Seeing that You Yimo was not interested in waiting for Yue Wenbin at the door, Shi Lingren said casually, "Heaven and earth are unkind, and all things are used as dogs - the next sentence is that the saints are unkind, and the people are dogs." In the eyes of the later emperors who were divinely endowed by the monarch, Zhu Youshi was also similar to a dog, and no longer had a sacred status, which was probably the reason why Zhu Youke was later transformed into a curse. The "Zhizhong Chapter" records that King Min of Qi was seriously ill and asked people to go to the Song State to invite the famous doctor Wen Zhi to come for diagnosis and treatment. Wen Zhi said to the prince after seeing the illness: This illness has to anger King Min to make him angry, and the illness can be cured, but when he is angry, he will kill me. The prince said, "As long as my father is cured, my mother and I will protect you with death." Wen Zhi agreed to treat King Min. The next day, he and the prince went to see King Min, and first did three things that made King Min unhappy, King Min had already confessed and began to be angry, at this time, Wen Zhi did not take off his shoes, so he directly boarded King Min's bed, deliberately stepped on King Min's clothes, and asked King Min about his condition with a big grin, King Min was so angry that he ignored him, Wen Zhi was even more outrageous, further stimulating King Min, King Min was angry and spit out the sticky phlegm and turbidity in his chest, and he was cured.

But King Min still thought that Wen Zhi had offended him, and he had to kill Wen Zhi, no matter what the prince and queen said. In the end, King Min still put Wen Zhi in the ding and steamed it, which became a major unjust case in the history of medicine. Lü Buwei once said with emotion: It is easy to be a loyal minister to Emperor Shengming, but it is too difficult to be a loyal minister to Emperor Dumes! Written from the Spring and Autumn Period and the Warring States Period to the middle of the Han Dynasty, the Yellow Emperor's Neijing explores some basic issues in psychology. For example, what is the relationship between human mental phenomena and the human body? Joy, anger and sorrow are common emotions in people, so do these emotions have anything to do with the five organs of the human body? In this regard, the "Yellow Emperor's Neijing" has explained. "The Yellow Emperor's Neijing" says: "People have five internal organs and five qi, so as to give birth to joy, anger, sorrow and fear." It is believed that people's joys, sorrows, and sorrows are closely related to the five organs of the human body. "The Yellow Emperor's Neijing" also said: "The five organs have been formed, the spirit is sacrificed, and the soul is complete, and it has become a human being." It is believed that the formation of human beings is to first have the form of the five internal organs, and then there is the spirit hidden in the heart, and then various psychological phenomena are formed. "The Yellow Emperor's Neijing" put forward the theory of "the unity of form and spirit", believing that human psychological phenomena not only rely on the stimulation of external things, but also be based on physiological functions such as viscera, qi and blood.

For human physical diseases, the "Yellow Emperor's Neijing" has paid attention to the search for pathogenic psychological factors, and expounded the causes and development of diseases from various factors such as natural weather, people's psychological state, living habits, and dynastic environment. "The Yellow Emperor's Neijing" pointed out: "The beginning of all kinds of diseases is also born in wind, rain, cold and summer, yin and yang, joy and anger, food and residence, and great fright. Among them, joy, anger, and panic are psychological factors, indicating that psychological factors are important causes of disease. "The Yellow Emperor's Neijing" also said that "sadness and sorrow are heartbeat, and heartbeat is shaking all internal organs" and "anger is angry, joy is slow, sadness is dissipation, fear is anger, shock is anger, thinking is angry"; "Joy and sadness, anger hurts the liver, thoughts hurt the spleen, sadness of the lungs, fear of hurting the kidneys" and so on all incisively illustrate that emotional activities are closely related to human health. Bad emotions can damage people's health, cause diseases, and even endanger lives; A good mood is an important "magic weapon" to prevent and defeat diseases. "The Yellow Emperor's Neijing, a great classic of Chinese medicine, laid the foundation of Chinese medicine psychology. American psychologist Murphy once pointed out: "The first hometown of psychology in the world is China." "China has become the first hometown of psychology in the world, which is first of all the contribution of the Yellow Emperor's Neijing and ancient Chinese psychological concepts. "The Yellow Emperor's Inner Canon? Su asked? Yin and Yang should be like the fifth chapter of the Great Treatise and the Yellow Emperor's Neijing? Su asked? The Thirty-ninth Treatise on Lifting Pain is actually a summary of emotional and physical conditions in Chinese medicine, why is it "happy and sad, 'fear is better than joy"? "The heart is happy in the will" means that the physiological function of the heart and the mental emotion are related to "happiness". "Su Q? The Theory of Pain says: "Happiness is anger and ambition, and the camp is healthy." The joy process is like the release process of human energy, spiritual energy and body energy, and when the energy is released, it will form the driving force, carry out new spiritual activities, and dominate the vitality of the body to create new achievements.

