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The wrath god Rau resides on the sacred lake at the top of Rau Lana Mountain and rules over the gods there, one of whom stands out is the god Hercules, who has a pair of invincible, long and powerful arms, and lives in the deep blue waters of the lake all year round, guarding the sacred lake. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć info As soon as he stretched out his hand, he could touch the rocks that towered around the sacred lake, and if he wanted, he could drag anyone who dared to peep at the sacred lake to the bottom of the lake and become his refreshment.
The gods of Laoshan often turn into various birds of prey and evil beasts to go out of the lake to play. There is a piece near the giant valley on the shore of the holy lake on the northern slope of Laoshan Mountain
The flat, open wilderness is where they play and play.
Skel, the god of wisdom, is the chief of the gods of the kingdom of the Klamat Marshes, not far from the valley of the Yassamem, and when his gods want to emerge from the mire and wander the land, they take the form of antelopes, moose, foxes, coyotes, vultures, mountain eagles, pigeons, and other beneficial animals.
For many years, the neighboring town of Law and Skyle lived in harmony and peace, often playing in the field on the northern slope of the mountain. Once, they had a dispute over the issue of Zhiyong. The gods also quarreled and fought to the death. Many years later, it is still difficult to tell the winner.
Nine gods
Similar to the Nine Pillars in Egyptian mythology, there are also nine gods in Mayan mythology who are revered because of their status, commonly known as the Mayan Ninetych. They represent the ancient Maya's reverence for the nine elements of nature, the nine gods of good and evil, all of whom possess great power.
1. Celestial god It-Sumna: In the codex, it is depicted as an old man toothless with sunken cheeks.
2. Chuk, the rain god: Dominate the rain. Because rain is inextricably linked to agriculture, Chuck is also known as the guardian of agriculture.
3. Yum Kax, the god of clouds: often works with Chuck, the god of rain, to bring harvest to people.
4. Istab, God of War: Since the ancient Maya saw death as the path to heaven, Ishopb was also known as the Pathfinder.
5. Death A. Puche: Likes to appear with the god of war, who is responsible for taking people's lives and the god of death is responsible for leading them to the world of death.
6. Kokatta, the god of worship: is depicted as a cruel form that ignites a house with a torch in one hand and smashes the enemy with a spear in the other
7. Saman Ek, the god of the North Star: Since the North Star does not change its position for life, he is also known as a business travel guide.
8. Goddess Ishchel: The wife of Itsumna, she has two faces, impatience and friendliness, and is responsible for keeping the woman and newborn safe.
9. Kukulkan, the god of wind: As the almost dominant god of Quetzalcoatl in the later period of Mayan mythology, he initially appeared as the god of wind and is rarely mentioned in various manuscripts.
The Four Great Divine Clans
1) Corn Protoss: It is one of the oldest gods in Mayan mythology, led by the corn god Yum Kax, the four gods of heaven, earth, water, and fire live in all directions, and there is a hunting god who looks like a bat. In the late Mayan period, the corn gods were replaced by the It-sumner gods, but the corn god Yum Kax was still revered by the Mayan people.
2) Camembers Protoss: It is the second Protoss to appear after the Corn Protoss, led by Komu Camemberus, with the god of wisdom Skyll and the god of anger Lao as his right-hand men. Compared with the corn god clan who admired the nature of heaven and earth, the appearance of the Kamenpus god clan significantly increased the power and majesty of the gods.
3) Beast God Clan: The king of the gods is to rank all kinds of animals as gods, among which the eagle god rules the sky and develops into the king of the beast gods. The bear god rules the earth, while the fish god rules the rivers.
4) It-Sumna: Appeared in the heyday of Mayan mythology, mainly including the god of creation, the god of heaven, and the god of corn. Interestingly, although Hunab is considered the creator of the world, his influence is nowhere near as great as that of the corn god Yum Kaks.
