In other words, Yue Wenbin, regardless of all the consequences, asked Long Sihai to promise to invest 300 billion, which shows how he needs that money! Not only was I surprised, but I was also extremely puzzled – the question was back to the old place: what did Yue Wenbin want that money for? At that time, Shi Ling and I had roughly the same idea, everyone wanted to ask Yue Wenbin many questions, but they didn't know how to start asking questions for a while.

I only heard Long Sihai breathe a sigh of relief and said, "Really? Really didn't do anything to me? Yue Wenbin replied very sincerely again: "No, really not." ’

Hearing the sound of 'slap', it seemed that Long Sihai had slapped himself, and then Long Sihai said: "I haven't been tricked by witches, why would I agree to such a request?" Yue Wenbin replied, "Because you are the greatest businessman." ’

Long Sihai laughed: "It's indeed a strange commodity to live in, but it's a pity that I'm not Lu Buwei!" ”

Liu Yaoyong jumped up and shouted: "Hypocrisy! Hypocrisy! But in this case, there is no way to explain to Yue Wenbin that he has changed his mind, otherwise Yue Wenbin is afraid that he will open his mouth.

At this time, Shi Lingren shouted: "Yue Wenbin! "Maybe there's no reply? At that moment, Shi Lingren said again: "Long Dong! Long Sihai immediately replied loudly: "Yes, just call me by name." ’

He behaved extremely politely, and felt that he was too contrived—he didn't have to be so polite to everyone, could he...... Could it be ...... I suddenly thought of the sentence 'courteous to others, you must ask for something', and naturally thought that this big businessman has something to ask for everyone, so he respects everyone so much, so he agreed to Yue Wenbin's request? Thinking of this, I couldn't help but be secretly surprised-if it was just his respect for everyone, it would be okay, if he agreed to Yue Wenbin's request because of this, then what would it be like for him to ask everyone? That thing must be extraordinary, but it must be extreme! Long Sihai is so shrewd that he won't make a loss-making deal, if he really has this intention, everyone will not be able to refuse his request in the future, and I don't know what kind of trouble he will get into.

I felt compelled to make things clear and clear right now.

I immediately looked at the Shiling people.

Shi Ling knew what I had thought of in that moment, and he nodded to me, indicating that he would try to deal with it.

He said to Long Sihai: "Yue Wenbin must be very grateful for your help to him, but everyone doesn't know why he needs such a large amount of money, and I believe he won't tell you, so in this matter, you only have to pay, and you can't have any income—as a businessman, you can be regarded as making the worst decision." ’

Shi Lingren's words were very resolute, and the possibility of sealing Long Sihai's request for a return was quite unkind, but in order to avoid trouble in the future, it had to be so.

I couldn't see Long Sihai's expression after listening to Shi Lingren's words, but I could judge from the fact that he couldn't make a sound for two or three seconds, as if he had been slapped with a stick.

If my judgment is correct, then Long Sihai's scheming is very admirable, because in a very short period of time, he said in a very normal and even pleasant voice: "Money is a bastard, to have this opportunity to meet you and make friends with you, it is more precious than anything else." ’

I secretly complained, he said to Shi Lingren's words on the surface as if it was nothing, but he left a way back in his bones - since he has made friends with everyone, if there is something to ask for in the future, of course, he can't push it all away.

Everyone's earliest impression is not wrong, this Long Sihai is indeed a very powerful character. I didn't see it at first.

Shi Ling was merciless and said, "Everyone can't afford to climb high." ’

Long Sihai laughed: "This should be what I said." ’

It's very interesting to watch Shi Ling and Long Sihai like this, you come and I go back and forth, and I have verbal tricks.

Of course, Shi Lingren's words have come to an end, and he can't and doesn't need to say any more.

Because Long Sihai will ask for something from everyone, after all, it is everyone's speculation, if he finds out at this time, he comes to deny it, isn't it boring for everyone? At that moment, Shi Lingren paused slightly, raised his voice and said, "Yue Wenbin, you come back as soon as possible." ’

Yue Wenbin agreed, and said to Long Sihai: "How long does it take to make more money?" Long Sihai said: "It depends on how much you want to earn." ’

Yue Wenbin didn't think about it, so he said: "Of course, the more the better!" Long Sihai took a breath: "That will take about three weeks, or it can be faster, or it will take longer...... I also need the cooperation of a few people—at least they don't take hostile actions against me, these people, you don't know well, you need to meet with them through me or Liu Yaoyong's introduction, talk to them about my plan of action, and I need some official connections...... Long Sihai then said a few more names, all of them are super rich and powerful...... Or the high-ranking officials of Jinmen that I am familiar with.

He actually entered the situation immediately, and the strength of this person's ability to do things can also be seen.

Yue Wenbin immediately said: "That's no problem. ’

Long Sihai said: "Excellent. I believe that this is not a one-shot deal, you have the core technology, I have the capital and connections, after getting to know those people, you can meet other capable people in Vanity Fair through them, select a target to start, and you can make a lot of money soon! The tone of his voice was so excited that you can imagine the look on his face that he was grinding his fists and preparing to do something.

I know very little about economic activities and business practices, so I never thought that at this time, I would never have imagined that Long Sihai's remarks would cause such a big storm in many regions and monopoly industries, and it is even likely to make many places where the investment promotion system is not very perfect, there has been a serious crisis, almost leading to a major earthquake in officialdom, even if I know that the detailed process involves complex economic activities, outside the scope of my knowledge, I have no interest in in-depth research.

Yue Wenbin obviously didn't understand Long Sihai's money-making plan at that time, but he was also infected by Long Sihai's excitement, and he said: "Then I'll take my leave first-I'm going to prepare something, please have time to contact those people you know." ’

Everyone heard Long Sihai make a sound like he had swallowed too much wine, and I took the phone from Shi Lingren's hand and asked, "Do you have ...... What about the matter? Although I still can't say that I have a good impression of him, he actually agreed to Yue Wenbin's request, and was willing to take out that large sum of money, and not only to contribute, but also to use this money to make more money—I don't know how to make money, but I know that it is definitely not easy to make money, especially to make a lot of money, and Long Sihai Ken did this, no matter what his purpose was, I felt that at least I should not be disgusted with him.

