"Really? Longhu Mountain has fallen? The Shouwang Zen Master asked in disbelief, and immediately his voice became happy: "Sure enough, the era of the end of the Dharma has arrived, so your death is not far away!" ”

"Hahaha!" Let the rain of blood fall on him. The Xuanwu Altar Lord laughed loudly: "The era of the end of the law has arrived, but we are living well now, and it will get better and better!" Also, I can already be sure that even if the Four Great Heavenly Masters have descended...... And they abandoned their previous suspicions, fought side by side and fought against us, but the general trend was that they couldn't come out of the moth. However, the position of the rotten spring that I am concerned about is vague and unclear, and there is no trace of it so far. It's kind of weird. ”

Shouwang Zen Master's voice trembled a little: "Although the positions are different, the old monk still admires you Dandao sages very much...... You can compete with the four great heavenly masters...... Could it be that Qiu Chuji is not dead...... Isn't it possible? ”

"You can't keep up with the times! Anything is possible. And we rebuilt Laoshan Road just so that we no longer be anyone's pawns! It's just the Spirit Treasure Sect or the Quanzhen Dao! ”

The master of the Xuanwu Altar heard the feeling of the Zen Master's shock, and while swaying a piece of light and shadow, he laughed: "In the era of the end of the law, many people have to make the last fight. Let them do all kinds of calculations, and they will all give in to our long-cherished desire for a thousand years, and ...... The so-called Four Heavenly Masters, Ge Xuan and Sa Shoujian are not the ones who speak loudly, Xu Xun is just the courage of the horseman, as for Zhang Daoling, and his Taoism, the so-called Heavenly Master Dao mentioned by Fu Qi Sanshan is originally a person who deceives the world and steals his name and succeeds because of people, after all, what they are best at is not the talisman, but rebellion, once they become obedient to the people, they will be vulnerable! ”

The Zen Master of the Watchman showed a phantom, his body writhed strangely, and the whole figure became like a yin god, and in an instant, six afterimages appeared, dodging the hammer-shaped light of the Xuanwu altar master!

"The charmer, the god also, the divine sound curse, the curse and the thousand gods, the order is also harmful." The master of the Xuanwu Altar was obviously in a good mood, and he talked a lot, with some cat and mouse viciousness: "The world is ignorant, thinking that the Fu Sect was founded by Zhang Daoling, and the Heavenly Master Zhang Daoling can be said to be the ancestor of the charm. It's quite different, actually. The so-called charm, according to the "Tao Fa Hui Yuan" calligraphy penmanship: "The charmer, the combination also, the letter also." With my god with the other god, with my breath with the other breath, God is formless, but in the form. This work and the other, this confusion and the other spirit. According to the "Arowana Map" cloud: "Heaven sent Xuannu, awarded the Yellow Emperor soldiers to believe in the god seal, in order to subdue the barbarians, the Yellow Emperor out of the car to decide the day, the Yellow Emperor has no way, the Yellow Emperor begged for it, the Queen Mother of the West sent people to give it, the emperor Wu altar and please, there is a turtle title charm out of the water, placed in the altar, and the storage is the beginning of the talisman. It can be seen that the art of charms is a meme sent by the ancestors, which has been quite popular before the Yellow Emperor, and the ancient people exist in the heavens and the earth, birth, old age, illness, and death are inevitable, in order to eliminate disasters and pray for peace and happiness, day by day to accumulate experience, exploration, analysis, synthesis, and even the need for spells and philosophies. Combine the two into one and become a charm, the most representative such as "Ten Thousand Laws Return to the Sect", "Fengyang Mansion Jianghu Spell Collection", "Chenzhou Charm Collection", "Zhu You Thirteen Branches" and so on. And the charmer, yin and yang are compatible, and only the world can use it with sincerity. The spirit is attached, and the gods are dependent on each other, so the fake size of the paper calls for ghosts and gods, and the ghosts and gods have to be right. ”

It is also recorded in "Zhu You Thirteen Branches": "In the past, Xuanyuan used grass to treat people's diseases, and he was afraid of strange diseases, which could not be seen by medicinal stones. Xuanyuan's footprints are like birds and beasts, made into talismans, and listen to the voice of beasts, made into spells, and treat mental diseases. Later generations have broadened its meaning and turned Sanskrit into symbols. God is named. The way of the charm is widespread, and the people of the world have gradually helped the chaos to invite the immortals, and wish the effect of curing the disease. To say that the charm, a language of ghosts and gods. Ghosts and gods have no language, no words, and the elements of this spell represent the words of ghosts and gods. If it is used properly, it can go up to the gods and go down to the secluded mansion, and it has an inconceivable god effect." In fact, according to modern scientific expressions, the most important function of the charm is to ward off evil spirits and suppress evil, and to reassure and reassure, that is, to give us sustenance and treatment in consciousness, so that the consciousness can have sustenance, so that the charm can be brought into full play.

