The Zen Master was now in the form of a 'bardo body', but the big hand that suddenly appeared in front of him grabbed his neck fiercely.

And the watchman Zen master was also shocked to find that he couldn't escape the other party's big hand. What's even more amazing is that there is a mysterious and terrifying aura coming from this person's big hand, and the energy in his own bardo body is like a river bursting its embankment, rolling into the other party's body.

The so-called "bardo body" is a Buddhist saying, and it is said that the process from the time the deceased loses his breath and the eighth consciousness is separated from the body, and the process before reincarnation is called the "bardo body". Generally speaking, people have a bardo body after death. But there is no great good and great evil. If a person actively does good deeds and practices earnestly before his death, and has deep faith in the Three Jewels and the Pure Land, he does not need to go through the bardo stage after losing his breath, and he will be reborn in bliss in an instant. Those who ascend to heaven and go to hell are also at this speed.

However, Shi Ling people believe that this is a trick, and the 'bardo body' is the subconscious of the personification of the Dan Dao Yin God, also known as the "dream body", which has extraordinary consciousness potential such as out-of-body experience, remote sensing, remote vision, and foreknowledge. It means that he has sacrificed years of ascetic merits to transform the Yin God of the past generations into a body of void energy, which can truly penetrate the physical obstacles of substance. As long as he himself is unwilling, ordinary people will never be able to sense or even touch a Dharma body like him.

"And"! This person can actually absorb his Yin God!

"This"! What kind of evil sect is this? The watchman's eyes widened in despair, full of incredulity. He had never heard of Dan Dao and Buddhism having this kind of evil sect absorbing the energy of the Yin God as a used exercise.

He is the god of yin. It is the opposite of the life magnetic field energy of the human cultivators! It is difficult to absorb directly.

"That's the power of the system!" The master of the Xuanwu altar told the story eloquently, and the words were punishing: "And thank you to the Northern Wei Dynasty Songshan Northern Heavenly Master Daoist Jun Qianzhi, the first to create the method of Taoism to control the Tao, with the support of Emperor Taiwu of Wei, to change the Taoist official system, the Taoist luck and the number of humane qi are connected, first of all, in governance, advocate abandoning the tendency to oppose the imperial court." He asked the Taoist priests, including the Taoist officials, to practice Confucianism and rely on the lord of the country to assist the country. Secondly, in terms of the inheritance of Taoist officials, the hereditary system was replaced by the master-apprentice system. In terms of the code of conduct of Taoist officials, it is strictly forbidden for Taoist officials to plunder the wealth of Taoist people, and the "Yellow Red Technique" that is prevalent in Dan Dao, that is, the double self-cultivation technique, is abolished, and the practice environment of the Taoist official team is purified. At the same time, Lu Xiujing, a Taoist priest from Lushan Mountain in the Liu Song Dynasty of the Southern Dynasty, proposed specific measures to rectify the Taoist official system in the "Daomen Keluo", such as stipulating that Taoist officials should be punished according to merit, promoted according to rank, not allowed to act on their own, and cancel the hereditary privileges of Taoist officials.

Lu Xiujing also advocated that Taoist officials "wear legal uniforms, don't be expensive and cheap", trying to start by formulating the legal uniforms of Taoist officials to reshape the authority of Taoist officials. After the reform, Dandao abandoned the factors that Dandao was incompatible with the secular dynasty, so it was valued by the imperial court, so that Dandao changed from a folk sect to a court sect that met the needs of feudal rule, and contributed to the development of Dandao to the upper echelons of the dynasty. Since the beginning of the Northern and Southern Dynasties, the imperial court has set up corresponding Taoist official institutions and appointed officials to manage Taoist affairs. This period was also the beginning of the transformation of Taoist officials from teaching to official positions. The Taoist Yamen became part of the imperial court from then on. In the Northern Zhou Dynasty and the Song Dynasty, there were left and right street recording institutes, and the affairs of Dan Dao were first owned by Honglu Temple, and in the sixth year of Zhenghe, they were changed to the secretary province. In the fifteenth year of Ming Hongwu, he belonged to the Ministry of Rites. Clear the edge. In charge of the affairs of Dan Dao believers. Its chief official is called the positive seal and the deputy seal, and there are two people on the left and right, two people on the left and right, two people on the left and right, two people on the left and right, two people on the left and right, and two people on the left and right. The provincial government has a provincial discipline department, a state provincial department, and a county provincial department. The Qing Dynasty was placed along the way, which is the predecessor of the current Taoist Association! ”