For example, it can improve the vitality of the human brain and the entire nervous system, give full play to the potential of the body, improve the efficiency and endurance of mental and physical labor, and make people feel that life and work are full of fun and confidence, so that they can act easily and powerfully, agile, accurate and energetic; It can strengthen the movement of heart and vascular muscles, accelerate blood circulation, and increase the level of metabolism; It can expand the lungs, strengthen the breathing movement, increase the lung capacity, and facilitate the exchange of carbon dioxide and oxygen in the lungs; It can strengthen the movement of digestive organs and increase the secretion of digestive juices, thereby increasing appetite, helping digestion and promoting metabolism. "Liver is angry" anger is a strong emotional response when people are stimulated by the outside world, and it is a kind of bad emotional stimulation. Anger is most closely related to the liver, so it is called "the liver is angry". On the one hand, anger can hurt the liver, resulting in abnormal discharge, hyperactivity of liver qi, blood gushing with qi, red eyes, irritability, and even vomiting blood, blood, fainting, and unconscious. On the other hand, if the liver is lost and discharged, it can also cause emotional disorders, which are manifested as emotional instability, irritability and irritability.

Why is "anger hurts the liver" and "sorrow is better than anger"? "The spleen is in the ambition to think" The spleen is in the ambition to think. Thinking, that is, consciousness and thinking, is a state of conscious thinking activity of the human body. Human consciousness and emotional activity are mainly expressed through the spleen. Thinking is a highly concentrated mental thinking and thinking about an emotion. When people are addicted to thinking or anxious, they tend to have tasteless eating and decreased appetite. Some women can have low menstrual flow and menstrual disorders due to intense work and high concentration of ideas, which is consistent with the function of the spleen and blood. After careful observation and analysis of patients with sorrow, ancient doctors found that the lungs are the main organs that express people's sorrow and sadness. When a person weeps because of sorrow, he weeps bitterly and runny nose, which is mucus secreted by the lungs. When a person cries, the lungs are full of qi and mucus secretion increases, and the lungs open up in the nose, so the mucus flows out of the nose. The main qi of the lungs is the general division of the voice, and sorrow and crying can also lead to hoarseness, shortness of breath, etc. The lungs are dominated by fur, so sorrow will increase facial wrinkles. "The kidneys are fearful" is the kidneys, and the kidneys are the main organs for people to express their fears. Fear is a mental state in which people are afraid of things, and it is a kind of adverse stimulation for the physiological activities of the body. "Su Q? The Theory of Pain says: "If you are afraid, you will be angry, and if you are shocked, you will be angry." "That is, it shows that panic stimulation can have a negative impact on the operation of the body's qi." "Fear is down", which means that in a state of fear, the upper coke gas machine is not blocked, which can force the qi to the lower coke, and the lower coke will produce fullness and even enuresis. "Panic and anger" refers to the normal physiological activities of the body, which can be temporarily disturbed due to panic, and there are phenomena such as unsettled and helpless. ”

In my heart, I remembered Sister Xiaomo's busy performance, and devoted myself wholeheartedly, is it a manifestation of her worry about Zu Jia's thoughts?

