I threw away the killing vine with a flick of my hand, and when I looked away from the killing vine rolling on the ground and looked up at it, I was completely stunned.

I saw a large "tree" appear in front of me, the trunk was at least nearly fifteen meters thick, and the body of the tree was covered with tentacle-like killing vines, not branches, let alone leaves, just like a person's head was covered with snakes, not hair.

There are also a lot of "flowers" blooming on the tree, and the shape of the flowers is similar to the legendary man-eating flower, and the two petals have the shape of "shells". …… The most terrifying thing is that there is a real human head in the corolla, which seems to be a mercenary under Hu Qinglan before! It seems that Yue Zhende and they are also more auspicious.

I looked at the bizarre situation in front of me, felt that I had arrived in a fairy kingdom, and said with a wry smile: "It seems that Shiling people have only really started our troubles, and I am to blame!" Hexagram 42: "Yi Hexagram" benefits; There is a lot of benefit, and there is a big river. "Yi Hexagram" symbolizes gain: it is conducive to going forward, and it is conducive to crossing the great river and crossing the huge current. "Elephant" said: Wind and thunder, benefit; A gentleman will move if he sees goodness, and change if he has a fault. Shi Ling people said, it means: the hexagram of "Yi Hexagram" is thunder, down the wind, up, for the wind and thunder to stir each other, complement each other's appearance, symbolizing the meaning of "gain"; The lesson from this is that a gentleman should immediately look up to good behavior and correct it when he sees it, and constantly enhance his own good character.

On the ninth day of the first month, the use is a masterpiece, Yuan Ji, no blame. In the ninth year of the first month, it is conducive to showing off his skills and doing a career, and if he can get good luck, he will not be blamed. "Elephant" said: "Yuanji is not to blame", and it is not kind. Shi Ling people said, meaning: "If you can get good luck, you will not be blamed", indicating that when you show your skills and do business, you must be cautious and careful, try not to be overly extravagant, and not to make the people work too hard. Only in this way can we be blessed and saved from rebuke. Sixty-two, or the turtle of the ten friends of the benefit, Fu Ke violated, Yong Zhenji; The king enjoys the emperor, auspicious. Sixty-two, someone sent a large turtle of high value, there is no way to give in, in this case, at any time to divinate its knot nuts is always auspicious; If the king worships the gods at this time and prays for blessings, he will also get his wish and get good luck.

"Elephant" says: "Or benefit" from outside. Shi Ling people said, it means: "Someone sent a big turtle of high value," such a good thing is not the result of greed and initiative to ask for it, it is completely an unexpected harvest that others willingly send to the door. Sixty-three, the benefit of the use of murder, no blame; There is a Fu Zhongxing, sue the public Gui. 63. Use the benefits you have received to help others relieve themselves of distress and calamity, so that they will not cause trouble; We must act in accordance with the golden mean with sincerity, and when we meet the princes and nobles, we must hold the jade that symbolizes piety and trustworthiness. "Elephant" said: The use of evil things is inherent. Shi Ling people said that the best way to protect oneself is to use the benefits obtained to relieve others from danger. Because of being in a prominent position, there are many benefits, but at the same time, they also have a curse, and only by using these benefits to help others can we win the hearts and minds of the people, avoid disasters, and thus firmly maintain the benefits they have received. Sixty-four, the Bank of China sued the public and used it to move the country.

Sixty-four, to act in a moderate and generous manner, and to ask the prince for something, the prince will gladly agree, and at this time it is most conducive to taking advantage of the prince's prestige to decide such a major matter as the relocation of the capital. "Elephant" said: "Sue the public servant", in order to benefit the Zhiye. Shi Lingren said that the meaning: "If there is something to ask the prince, the prince will gladly agree" is not for other reasons, but it is completely the ambition to benefit the people of the world who are willing to self-depreciate moved the princes and nobles. Ninety-five, there is a Fu Hui heart, don't ask Yuan Ji: there is Fu Hui and my virtue. Ninety-five, full of piety with a benevolent heart that benefits the people of the world, without divination to know that it is good luck: comparing the heart with the heart, the people of the world must also sincerely have the wish to be kind to me and feel my kindness.