And the kind of sound he made at this time didn't seem to belong to a normal human being, so I asked this - not perfunctory, but really concerned about his situation.

Long Sihai suddenly laughed, laughing, and gave me a ridiculous answer: "I'm not good, it's terrible, I've been caught in the witch Gu!"

Long Sihai said this, of course, not that he thought he really 'fell for the witch Gu', but a kind of self-deprecation after doing something that he couldn't explain.

It's just that he's only met with one alchemist, and when he says that, it sounds very strange.

I snorted, "That'...... Take care. ’

At that time, Yue Wenbin had obviously left, because what he heard on his mobile phone was not the voice in the office.

I hung up my phone in the midst of a laugh that Long Sihai couldn't seem to stop.

Liu Yaoyong had already rushed to the door to call his mobile phone to arrange for someone to pick up Yue Wenbin, Shi Lingren and I glanced at each other, and we both had the same question in our hearts: Is Long Sihai's situation normal? At this time, I cared about Long Sihai, in fact, to care about Yue Wenbin.

Because if Long Sihai was not normal, he would not be able to do what he promised Yue Wenbin, and the trouble that Yue Wenbin encountered seemed to be very likely, if he did not have a large amount of money, he had to use magic to obtain it, which was equivalent to hurting himself with an extremely terrible situation...... Or someone else! Therefore, Long Sihai must fulfill his promise, and seeing that Shi Ling people can't be sure whether Long Sihai is normal, so they are even more worried.

From a psychological point of view, can it be considered that basically if Long Sihai has no problem with his brain, he is psychologically contradictory...... Laity?

What is the relationship between the brain and mental activity? As long as this mystery is revealed, the brain and psychological essence are touched. This is indeed a very complex issue. In recent decades, psychologists from all over the world have gained a relatively close understanding of the human brain and psychological essence while absorbing various scientific research results. To sum up, psychology is the functional response of the brain, and human psychology is the subjective reflection of objective reality in the human brain. The most perfect form of the human psyche is called "consciousness". People's psychological consciousness is formed in the course of labor and interaction between people, and under the conditions of real dynasties and history. Therefore, human psychology and consciousness, in terms of reflecting physiological mechanisms, are realized by the human brain, and in terms of reflecting content, they are dynastic products. Human feelings, memories, thoughts, emotions, and wills are all active reflections of the objective world by the highly developed special substance of the human brain. In short, the objective world is the source of human psychology, and the brain is the psychological organ of human beings. In the practice of human dynastic life, people's psychology and consciousness not only understand the objective world, but also transform the objective world, and transform themselves in the transformation of the objective world. Psychology is brain function. This shows that human psychology and consciousness are not substances in themselves, but develop to a highly perfect material product, that is, the products of the human brain. Human psychology and consciousness are produced by objective reality acting on the human brain and causing corresponding high-level neural activity processes in the brain. In addition, the psychological "heart" does not refer to the heart, and the organ of mental activity is mainly the nervous system brain. As early as in the "Yellow Emperor's Neijing", China has already described the so-called brain tissue abundance and deficiency of the medullary sea, which can affect physical movement, hearing, vision, spiritual, consciousness and thinking activities. Such as "The Corpse? The Treatise on the Sea says: "If the sea of marrow is insufficient, the brain will turn to tinnitus, the shins will be dizzy, the eyes will not see, and you will be slack and lie down." "The Corpse? "Oral Question" also said: "If the qi is insufficient, the brain is dissatisfied, the ears are bitter, the head is bitter, and the eyes are dizzy." Li Shizhen of the Ming Dynasty clearly stated that the brain is related to mental activities, saying that "the brain is the house of the gods". Wang Ang of the Qing Dynasty recorded in the "Materia Medica" that "people's memories are all in the brain". Later, Wang Qingren, a famous doctor in the Qing Dynasty, made a more detailed discussion of brain function on the basis of anatomy, and he said in "Medical Forest Correction": "Those who have a spiritual memory in the brain, because of the diet and blood, grow muscles, and the essence of the juice is clear, turn into the marrow, and go up from the spinal cord into the brain, which is called the cerebral medulla." The two ears are connected to the brain, and the sound heard returns to the brain; The two eyes are like threads that are longer than the brain, and what is seen belongs to the brain; The nose is open to the brain, and the smell is attributed to the brain; Children have a one-year-old brain and can speak one or two words with their tongue. With this understanding, he has attributed the sensory functions of the five senses, such as memory, sight, hearing, smell, and speech, to the brain, and this kind of cognition of the brain has been a big step forward from the view of the "Yellow Emperor's Neijing".

Modern science further confirms that the organ that produces "mental activity" is not the blood, circulatory system, heart, but nervous system...... Brain. All kinds of mental activities are closely related to the physiological processes of the central nervous system with the brain as the central nervous system. Now, scientists can use electroencephalogram to record the bioelectric currents produced in the brain, so as to determine the changes in a person's mental state. For example, when a person is thinking, brain waves change in the brain. When the human brain is damaged, it is unable to carry out normal mental activities; When a certain part of the brain is damaged, a certain mental activity is hindered. For example, in "Batman", damage to the frontal lobe of the brain can lead to reduced intelligence and character destruction, turning a gentle and rational person into a rough and impatient person who cannot control himself. In recent years, people have used electronic computers to simulate the thinking process of the human brain, which has opened up a new way for us to conduct objective research on human thinking activities. It is true that there is a substantial difference between the computer and the human brain, but it provides important conditions for revealing the laws of mental activity. The development of modern science and technology has further proved that mental activities such as feeling, memory, thinking, emotion and will are closely related to the higher neural activity processes of the brain. We say that psychology is a reflection of objective things, because it is related to the fundamental problem of psychological occurrence and development. Is the human brain spontaneous in generating psychology? No, the human brain does not naturally bring mental activity from the mother's womb. For example, in Lucknow, Uttar Pradesh, Tianzhu, "wolf children" were found in 1956 and 1972. Although they gave birth to the human brain in the womb, because they were separated from the living environment of the human dynasty in their childhood, it was impossible for them to produce human psychology and consciousness. Therefore, after returning to the world, he cannot speak human words, but can only make wolf sounds; Unable to walk upright, only walking with hands and feet; A lot of habits are the same as those of wolves. After years of education and training in the human living environment, only then can we learn to walk upright, learn very few words, and only then can human mental activities occur.