Shi Ling continued. "These treatments in the embryonic period of medicine are a common phenomenon of all ethnic groups in the world in the early stage of cultural and educational development, and China is no exception. Because according to scientific explanations, when people have confidence and high concentration, the body's resistance will be enhanced, and red blood cells, white blood cells, especially lymphocytes will increase in large numbers, and these cells can kill all kinds of bacteria and viruses that enter the body. Dan Dao is different from Confucianism, and Dan Dao does not take the affairs of the world to heart. Dandao values self-cultivation and longevity. The emphasis on self-cultivation and longevity is to cultivate the "heart", and most of the methods of cultivating the mind of Dan Dao are in the category of psychology in today's view, and all methods of cultivating the mind are nothing more than psychological adjustments to life, death, and survival. In Buddhist medicine, it is believed that illness is caused by the "four major disharmony": earth, water, fire, and wind, and one major disharmony can lead to one disease; The four major discords can lead to four or four diseases. Therefore, Buddhist medicine believes that there are four or four kinds of diseases, and these four diseases are divided into two categories: heart disease and body disease. Heart disease refers to the inner greed, terror, sorrow, hatred, stupidity and many other afflictions, it can be said that Buddhism mainly focuses on the root cause of the ignorance and troubles of sentient beings. And "heart disease" is divided into two categories: "demon" and "ghost". Among them, there is a category called "demonic" disease, which is psychiatric, neurological and various psychological diseases in modern medicine. The "ghost" disease in "heart disease" refers to plagues, epidemics, and infectious diseases. Buddhism examines the existence of human consciousness from the perspective of the so-called physiology of "root", the so-called dynastic environment of "dust", and the so-called psychological harmony of "knowledge", and believes that they are inseparable from each other, influence each other, and interact with each other. Viewing the Heavens. This view is consistent with the modern medical model.

"Zhu You" is the use of this principle, the use of human beings because of the inability to control the pain, and the fear of natural forces, because they do not know the cause of the pain, and for the ghost and god worship psychology The earliest psychotherapy was actually the consciousness and thinking activities of the ancestors, similar to the placebo effect. When they believe that these symbolic structures infiltrate, store, and connect the high-energy information of ancient witches and medical scientists, they are the symbols of the energy of objects in the universe, and the switch of energy exchange between people and the universe. The symbols in the diagram are circles, dots, lines, straight lines, vertical lines, S lines, oral characters, etc., which are the symbols of cosmic energy, 'seeking the same qi', as soon as the switch is turned on, the cosmic energy will be directed and targeted into the patient's lesion. Of course, there are some curative effects. In particular, it is worth mentioning that at the same time as the implementation of the "Zhu Yushu", a fire must always be lit around the patient. According to the theory at the time, fire could ward off evil spirits. From a modern point of view, whether it is a cold or flu fever, or vomiting and diarrhea stomach pain, roasting and sweating next to the fire can definitely achieve the therapeutic effect, even now, when medicine treats these diseases, it still does not leave the treatment principle of "sweating", but sweating by taking medicine. And fire is a symbol of life, even in the historical development, Buddhism and Zhu You have also been closely linked, the formation of Buddhist medicine, Buddhism originated in ancient Tianzhu, prosperous in China, is the ancient Tianzhu Buddhism after the transformation of Brahmanical medicine, into its system into the so-called ancient Tianzhu medicine, than the origin of Buddhism is more ancient, about the second century BC, Tianzhu civilization reached an unprecedented peak, medicine has become its own system, its classic is the "Vedas". Veda means: to seek knowledge. Later, with the rise of Buddhism in Tianzhu, some medical content was absorbed by Buddhism to form Buddhist medicine, and later because Buddhism in Tianzhu was declining and introduced to China, Buddhist medicine was also introduced into China. In the process of preaching, the monks from the east treated people and used medicine to promote Buddhism as a way to become Buddhas. When they translated Buddhist scriptures, they also translated many Buddhist medical works, only the "Sui and Tang Dynasty Classics and Historical Records" recorded, in the translated scriptures, there are 17 Tianzhu medical literature, 88 volumes. In the Taisho New Tripitaka alone, there are as many as two works on medicine. There are more than four or six medical terms in the Buddhist scriptures, including terms for physiology, anatomy, viscera, and medical treatment, pharmacy, psychology, disease names, and medical miscellaneous theories. At that time, some doctors who were proficient in Buddhist medicine tried to combine Buddhist medicine with Chinese medicine, giving full play to the respective advantages of the two medicines, and using Chinese and Indian medicine to create new medicine. However, due to the introduction of Buddhist medicine into China, the theoretical system of traditional Chinese medicine has been relatively complete, especially in the elaboration of human physiology, pathology, etiology and treatment methods are superior to Buddhist medicine, so Buddhist medicine has not been able to change the theoretical system of traditional Chinese medicine, some of its theories and medical technology, health habits, but absorbed by traditional Chinese medicine, incorporated into the traditional Chinese medicine system, and integrated with traditional Chinese medicine. Chinese culture and education are very inclusive, which can also be seen through the integration of Chinese medicine with Buddhist medicine.