The watchman howled frantically, the figure writhed, and the waist of the Xuanwu altar master. Where is the green yin god the size of dozens of jujube kernels biting wildly. But his voice was unhurried.

"Draw talismans and recite mantras, the saints use them to eliminate disasters and misfortunes for the people, the evil ones use them to oppress the good people, and the foolish people think that the magic power of the spells is used to tempt the world. In history, there are many people who can achieve this superior level of charms, such as Jiang Ziya, Guiguzi, Sun Bin, Zhang Zifang, etc. Only in the Han Dynasty it was more prevalent, and it was transmitted to the Eastern Han Dynasty Zhang Tianshi to collect its masterpieces, and used it as a cure for diseases, exorcism of evil spirits, elimination of disasters, and prayers...... All-inclusive, so the descendants of the Fu Zheng faction take Zhang Tianshi as the ancestor and grandmaster. Zhang Daoling is indeed a Zhengyi Patriarch, however, what he is good at is the immortality technique of the Outer Dan Dao!

There are two origins of Dandao, one is the Taoism established by sages such as Li Er and Zhuang Zhou who were born in the Spring and Autumn Period and the Warring States Period, and the other origin is the priests of the Three Emperors and Five Emperors period, which are the same origin as Confucianism. In the Spring and Autumn Period, Li Er, Zhuang Zhou, and Lie Yukou, who advocated inaction and leisure, founded Taoism, and those who practiced their avenue were called ancient Taoist monks, but because they did not practice magic and magic, and the pursuit of immortality was a harsh condition for the direct three immortals, this kind of monk was quite rare. Yang Zhu, who inherited the mantle of Lao Tzu, developed the attribute of self-interest in Wuwei, practiced the supernatural power of self-preservation, and was supported by small landlords and merchants in the Spring and Autumn Period, and stood with the Mohists and Confucianism at that time, but it completely died out due to the changes in the roots of the later period. The Taoist doctrine spread by Xin Yan in the Qi State, because of the incident of the Tian family representing Qi at that time, the Tian family of the Qi State advocated that the surname Tian came from the Yellow Emperor's lineage, replacing the Jiang family from the Yandi lineage. At that time, the Taoists respected the Yellow Emperor and Li Er as the ancestor of Huang Lao Dao, so he was naturally sought after by the Qi State Jixia School Palace. The Tao advocated by Huang Laodao is no longer the Wu Wei pursued by the early Taoists, but the "Wu Wei" that does not take any changes after controlling the country.

The Han Dynasty's Huang Lao Dao flourished, and after the Qin Dynasty destroyed the Six Kingdoms, it chose to use Legalism to suppress the hundred schools, but after the death of Qin II, the Han Dynasty, which replaced Qin, chose the Huang Lao Dao, which was mainly based on Taoism and inclusive of hundreds of schools. After the prosperous era of the establishment of Wenjingzhi, Huang Laodao, who refused to change the law, has become one of the foundations of the vassal state against the imperial court. As a result, Emperor Wu of the Han Dynasty was defeated by his Confucian ministers, and the remaining Taoist priests united under the command of Liu An, the king of Huainan, but unfortunately it was too late. In the end, Liu An's chicken dog ascended to heaven, and the declining Huang Lao Dao and the Fang Xian Dao around Emperor Wu of the Han Dynasty were mixed together, forming the Huang Tiandao and Wudou Rice Dao that caused chaos in the world at the end of the Han Dynasty, and the inheritance of the Wudou Rice Dao later formed the Heavenly Master Dao. ”

"It's useless, I can't see you when you hide in the clutter of the surrounding environment, but your Yin God attacks are closely related to you!" A faint halo of light radiated from the waist of the Xuanwu Altar Lord, and suddenly closed the net of the four or five Yin Gods like squeezing grapes, squeezing them out.

Those green yin gods who were gnawing at his waist were not frightened by this and fled, but after a burst of cringe and fear, they continued to gnaw at the waist of the Xuanwu Altar Master!