The Shouwang Zen Master continued: "I have evolved the appearance of a lotus flower in the West, and everyone sees me when the flower blooms, so why bother with the story." After finishing speaking, without waiting for the Xuanwu Altar Lord to speak, he directly appeared in shape. What was different from what I saw was that it wasn't the old monk who was dying, but ...... A golden body with 34 heads and 18 hands, each with 18 hands holding Yingluo, umbrella cover, flower guan, fish intestines, golden bow, silver halberd, white Yue, banners, blessed pestles, treasure files, silver bottles and other things, said: "Amitabha! The old monk will give up his life to subdue the demon today! ”

The Xuanwu Altar Lord finally moved, "Old monk, I underestimate you, this is a little spiritual body seed of your tenth reincarnation cultivation, and you are actually willing to explode yourself, this is to fall into the beast path, but unfortunately it is useless!" He took a deep breath and said a mantra in his mouth, his face flushing red, his eyes shining from dead gray. Suddenly, the starlight appeared, and the master of the Xuanwu altar appeared with seven heads and fourteen arms. The five heads are men, women, and children, who are strong and sick, and each of the fourteen arms is made of fourteen square seals, or joy, or sorrow, or joy, or upset, or sadness, or foolishness, or anger. "Whew!" The Xuanwu altar master suddenly shouted, and the Buddha light that had covered his body turned into blood, and there was even a dead resentment, and even the altar under his seat turned blood-red. At this moment, he spoke: "Aren't your Buddhists paying attention to karma? This is the vendetta of the Daomen Constellation! In order to facilitate the control of Dandao, the imperial courts of the previous dynasties not only strictly guarded against it, but also summed up the policy of "governing religion with religion" in practice. That is, under the control of the central and local relevant departments, the leaders at all levels within the Dandao manage the affairs of the sect on their own. In the field, Dandao originally had four factions of the altar, the Longhu Mountain Tianshi faction is the Zhengyi Xuantan, the Maoshan Sanmaojun faction is the Shangqing altar, the Ge Xian Weng faction of Ge Soap Mountain is called the Lingbao Xuantan, and the Xishan Xu Jingyang faction is called the Jingming altar. Later, because the imperial court used the policy of razing and razing, and Zhang Tianshi of Longhu Mountain was ordered to lead the world's Dan Dao affairs, so the three mountains of Fu Zheng were all returned to the Heavenly Master's Mansion of Longhu Mountain, which was corrected as a Xuan Altar, which was the "Altar of Ten Thousand Laws", and our ancestral court was ruined!

This is not my empty words, have you remembered, the Sui Dynasty put the Taoist practice of the division of the prestige into the Taoist system, after the institutionalization of the Dan Dao, consistent with the central administrative division, the Taoist Yamen is also divided into the central Dan Dao management department, the local Dan Dao management department, the grassroots palace management department three levels. The Dandao management department of the Sui Dynasty was the Chongxuan Department under the Honglu Temple, which was established by Emperor Yang of the Sui Dynasty and placed an order to one person to manage the books and accounts of the Taoist priests in the capital and Zhuzhou. The Sui Dynasty began to set up prestige officials, and the Taoist priest Wang Yan and others served as the prestige of the Daomen. Tang Cheng Sui system, and the Chongxuan Department was changed to Zongzheng Temple. The Taoist officials of the Tang Dynasty were generally distributed throughout the country at all levels of prestige, and the central Taoist officials were called Taoist officials by the Sui system. In addition, there are local prestige or palace prestige. The appearance of Gongguan is a sign of the transformation of Dan Dao into a mature sect.

At the end of the Tang Dynasty and the beginning of the Song Dynasty, the Heavenly Master Dao and the Shangqing and Lingbao factions in the Dan Dao began to take Longhu Mountain, Maoshan Mountain and Gesoshan Gongguan as the center of their activities respectively, forming the famous "Three Mountains Fugong". That is, the Shangqing urn of Maoshan Mountain, the Lingbao urn of Gesoap Mountain, and the Zhengyi urn of Longhu Mountain! The Daomen grouped, but the imperial court had long been on guard, and the Song Dynasty was the climax of the development of the Taoist system. After nearly five centuries of continuous improvement in the Six Dynasties and the Sui and Tang Dynasties, the Taoist system has matured. The imperial court established a complete administrative structure for Taoist officials. The overall pattern of the Taoist official system in later generations was established. The Song Dynasty had a three-level Taoist organization to manage Dandao affairs. Level 1: Kyoshi Doroin. The Department of the Daolu Academy is the central Dandao management body. It was subordinate to Honglu Temple, Zhenghe for six years, changed to secretary of the province, built Yan for three years, and merged into the ancestral hall of Shangshu Province. The Taoist priest serves as the Taoist officer of each institution. Those who served in the Jingshi Daolu Academy, such as Chen Jingyuan, the right deputy Daolu in the Xining period, and the left Daolu Liuyongguang in the Guangzong period, were all famous Dandao sages at that time, but they became lackeys of the imperial court.

