six divine powers are really like the Bodhisattva Mahasattva, isn't it?"

"No, World-Honored One."

"Is the Alien Five-Eyed really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it really the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the five-eyed truth?"

"No, World-Honored One."

"Is there a Bodhisattva Mahasattva in the true power of the six gods?"

"No, World-Honored One."

"Is it true that there are five eyes in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is it true that there are six divine powers in the Bodhisattva Mahasattva?"

"No, World-Honored One."

"Is there really a Bodhisattva Mahasattva from the Five Eyes?"

"No, World-Honored One."

"Isn't it true that there is a Bodhisattva Mahasattva from the six divine powers?"

"No, World-Honored One."