After countless battles, Skyll's swampy kingdom in Kramat was finally unable to resist the attacks of the condescending Angry God generals and was destroyed. Skyell has his heart gouged out by his enemies. Intoxicated with the joy of victory, Rau and his gods decided to hold a grand banquet and an athletic tournament at Rao Mountain. They invited the gods and goddesses to come and celebrate. Skyll's subordinate gods were no exception. On the day of the celebration, Law announced that the first event of the athletic event would be the ball that had been dug out of Skyll's heart.
Skyll's subordinate gods knew that if they put their heart back in their leader's body, he would rise from the dead. So, they secretly discussed that they would take Skelle's heart back and place it in his body.
The Skelle gods hid all over the mountains. The moose hid away from the ball game, because he was best at jumping. The antelope stood at the edge of the forest because of his long legs and the fastest runner. The other beasts were kept and hidden not far from Skel's body. The gods of Skelle took up the slopes of the entire hillside with ease.
At this moment, Law and his subordinate gods formed a large circle. Kicking Skyle's heart around. Whenever they threw the ball, the Skelle gods would heckle and taunt the god of the ball.
"Don't you have the ability to throw it higher?" The fox cried out every time, "Even the little ones are thrown higher than you." ā
As a result, the gods of Law's subordinates threw higher and higher each time, and the gods of Skelle still coaxed and teased them.
Law finally snatched the heart ball in his hand, and threw it up with all his strength, and he didn't throw it as high or far. The heart flew straight beyond the circle of the amusementers.
The deer hiding nearby waited for this moment. He grabbed Skyle's heart and ran down the hill. Suddenly, Law's subordinates shouted and ran towards the deer, where could they catch up with the scud-legged deer?
The deer got tired of running and turned his heart to the antelope that was waiting for him. The antelope continued to run. Law and his gods pursued after him, and the antelope gave his heart to the coyote. The wolf then passed to the vulture, which in turn gave it to the eagle, and the eagle to the pigeon.
The dove flew down with its heart to where Skelle's body was parked, and rested its heart in his body. Skyle was resurrected and returned to war with his subordinates.
When the light pigeon's whistle reached Law and his gods, they stopped their pursuit and returned to the holy lake on the mountain. Skelle led the crowd to follow, and the battle resumed. In the midst of the battle, Lao was defeated and died. The gods of Skelle carried Law's body to the towering boulder by the lake. In order to prevent Rau from coming back to life, Skyll ordered the gods to chop Raul's body into pieces and throw it to Rak and his elves in the Sacred Lake, and lied to them:
"Ah, it's Skyll's foot!"
"It's Skyle's hand!"
The corpses were thrown into the lake piece by piece, giving Lark and his elves a good meal.
In this way, he defeated his opponent, saved his own life, and with the help of the great god Komu Camemberpus, calmed Rak's anger.
When the gods of Law finally learned that the head in the lake was their leader, Law, they never touched him again. Today he is still exposed on the surface of the lake, and later people called it Kordona Island.
Law's ghost was still on the tall rock, staring at the lake.
Sometimes, when the gods on the ground and in the water were asleep, Law would jump into the lake and vent his anger to his heart's content, slapping the water and making huge waves. His mournful voice could still be heard in the howling wind.
The god of water
In a beautiful little village on the Oregon coast, there lived a girl with a face as beautiful as a kamath flower and young skin as blown up as a paddle fruit. There were many young men who stepped through the threshold to propose, and she didn't fancy any of them. Her five brothers wanted to find her a mother-in-law, but she said she didn't plan to marry.
Day by day. She still bathes alone in one of her favorite rivers near the village. Once, when it was dark and she was walking home from a shower, suddenly, a man appeared out of nowhere and came to her.
"I live in a village under the sea," the strange man began, "and I've been paying attention to you for many days. Will you go with me into the sea and be my wife? "No," replied the girl, "I do not want to leave my brother far away!" "Still, I will allow you to meet with your brothers," he promised, "and you may come back to visit your family; And it's not far from here. "Well, if I can come back to visit my family, I'll go with you!" In fact, what girl doesn't have a spring, especially when facing a mysterious and mature man. "Hold my waist," he said, "close your eyes." ā
She obeyed them all, like a pliable little lamb. So, they both sank to the bottom of the sea. In the village under the sea, there are many elves, and her husband is one of the five leaders. The girl lived there carefree for a long time.