"Elephant" said: "There is a heart of Fu Hui", don't ask; Hui I am virtuous, and I am ambitious. Shi Ling people said, it means: "full of piety with a benevolent heart that benefits the world", as the supreme monarch, to be able to do this is indeed commendable, there is no need for divination and divination, auspicious wishes will accompany him forever; All the people of the world are sincerely grateful for my great kindness, and this grand occasion of the return of all the people to the heart has greatly satisfied my desire to detract from my own detriment and benefit the people. On the ninth, it is not beneficial, or it is struck; Don't be constant, fierce. On the ninth, no one came to benefit him, but someone came to attack him; If you make up your mind but can't stick to it, there will inevitably be danger.

"Elephant" said: "Mo Yizhi", partiality also; "Or hit it", from outside also. Shi Lingren said, meaning: "No one will benefit him", because he deviated from the purpose of benefiting and harming oneself and others, and changed from losing to benefiting from others, and he would inevitably be spurned by the world, and his call for benefit could only be wishful thinking; "But there were people who came against him" because he was above the king, because he was in an improper position, and he was greedy for profit, and he was angry with the heavens, and it was not surprising that he was attacked from outside. I said that since I walked all the way with the Yue family, it was no wonder that I suffered from the pond fish!

But I'm no longer worried that Long Sihai will escape, the forty-third hexagram: "Hexagram" hexagram: Yang in the royal court, Fu is powerful; Sue Ziyi, unfavorable that is; There is a lot going on. The Hexagram symbolizes decisiveness: proclaiming the sins of villains in front of the king's court, and sincerely speaking out to warn people that danger still exists; Tell the people that it is not conducive to the use of force; It is conducive to immediately going forward to solve the problem in a reasonable and restrained manner. "Elephant" said: Ze is in the sky, 夦; The gentleman is subordinate to Shi Lu, and the virtue is taboo. Shi Ling people said that it means: the hexagram of "Yu Hexagram" is the dry sky, the lower to the Ze, the upper, for the lake water to evaporate to the sky, about to turn into the appearance of rain pouring down, in order to symbolize the decision. The gentleman learned from this: he should consciously show kindness to the lower classes, otherwise if he is high up and does not show kindness, he will be jealous. On the ninth day of the first month, it is stronger than the front toe, and it is to blame for not being overwhelmed.

On the ninth day of the first month, the toes in front are thick, and if you rush forward, you will not be able to complete the mission of punishing the villain, and you will encounter disaster. "Elephant" said: If you don't win, you will be blamed. Shi Ling people said, it means: Chu Jiu Yao has the lowest status, and he should have accumulated strength to wait for the opportunity, but he went rashly and impatiently, and the lone army could only suffer defeat. Not only will it fail to fulfill the mission of sanctioning villains, but it will also bring disaster to itself. Ninety-two, Ti number, Mo Ye has Rong, don't be compassionate. Ninety-two, I suddenly heard an exclamation, and the villain came in the middle of the night, so there was no need to worry.

"Elephant" said: "If you have Rong, don't be compassionate", and you have to be in the middle way. Shi Lingren said, meaning: "Late at night, the villain comes to offend, don't worry", this is because Jiueryao is in the middle of the hexagram, can abide by the golden mean, although harassed by the villain, after all, there is no danger, can turn the danger into a disaster. Ninety-three, strong and fierce; The gentleman walks alone, if it rains, there is no blame. Ninety-three, the cheekbones are high and angry, and it is bound to be dangerous to compete with the villain; If you go resolutely with a gentlemanly bearing, even if you are soaked and angry in the heavy rain, there will be no disaster.