Buddhism has long discovered that psychological factors can lead to diseases, and has made significant contributions to the study of psychogenic diseases, so the discussion of psychology cannot bury Shakyamuni's contributions. Buddha Shakyamuni is very good at "psychological adjustment" therapy. That's what I smelled. When Shakyamuni was speaking to the crowd on the Vulture Mountain in the royal house, he saw an old woman who was so grief-stricken that she couldn't stop crying, and it turned out that the old woman's only son had died. From the day her son was buried, the old woman sat motionless by the tombstone, looking at her son's grave and washing her face with tears. When Shakyamuni heard about this, he immediately rushed to the cemetery with 500 practitioners. Shakyamuni lifted the old woman up and asked compassionately, "Old man, what are you doing here?" The old woman said with tears in her eyes, "My only son has forsaken me, but my love for him has made it impossible for me to live alone in this world, and I want to die with my son." "Would you rather die yourself than let your son live, do you think so?" Shakyamuni asked. "O Buddha! Can you bring my son back to life? The old woman asked the Buddha in a loud voice, full of hope. Shakyamuni smiled slightly and replied quietly: "If you bring me fire, I will use the magic power to resurrect your son." However, this fire must come from a family that has never died, otherwise, it will be useless for me to do the Fa. When the old woman heard this, she stopped crying, and immediately ran out into the street, and when she met people, she asked, "Has anyone ever died in the house?" Everyone looked at her in surprise, "Since there was an ancestor, how could anyone have not died?" People asked her rhetorically. The old woman ran until the sunset, visited many houses, and never found a fire that met the requirements, she reluctantly returned to Shakyamuni in disappointment and said, "I just can't find you to ask for fire, what should I do?" Shakyamuni laughed and said, "Don't you understand! Since the beginning of the world, how can there be no immortal! You are not the only one who wants to lose your loved ones, everyone in the world has to face death, why can't you think about it and be obsessed? "What a wonderful psychotherapy process. In the face of a persistent sadness and incomprehensible old man, Shakyamuni first gave her a promise of excitement, and then let her leave the grave, get out of the environment that induces sadness, and go around to inquire about the fire process is the process of contact with the crowd, the so-called improvement of loneliness, running around physical exercise, can fully release mental pressure, the so-called use of exercise to consume energy, release pressure, is an important means of modern psychotherapy. Then, when she was physically and emotionally relaxed, she pointed out the key to the problem, the so-called life and death, what do you not think, and woke up the obsessed old woman.

In other words, in fact, in the earliest medical activities, "Zhu Yushu" not only contained the prototype of "psychological therapy", but also the early exploration of "physical therapy" and "drug therapy". If we only use "superstition and backwardness" to negate "Zhu You", it is a denial of the scientific progress of our ancestors at that time, a denial of the foundation of modern medicine, and a denial of our own ancient medical culture and education, then it is really a manifestation of ignorance. Of course, there is no need for medicine to use the method of "wishing" to treat diseases, but the use of patients' psychology and the use of some "mantra" treatment methods still exist, especially among ethnic minorities. And not only in China, this method is scattered all over the world, such as Southeast Asia's "head lowering technique", "Fu Ping technique", and European "hypnosis", you can see the shadow of "Zhu You".