"The so-called Eight Immortals in Shu include Rong Chenggong, Li Er, Dong Zhongshu, Zhang Daoling, Yan Junping, Li Babai, Fan Changsheng, and Mr. Erzhu. In the "Shu Chronicle" written by Chen Xiu of the Jin Dynasty, it contains: "The Eight Immortals of Shu", in order: "The first Rong became a duke, hidden in Honghong, and now Qingcheng Mountain; Second Li Er, born and Shu; Three Dong Zhongshu, also a hermit of Qingcheng Mountain; Four Daoling, now the crane singing view; Wuzhuang is flat, and Bu Shi is in Chengdu; Six Li eight hundred, Longmen Cave in Chengdu; Qifan Changsheng, in Qingcheng Mountain; Mr. Baerzhu, in Yazhou. "The others are all famous teachers of the generation, that is, the well-known Li Babai, who is also a man of the hour. He was a native of Shu during the Spring and Autumn Period and the Warring States Period, lived in Wulonggang, Yunyang, and went through three generations of Xia Shang for 800 years, and because he traveled 800 miles in a move, the Shu people called him Li 800. He Zhou Mu Wang lived in Jintang County Longzhi Peak, and had learned alchemy in Jintang Qixian Mountain three times, called Ziyang Zhenjun, after becoming an immortal, he had to be named Miaoying Zhenren, and passed down the Li family Dao. In the Qin Dynasty, Li Babai heard that the Tang Gongfang in Hanzhong had a Taoist heart, so he went to Duhua, after Tang Gongfang and his wife and the three maids licked the sores for it, and offered Xian Bathing in the sores and wine for 30 years of the test, Li Babai awarded Tang Gongfang with a volume of the "Dan Sutra", and Tang Gongfang and his wife then entered Yuntai Mountain to refine medicine, and after the medicine was taken, they went to Chengxian and went. The place where he lived in the future was Gao'an County in the Han Dynasty, where there are still quenching sword pools and Qixingjing used by Li Babai. Most of the people in the ancient Taoist sect were from the Danding faction. It was not until the fourth generation of Heavenly Masters in the late Han Dynasty returned to Longhu Mountain that an altar was built at the alchemy place of the Ancestral Heavenly Master, and the Dharma Seal was taught on the day of the Three Yuans, which was passed down from generation to generation.

At the same time, in the Eastern Jin Dynasty, Mrs. Wei Huacun, Nanyue Wei Yuanjun, who was named "Yunxia Jade Girl", opened the Xuandao, and his disciples Yang Yi and Xu Mi founded the "Shangqing Sect" in Maoshan to teach talismans. When it was first designed, it was likely to be a necessary way to allow mortals to transcendentally enter the ladder of holiness, and finally to cultivate their true immortals through false self-cultivation. Encourage disciples who do not have talent or the so-called root tools and bloodlines of the three religions and nine streams, to practice and learn the Tao according to the methods recorded on the urn, so that they have no family wealth and lack of extraordinary root tools, and they can also practice step by step, step by step, to achieve the achievement of pure body and mind, and shrewd soul. After all, at that time, the world was not as good as it used to be, the heavenly immortals and earth immortals were out of reach, and the human immortals were already high-end forces, so they would not easily make a move! However, if the vast grassroots of Dan Dao can also rely on the six Ding Liujia in the driving talisman and the official subordinates of Cao Gong on duty to pull out the living beings and relieve the distress, then the power of Dan Dao, the Fu Sect can be expected to be dominant!

And the four heavenly masters of the immortal Weng Ge Xuan faction, although the "Lingbao Sutra" but obscure, to the era of Lu Xiujing, only to carry forward, so that the Lingbao for the great prosperity, this faction in the west of Jiangxi Baoshan, Ge Xuan Chengdao spread the "Lingbao Sutra Seal" to build the "Yuan Shizong". The above three mandalas are collectively known as the "Three Mountains Fu Seal". The Fu Gong sect does not seek the art of immortality, but it benefits the country and the people, for example, it can use spells to make the sun stay somewhere. If you want to change the weather, you just need to burn the talisman and order: "The wind and rain masters are in their places, and they are as urgent as the law!" "Or, contribute some boys and girls in the Dragon King Temple, and it will be able to rain. So much so that after the rise of the Quanzhen School, it was also a move to pass on the Fu Seal Sutra. ”

In the desperate roar of the Zen Master, hundreds of green yin gods swarmed out of his body like a frenzied swarm of bees, and rushed towards the Xuanwu Altar Lord.

After the Ming Dynasty, Dan Daoming was mainly divided into two factions: "Zhengyi" and "Quanzhen". There are also the Quanzhen Dao Wudang faction that entered the Tao with true martial arts, and so on. But before this cliff mountain that was trampled by the iron hooves of the former Mengyuan Dynasty, it was the Great Song Dynasty era when the disappearing inheritance reproduced the situation of a hundred schools of thought, although the Taoist priests who worshiped the Sanqing as gods were still the biggest force, but many factions within it had long been independent.