"Elephant" said: "A gentleman is a gentleman", and there is no blame in the end. Shi Ling people said, meaning: "If the gentleman resolutely goes", quietly dealing with the villain, you can avoid the accident caused by the grass and the snake, and you can cut off the emotional entanglement, avoid indecision, so you will not encounter disasters. Ninety-four, the buttocks have no skin, and its lines are in order; He repented and died, and he didn't believe it. Ninety-fourth, the skin on the buttocks is broken, and the trip to sanction the villain will inevitably be difficult; If you hold the sheep tightly to symbolize masculinity and walk, there will be no regrets, but those who listen to this do not believe it.

"Elephant" said: "Its line is and", the position is inappropriate; "I don't believe what I say", and I don't know. Shi Ling people said, it means: "The journey to punish the villain will inevitably be difficult", because he is in an improper position, and he is constrained by the king everywhere, as if his butt has broken his skin, and it is very difficult to walk. "But those who listened to this did not believe it", indicating that he was in a difficult situation, and others suggested that he borrow the help of a strong and advantageous masculine gentleman, but he could not listen, and his hearing was normal but his decision was unclear. Ninety-five, amaranth and Lu are guilty, and the Bank of China is not to blame. Ninety-five, resolutely make a decision, punish the villain in one fell swoop is like eradicating amaranth grass, as long as you pay attention to always abide by the golden mean, you will not encounter disasters.

"Elephant" said: "The Bank of China is not to blame", and the light is not light. Shi Ling people said, meaning: "As long as you pay attention to always abide by the golden mean, you will not encounter disasters", indicating that although in a noble position, it is easy to solve the villain's chaos, but you can't go too far, and you must be just right to avoid disasters. This also shows that the act of sticking to the right path has not been glorious, but only serves to avoid calamity. On the sixth, there is no number, and there will be a murderer in the end. On the sixth day, it is useless to cry and cry, and there will be danger in the end.

"Elephant" said: "The murder of the evening number" will not last long. Shi Ling people said, meaning: "It's useless to howl and cry, there will be danger in the end", indicating that Shangliu is above the masculine gentleman, especially the king, with the feminine villain, which is the target of everyone. Its perverse behavior will not last long, and it will be difficult to escape the fate of being sanctioned in the end.

What's more, there is also the forty-fourth hexagram: "Concubine Hexagram" Concubine: Female strong, don't use to take women. "The Concubine" symbolizes encounter: a woman is too strong to be a wife. "Elephant" said: There is wind in the world, concubine; Later, he ordered the Quartet. Shi Ling people said, it means: the hexagram of "Concubine Hexagram" is Xunfeng, down to the dry sky, up, for the wind under the sky, the wind blows all over the corners of the heaven and earth, and the appearance of all things dependent, symbolizing "encounter"; Just as the wind blows the earth, the king should issue decrees and proclamations in all directions. the sixth day of the first month, tied to Jin Ji, Zhenji; There is a relationship, see the murderer, and win the pig. On the sixth day of the first month, tie a strong and sturdy brake, and the divination result will be very auspicious; If you go to do something, you will encounter danger, and the emaciated pig will be spun around because of irritability.

"Elephant" said: "Tie to the golden coffin", judo is also involved. Shi Ling people said that it means: "Tie a strong and sturdy brake", and the wheels can "meet" the brake at an emergency moment, and brake the running car. By extension, when encountering a tough opponent, do not go to the hard touch, but should use flexible means to contain the opponent to achieve the effect of overcoming rigidity with softness. Ninety-two, there are fish, no blame; Unfavorable guests. Ninety-two, if fish is found in the kitchen, there will be no disaster; But it is not conducive to entertaining guests. "Elephant" said: "There are fish in the bag", which is not as good as the guest. The Shiling people said that it means: "fish is found in the kitchen", and there will be no disaster, but it is not appropriate to use fish for banquets. For ill-gotten wealth is not advisable. Ninety-three, the buttocks are skinless, and their lines are numerous; Great, no big blame. Ninety-three, the skin on the buttocks is broken, and it is difficult to walk; There will be danger, but there will be no major disaster. "Elephant" said: "Its line is and", the line is not involved. Shi Ling people say that it means: "It is difficult to walk", indicating that there will be difficulties on the road, but although it is difficult, it is not completely restrained, and it can continue to move forward. Ninety-four, there is no fish in the bag, and there is a murder. Ninety-four, there is no fish in the kitchen, and there will be a danger.