Level 2: Local Provincial Division. The local branch is divided into three levels: the road, the state capital, the prison, the military, and the county. The imperial court set up Taoist officials such as Tongju, Metropolitan Daozheng, and Metropolitan Supervisor in Zhuzhou to supervise the military in various prefectures to manage the official affairs of the Daomen in the region. Level 3: Grassroots Palace. The titles of the palace officials include the knowledge of the palace, the view of the master, the capital supervisor, the abbot, etc. In the fourth year of Song Zhezong's Shaosheng, the imperial court ordered that the three major factions of Zhengyi, Shangqing and Lingbao with Longhu Mountain, Maoshan Mountain and Gesoap Mountain as the main mountain were called "Jingqi Three Mountains", and the folk called the three sects of Fu Zheng. The Tianxin faction, the Shenxiao faction, the Qingwei faction, and the Donghua faction that appeared later were all one of the branches of the three branches of Fu Zheng. At that time, it was the Three Mountains Dingli, who led the Dandao in the entire Jiangnan region, and it could be regarded as both glory and loss with the imperial court!

But by the time of the Southern Song Dynasty, when the atmosphere of Li Zong was dying, the situation changed subtly. Emperor Lizong of the Song Dynasty ostensibly made meritorious contributions to Zhang Tianshi's disaster, but in fact, in order to support Longhu Mountain against the Quanzhen Dao under the command of Meng Yuan, Zhang Ke was greatly promoted to the Three Mountains Fu Gong and the official affairs of the Imperial Palaces and Sect Gates. That is to say, as early as the eve of Song Lizong's destruction by Meng Yuan, the altitude of Longhu Mountain has been artificially mentioned to Maoshan Mountain and Gesoap Mountain. It's a pity that Longhu Mountain can't support the wall with mud, and instead of suppressing the Quanzhen Dao, it became the lackey of the Mengyuan Golden Family, and ruined the Great Song Dynasty!

In order to win over the Jiangnan Tianshi Dao and Nanzong Dandao factions, and establish and consolidate a unified empire, the Mengyuan court, which started with shamanism, implemented a policy of support for Dandao. Under the guidance of the central Chongdao policy, the setting of the official yamen of Mengyuan Dao showed new characteristics. That is, under the jurisdiction of Jixian Yuan, each Taoist faction is divided into sections and placed in the office, and the Dandao is managed by region. In the eighth year of Mengyuan Dade, the thirty-eighth generation of Heavenly Master Zhang Hecai added the Zhengyi Sect Master and the presiding leader of the Three Mountains Fugu as a sign of the final completion, and Dan Dao realized the final combination of the Dao rank of Dan Dao and the official rank of the secular dynasty from top to bottom. Only a trace of the Great Song Dynasty bloodline was sent to Laoshan Dao to escape into the empty door, but it also caused Laoshan Dao to become the target of Quanzhen Dao to kill chickens and set an example for monkeys! ”

"I don't listen, I don't listen, I don't listen!" After the Zen master finished speaking, he immediately recited the incantation, only to see that his Buddha body disintegrated, got out of his grasp, rose up, hung in the air, and became larger and suspended in the air again, emitting a thousand golden lights, and countless Buddhas loomed in the golden light. There are also Bodhisattvas waiting for the left and right, Vajra Protectors, and wrestlers listening to the announcement. The Buddha is on the bottom, the king is on the left, the arhats are on the right, and below are the bhikshus, bhikshunis, and laymen who are worshipping in unison. In the golden light, countless Jialan and Eight Heavenly Dragons appeared, but the rows of people lined up were the twenty-four heavenly gods and Buddha soldiers. All of a sudden, the Buddha's light shone. The Sanskrit sound resounded throughout the world and shook the world. I just felt as if I was in the legendary Pure Land of Western Buddhism, and I had a desire to worship those Buddhas. The light of the Buddha shines. Sanskrit sounds. I was shocked to find that my mind was gradually blurred, and my body involuntarily flew towards the pagoda.

I saw that the seven heads and fourteen arms behind the master of the Xuanwu altar turned into a rainbow light, and the Buddha light hung down to the pagoda across the ground. It was only through the light of the Buddha that I felt light. Then wake up. When I saw that I walked towards the pagoda unconsciously, I couldn't help but break out in a cold sweat. I thought in shock: "Although Buddhism is the right way at the moment. But in the aspect of deception, which is better than the authentic evil method, it is no wonder that those Rinpoche are not treated well by the people of Shiling. ”

"Demonic Outer Path!" The voice of the watchman was like thunder, and it roared loudly, as if a roar of anger alone could destroy his enemies.