And the extremes of things must return, since the curse of the wisher is also, the curse derived from the witch Gu is also famous. From a physical point of view, it is said that sound frequencies can interfere with a person's field, and the mantra that has been handed down to this day is the specific sound emitted by the practitioner when he has practiced to a certain extent, and these sounds, mostly infrasound waves, can resonate with the human body, and the resonance effect can be achieved with good resonance effect. At first, you can heal diseases according to special sounds and mantras, but after you are proficient, when your energy is high, you don't need special sounds, mantras are like a cane, you can throw away the cane, and if you speak casually, any language you speak can cure diseases. But the language must be benign, without evil thoughts and malice or a sense of disease. If you say the most unpleasant words, the information sent out is also the worst, and the field is disturbed, and the brain is prone to lose control. Therefore, the power of the spell is quite large, and when the doctor wants to curse the disease with the spell and drive the disease out of the human body, the spell is offensive and dispels. And it is actually Buddhism that carries forward the evil mantra. When Buddhism first introduced to China, the so-called "demon" was translated as "grinding". When Emperor Wu of Liang in the Southern Dynasty, it was changed to the word "Demon", and the full name was "Devil". There are many types of demons, and those who can disturb the minds of sentient beings, such as troubles, doubts, and obsessions, are called "demons." Obstacles that arise from one's own body and mind are called "inner demons", and obstacles that come from the outside world are called "outer demons". Buddhism believes that demons are born from the heart, demons are born from people, and the "84,000 dusty labors" of sentient beings are condensed into three kinds of afflictions: greed, hatred, and ignorance, which can lead to "demonic diseases". In modern psychology, these afflictions refer to the causes of mental illness.

Buddhism is aimed at human mental illness, and unlike Confucianism and Dandao, it has invented a medicine that can be called a big medicine "regret medicine". As the saying goes: there is no regret medicine. However, the Buddhists invented the medicine of regret! What is "regret medicine"? Buddhism also advocates "mind cultivation" for mental illness, using mysterious, introspective enlightenment, starting from daily life, worshipping, repentance, chanting, meditation, and so on. Among them, it is advocated for karmic retribution: repentance, which is the "regret medicine" developed by Buddhism. Repentance is because people's physical and mental illnesses are often caused by the accumulation of bad things in the inner subconscious, especially when people violate certain dynastic morals and abandon the moral code of conduct, their psychological burden is very heavy, and the method of "repentance" provides people with an opportunity for psychological release. Buddhism believes that spiritual energy can produce healing effects, and if the method of meditation is used to make the so-called "mind" mind focus on a certain part of the body and relax the mind and chest, it can achieve the effect of treating psychosomatic diseases. For example, the method of "repentance" in Buddhism requires you to imagine facing the Buddhas, Bodhisattvas, and holy heavens, and sincerely repent, so that all spiritual burdens can be relaxed after repentance. Isn't this the best regret medicine? So how do you take this regret pill? Buddhists believe that karmic diseases cannot be cured by ordinary medicinal stones, but only by repenting of karma, reading sutras, copying scriptures, making offerings to and admiring Buddhas and Bodhisattvas, giving to sentient beings in the Dharma realm, and eliminating karma and diseases with their public virtues. "Confession" is the abbreviation of the Sanskrit word "confession", which originally meant "forbearance" or "forgiveness". If there is a mistake, asking for tolerance and forgiveness is the original meaning of "confession". "Repentance" is the Sanskrit meaning of "Abodi Bo Lati Tishana", which is literally translated as "to say", that is, to say sin, to state the meaning of guilt, and to admit the fault to the other party, not only to admit the mistake, but to clearly say what you have sinned, this is "repentance". The Buddhist view is: "There are two wise people, one does not do all kinds of evil, and the other does repentance." "If you repent of those who are ashamed, your sins will be destroyed and purified as they are." Buddhism not only advocates repentance, but also has many methods that help to repent, such as: Liang Huangbao Confession, Lotus Confession, Vajra Confession, Great Compassion Confession, Water Confession, Guanyin Confession, Amitabha Confession, Jin Gaoming Confession, Medicine Master Confession, Pure Land Confession, Jizo Confession and so on. To do confession, you also need a special solemn dojo, and there must be a confession. In other words, Buddhism has different methods of repentance for different psychological disorders.