This shows that only in the various practical activities of real dynastic life, when external things act on the sensory organs, convey to the brain, and cause brain physiological activities, can people produce and develop psychology and consciousness. Feelings, ideas, wills, ideals, intentions, and other psychology and consciousness are the influence of the objective world on people, and they react through brain activity. Without the effect of objective reality on the brain, and without the brain reaction activities caused by it, there can be no talk of psychology and consciousness. For example, simply eating and drinking water is also inseparable from the body's material needs to perceive hunger, thirst and satiety through the mind. Another example, "look up at the bright moon and bow your head to think of your hometown" is poetic and picturesque, which is the concept and feelings reflected by the moon and the objective scenery of the hometown through the poet Li Bai's mind, causing memories and imagination. Any scientific discovery and invention, any ideal intention, is nothing more than an objective world...... A series of mental awareness activities arise and develop through the mind. In short, mental consciousness is a reflection of the objective world, and the objective world is the source of mental consciousness. Mental consciousness is conditioned by the objective world, and at the same time plays a role in the objective world. The human brain's response to the objective world is not as direct as that of tape recorders and video recorders. Human psychological consciousness has subjective initiative. In the practice of life, people feel, perceive, and the actual situation of things, and they will fail to act due to misunderstandings; Failure practice promotes the transformation of thinking and ideals, correct understanding and success. In short, the regularity of objective things and the agency of mental consciousness are dialectical. The research and application of psychological science have also proved that people are not only able to understand the objective world and understand themselves, but also can transform the objective world and transform themselves, so that things can develop in an ideal direction.

In the grassroots era, Long Sihai has an extremely strong adventurous spirit, likes excitement, and has no worries about not letting go. Coupled with his business acumen, it is naturally unstoppable. But at the same time, the family has a big business, and after that, if he uses his own money in an unfamiliar field, he will be tied to his hands and feet, and he will not dare to let go of his support. But now his performance has reached the point where the money doesn't belong to him anyway, and he can let it go without any scruples, is what happened? Modern psychology has proved that the comfort of any belief and psychological autosuggestion can have the effect of regulating the mind and body to change the concept. Even the possession of ghosts and gods, witches and gods, there are indeed those who can make decisions for people. In a broad sense, most of the exercises that are hyped up by the Buddhas and qigong masters to cure diseases and practice the exercises to cure diseases without medicine are psychological suggestive effects. Modern marketing methods also use god-making technology and celebrity effects to blow a person to a god, make people admire and trust, and organize grand gatherings. Of course, if we are convinced of this marketing technique, accept their evil views, stay away from the righteous people and the right way, and work hard to spread their evil ways, it will inevitably turn into marketing-direct sales-pyramid schemes, which will harm oneself and others, and sink in a long time.

Western psychology is barely accepted to explain human behavior as it is complex, and it is not entirely explained by any existing discipline. It's not uncommon for them to be desperate, and it's happened to almost everyone at one time or another – if they think about it, they'll see that they've behaved in a way that they can't even explain why they did it.

And now Long Sihai really shows that it is because he has the opportunity to show his strength without scruples, which is exactly what his passionate personality is pursuing, so he feels extremely excited. However, no one dares to say whether he has really fallen for witchcraft'! There is no answer to the doubts in the hearts of Shi Ling and me, among all of them, You Yimo's concept is the simplest, so Sister Xiao Mo felt that Long Sihai agreed to agree, and she didn't think why Long Sihai would agree.

Liu Yaoyong was also present when he spoke, and he looked completely disapproving.

I asked again why Long Sihai would agree to Yue Wenbin's fantastical request, and from a psychological point of view, he couldn't say why, Liu Yaoyong sneered repeatedly.

Liu Yaoyong criticized whether those theories that justify themselves from a psychological perspective are rigid, and said: "What is not like this from a psychological point of view, it's all bullshit!" Why this is the case has never been explained.

Shi Lingren took a breath and said in a deep voice, "If it's not a witch Gu...... Could it be Zhu Yu, after all, this is originally two sides of the same coin! “

The witch is a curse. In contrast, the history of the so-called mantra is much earlier. The dictionary definition of mantra is "a secret word in some religion or witchcraft, that is, a prayer." "The second is the so-called curse". But in fact, the blessing was an early form of mantra. The so-called "wish" is also a curse, and the cause of the illness of the "by" person is also. It was first seen in the "Yellow Emperor's Neijing", "Zhengzitong" cloud: "The scriptures are passed on to wish as a curse". According to the "Shuowen", the interpretation of Zhu is "the praise of the priest". "Zhou Li" said, "The words of the six blessings of the great blessing palm, with the ghosts and gods, show blessings, and ask for eternal chastity." These records clearly reflect the meaning of Zhu, which is a ritual of asking for blessings from Heaven through beautiful language, and asking God to eliminate disasters and solve problems. The ancient witch Zhu also said that it can be seen that the generation of the blessing is inseparable from the activities of the wizard. Wizards are the bridge between humans and ghosts, and they can reach the heavens and the earth and communicate the connection between ghosts and gods. According to some current documents, it can be clearly known that in the Yao Dynasty, "Zhu You" is the main means of medical treatment and disease prevention, and the famous doctor of that dynasty is called "Wu Xian", and he is called "Divine Doctor" in historical materials, and he is treated with the method of "Zhu You". The so-called "Wu" was a job title at that time, and "Wuxian" is called "Xian Doctor" today. According to the "Classic of Mountains and Seas", there are more than a dozen famous witch doctors, they are: Wu Xian, Wu Ji, Wu Pan, Wu Peng, Wu Gu, Wu Zhen, Wu Li, Wu Di, Wu Xie, Wu Luo, known as the "Ten Witches". "Hai Nei Xi Jing" records six witches: Wu Peng, Wu Di, Wu Yang, Wu Xu, Wu Fan, and Wu Xiang. Ancient books say that they "all the medicine of immortality". Therefore, we often say that "medicine and witches are of the same origin", that is, the roots of today's Chinese doctors come from the medical pioneer "Wu". Later, with the development of Confucianism, medicine established its own theoretical foundation at the same time as the formation of the theoretical foundation of Confucianism, so that medicine became independent from witchcraft, and Chinese medicine was born. In the Spring and Autumn Period, a new medical science of Chinese medicine was established. From the changes in China's characters, it can also be seen that the development of primitive medicine is probable, the ancient word "殹" has the meaning of defense, in the prevalent dynasty of Wu Zhu, the word "Wu" is added under the word "Wu", and the word "毉" is written. Later, people invented wine in the process of storing grain, and applied the effect of wine to medicine, wine became the basic raw material for making medicines, and the word "毉" became the word "medicine".