"Elephant" said: There is no fish, and the people are far away. Shi Ling people said, meaning: the absence of fish in the kitchen causes danger, just like the monarch loses the support of the people, because if he is separated from the people, of course, danger will occur. Ninety-five, with wolfberry melon, with chapters, there is a fall from the sky. Ninety-five, wrapping melons with wolfberry branches and leaves, like having a good character in your heart, you don't have to be busy, and the opportunity to satisfy your heart will fall from the sky. "Elephant" said: Ninety-five contains chapters, and Zhongzheng is also; There is a fall from the sky, and the will is not willing to give up his life. Shi Ling people said that it means: the fifth line of the "Concubine's Hexagram" is the ninth five, and he has a good character in his heart, indicating that although he is in the most noble position, he can stick to the middle way and be pure in heart. In this way, the situation of their encounter is also the most perfect, and they do not need to rush up and down to meet the blessings of God's blessings. It fully shows that as long as you don't violate the mandate of heaven, you can have a good encounter.

On the nineth, the horn of the concubine; Miserly, no blame. Shang Jiu, with horns on his head, is in a difficult situation, but there will be no major disasters. "Elephant" said: "Concubine's horn", poor and stingy. Shi Ling people said, meaning: "long horns on the head", lonely and self-appreciative, there will be no like-minded partners to meet with it, and lose the support of the public, waiting for only the fate of poverty. Long Sihai's fate, even if they escape the legal open, they can't leave this place alive! I'm afraid I won't be able to see it.

Shi Ling people encouraged me and said that before the last moment, don't give up hope, the forty-fifth hexagram: "Cuigua" Cui: Heng; The king has a temple, and it is beneficial to see the lord, and Henry is zhen, and with a big sacrifice, there is a lot of benefit. "Extraction" symbolizes aggregation: Hengtong; The king went to the temple to offer sacrifices and pray for the blessings of the gods, which was conducive to the emergence of a virtuous and respected person, who was prosperous and conducive to the establishment of pure morality; Offering large sacrifices such as cattle and sheep can bring good luck and good fortune.

"Elephant" said: Ze is on the ground, extracted; The gentleman uses a weapon to remove the Rong, and the Rong is not safe. Shiling people said, it means: the hexagram of "Cui Hexagram" is: Kundi, lower to Ze, up, for the ground there is a lake, and the trickles in all directions are constantly flowing into the lake, symbolizing the aggregation; In such a time when the crowd gathers, there will inevitably be a mixture of fish and dragons, and there will be mud and sand, so the gentleman should repair his armor and weapons to prevent unexpected changes. On the sixth day of the first month, there is no end, but chaos is the extraction; If the number, a grip is a smile; Don't be sorry, go to blame. On the sixth day of the first month, if the sincerity of the gods is not consistent, all kinds of chaos will occur and come together; Everyone is shouting loudly, as long as they shake hands with each other and exchange feelings, they can turn public anger into laughter; There is no need to be anxious, and there will be no calamity when you go and do your deeds. "Elephant" said: "It is chaos and extraction", and its ambition is also chaotic.

Shi Ling people said that the meaning: "all kinds of chaos will happen and come together", not for other reasons, but mainly because the piety of the heart cannot be consistent, and it is caused by confusion and confusion. Sixty-two, auspicious, no blame; Fu Nai uses Zhen. Sixty-two, retreat and humility will bring auspiciousness and no harm; As long as you have a pious heart, even if you hold a modest spring festival, one of the four seasons of ancient times, it can bring good luck. "Elephant" said: "There is no blame for leading auspiciousness" has not changed. Shi Ling people say that it means: "Retreat and humility will bring good luck, no disaster", this is because the position of the yao is in the center and appropriate, when the gathering, it is neither biased nor too conservative, and it has never changed in its devout adherence to the golden mean, so it can be humble and turn evil into good fortune. Sixty-three, such as sighing, no profit; To blame, stingy. On June 3rd, the hope of aggregation was dashed in sighs, and nothing would go well; There will be no calamity when you go and do it, only a little trouble.