Buddhism not only launched the medicine of repentance and regret, but also launched the well-known Guanyin Bodhisattva, a famous doctor for psychological adjustment. Guanyin, also known as "Guanyin" and "Guanyin", is a great bodhisattva in Mahayana Buddhism. He has a compassionate mind, can hear the voice to help the suffering, and guide the sampa sentient beings to get rid of the suffering of the world and pursue the wisdom of life. For 2,000 years, the Guanyin belief has spread throughout Asian countries and even the Western world, becoming the most brilliant flower in the world of human occultism, especially in China, where the unique Guanyin belief has been developed. Guanyin Bodhisattva's ancestral home is in Tianzhu, and his Tianzhu name is "Emperor Alu Zhi Shi Faluo", which originally means "the monarch who looks down from a high place" or "the god who visits the lower realm". Before the Tang and Song dynasties, Chinese Guanyin was mostly male, and after the Tang and Song dynasties, Guanyin was dominated by women, why is this? Buddhism has many explanations. The most accepted explanation by sentient beings is that the mother is a symbol of compassion, and the "compassion" emphasized by Guanyin is a maternal characteristic in Chinese culture and education, that is, the Confucian "father is strict and mother is kind". However, in the Buddhist tradition, femininity is a "wisdom" trait, while compassion is a masculine trait. After Buddhism was introduced into China, in order to be accepted and spread faster, it was necessary to combine with Chinese Confucianism and Dandao traditions, and China has always expressed compassion with motherhood. Facts have proved that the image of female Guanyin, through being accepted by mothers and wives in the family, has entered every household in China more extensively, and has played an immeasurable role in the spread of Buddhism. Why are women more receptive to Guanyin? Because many of the teachings of Guanyin are in line with women's psychological states, that is, Guanyin is more likely to be accepted by women as a psychological counselor. Chinese women, due to the Confucian concept of "male superiority and inferiority of women", have long been in a disadvantaged position in the family and dynasty, which has led to the psychological distortion of the overall female world view, and also due to the special structure of women's body, the so-called women have obviously different reasons for hormone secretion in adolescence, childbirth, and menopause, resulting in greater mood swings, making women's mental illness significantly higher than that of men. The feudal etiquette of "not going out of the door and not stepping through the second door" for women has led to psychological disorders caused by women being trapped in the family all year round, with no one to guide them and nowhere to relax. Therefore, in this national situation, the female Guanyin appeared! Through the Guanyin method, women pray, chant and repent in front of the Guanyin statue every day, which has actually become an important channel for women to relieve their feelings, and if Guanyin is a man, some women may not be able to speak. For a compassionate and beautiful woman, Guanyin, then women can nagging and pouring on her about marriage, childbirth, and even jealousy and resentment, and talk happily, and even cry, and telling and crying are precisely necessary for psychological adjustment. And Guanyin especially brought irreplaceable comfort to Chinese women: sending children. ”