There are not only ancient Taoist monks who study rather than believe in Lao Zhuang, Taoist priests who practice Yang Zhu's doctrine, Huang Lao Dao who believes in the Yellow Emperor and Lao Tzu, Louguan Dao and Wenshi who inherit Yin Xi and Zhuang Zhou's Taoism, but also forces like Fang Xiandao who directly break away from Dandao and return to the sect, but more are many scattered people who are attached to the name of Dandao. The Taoist priests who worship the Three Qings are also complicated internally, such as the Fulu School and the Danding School distinguished by doctrine, the Northern Heavenly Master Dao and the Southern Heavenly Master Dao divided by region, and more factions that appear by relying on the patriarch of the Li School, such as Lu Dongbin, the ancestor of sword cultivation, the Shenxiao faction that serves the Five Thunders, the Jingming faction Xu Xun who supports the Dragon Court with loyalty and filial piety, the Fu Gong Sect Soap Sect under the river, the Maoshan faction, the Qingwei faction, the Tiangang faction that inherits the ancient Taoist system, etc., the Dan Dao practice method is therefore quite complicated, and there are ancient Taoist monks who do not cultivate supernatural powers but only cultivate their own hearts. There are also Shendao priests who cultivate both inside and outside the rune and Danding.

"And the Liuding Jade Girl and the Liujia Heavenly Soldier summoned by our Xieling Gate were all private forces belonging to the local Dao Palace at that time. Even after Emperor Jiajing of Ming Shizong, mortals who relied on imperial power began to rely on meager mana and green words to stimulate the corresponding talisman spells, summon ghosts and gods, and pray for blessings and disasters! That is also the reason for the prosperity of various sects. ”

The master of the Xuanwu altar recalled: "We are two sides of the same coin, when Zhang Daoling knew that he could not keep this feng shui treasure, so he left this vein, and sure enough, in the troubled times, you sang and I appeared, we can only go with the flow, accumulate strength and wait for the opportunity." Relying on tomb robbing, cutting paths, killing people and grabbing treasures, we have developed and grown, and survived the unprecedented turbulent times, our generation of disciples entered the Tao when Japan invaded China, and only a few of us can survive until now!

I am the most untalented of the four altar masters, I was born in the Yellow Flood area, and I was adopted by the previous generation of Xuanwu altar masters, and I didn't even know what "Ru Decree" meant. The so-called is probably not "like a dream order", and later the previous generation of Xuanwu altar masters asked me to read more, and I saw Zhang Dai's "Night Sailing Boat" saying: "The law, the thunder and the ghost, the fastest line." "Only then did I know that the law was a kind of little ghost, which belonged to the thunder god and ran the fastest. Haste as a law means that all the gods who have received my orders must learn from this little comrade and run faster. As for the issue of the end of the Dharma era, the disciples of Jieling never considered it. Probably because when magic flourished, we had very little power. I remember that there were always wars, and there was often a bit of plague spreading or something, and I didn't have to think about where tomorrow was, as long as I lived, there was hope.

"Thank you, old monk, I can see that you are in the ancient style, and you are also mixed with the black sect techniques of Tantra, which is actually a secret transmission of Bon Buddhism. Before the appearance of Zen Wu, you Buddhists regarded the physical body as a skin, so this thing is the energy of the nature of the Yin God, which is a great supplement to my Xuanwu astral body. In a sense, Zhang Daoling is also this kind of person, what he seeks is not the art of immortality, but to live in the present. In fact, he had a chance to live forever...... Old monk, have you heard of the Pan Tao Society, that's not a legend! ”

"The Classic of Mountains and Seas": "In the middle of the sea, there is a mountain of Dushuo, and there is a big peach tree on it, and its pan bends for 3,000 miles. According to the "Taiping Guangji" volume 3 quoted in the "Han Wu Inner Biography": On July 7, the Queen Mother of the West descended to the emperor with four immortal peaches. The emperor ate and collected the nucleus, and the queen mother asked the emperor, and the emperor said: "I want to plant it." The queen mother said: "This peach has been fruitful for 3,000 years, and the ground is thin in mid-summer, and it is not planted." "Emperor Naizhi. Song Zhang Xiaoxiang's "Water Tune Song Head is the Longevity of the Times" lyrics: "The peach is not ripe, and the thousand years old are tolerant and the world." Qing Huang Zunxian's poem "Car Driving in Kaifeng Mansion": "The princes have a square felt curtain of herbs, and the peach of the West Mother is a feast." "Pan Tao is unattainable for mortals, but Zhang Daoling uses it to test his disciples.