The master of the Xuanwu Altar laughed: "Speaking of the outer way, your Buddhism is an alien species invasion!" And although they keep saying that the three martial arts destroy the Buddha in a week, and they are acting as victims, in fact, there are many kings of the Buddha in all dynasties! It's a pity that our Daomen is strictly guarded, especially the modern Dao law does not exist, thanks to the Dan Dao management of the Ming and Qing dynasties! ”

His voice has not been slow, but at this moment he gritted his teeth and said: "Zhu Yuanzhang won the world, thanks to the blessing of the Daomen, but he also took revenge, it was under his arrangement that the Taoist official experienced the transformation process from the Xuanjiao Academy to the Daolu Division. In the first year of Hongwu, Zhu Yuanzhang, the Taizu of the Ming Dynasty, established the Xuanjiao Academy, as the central institution for the management of Dan Dao, so that the Taoist priest Jing Shanyue was a real person and led Dan Taoism. It was not until the fourth year of Hongwu that the Xuanjiao Academy was abolished. In the first year of Hongwu, Zhang entered the dynasty normally, went to his title of heavenly master, and was named a real person and hereditary. In the fifteenth year of Hongwu, Jingshi began to set up the Daolu Division, as the highest organ for the management of Dandao, under the Ministry of Rites, and the Taoist priests under its jurisdiction were only divided into two types: Quanzhen and Zhengyi, which actually supported Quanzhen Dao and Zhengyi to annex our small sects. The so-called Daofan is second-class: it is said to be true and true. The official is not paid, and he is subordinate to the Ministry of Rites.

At the same time, the Ming Dynasty began to emphasize the Buddha and light the way, and the eleventh year of the construction of the god was optimistic in the west of the suburban altar, and set up a point to mention and know the view. At the beginning, the point is from the six products, and the knowledge is from the nine products. In the fifteenth year of Hongwu, the promotion point is six products, and the knowledge is from the eight products. Whenever there is a court meeting, the points are listed under the Zuo Shanshi of the Sangha Division, and above the Zuo Zhengyi of the Daolu Division. In the locality, each prefecture has always set up a Taoist capital, a discipline department, and a person each in the main and deputy capitals, among them, the Zhengdu Ji is only from the nine products.

Emperor Zhu Yuanzhang's mental skills are very powerful, and after instigating Buddhism and Taoism to defeat both sects, he cleaned up the two religions of Buddhism and Taoism in 24 years, and limited monks to it once every three years. All the prefectures, prefectures, counties, temples, but there is one lenient one, and they live in it. Where there are monks, there shall be no more than 40 people in the government, 30 in the prefecture, and 20 in the county. Those who are not over 40 years old and 50 years old are not allowed to become monks. At the beginning, it was stipulated that the Taoist officials of the Taoist Department and the Yamen "all follow the Song system, and the officials do not pay their salaries". Since October of the twenty-fifth year of Hongwu, the Daolu Division has been changed to support the officials according to the quality. In the twenty-eighth year, the monks of the world were ordered to go to Beijing to take the examination, and those who did not understand the classics were deposed.

Subsequently, even though the Taoist priest had titles such as Dazhen and Gaoshi. Given the silver seal python jade, plus the Tai Changqing, the Ministry of Rites and the palace title, to the earl, are all favored for a while, non-system. The rise and fall of the Daomen is determined by the words of the Son of Heaven in the world! For example, at the beginning of the Ming Dynasty, one sentence deposed one hundred and twenty-three Taoist officials from Li Zi Province below the real people, Gao Shi and Zhengyi Performing the Law, and the Zhao Zhenren descended to the left Zhengyi, and the Gao Shi descended to the left to perform the law, and chased the seals and jade. The Daolu Division retained eight members of the first class, and the rest were deposed. Longqing Revolution Zhang Tianshi is a real person, and he is called a point. The Wanli Emperor was first restored. At the same time, the other two houses of the three mountains of Fu Gong were supported, and the already declining Gesoap Mountain and Sanmao Mountain were set up with one spiritual officer and eight products. Taihe Mountain mentioned one person, and divided and conquered the three mountains of Fu Gong again.