Liu Yaoyong couldn't help but ask: "You also believe what Yue Wenbin said, is there really an elixir of immortality?" ”

Shi Lingren smiled: "This can have ...... Since the existence of human beings, disease and death have accompanied people's lives every second, so the fear and fear of death have been disturbing the psychological state of human beings, and the Dan Dao theory is established from the perspective of people's most concerned about life. It is not an exaggeration to say that the Dandao concept has played a role in the psychological intervention of life. Dan Daw's theory was established and successfully intervened in human beings' fear of death. Dan Dao advocates Zhuangzi's drumming and singing stories, which can be regarded as the theoretical basis of Zhuangzi's "peace and harmony" and "heaven and man" for death, and from the perspective of modern psychology, it can also be regarded as Zhuangzi's psychological adjustment therapy for himself. When Zhuangzi's wife died, Huizi went to Zhuangzi's house and did not see the sad scene, but saw Zhuangzi sitting on the ground facing his wife's corpse, his legs stretched out like a dustpan, and singing loudly while knocking on the basin-shaped tiles. Its voice was impassioned and resounding. Keiko was very angry, and walked up to him and said, "You have lived with your dead wife all your life, she gave birth to children for you, worked day and night, and now she is dying of old age, you don't cry, you actually knock on the tile and sing, don't you think it's too much?" Zhuangzi put down the instrument in his hand and replied slowly, "Not really! You don't see me grieving because my grief has passed' Chenxiang, when she just died, I was grieved. Every time I see everything she has used at home, I can't help but recall her words and deeds on weekdays, and my heart is like a knife. But then, I realized! Zhuangzi stood up and continued, "Look at the natural changes in spring, summer, autumn and winter. In spring, the grass is green, in the summer, the trees are shady, in the autumn the fruit is abundant, and in the winter, everything withers and is bleak. From spring to winter, and from winter to spring, everything changes naturally. Human life is just like the changes in spring, summer, autumn and winter. Man was lifeless at first, let alone body and breath, and the world was in a trance, and after the change formed qi, the qi changed to form the body, and the body became life, and now it has changed back to death. She is now lying quietly between heaven and earth, and I am crying for her, isn't this a sign of destiny? So I stopped crying and sang. It is human nature to grieve for the death of a loved one, but Zhuangzi realized that the changes in spring, summer, autumn and winter are no different from death, and if you conform to the laws of nature, you will not be sad for death, which is the process of Zhuangzi's psychological adjustment to his own grief. Zhuangzi inherited and developed Laozi's concept of life and death, he regarded life and death as a natural phenomenon, and believed that life and death existed as "one", transforming each other, and there was no need to distinguish between them. It's all up to nature. Dandao's greater contribution to people's psychological intervention of "fear of death" lies in "optimistic guessing about death". It is this kind of speculation that establishes the question "The people are not afraid of death, so why should they be afraid of death?" "Viewpoint. Dan Daw believes that the fear of death comes from ignorance of death. Since the world after death is unknowable, it is tantamount to saying that "no one can be sure which is happier and more comfortable alive or dead." Zhuangzi told a story of "Liji getting married". Liji was originally a folk girl, because the palace chose a palace maid, she was chosen, and finally became the queen, enjoying the glory and wealth of the world. She recalls how ridiculous, stupid, and ignorant she seems when she was chosen, crying at home! Zhuangzi believes that people's fear of death is like Liji's fear of the queen's life, you don't know what it looks like after death, what do you cry when you face death? Zhuangzi used a parable to tell such a truth. Zhuangzi went to the state of Chu, and on the way he saw a skeleton with dry bones protruding and showing its original shape. Zhuangzi struck it with a horsewhip and asked, "Is it that the gentleman is greedy for life and has lost the truth, and thus has become like this?" Or did you become like this because you were slashed with a sword and axe because of the great event of the death of your country? Or did you have bad behavior, worried about leaving shame on your parents, wife and children, and died in shame? Or have you become like this because of cold and hunger? Or did you die like this? After Zhuangzi finished speaking, he took the skeleton and fell asleep as a pillow. In the middle of the night, the skeleton showed a dream to Zhuangzi and said: "You really talked like a good debater, and look at what you said, all of them belong to the living people, but when people die, there are no worries for you to talk about." Would you like to hear about the situation after death? Zhuangzi said, "Good." The skeleton said: "Once a person is dead, there is no king to rule above, no officials to govern below, and no four seasons to work in, and calmly and comfortably regard heaven and earth as the loss of seasons for a long time, even if the south is happy for the king, it is impossible to exceed." "

In the middle of the night, the skeleton showed a dream to Zhuangzi and said, "You really talked like a good debater before, and look at what you said, all of them belong to the living people, but when people die, they don't have the worries you talk about." Would you like to hear about the situation after death? Zhuangzi said, "Good." The skeleton said: "Once a person is dead, there is no king to rule above, no officials to govern below, and no four seasons to work in, and calmly and comfortably regard heaven and earth as the loss of seasons for a long time, even if the south is happy for the king, it is impossible to exceed." Zhuangzi didn't believe it, and said, "I will let the God in charge of life restore your body, let you grow your flesh and bones again, and return to your father, mother, wife, children, neighbors, and friends. The skeleton frowned, and said with deep melancholy, "How can I give up the happiness of being king and go through the hardships of the world again?" "Fear has a distinct characteristic: the less you know about the mysterious and the fearful things, the stronger the sense of fear. This is the case with the fear of death. People always habitually imagine death as: loss, nothingness, darkness, pain, so in people's hearts, death has become synonymous with despair, we are self-righteously deceived by our own imagination, so we give birth to all kinds of fears, and let this fear occupy the heart, affecting the mood of life.