According to the official statement, in the era of Emperor Huan and Emperor Ling, there was Zhang Daoling, a native of Peiguo, whose first name was Lingling, and the word Fu Han, which is said to be the eighth grandson of Zhang Liang, the prime minister of the Western Han Dynasty. Han Guangwu Jianwu was born in Tianmu Mountain for ten years, and before he was born, his mother dreamed that Kuixing was descending, and she felt pregnant. Born on May 18, the room was full of strange fragrance when he was born, and the whole month did not disperse, the yellow cloud covered the top, and the purple air was in the courtyard. Since childhood, he was brilliant and brilliant, and at the age of seven he read through the Tao Te Ching, astronomy and geography, and the book of Heluo Zhiwei are all well understood. But he was in the government, admired Qingxu, and later sighed: "These books can't solve the problem of life and death!" So he abandoned Confucianism and changed to learn the art of immortality. Soon he lived in seclusion in the mountains north of Luoyang, pondered and learned the Tao, practiced for three years, and came to his place with a jade talisman from the mouth of the white tiger.

In the early years of Yongyuan, the Han and Emperor gave him the title of Taifu, and was named the Marquis of Ji County, three edicts, Zhang Daoling declined, he said to the messenger: "Life is in the world, but a hundred years old, time flies, and it will pass in an instant." The parents are long, and the wives and concubines are lovely, and they will disappear at any time. Who will see the grace of the monarch and the minister for a long time? Please tell the Holy Majesty, as long as you are quiet and have few desires, and rule by doing nothing, the world will naturally be decided, what use do you want me? I'm aiming for the green hills! In order to avoid the noisy and harassing mundane affairs in the suburbs of Kyoto, Zhang Daoling decided to travel to famous mountains and rivers and visit the Tao to seek immortals. Zhang Daoling first traveled south to the Huai River, lived in Tongbai Taiping Mountain, and then crossed the river south with his disciple Wang Chang and settled in Yunjin Mountain, Guixi County, Jiangxi Province. The mountains and rivers here are beautiful, the scenery is quiet, it is the place where the ancient immortals dwell, Zhang Daoling lives on the mountain, and builds the altar for alchemy, and the god is made in three years; The dragon and tiger appeared, so the mountain is also called the dragon and tiger mountain. Zhang Daoling was sixty years old at the time, and later moved to Bashu Heming Mountain, feeling the stone crane singing for a long time.

In the first year of Emperor Han'an of Han Shun, on the fifteenth day of the first month, it is said that Taishang Laojun descended to Shu and taught Zhang Daoling "Taiping Cave Extreme Sutra", "Zhengyi Mengwei Twenty-four Grades of Law Urn", three or five Dugong jade seals, male and female evil swords and other scriptures and magic weapons, worship as the heavenly master, and instruct the heavenly master to widely practice the way of Zhengyi Mengwei, sweep away demons, and save the people. So in July of the second year of Han'an, the Heavenly Master climbed Qingcheng Mountain, met eight ghosts, fought all the ghosts, subdued the evil demons of the outer way, and punished the evil hypocrisy. The Heavenly Master Dao is through the Xuan, the demons can not be defeated, each surrenders, Zhao Gongming and others are willing to take refuge in the right way, so the Heavenly Master ordered the five directions, eight departments and six heavenly ghosts and gods, and swore under the altar of the Yellow Emperor in Qingcheng Mountain, people are in the yang, and ghosts are in the underworld, so that the six heavenly ghost kings are imprisoned in the capital city, and the eight ghosts are exiled to the border. Since then, the demons have surrendered, the people are happy, and there are still historic sites such as the oath ghost platform and the ghost boundary monument where the heavenly master and the ghosts are fighting in Qingcheng Mountain. ”

As he spoke, shadows like smoke flew like a ghost, released from the vague figure of the Zen Master, with a cold and cold wind, as if connecting a world-like aperture, and vague and indistinguishable figures floated out. Originally, the Yin Gods who were kind and kind were hideous, and their faces were surrounded by groups of Xuanwu Altar Lords, and then a pitch-black aura bloomed like a flash in the pan towards the Yin Gods flying towards him.