After entering the Qing Dynasty, the barbarians conquered the world, and the Taoist official system inherited the Ming system and became more rigorous. Huang Taiji Tiancong six years, set the temple road to record the division of the synthesis. Those who are familiar with the scriptures and abide by the rules will be given degrees. There is one person in the Daolu Division. Left and right are one, and six are positive. Acting, from the six pins. To the spirit, is the eighth grade. To righteousness, from the eight products. Both two. There is one assistant for each city and road. The Taoist official is also the first rank, and he is given a ministry. The associate is given to the secretary. Longhu Mountain is a real person is three products. Mention points, lifts, and the Legal Bureau raises them, and they are filled by the judges of the Taiqing Palace. One for each. Two assistant managers. Praise the four. There are eight out of ten governors. The following points are picked up, and guaranteed by a real person, and reported to the department. In the second year of Shunzhi, the silver case was stopped. In eight years, Zhang Yingjing was awarded the first heir to teach the real person and take charge of Dan Dao. In the thirteenth year of Kangxi, there was a shortage of members in Dingdaolu, and the method of supplementing the time was made. In the sixteenth year, the edict ordered the Daolu Division to inspect and set up religious gatherings and strictly punish them. In the ninth year of Yongzheng, Judge Lou Jinyuan was loyal, awarded four products to mention points, and looked for Miaozheng Zhenren. Ten years, the fixed point is shortage. In the first year of Qianlong, he was resumed and awarded a real person Guanglu doctor, and a real person Miaozheng general doctor. In five years, Zhengyi Zhenren wished longevity in Beijing, and Mei Yingcheng, the secretary of Honglu Temple, said: "The Tao is lowly, and it is not suitable to use the toilet to go to class." So the Hajj feast was stopped. Seventeen years, correcting a real person is a positive five products, and it is not allowed to ask for help. Thirty-one years, with the rank of judges more respected, re-promoted to one real person and three grades. In the thirty-ninth year, Zhang Kecheng, the supervisor and discipline secretary of the real government, stayed in Beijing and put two assistants to mention. In the forty-second year, he was awarded the title of Kecheng and the provincial assistant director of Gyeonggi Province. During the Daoguang period, the practice of the pilgrimage of the Celestial Master was abolished.

As for the Song Dynasty, the emperor visited the descendants of the Heavenly Master and determined the order of its Zhaomu, so that the Heavenly Master could flourish and rest with the country. As for the prosperity of the Ming Dynasty, the rule was also more consolidated. The Qing Dynasty was reduced to five grades, and it was not allowed to enter Beijing for pilgrimage, and it was pulled and beaten, all of which were to prevent the Taoist kingdom from reappearing in the world. I have to say that Zhang Daoling's family background that acted against the sky was sold clean by his filial sons and grandsons, and he also exchanged the thousand-year-old family of the Longhushan family for Zhong Ming Ding Shi with the thousand-year-old disintegration of the Daomen! But if you want to expect them to build another Taoist country, you can't! In the past 200 years, the Shun, Kang, Yong, Qian, and Jia dynasties did not have a single emperor who worshiped Taoism, which is a very rare phenomenon in history, and the emperor only used such as Lou Jinyuan and Wang Changyue. Even so, Emperor Yongzheng publicly declared that "this move is not to worship Dandao to pray for blessings and auspiciousness", for fear of sticking to the notoriety of "Chongdao"! In fact, it is not surprising that the more the era of the end of the law is approaching, the more the Son of Heaven in the world is wary of Danmen Yushi! It's just that the Dao Kingdom is like a flash in the pan, and at the same time, the upper route on which Dan Dao relied for its prosperity in the past was blocked, and Dan Dao lost the minimum conditions for holding the monarch to revitalize the Immortal Dao. But where is there a third way to go!

Longhu Mountain, who lost the courage to rise up, only knew how to flatter the barbarians, but in the eyes of the emperor and the general dynasty magnates in the early Qing Dynasty, "Chongdao" means "chaotic government"! The lessons of the Han Emperor's Chongdao and loss of the country are vividly visible, Dandao's efforts to adapt to the governance of the Qing dynasty failed, and the decline of Danmen Yushi as a whole was inevitable. The successor Chang Kaishen issued an order for the abolition of the shrine, ordering the ban and confiscation of the palaces dedicated to the gods of the sun and the moon, Wenchang, Wuyue, Sidu, Dongyue, the sea god, and the dragon king. In the Northern Expedition, Zhang Enpu was also arrested and imprisoned in Longhu Mountain, and paraded in the streets. During the Wang puppet period, famous Taoist temples such as Qingxuguan in East China, Tongbai Palace, and Doumu Palace took the lead in organizing the puppet China Dandao Association, and many Jiangdong Gaodao signed their posts.

And to this day, there are still disputes within Dandao, the initial reason is the dispute between the Danding faction and the Fu faction instigated by the imperial court between the north and the south Quanzhen and Zhengyi, and then the Quanzhen Dao defected to the Mengyuan Golden Family, and was surrendering to Emperor Hongwu together, and after beginning to unify other small sects, it was in conflict with the Qingwei faction that purified the world with the thunder method, the Tianxin faction that served the Ziwei Emperor, the Taiyi faction who worshiped Haotian God and pursued chaos, and the Louguandao who used astrology and qi magic in the Tao Te Ching. Even when our ancestral Lingbao sect was framed for defecting to Meng Yuan and became a public enemy of the Daomen, and even when the three mountains of Fu Qi were sent to the altar, the mage took the name of the Dharma according to the traditional Dharma school and generation. However, the real refuge in Meng Yuan's Zhengyi was high-spirited, and the Heavenly Master of Longhu Mountain in western Jiangxi changed its name to the "Three Mountains Dripping Blood School", at that time the "Three Mountains" no longer included the declining Gesoap Mountain in Qingjiang County, Western Jiangxi Province, but referred to Longhu Mountain in western Jiangxi, Maoshan Mountain in Jiangnan, and Wudang Mountain in Hubei. The Quanzhen Dao, which rests with Meng Yuan and the country, occupies the main mountain of our Laoshan Road! ”