As for the so-called disease caused by ghosts and gods, it is actually a disease caused by psychological factors, and before the god-making movement of human beings, ghosts and gods with gods on their heads did not exist in the modern sense. Only the ancient gods who are more like the king of the mountain. The ancients said: 'There are no ghosts in my heart, how can ghosts invade it, my heart is innocent, how can evil disturb it, there is no demon in my heart, how can demons attack it.' Therefore the sickness of ghosts and gods is born from the heart. Most of the causes of the diseases treated by Zhu are psychologically unsound, so the seven emotions and the six desires are multiplied and attacked. There are many kinds of diseases that are indirectly caused by psychological factors, so their source lies in the heart. It is widely recognized that the treatment has a certain effect, but it is also limited to psychological diseases, and not all diseases can be treated. Many organic lesions are also due to psychological factors. Therefore, the lesions produced by these organs or tissues can also be treated. From a biological point of view, human disease is nothing more than a disease of the heart and body. Heart disease is the scope of Zhuyou's treatment, and some physical diseases also belong to the scope of Zhuyou's treatment, but Zhuyou is not a cure for all 'heart diseases', nothing is a cure for all diseases, and it is understood that Zhuyou is only a supplement to medicine, not the only means of curing diseases. With the continuous development of science and technology, there are many kinds of diseases that have been overcome, but some diseases have not yet found suitable treatments, which is also the reason why Zhu Youke has not been extinct for thousands of years. ”

Shi Lingren left Liu Yaoyong, who was stunned, and continued: "Unlike the street rats that everyone shouts and beats now, in the ancient imperial dynasty when science and technology were still very underdeveloped, the interpretation of Wu in the history book "Chinese" is: a kind of kind-hearted and upright people, they are naturally intelligent, able to communicate between people and gods, and very learned, able to promote virtues, not only knowledgeable, but also insightful, they are deeply trusted by the gods, can inspire the gods to descend, the women of them are called "witch", and the men are called "motten". The ancients believed that the best way to communicate between humans and gods was to dance to please the gods, and then, when the gods were pleased, report their wishes to them in the form of greetings and pray for the blessings of the heavens. Therefore, "Shuowen" also said: "Wu Zhu also, women can do invisible things, and those who dance to sé to the gods are also." The form of the blessing in the oracle bone inscription is the typical image of the shaman kneeling on the ground and praying to the heavens. In ancient dynasties, sorcerers were often masters of all kinds of knowledge, so many sorcerers themselves were expected to be on the throne. Later, witchcraft went to the people, and the wizard community expanded, and the easiest way to cure the disease was to use words and deeds to enlighten and persuade. This method began to be done by those close to him at will, and gradually elders with higher prestige emerged from the family, tribe, and region, or by people with more knowledge, experience, and eloquence, under certain rituals, through their dialects, behaviors, dances, etc. The connotation of Zhu Yu has also been expanded.

Because of the stand-in tradition of the "corpse" used in the blood sacrifice of the Great Zhou royal family, the person who presided over the country's great celebration was called "corpse Zhu", and later due to the further specialization of the nature of the profession, according to the different purposes and objects of the Zhu, it was divided into six Zhu, each performing its own duties. Later, the common people can also pray. According to the different wishes, it can be divided into good wishes and curse wishes, that is, blessings and witchcraft. Whether it is a good blessing or a curse, it has been widely used in the Spring and Autumn Period and the Warring States Period, and its users are no longer limited to full-time witches or corpses, but can be used by everyone. Since the Qin and Han dynasties, the content of the blessing has been further developed, and in the classics, it has been seen together with the blessing and the mantra, and it is still called the blessing on more formal occasions, and it is called the mantra on ordinary occasions or when it is used by sorcerers and monks. As far as good wishes are concerned, it has gradually been transformed and utilized by the Dan Dao, and has become a kind of technique for curing diseases, eliminating disasters, and changing lives. At the end of the Han Dynasty, the Yellow Turban Rebellion, the Zhang Jiao brothers and others used the charm water spell to treat people's diseases, and later developed into a specialized treatment method...... Zhu Yuko.

Dan Daw has a broad and in-depth understanding of the multiple phenomena at all levels of life. In the process of constantly going deep into the origin of life to return to the roots, he is reluctant to give up a method, which also includes retaining and inheriting the ancient witchcraft culture and teaching, the Yellow Emperor Zhu Youzhi technique, Shi Ling people also don't know much about this, and recite "Zhu by the Qigong Forbidden Law Quickly": you can sit and stand. The palms are facing each other, separated by three or five centimeters from top to bottom, and the fingertips are opposite. The two eyes are draped down, the inner look is in the palm, and the palm is carefully sensing. Rotate your palms easily and slowly in a grinding disc symmetrical manner, and after a few seconds or minutes, you will feel the sensation of gas. The key to achieving quick results lies in whether you can relax your whole body, concentrate your consciousness on your palms and experience it carefully, and when you have a sense of qi, you can further experience whether there is repulsion or attraction, and practice this movement 108 times repeatedly. When you practice to a certain extent, it seems that the two veins of your whole body are also opening and closing, until every pore and cell is opening and closing, breathing, exchanging, and metabolizing, so as to bring the pure qi and cosmic field of nature into the human body and expel the waste products from the body. …… No matter how you look at it, it's the Tai Chi of the old man in the park!