They soon gave birth to a son. As the child grew older, the mother made a bow and arrow with her own hands and taught her children to practice. She often said to her son:
"You have five uncles, and they live on the earth above us. They have a lot of arrows, much better than I have made for you. ā
Once, the child said to her:
"Shall we go to the human world and ask our uncles for some arrows?"
"I'm going to ask your dad about this." Mother replied.
The god of water would not let his wife or son go. However, there was a promise in the end, and in the end he agreed to let his wife go on a run alone, and the next morning, she put five sea otter skins on her body and came to the water. When their brothers saw her, they mistook it for a real sea otter and shot many arrows at her. She rose and fell, but there was not a single arrow in sight on her fur......
The five brothers wondered, so they followed her to the shore in a canoe, and they really didn't understand what was wrong with their arrows, otherwise how could they not hurt her?
Later, everyone lost interest in the quirky sea otter. Only her eldest brother was still staring at her. When she was about to reach the rocky shore, the eldest brother chased after her, and when she got closer, she saw that the sea otter skin turned out to be a woman. When they got closer, it was the sister they had lost back then.
"I came here as a sea otter," she said, "to ask my uncles for some arrows for my son." ā
Then she showed them the arrows she had collected. talked about her husband and her home under the sea, as well as her youngest son.
"We don't live far from here," she said, pointing to the distance, "and at low tide, we can see our home in the direction of the sea." I'll bring you five sea otter skins, and you can exchange them for whatever you need. ā
The eldest brothers gave her so many arrows that she could barely hold them, and she knew that her husband and son must be in a hurry, so she got up and took her leave:
"I'm gone! Tomorrow, on the shore, next to your boat, you'll get a whale! ā
The next day, there was a whale on the shore, and her brother divided it among the people of the village.
After a few months, the girl went to the small village by the sea, with her husband and son. This time, her brothers found that her waist had become as thin and slippery as a snake. For a long time after they returned, there would be many sea snakes on the shore. However, no one ever saw her again.
When the sea serpents came, the five brothers used to give them arrows, and every summer, they would put two whales on the shore as a token of appreciation.
Once upon a time, there was a wealthy old Mayan man who always found something messing around in his field and messing up the crops. He wanted to catch him, but he was so old and frail that his old eyes couldn't even tell whether he was a man, a beast, or a bird, let alone find his traces.
The old man Maya was so angry that he simply made a will, leaving all his property to any of his three sons, and if he caught any of the troublemakers, whether he lived or died, he only had to take them and show him.
He called his youngest son to him first, but people told him that luck should come in order, the eldest and the second. The two elder brothers didn't look at the younger brother at all, and always felt that the third brother was rough and stupid, and he was not the material for catching thieves at all.
The boss went out with a majestic appearance, the best horses, the best shotguns, and good food. When it was dark, the moon was in the sky, and the boss set off to guard the field. Halfway through, I saw a frog sitting uncomfortably on the edge of a waterhole, and it was squatting non-stop. He was already tired of his journey, so he reined in his horse, turned over and went down to the ground, tied it to a tree, and then approached the waterhole, and said to the frog in a menacing voice:
"What's the call! You're not tired, I'm still noisy! ā
The frog replied:
"If you take me with you, I'll show you the corn thief in your field."
"You know a!" The boss opened his voice and scolded, not thinking about it, grabbing the frog. Throw it back into the water and continue on horseback. How did he know that he had met a frog god?
When he arrived at the ground, it was already a mess, but there was no sign of the thief. The boss watched all night, and the thief didn't show up. When the day was about to break, the boss who hadn't closed his eyes all night was even more angry. He scolded and cursed, never had such a big temper in his life, and then went home helplessly.