The master of the Xuanwu altar gritted his teeth and said, the blood light on his body forced the Buddha's light to fade, "The three mountains are dripping blood, the blood is reborn, and the Dao Gate is not extinguished, but it is just withering!" Although when Japan invaded China, Dan Dao worked together to resist foreign humiliation, but the good times did not last long, after the recovery, Zhang Enpu and Zhang Tianshi, who were eager to perform, planned to set up the Songjiang Dandao Association that radiated the entire southern country, and used this as a platform to establish the Chinese Dandao Association. At that time, there was no Gao Gong who cooperated with the Japanese pseudonym, only the Quanzhen Taoist Li Lishan. So the Dan Dao group that was being organized together had to ask the Quanzhen Taoist priest to serve as the president. At the time of the Ding Revolution, as the two leaders of the wrong team in Jiangnan Dandao, Zhang Enpu fled to Dongning, and Li Lishan stayed in Shenzhou. Li Lishan had a good relationship with the upper echelons of the Qingtian and White Sun Party, and it is said that Ilizarov once worshipped him as a teacher and had close contacts with some important members of the Blue Coat Society. In the early fifties, Li Lishan was reported to have possessed firearms and ammunition, and died soon after being imprisoned, the time and cause of death are unknown.

The sixty-third generation of the Heavenly Master Zhang Enpu Dazhen was good, and followed Chang Kaishen to move to Dongning and left, spreading Zheng to Southeast Asia. It's just that the branches of the Heavenly Master Zhang family, who were left behind, accepted sanctions one after another, changed their minds, and became a new person. Until the early eighties of the last century, the president of the association, Li Yuhang, arrived. Li Yuhang was born in Maoshan Dao, his Taoist name is Li Shunji, he is a descendant of Shangqing Dao under Zhengyi, and he is also the only Huoju Taoist priest among the previous presidents of the China Taoist Association. The experience of this Li Daochang is very complicated, during the Anti-Japanese War, he was an intelligence officer of the New Fourth Army, ruined his family to resist Japan, and his own father was killed by the Japanese, a real revolutionary ancestor. At the beginning of liberation, he shaved his hair and resigned from his teaching position to become a primary school teacher. When the China Taoist Association was preparing, he was transferred to the capital by the imperial court to participate in the preparation. During the ten-year special period, the Taoist Association stopped its activities, and he returned to Maoshan to live a peaceful life. In the late seventies and early eighties, the imperial court wanted to restore the Taoist Association, and he returned to the capital to become the president of the Taoist Association. After Li Yuhang arrived at Longhu Mountain, he said that he would come to find the young Dan Dao seed and restore the Heavenly Master's Mansion. Zhang was very excited and launched Zhang Jiyu, the sixty-third generation of Heavenly Master's nephew who lives in Shangqing Town, is a talented and well-expected celestial master. Li Yuhang was very happy and soon recommended Zhang Jiyu to study in the capital, and after reading the book, he was left in the China Taoist Association to manage the library archives. Zhang Jiyu, who was pinned on by the Heavenly Master Zhang family, stayed in the capital for many years since then, obeying the organizational arrangement, working as an archivist, secretary, and editor...... Anyway, they all sit in the office and work as a clerical worker, constantly obtaining various honors and titles, and their positions have been rapidly promoted, and they have always been the vice president of the Taoist Association, but they have never had the opportunity to return to Longhu Mountain to lead the sect.

Enthusiastically accompanied by the Quanzhen Taoist priests, the young Taoist priest in his twenties and in his prime slowly became a middle-aged uncle in the pile of paper in the office. It wasn't until Zhang Jiyu was in his forties that it was estimated that the purpose had almost been transformed, and Li Yuhang was also dead and could be released, that the Taoist Association arranged a position for him to have extensive access to believers: the host of Xishan Wanshou Palace - this is the ancestral court of Jingming Dao. Although the Loyalty, Filial Piety, and Pure Ming Dao are nominally under the banner of Zhengyi, they are all inherited by the Four Great Heavenly Masters Xu Xun and Xu Tianshi, and they have their own independent Taoist system, and it is undoubtedly a fate to be airborne by another sect. At the same time, Li Daochang found other counties and districts and found Lu Jintao, the grandson of the sixty-third generation of Heavenly Masters, and thought that this young man who had just turned eighteen years old and was in high school was good and worth cultivating. He also arranged for Lu Jintao to go to the capital to study Dandao knowledge for two years. In the late eighties, when Zhang Jiyu continued to study in the capital, Lu Jintao changed his name to Zhang Jintao, and with the support of the China Taoist Association, he entered the Heavenly Master's Mansion. Zhang Qingjian was originally a Marxist-Leninist teacher at a normal school in western Jiangxi, and he was very knowledgeable, and after his retirement, he was invited to write local chronicles. According to the official statement, Zhang Jintao specially invited Zhang Qingjian to come to the Heavenly Master Mansion to do research, and the research came and went, and finally the study became the first director of the Management Committee of the Heavenly Master Mansion. He did not leave after the change of office and continued to serve in the Research Branch. Zhang Qingjian is considered to be Zhang Jintao's think tank and the soul of the Heavenly Master's Mansion in Longhu Mountain. ”