Since the so-called method of wishing for you, that is, including Chinese herbal medicine and psychological intervention, it is a method of using charms and forbidden to treat diseases. The curse of the 'wish' is also, and the cause of the illness of the 'by' is also. The concept of 'wishing' is very broad, including forbidden methods, spells, blessings, talismans, as well as suggestion therapy, psychotherapy, hypnotherapy, music therapy and other thirteen disciplines of blessing, not just wishing the cause of the illness and curing the disease. The cause of some diseases is clear, but the blessing does not heal, which means that the blessing method does not work, so it is necessary to use the forbidden method, or the law, or cooperate with the drug treatment. Shiyi time shifts, and there are currently two versions of the "Thirteen Lessons of Zhuyou" currently circulating in Dandao, which come from two different schools of inheritance. It's just that now the name "Zhu You" has been different from the ancient "Zhu Youshu", borrowing its words and different meanings. Its method belongs to the category of "Tao Forbidden", which is to rely on charms and charms to drive away evil spirits and cure diseases. In modern times, mantras are mainly used in various occult treatments, such as Buddhist mantras to remove illness, which are not only recited by the master, but also by the patients themselves. One of the thirteen types of mantras used in the thirteen disciplines is different from other mantras in that it is fulfilled by praying to the gods. God blessed, and Gou Zhicheng came out. You don't have to pay attention to the charm either. Only the spell used is probably drunk with the medicine. After the altar is set up, incense is burned and prayed. After the formalities are completed, the medicine to be applied is decocted, and then the talisman is drawn and recited, and the talisman is also written on yellowed paper to a very small square and the word size is about to be put in a bowl. Take a sip of air, then swallow the charm and water together. There is a miracle.

The original meaning of "wish" is to "pray for" ghosts and gods, please tell the "reason" of the matter, so it is called "wish". The ancient imperial dynasty's "Zhu You" activity was not only for the patient, but also for the victory or defeat of wars, natural disasters, the rise and fall of the race, etc., so the "Zhu Youshu" is essentially a spiritual communication method between ancient human beings and the natural world, ghosts and gods in our country, and it is the earliest, group psychological comfort and psychological counseling method. People eat the qi of heaven and earth to live, internal injuries are due to joy, anger, worry, sorrow, fear and fear, and external injuries are caused by wind, cold, summer, dampness, dryness, and fire, so they are sick. However, the Yellow Emperor said: 'He has nothing to encounter evil spirits, and he has no ambition to be afraid, and he dies of illness, what is the reason?' It can be seen that the ancients realized very early on that in addition to the seven emotions and six desires, there are also healing factors that have not yet been recognized, that is, the "theory that ghosts and gods cause disease". "Wishing for the Teacher" is to give people confidence through the gesture of being able to communicate with ghosts and spirits, so as to achieve the goal of healing. In ancient dynasties, human beings regarded illness as punishment from the gods and evil spirits. Therefore, or pray for the blessing and forgiveness of the gods, or use exorcism, evil and other means to treat diseases, "Zhu Youshi" is to take advantage of the horror and reverence of human beings for the irresistible phenomenon of nature at that time, and play himself as a conductor who can communicate with ghosts and gods, and gain the trust of patients. This is definitely good for disease recovery. According to metaphysical theory, it is through the mobilization of the cosmic field, including the high-energy information matter of the ancestors, into the human body, so that the qi can be permeated into the fingers, directly into the pen, penetrating deep into the ink and paper, or by referring to the pen and writing spells on the lesions, to prevent the development of flooding. The energy and infrasound waves generated by the spell are used to limit the occurrence and development of the disease, inhibit the lesion, and gradually shrink the lesion until it disappears.

The question of "what is the origin of life" needs to be solved not only by doctors, but also by Dan Taoists, scientists, and even every ordinary person, whether it is believing that "life originates from the Tao", or "the Tao gives birth to one, one life to two, two to three, and three to all things". Lao Tzu believes that the Tao is the origin of all things in heaven and earth, and the Tao "can be the mother of the world", which produces "one" in the movement, that is, the chaotic state qi, one qi and then turns into yin and yang, the yang qi is light and clear, rises to the sky, and the yin qi is turbid and descends to the earth. Yin, earth, yang, and heaven collide to produce "three", and three refers to "harmony". From harmony, all things and people in the world are produced, so it is called "three begets and all things". Dan Dao believes: "The Tao is great, the sky is great, the earth is great, and the people are also great." There are four major domains, and people live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. "In the final analysis, the Tao gives rise to all things in heaven and earth and man, and man is one of all things in heaven and earth, so he should imitate heaven and earth and Tao, and this series of generation and imitation behaviors are all natural processes. Dan Dao's cosmic evolution model and the theory of the origin of life, which identified that man and all things in heaven and earth are the products of natural movement, and excluded the dominant role of God, Mandate of Heaven, and ghosts and gods, which was a great progress in human philosophy at that time, so medical science at that time also recognized that "Tao" was regarded as the law of movement and change of all things in the world, and "Qi" was regarded as the origin of all things in the world and human life, thus successfully establishing the Tao of Yin and Yang and the Tao of Qi in Chinese medicine. The Dan Dao Theory of the Origin of Life determines the Dan Dao concept of life, and thus develops a series of health preservation views, such as: purity and lack of desire, gathering qi and nourishing qi, abstinence and essence, Taishang nourishing the spirit, etc., all of which are advocated and practiced by Dan Dao.

This is also the principle of balance therapy in modern medicine. For example, antibiotics do not directly kill bacteria, but inhibit the growth of germs, and the germs will die over time, which is also the principle of Western medicine. That being said, few people believe in this except for the written test of Chinese medicine. In the later period of the feudal dynasty, medicine and witchcraft were separated, which was the inevitable progress of the dynasty and the entry of medicine into the scientific category. There is an inseparable history, internal opposition and connection with the development of modern medical science. Shi Lingren sighed, he has always believed that our descendants cannot and should not turn a blind eye to history. Only by correctly evaluating the composition of the occult and traditional Chinese medicine in traditional Chinese culture and education, and facing up to the creations of the sages and philosophers of the past dynasties, can we not repeat the mistakes of historical nihilism.