The old man asked the boss what he saw. The boss said that the field had been a mess by thieves, and that he had been busy all night without finding a single human hair.
The old man said, "You're unlucky, boss, you can't be the heir." ā
Now it was the second child's turn to get out of the horse, and the old man asked him what he needed to prepare, and the second said that he only needed a shotgun and a bag of food.
On the way, the second child also saw a frog sitting not far from the waterhole and croaking. The second child said to him in distraught:
"Shut your stinky mouth and sleep noisily!"
The frog replied:
"If you take me, I'll show you how to catch the thief."
"Humph! Which garlic are you that you can still use to catch thieves? The second child muttered and fell asleep.
The frog was so angry that he puffed out his cheeks, and took away all the pancakes he had brought, and when the second child woke up and saw that there was nothing to eat, he grabbed the frog's hind legs, threw him into the waterhole, and went to the ground by himself.
When he came to the field, he saw a large, colorful bird about to fly away from the field. When he raised his gun, he shot, and although the bird did not shoot, he found a few feathers. He calculated in his heart how he could fool his two brothers and his old father, believing that it was the feathers of a dead bird.
He went home in high spirits and told the old man the good news:
"I've killed the thief in the field, look at its feathers. I'm the heir. ā
At this time, the third Ben Heming spoke:
"I don't believe you, all you brought back was a few feathers, where is the thief bird? Look at me and get it back! ā
Benjamin grabbed his gun, took a bag of food and went on his way.
He approached the waterhole, saw the croaking frog and asked:
"Frog God! If you can tell me who stole from my field and how to catch it, I'll keep this bag of food for you, and I'll take you with me wherever I go. ā
The frog was glad to hear this, and said to him:
"What a good guy. Your two brothers have been rude to me, and you deserve to be unlucky! You're lucky, there's a sacred stone at the bottom of this pool, and it will fulfill all your wishes! ā
The third child was very happy:
"I want to marry a beautiful daughter-in-law, is that okay?"
"This sacred stone will give you a beautiful daughter-in-law and a spacious new house, so that you can live a happy life." The frog said.
has a beautiful daughter-in-law and a new house, and the third child is already very satisfied. What's more, he also had to bring back the troublemakers in his own field and show them to his father and two brothers.
So, the third child and the frog ate all the delicious food they brought, and then set out on the road.
When they came to the field, they saw a great beautiful bird falling in the ground of his house, and took aim of his spear, and was about to shoot it, when the great bird raised its head and spoke softly:
"Don't shoot, do you want to kill your daughter-in-law?"
Ben Heming was shocked and put down his gun in a daze. The giant bird came to him and said to him:
"I'm not a bird, I'm a girl. The abominable old witch made me like this, because I would not marry her murderous son. ā
The young man remembered the wish he had made to the frog and the sacred stone. He knew that this giant bird was the wife of his dreams, and his heart was full of joy:
"If everything is as you say, then I will take you home, and there you will be a girl again, and in that new house, my bride."
The girl agreed.
When he got home, his father and two older brothers were speechless when they saw the third child bring back a frog and a rare bird. When they listened to what Ben Hemin said, they were even more dumbfounded. Ben Hemin said excitedly:
"I brought you back this big bird that stole corn, not a few feathers. But she was not a bird, but a beautiful girl, and the hateful witch had made her like this because she did not want to marry her bad son. She will soon be back to the way she was, for the frogs and stones in the waterhole promised me a beautiful wife. She is my wife. ā
Then Ben Hemin turned to the frog and said:
"It's time for you to make good on your promise!"
The frog croaked a few times, and the big bird disappeared, and became a pretty girl. She thanked her life-saving benefactor and promised to be his daughter-in-law and live together.
Early the next morning, a beautiful new house appeared in the place where Benheming and the girl were married. The frog also lived with them, and often croaked in recalling the time he met this kind young man.
The two greedy brothers tried to do evil, but they couldn't do it, because they couldn't get the blessing of the frog and the divine stone, and finally fled in shame. (To be continued.) )