"It's really the karma that your Buddhism describes!" The Xuanwu Altar Lord laughed, "Heavenly Dao cycle, retribution is not happy!" The loser of the Heavenly Master's Mansion betrayed the Dao Gate, and as a result, he reaped the consequences, such as after today's overturn, the Quanzhen Dao mixed into the Dao Association and revived, we, the lonely souls and wild ghosts, originally thought that we could see the conflict between the Heavenly Master in the Wild and the Heavenly Master lineage of the Association! Unexpectedly, except for the occasional appearance of the scattered people in the Jiang Xiang faction, the Zhang family, the Heavenly Master in the native Longhu Mountain, no longer has the right to dictate to the Heavenly Master's Mansion. At the beginning of this century, Zhang Daozhen, a member of the Dongning Celestial Master clan, claimed to have been recognized by the mainland Celestial Master family and inherited the position of Celestial Master. The Heavenly Master's Mansion controlled by Zhang Jintao issued a blunt announcement, to the effect that whoever is the Heavenly Master, the imperial court has the final say, and the Zhang family is not qualified. You, the Heavenly Master, no matter whether the Zhang Heavenly Master's family recognizes it or not, the Heavenly Master's Mansion does not recognize it.

But it's not over yet. The main vein of the Heavenly Master in Dongning is even funnier, with the reputation of the thousand-year-old family of Nanzhang and Beikong, I thought that I could show my strength and let the Heavenly Master family recover its strength again, but it turned out that I had been mixed with the Qingtian and White Sun Party for a long time, and I learned the set of the Jianghu robe brother, and opened the door of convenience. Probably after Zhang Enpu and Zhang Tianshi fled to Dongning, out of consideration for attracting local forces, of course, it may also be other factors at play, as long as the Dongning wizards are willing to show respect to the Heavenly Master's Mansion and pay money, then they can give regular Dao Gong. Even the Dongning Lushan Sect has since changed its name to the Dandao Lushan Sect. You must know that even when they participated in the rebellion against the Japanese occupation, the Shenzhou Dan Dao Realm did not fully accept the grass platform teams of the Lushan Sect. ”

Half of the mouth cannon and half of the fighting method, I saw that the watchful Zen master was shocked, and boundless Sanskrit chanting immediately sounded around him, filled with countless smallpox! "Lushan Sect!"

And the temperament of the master of the Xuanwu altar changed again, this time his temperament was restrained and gentle, like a turtle that had no quarrel with the world, but it also revealed a confidence that was stronger than the mountains and deeper than the ocean, not only that, but there was also a faint blood-colored illusion around him, among the illusions, there were Bodhisattvas with low eyebrows and were reincarnated by the six realms, there were King Kong angry eyes that were impregnated by the heavenly demons, and there were gods who turned the treasure wheel to crush the ten worlds,...... All kinds of blood color disappearance cannot be described one by one. It seems that the Mahayana garden of the Buddha sang the Qing Cultivation, but at this time it was occupied by demons and turned into the mansion of the evil god!

"You and I both know what kind of goods this Lushan Sect is! It was a local foreign group formed in Fujian or nearby areas during the Tang and Song dynasties at the latest. This group may have originated from the witchcraft of the ancient Chu people, or it may be related to the ethnic minorities of ancient southern Hunan, which has witchcraft as its core and has a certain sense of group identity with Lushan. Lushan does not exist in reality, and legend has it that it is located below the Min River, which cannot be seen by mortals. There are many systems under the Lushan Sect, and each department has its own witchcraft ancestor. Of course, like the wizards in other places, the wizards of Lushan do not have any opinions, as long as the customers are willing to accept it, then the objects of worship of the three religions and nine streams are the targets of their worship and invitation to the gods. The court of the Song Dynasty once banned witchcraft and intervened in the spread of sects other than Confucianism, Buddhism, and Taoism. In order to protect their livelihood, the Lushan wizards attached to the Buddha and the Dao Dan Dao respectively.