"If you talk about drawing talismans to catch ghosts, we are experts in the Daomen! The Heavenly Master was personally taught by Lao Jun, and he was blessed with a unique and strong Taoism. Subduing demons and subduing demons and saving sentient beings, the people of Shu were very moved and were willing to listen to the teachings of the Heavenly Master. So the Heavenly Master founded the Taoist sect, called Zhengyi Alliance Weidao, referred to as Zhengyi. However, because those who follow the Tao must produce five buckets of rice, which was called five buckets of rice at that time. Establish twenty-four rulers, recruit disciples, and educate the people. On September 9 of the first year of Emperor Huan of the Eastern Han Dynasty, in the Quting Mountain of Bashu Chicheng, Haotian God sent a messenger to hold a jade book, and enshrined the Heavenly Master as a true person, the Heavenly Master lived one hundred and twenty-three years old, and the Lingtai Mountain in Cangxi County, Bashu was also known as the Tianzhu Mountain, and Dandao was called the "Ancestral Heavenly Master". The master of the Xuanwu altar laughed: "What a complete Zhang Daoling, it's just that Shi Hai hooks and sinks, and the truth is often in the details!" ”

At the end of the Han Dynasty, the government was corrupt, relatives, eunuchs, and giant families operated each other's courts, wealthy families, giant families, enslaved subordinates, and collected wealth privately. Therefore, at the beginning, Zhang Daoling put all the disciples on the top of the Yuntai Cliff, there is a peach tree below, such as a human arm, next to the stone wall, under the abyss of the unpredictable, the peach is big and real. The disciples of the mausoleum said: If someone can get this peach fruit, he should tell the Tao. Those who peeped at the time, more than 300 people, sweating in the war, and those who had no government to look at for a long time, all retreated and returned, and they couldn't get thanks.

Only the disciple Zhao Sheng said: God's protection, what danger there is, there is a holy master here, and I will not die in the valley. If there are several teachers, it must be the reason why this peach can be obtained. It is to move itself from above, to throw it into the tree, not to fall, but to pick and choose. The stone wall is steep, there is nothing to climb, and there is no way to retreat. So he threw them one by one, and he got two hundred and two. The mausoleum was given to each of the disciples, and the mausoleum was left for the difference.

At that time, Zhang Daoling was led up with his hands, and everyone looked at it, seeing that the tomb's arm was thirty zhang long, leading to the rise, and the rise suddenly came back. but to leave the peach with it. After eating, Lin Nai was on the valley, and said with a smile: Zhao Yixin is self-righteous, can throw himself into the tree, and does not fall. I want to try to cast it now, and I deserve a big peach. Everyone admonished, but the difference was with the king. The mausoleum was then empty, and it did not fall on the peach, and the mausoleum was lost. All directions are up, the upper is even the sky, the lower is bottomless, there is no road to the road, all marvel and mourn. However, the two of them are promoted and long, and they say to each other for a long time: The master is also the father, and he throws himself into the cliff of the unexpected, how can I be at peace! but threw himself down, and fell before the tomb. Seeing the tomb sitting on the bed, in the tent, seeing Zhao Sheng and Wang Chang, he smiled and said: I know you. It is the completion of the two people. On three days, he returned, and the disciples were terrified. Houling, Sheng, and Chang all went to the sky in the daytime. The disciples looked up at it, and they didn't go to the sky for a long time. The first tomb into Shu Mountain, half a dose of Hedan, although not rushed, has become a fairy, so want to turn into seven tests to degree, is as its ambition also.

According to the "Preface to the Family of the Heavenly Master of the Han Dynasty", the Tao of the Heavenly Master has actually been growing in self-alienation. Initially, at the beginning of the founding of the religion, Zhang Daoling used his name to feel that Xuan Yuan Laojun had repeatedly received immortal laws. Tianshi Dao absorbed the belief and worship of Huang Laodao in the Han Dynasty to the Yellow Emperor and Lao Tzu, and stripped away the belief and five virtues of the Yellow Emperor in Huang Taiyi, the supreme god made by Taiping Dao in the form of a diagram, and directly took Lao Tzu as the main god. So he moved to Heming Mountain with his proud protégé, alchemy fractals, incarnated into tens of millions, and began to cut down mountains and break temples. ”

It seems that he felt the killing intent in the middle of the four words of cutting down the mountain and breaking the temple, and the Zen master's exorcism attack was more fierce as mercury, but he was blocked by the master of the Xuanwu altar, "You can't hurt me, I am controlled by the stars, at this time it is already between gods and ghosts, no matter how many injuries there are, as long as the incense of Taiqing Palace is not extinguished, and there is a dragon talisman given by the real person and his old man, there is no taboo!" And if you use your bardo body to reverse yin and yang and open the ghost gate like this, it is against the original heart of compassion, and you are afraid that you will be sent to hell within a moment or three, and you will never be reborn! Does it feel unfair? This is the power of the organization, as if the Yellow Turban Rebellion in the late Han Dynasty was short-lived, but the Taoists of this period had been transformed into Dan Dao, and after the failure of the attempt to replace Fuxi with the Yellow Emperor, they accepted the Zhao'an of various dynasties of the imperial court to serve them. As a result, Dan Dao evolved from the original user of the magic method who pursued the Great Dao with the witch Fang Xian Dao who collected incense beliefs, and evolved into branches such as Shinto, Fu Gong, and Dan Ding.