After all, in ancient times, the content of Zhu Youke was extremely rich, and the witch doctor Zhu Youshu in ancient times was the oldest and earliest treatment method for human diseases. Long before the "Zhou Yi" and "The Yellow Emperor's Neijing" were written, medical skills and witchcraft were used by primitive occultism to eliminate diseases and disasters, avoid evil and pray for blessings, and primitive witchcraft contained medical skills. In ancient times, doctors and witches coexisted for a long time and were called "witch doctors", and they began to separate around the Spring and Autumn Period. The basis is that the book was written in the early Western Zhou Dynasty "Zhou Yi", which is mainly a record of witch activities, and the book and the Han Dynasty "Yellow Emperor's Neijing" are the culmination of medical theories after the separation of witch doctors. However, after the "Yi Chuan" in the Warring States Period, "Yi" changed from Zhan Wu to Dan Dao, in which "Yin and Yang", "Tai Chi", "Dao", "Shen", "Shu" and other categories and thinking methods have played a great role in the writing of "The Yellow Emperor's Neijing". According to Sima Qian's "Historical Records", the "Yi Chuan" was written by Confucius, but by the time of the Song Dynasty, Confucian scholars, such as Ouyang Xiu, suspected that it was not written by Confucius. Regardless of whether it is Confucius's "Wei compilation of the Three Uniques", Confucianism throughout the ages has always regarded Yi as a classic. The principles, concepts and categories of the Zhou Yi, such as Tai Chi, Yin and Yang, Qiankun, Li, Qi, Dao, Xiang and Shu, had an important impact on not only Confucianism, but also Dan Dao and even Buddhism, not only on the concept of Dan Dao, but also on science and technology. Among them, "Zhou Yi" has a particularly significant impact on traditional Chinese medicine. , so much so that ancient doctors had the saying of "Yiyi is of the same origin" and "Yiyi is the same". From ancient times to the present, medicine is easy to integrate, and there are countless famous doctors in the world, such as: Yang Shangshan of the Sui and Tang Dynasties, Sun Simiao and Wang Bing of the Tang Dynasty, Liu Wansu, Zhang Congzheng, Li Dongyuan, Zhu Danxi in the Jin and Yuan dynasties, Zhang Jiebin in the Ming and Qing dynasties, and so on are all witch doctors. It is these witch doctors who are familiar with the Four Books and Five Classics, and are proficient in the "Yellow Emperor's Neijing", who have integrated Confucianism and medicine, enriched the theory of Chinese medicine, and developed Chinese medicine. For example, "The Book of Rites? In "Rites and Fortunes", people's emotional changes are divided into seven types, "Joy, anger, sorrow, fear, love, evil, and desire, don't learn it." However, this kind of emotional expression has been developed more accurately in traditional Chinese medicine, and the witch doctor has changed it to "joy, anger, worry, thought, sadness, fear, and surprise", which is closer to our physiological and psychological phenomena. Why is this changed? Some of the seven emotions in the Book of Rites are normal physiological activities and are not enough to cause diseases, but in medicine, if they are sudden, violent or persistent, they can lead to abnormal emotions, resulting in disorders of body qi, imbalance of qi and blood, yin and yang, and then cause body lesions, so they are called "seven emotions and internal injuries".

Those unknown witch doctors not only discovered that the seven emotions can injure the internal organs, but also created a psychological therapy to treat the internal injuries of the seven emotions in medical practice. That is, the use of Confucianism, medicine, and Yi theories for psychological suggestion therapy. Zhang Congzheng, a famous doctor in Jin Yuan's "Confucian Affairs", Volume 7, "Sleeplessness", treats the case of love with emotion, which is the application of early psychology in witch doctors. Zhang Congzheng was entrusted to treat insomnia of a wealthy woman. The woman had been unable to sleep for two years, and no medicine had worked, and there was no doctor who could treat her insomnia. Later, her husband begged Zhang Congzheng. After Zhang Congzheng diagnosed her pulse, he said that both hands were slow pulses, and the slow pulse meant that the spleen was an organ that was evil, and the spleen was thinking, and she was suffering from insomnia caused by excessive consciousness trapped in her temper. So he consulted with her husband about finding a way to make her angry. What's the solution? His husband gave Zhang Congzheng a lot of consultation fees in front of his wife, and then left Zhang Congzheng at home for several days, and then, Zhang Congzheng took the money and left without a prescription! This made the woman so angry that she became so angry that she was sweating in her temper. That night, the woman fell asleep so sleepily that she did not wake up for eight or nine days. Then, the appetite is opened, I can eat, and the pulse is normal. Zhang Congzheng concluded: This is because the bile is deficient, the bile is wood, the spleen is the soil, the bile deficiency wood can not overcome the soil, I provoked her, it stimulated her bile, the bile re-conquered the spleen and soil, and the spleen was freed from the sleepiness of thinking, this is "anger wins thinking"! In the fourth volume of Liu Xianting's "Guangyang Miscellaneous Records" in the Qing Dynasty, there is also a case of treating love with love. It's also a stunning case.