Shi Ling didn't look at me: "After the Qin and Han dynasties, China increasingly became a big country with a harsh patriarchal system, and the inheritance of the family was the goal of family reproduction, and at the same time, for the interests of the family, the concept of "patriarchy" parenting was formed. At that time, women had the lowest status in the family, and if a woman could not have children, she would have no status in the family, and she would face the end of being "abandoned" by her husband. Even if you give birth to a child, if you don't give birth to a son, then you still have no status in the family, and you face the end of being "snubbed" by your husband. Therefore, giving birth to a boy is every woman's greatest wish, and it is even regarded as an important purpose in life. Because this goal cannot be achieved, many women suffer from mental illness, so-called infertility, even in the real world, is still related to psychological disorders. At this time, Guanyin Bodhisattva came! She is not only a woman, but also a child in her arms, known as "Guanyin", able to send children, which is a great comfort for infertile women and women without boys at that time! Guanyin Bodhisattva said: "If a woman desires a man, worships and supports Guanyin Bodhisattva, she will give birth to a virtuous and wise man, and if she desires a woman, she will give birth to a daughter who is upright and good-looking, and she will be loved by all the people in Deben." "The so-called "Pumen Pin" words and sentences, how happy, as long as the prayer offerings, then want boys to give boys, want girls to send girls, what a great psychological support this brings to women with psychogenic infertility! Modern medicine has also proved that women are only easy to conceive when their minds are completely relaxed, and those who conceive in a cheerful and happy state are more likely to have boys. Guanyin Bodhisattva brings greater blessings to Chinese women...... Midwifery! In the old days of China, women gave birth, which was called "passing the ghost gate". Because the medical technology of the ancient dynasty was not developed, once encountering dystocia, there was no surgical technology and equipment, and the maternal mortality rate was extremely high. As a result, all pregnant women are worried, China does not know what kind of difficulties they will encounter when giving birth, and they do not know whether they will be able to break through the "ghost gate". This kind of worry, fear of childbirth, is very unfavorable to contractions, the more fearful, the weaker the contractions, the more unable to give birth, the more fearful, and the more fearful, the more difficult it leads to dystocia. At that time, there were a lot of dystocia caused by mentality during labor, and when encountering dystocia, there was no way but to resign to fate, and death was often the only outcome. At this time, Guanyin Bodhisattva came!

Avalokiteshvara said: "If a woman who has been killed in childbirth is dying, she will call Avalokiteshvara Bodhisattva three times and recite this mantra to be liberated. "Look, how relieving, as long as you start chanting mantras from the moment you are pregnant, and then, when you are in labor, entrust yourself to Guanyin Bodhisattva, at this time, as long as the "three names", the Bodhisattva will bless you to give birth safely, what a great psychological support for women who are afraid of giving birth! Historical records also prove that since Guanyin Bodhisattva entered the delivery room, many women have solved the problem of dystocia, look at those who gave birth safely, holding the child to the Guanyin Temple to thank the Bodhisattva crowd, you can know that Guanyin Bodhisattva in the hearts of ancient women position! It is not an exaggeration to say that she was given by the Buddha to the ancient master of women's mental health counseling! However, Buddhism also brings many problems, and the mantra is even more poisonous. ......" Shi Ling said ominously. "Zhu You, another major classification of the thirteen disciplines, is that the doctor is to use his own benign biofield to inhibit and control the occurrence and development of the disease, so that the lesion will gradually subside and heal. This kind of thing is said to be repeated to train and enhance the practice, which is conducive to the use of runic mantras in the future. After all, these training actions not only adjust their own biofield, but can also be used to draw talismans and chant spells. In short, the forty volumes of the Tang Dynasty "Tai Yi Department" recorded: "One doctor is forbidden to curse, from the ninth grade." The imperial physician of Sui had a curse forbidden doctor, and the dynasty was responsible for it. He also placed a curse forbidden teacher, a curse forbidden worker to support it, and taught a curse student. The Doctor of Curse Prohibition teaches the Curse Forbidden Life, and the one who uses the Curse Forbidden to uproot the evil spirit. There is a forbidden, out of the mountain dwelling magicians. There is a forbidden mantra, out of Shakti. It is clearly pointed out here that the Dan Dao mantra is called "Dao Ban", which comes from the "mountain dwelling magician", and from the Buddha Shakyamuni is called "forbidden mantra". The establishment of the Curse Prohibition Department in the Imperial Physician Department of the Tang Dynasty shows that the Curse Forbidden Technique was already very popular in the Tang Dynasty, and it reached the level of management and teaching that required the imperial court. ”

I unexpectedly remembered those disciples of Jieling.