When Zhang Daoling entered Bashu, "Xianger", as the highest classic, still retained all the characteristics of Taiping Dao, or Han Confucianism...... Inherit the destiny of heaven and educate all people. However, the closed Bashu is different from the Central Plains, whether it is the descendants of the Cubans, or the Yunnan-Guizhou minority, the beliefs are completely different from those of the Han people in the Central Plains.

As a last resort, 24 rules were reinstated, 4 rules were added, and 28 houses were established in response to the 28 shou. "Zhi" is the mission area of the early Dan Dao, and the managers at all levels of "governance" are called "Taoist officials" in the church. At the end of the Eastern Han Dynasty, the Taoist priest Zhang Lu also placed Taoist officials in the jurisdiction of the imperial court, and set up a "sacrificial wine". It can be seen that the title of Taoist official appeared in the sect at the beginning of the establishment of Dandao. However, the Heavenly Master Dao is only popular among the lower classes of the people, and some Dandao organizations have even mobilized peasants to revolt against the superiors, and their organizations will naturally not be recognized by the imperial court.

And there are all internal and external troubles, and changing the Outer Dan Dao to the Fu Zheng faction is also forced by the situation. The simplest example, according to the "Xiang'er Note", the Heavenly Master Tao calls itself "Zhengyi", and Zhang Daoling is subject to the "Zhengyi Prestige Alliance", both of which are intended to show that they are the "truly unique" Taoist true lineage. Because of this, on the one hand, with the belief of the Yellow Emperor and the Five Virtues, with the war with the border people, and with the Huairou posture to absorb the local indigenous beliefs, become the five elders of the five directions. This harmony, which is much softer than that of the Taiping Dao, gives the spread of the Celestial Master Tao a certain advantage over its competitors, just as the Nestorian religion clings to the god Mithras and worships the pagan gods as the Holy Mother.

Even Sanqing became the main god of Dan Dao not in a day, Taishang Laojun Li Er because of the founder of Taoism, and the Tang Dynasty royal family climbed the ancestor behavior and established, Shangqing Lingbao Tianzun is the will of the Heavenly Master Dao to shape the Dan Dao god system in the "Lingbao Sutra", and compared to the natural Li Er of the Tao and the beginning of the world, Taishang Pangu Yuqing Yuan Shi Tianzun because of the Great Jin Southern Heavenly Master Dao borrowed the Dao of Pangu for the Dan Dao to resist the Confucian god-making movement, and the inheritance of Lingbao Tianzun finally appeared because of the novelist "Romance of the Gods" Among them, the Tongtian Sect Master, the incarnation of the spread of the people, is famous for having the Zhuxian Sword Array and the Millions of Flood Desolation Sword Formations that directly point to Hongmeng. In the end, he took Pangu incense and replaced it as the supreme god of Dandao. ”

The whole person of the Zen Master has turned into a tumbling cloud, shrouded in black mist. I felt more and more clearly the horror of the yin god in this cloud, the yin wind howling angrily, and from time to time there was a ghostly cry, which was terrifying. The master of the Xuanwu altar said unhurriedly: "Pretending to be a god and playing ghosts, we can't do it." Cut down mountains and break temples, you can't do it! Preaching is not a dinner party, and the new Taoist interest groups must not only focus on private sacrifices to ghosts and gods, but also vomit, guide, contemplate, Zhaijiao, Waidan, and Fu Gong, and these Taoist practice methods that inherit the Qin and Han Dynasty immortal Taoist traditions are all called "pseudo-Taoism" by the "Xiang'er Note". At the beginning, Zhang Daoling, in addition to curing diseases and exorcising evil spirits, took advantage of the fact that the imperial court was out of reach and quickly established 24 sect activity centers in the Bashu region, that is, 24 treatments. The Taoist people regularly go to the Taoist school and pray for prayers.