At the end of the Ming Dynasty, there was a person called a divine doctor in Gaoyou, named Yuan Ti'an. He treated a young man Fan Jin who won the township test, and this person was so happy that he went crazy because of the lift, and he kept laughing, and he couldn't stop "laughing" no matter what medicine he took. Seeking medical treatment went to the door of Yuan Ti'an. Yuan Ti'an was shocked and said after checking the pulse: There is no way to cure your disease. Your life is only a few decades, the so-called ten days a day, you hurry up and go home, I'm afraid it's too late, and you won't even be able to see your family! If you are passing by Zhenjiang, you must find a doctor He and ask him to treat you. At the same time, Yuan Ti'an also asked him to send a letter to Dr. He. When he heard this, he was frightened, his life was at stake, and he immediately set off for home. After running to Zhenjiang, he found that he no longer laughed. Hey? It's like a loss! He went to Dr. Ho and handed him the letter, which Dr. Ho told him to look at for himself, and it said that the gentleman was mad with joy because he had been lifted. Great joy can make people's hearts and veins expand, but not compounded, Chinese medicine believes that "laughter" is the voice of the heart, the heart is not compatible, "laughter" can not be stopped. This disease can't be cured with medicine, so I can only use danger and pain to adjust his ecstasy, so I use "death" to intimidate him, so that he will be sad and depressed, in the mood of sorrow and depression, his heart can be closed, with this emotion, I think when he walks to Zhenjiang, this disease should be cured! Juzi read the letter and bowed again and again to the north. Yes! Yuan Ti'an is really a miracle doctor! The theory and practice of witch doctor integration in psychotherapy is very extensive, and it is only a matter of omission here. Since the two have the same or similar points in terms of concepts, theories and goals, they are bound to absorb each other and use each other. In particular, it has formed an indissoluble bond with the concept of life, the method of maintaining life, prolonging life, and the production and processing of medicines.

According to Western occult interpretation, these methods are actually the source of modern psychotherapy. Albert Einstein famously delivered a speech in the United States in September 194: "Although the occult and the field of science themselves are clearly demarcated from each other, there is a strong interrelationship and interdependence between the two, which can be compared to the image that science without the occult is like a cripple, and the occult without science is like a blind man." "Of course, the occult and science cannot be mixed, just like black and white, black is beautiful, white is also beautiful, but black and white combination patterns are perhaps the most beautiful. The light of the occult is different from the light of science, the light of science enriches the mind, and the light of the occult enlightens the soul. In ancient dynasties, humans lived a barbaric life. When you are hungry, you eat raw plant fruits, roots, stems, and animal meat. When the weather is cold, they put leaves, animal skins, feathers, and other things on their bodies and wear them as clothes. People live in caves or trees, and of course they live in such conditions that they are inevitably attacked by diseases. Although they continue to improve their lives and reduce diseases in their work, there are still many diseases that cannot be solved. Their fate is still mainly in the hands of nature, and people fear and worship nature, and gradually develop the concept of "God", and everything that is incomprehensible and unsolvable is attributed to God. When he encountered a disease and disaster, he begged for God's protection, and gradually became a "blessing teacher" who took prayer as his profession. In an environment where there is a shortage of medical treatment, it is the simplest way to provide health care by illustrating with pictures, replacing medicine with spells, and using prescriptions to connect with information.

Probably this is because the ancients thought that this was an energy symbol discovered by the witch gods to communicate between people and the universe, and if they master this mysterious energy symbol, they can mobilize the cosmic field in a directional manner to serve the physical and mental health of human beings. Many of these symbols have been passed down to this day, and many of them are composed of hieroglyphs. Or in the form of a seal in the text. Or the location of the disease, the composition of the disease, such as the spleen, stomach, and water dampness, is often used in the word 'soil', and the word 'fire' is used in the graphics of heart, liver, and lung diseases, because 'soil' can give birth to the spleen and stomach and can overcome water; 'Fire' can warm the heart and gram gold, which has a lot to do with the analogy of the five elements of the Yin and Yang family of the Spring and Autumn Period and the Warring States Period.

At the same time, according to historical data, we can see that in the ancient dynasties, due to the living conditions, human life expectancy was very short, only more than one 53 years, and the diseases suffered from were mainly due to the change of solar terms leading to external cold, indigestion due to unclean diet, infection and skin diseases caused by various trauma. These diseases, in modern times, do not end lives, and at that time, they could only rely on their own resistance to try their luck. So Zhu Yu appeared. With the progress of productive forces, the development of science and technology, people's understanding of the natural world and themselves has been continuously improved, and the concept of medical psychology has been gradually enriched. The representative is "Zuo Biography", Shuyun: "The people have good, evil, joy, anger, sorrow, and happiness, and they are born from the six qis. Later generations of philosophers used "love" instead of "good", which became a typical formulation of the "six feelings" theory. Some examples of psychotherapy are also recorded in classics such as "Shuo Yuan" and "Classic of Mountains and Seas", which is the embryonic period of traditional Chinese psychotherapy. According to preliminary research, the "Lü's Spring and Autumn Period" contains Wen Zhi's "anger and victory" to cure the case of King Qi, which is the earliest record of psychological therapy for the victory of emotions and wills in ancient China, but there is no systematic theory at this time. The historical origin of the theory and method of traditional Chinese medicine psychotherapy should be traced back to the book "The Yellow Emperor's Neijing" written more than 2,000 years ago, which recorded a master named "Miao Father" and "Zhu You", who was a "doctor in ancient times". His methods and procedures are very peculiar and extraordinary: he takes Kan grass, a perennial herb, and weaves it into mats for patients to sit and lie down with, and he uses grass handles to tie them into the shape of dogs. For any patient who came to ask for help, he picked up a straw dog, faced the north, and recited words in his mouth, but only ten words for each treatment. As a result, whether the patient is supported or carried, he will be able to recover immediately. Miao's father's treatment method was a step further than the ordinary "Zhu Youshi" at that time, and his method was much simpler and more effective. At that time, when "Zhu Youshi" was treating the disease, the congratulatory words were complicated and the methods were cumbersome. In addition to chanting mantras, it is also necessary to help draw talismans, burn talismans, burn incense, turn paper, etc., and usually can only cure some simple diseases, while Miao's father only uses a grass dog and ten words to cure various diseases. Father Miao is a successful "Zhu Youyi", because his recitation of ten words is a prayer and prayer. We have no way to study what kind of herbs are used to weave his special mat and straw dog, and what kind of therapeutic effect will appear on the patient, but it can be speculated that the medicinal function of the mat and the straw dog must be better than those ten words, but at that time, the patient trusted the most, but it was the ten words that he could not understand, precisely because he did not understand, so he believed that the ghosts and gods could understand, and he firmly believed that he would be healed with the help of the ghosts, which was the effect of psychotherapy. With this powerful psychological suggestion, the medicinal effect of mats and grass dogs has been maximized, and Miao Father should be the originator of psychology. “