Like the White Lotus Sect, the so-called Xianghua Monk who attaches to Buddhism, falsely claims to be the incarnation of Shakya, and has been rejected by traditional Buddhism, although it has barely continued to this day, but it is not very prosperous. The people attached to Dan Dao are divided into several factions, and the mainstream is known as the red-headed and aconite-headed Taoists, or Si Gong and Shi Gong, who are falsely called Xu Xun's descendants, and they are not recognized by Dan Dao in the early days. Bai Yuchan, one of the five ancestors of the Quanzhen Dao Southern Sect, once talked about Lushan in his quotations, saying: "The law of the sorcerer began with the king of Sutan, the king of Pangu, and then the king of Asura, and then passed on to the first king of Weituo, the king of Changsha, the king of Toutuo, the king of Lushan Jiulang, the seven lang of Mengshan, the ten lang of Hengshan, the third lang of Zhao, the second lang of Zhang Zhao, and I don't know how many of them have been passed on since then. It is believed that Lushan is a school of witchcraft. In addition, the names of Sutan, Asura, and Vita Shi are not from the Central Plains. In the past, there were those who said Pangu Law, and those who said Lingshan Law, and those who had Lushan Law, in fact, there was also a witch law. Witchcraft also steals the words of the Taishang, so the Taishang mantra is often used in the law.

After the Lushan Sect attached to the Dan Dao, it was said that Lushan Jiulang was the loyal and filial piety of the Dan Dao, and Xu Tianshi Xu Xun was called Xu Jiulang internally. Similar to the Lushan Sect, there are also Meishan Sects and so on, which are quasi-sect groups that are widely spread in the south and have witchcraft as the core. The wizards attached to the Dan Dao have not been able to get the regular Dao Basket for a long time, and the one that passes through them is the Lushan Gong, and a few people imitate Zheng and make some pseudo-Rings. Due to the late development of Dongning, there are few regular monks and Taoists crossing the sea in history, and the local beliefs are basically the territory of Minshan and Zhaijiao.

The latter is a secret sect organization evolved from Mingjiao, which integrates the elements of the White Lotus Sect, worships Maitreya Buddha, and takes "the universal existence of heaven" as its purpose, and its origin can be traced back to the Qinglian Sect, and further back to the Yaomen Sect, the Mahayana Sect and the Wuwei Sect. Since the Ming and Qing dynasties, it has been widely spread in the provinces south of the Yangtze River. After being suppressed by Zuo Zongtang, due to the strict precautions and "encirclement and suppression" of the Qing court, the Zhaijiao was in a slump and had to cross the ocean to Dongning, which now includes the three branches of Longhua Sect, Jinzhuang Sect and Xiantian Dao. Combining Luoism, Confucianism and Taoism and some Buddhist thoughts, it is passed on by practitioners at home, presiding over ordinances, vegetarian, not shaving at home, not wearing monk's clothes, and the people are accustomed to calling their clergy Caigu and Caigong, which is regarded as a branch of Buddhism during the Japanese occupation, but in fact, its teachings and roots are different from the traditional Taiwanese Buddhist beliefs, so the folk call it 'Buddhism at home'. And what is the Zhai religion Fuxi, Lao Longji, Shennong, Guangchengzi, Yellow Emperor, Xu You, Tang Yao, Chaofu, Yu Shun to the eclectic worship of the Buddha of the lamp, the fixed building for holding the Dharma and the ceremony is called the Zhaitang, which is also different from the rock and temple of general Buddhism, and is fundamentally attached to the Buddha.

Although the hall is gradually transformed into a Buddhist Buddhist hall and presided over by a monk, the original Cai Gong and Cai Gu are more ordained. However, these foreign sorcerers or Taoist monks are still different from us true Taoists, they usually do not have any pursuit beyond the mundane, let alone cultivate the inner and outer dan, and are often satisfied with collecting money to do things, fighting ghosts and exorcism for customers, and praying for blessings. In order to satisfy customers, even when making the process, some acrobatic performances such as stepping on the knife mountain and climbing the ladder will be added. It's just a sweep! ”

"But since it is already the era of the end of the law, it is inevitable to go with the flow, and the real end of the law is coming, maybe an ordinary person can also destroy you!" The watchman apparently gave up his resistance and said depressedly.

"So you still know too little!" The altar master said: "The revelation of the moon god has told us: the only one who can really make the era of the end of the Dharma come is the real Dan Dao people, we naturally have the law of self-preservation, and the crisis is also an opportunity!" …… Forget it, is it useful to talk to you so much? Now that the protagonist is not here, the scene of the return of the mana naturally can't be sung...... Anyway, it won't take long for me to see that these scum of the Dao Sect in Longhu Mountain are just like your Haiyin Temple...... This is what is against our great cause of rebuilding the country. ”