It is important to know that setting an ideal Dao kingdom ruled by gods is a fundamental characteristic that all sects must have. Among the ideal worlds set by various sects, the fairyland believed in by the Chinese Dan Dao is the most distinctive. Just as all major sects regard the salvation of the soul as their ultimate goal, while Dan Dao regards physical immortality as the ultimate pursuit, the fairyland of Dan Dao is also very different from those ideal worlds of sects that hang alone on the other side and are beyond the reach of the world. Although the fairyland of Dan Dao is also a divine world on the other side ruled by the gods, the divine world on the other side and the mortal world on this shore have not been completely broken into two incommunicable worlds! The sacrificial wine of the Heavenly Master Dao is actually the head of the internal management body of the Dan Dao. It is more appropriate to say that it is not so much a Taoist official as a Taoist position. The period of the Northern and Southern Dynasties was the beginning of the institutionalization of Dandao, and it was also the first important turning point in the development of the Taoist system.

At the same time, the living belong to West Chang'an, the dead belong to Mount Tai, and the ghosts are under the jurisdiction of the local officials. So far, the belief in the three officials of heaven, earth and water does not conform to the theme of "Xiang'er", but it is generally accepted by the Heavenly Master. Taking this as an opportunity, the double self-cultivation technique of the red and yellow Jiaoqi, the silk family road of the blood food ghost god, the Li family road, Wei Boyang, the fox Gangzi outside the Danshu, Feng Junda, Zuo Ci's tuna guidance, deformation and transformation, all kinds of Taoist group purposes that are not compatible with the Heavenly Master Dao, have been accepted by the Heavenly Master Dao, and later became the Taoist system of the Heavenly Master family in Longhu Mountain in western Jiangxi, after the Song and Yuan Dynasties, it became a major faction of the Dan Dao and was called the "Zhengyi faction". This process reached its peak after Cao Wei destroyed the Zhang Lu court, and the combat nature of the Heavenly Master Dao came into contact with the various Fang Immortal Dao accepted by Cao Wei. Since then, Bashu has become the base of the Heavenly Master's Dao, and Ziheng has followed his own path; Heng died, and Lu Fu did it.

In the period of Zhang Lu's Taoism, he already possessed Dongchuan, mastered the actual local court, set up officials and officials, all named after the way of ghosts and gods, as if he was a prince all the way, and held the real power of the integration of politics and religion, for the political situation of Bashu, there is a decisive trend, Zhang Daoling is the first person in Chinese history to implement the integration of local politics and religion. Taoism changed at the end of the Han Dynasty, after the Yellow Turban Uprising, Taiping Dao faced the number of humane spirits, and the upper echelons were very suspicious of Dan Dao, which was armed to the teeth. This is "Taizu pulled out tens of thousands of households in the Han Dynasty to realize Chang'an and Sanfu". Zhang Lu and a large number of Hanzhong people moved north to Sanfu, and Zhang Lu died of "illness" in the second year, and the title of Heavenly Master was basically lost, but in 216 AD, after Zhang Lu's death, the Taoist officials who moved north sacrificed wine "everyone called teaching, each did a rule", and the hereditary wind of Taoist officials grew. In the future, the Three Kingdoms returned to Jin, Chen Shou in the "Three Kingdoms Zhang Lu Biography", hatefully called it "a Taoist book, in order to confuse the people, from the sages, out of five buckets of rice, so the world is called a rice thief." Later generations also called the Heavenly Master Dao as the "Five Buckets of Rice Dao". But he didn't dare to speak disrespectfully to Zhang Daoling. It can be seen that Zhang Daoling's foresight.

Of course, Zhang Daoling is too good, which leads to the descendants of the tree. Although the Heavenly Master's Mansion records the fourth generation of Zhang Tianshi as Zhang Sheng, but since Zhang Sheng, to the Song Dynasty, a total of 700 years, whether it is the head of the five chaotic Hua tragedy, or the Tang Dynasty came to the dynasty at the same time Daomen Daxing, the Northern Heavenly Master Dao, Buddhism Eight Leaves, Maoshan School, you sing and I appear, I have not heard of the appearance of Zhang Tianshi who returns to the heart of the world, Zhang Tianshi is in the line, after the Han and Wei dynasties, the influence is not great, only Zhang Daoling's Taoism has become a legend, some Taoist leaders such as Lingbao Lu Xiujing and Northern Heavenly Master Dao Kou Qianzhi, etc., have changed the Taoist system, Purge Zhang Daoling of the aftermath of the rebellion. The armed leaders of the sect were turned into administrators at all levels of Dandao appointed or approved by the ancient imperial court and served by male and female Taoist priests. ”

I could feel the horror of the watchman!