"Elephant" said: "To blame", Shang Xun also. Shi Ling people say that it means: "If you go and do something, you will not encounter disaster" This is because you meet a masculine person who is in a high position. But the feminine side below always showed humility and obedience, thus avoiding possible disasters. Ninety-four, good luck, no blame. Ninety-fourth, only in the case of great luck, can there be no disaster. "Elephant" said: "Good luck is not to blame", and the position is not appropriate. Shiling people say that it means: "Only in the case of good fortune can there be no disaster", this is because the location is not appropriate, you may be harmed at any time, and you can only avoid harm when you are lucky. Ninety-five, there is a place, there is no blame, banditry; YUAN Yongzhen; Repentance. In the Ninth Five-Year Plan, when all parties gathered, they were in a noble and high position, and they would not encounter disasters, but they did not win the public's convincing Lord; If a virtuous ruler can unswervingly uphold justice and advocate pure morality, he can avoid regret caused by doing wrong.

"Elephant" said: "There is a place", and the ambition is not light. Shi Ling people said that it means: "When all directions gather, they are in a noble position", which does not mean that the ambition of the assembly of the world and the four seas has been carried forward, and it is also necessary to practice virtue, establish prestige, and make the public happy and convinced. On the sixth day, Qi consulted and was not to blame. On the sixth, sighing and crying, there will be no calamity. "Elephant" said: "Qi Zhi Zhi Xun", not settled. Shi Ling people said that it means: "sigh and cry and cry", because although he is outside, he does not miss the monarch in the capital for a day. Now Sister Xiao Mo and they are still waiting for us, Yu Zujia's life and death are uncertain, we have to escape and not let the people who love us down!

Besides, God is hungry and blind, and there is always a glimmer of life when disaster comes, such as the forty-sixth hexagram: "Shenggua" Sheng: Yuan Heng, use to see the adult, don't be compassionate, and the south is auspicious. "Ascending Hexagram" symbolizes ascension: prosperous, suitable for the emergence of powerful and high-ranking people, no need to worry, and going to the south will bring auspiciousness. "Elephant" said: Wood grows in the ground, rises; The gentleman is Shunde, and the small is tall. Shi Ling people said, it means: the hexagram of "ascending hexagram" is Xunfeng, down the earth, up, and Xun symbolizes tall trees, so it becomes the appearance of trees growing in the ground. Trees grow from dwarf to tall, symbolizing ascent; Correspondingly, the gentleman cultivates his own character by conforming to the laws of nature, accumulating small advances to shape a tall and perfect personality. On the sixth day of the first month, Yunsheng, Daji. On the sixth day of the first month, it is suitable to rise and be lucky.

"Elephant" said: "Yunsheng Daji" Shanghe Zhiye. Shi Ling people say that it means: "It is suitable to rise and be auspicious", because the feminine is in the lowest position, and the masculine person above it sympathizes with its situation and hopes that it will rise as soon as possible, so it is in line with the above meaning. Ninety-two, Fu Nai uses Zhen, no blame. Ninety-two, the heart is respectful and pious, and even a meager sacrifice can move the gods and avoid calamities. "Elephant" said: Ninety-two Fu, there is joy. Shi Ling people said, it means: the second line of the "Ascending Hexagram" is ninety-two, the heart is pious and benevolent, and the beauty of adults is deeply convinced by everyone, and it will definitely bring joy to itself. Ninety-three, ascending to the void. Ninety-three, ascending to an empty city, as if entering a no-man's land.

"Elephant" said: "Ascending to the void", there is no doubt. The Shiling people said that it means: "to ascend to the empty city", because there is no hindrance, the ascent is very smooth, and there is no need to hesitate. Sixty-four, Wang Yongheng Yu Qishan, Ji, no blame. Sixty-four, the king went to Qishan to worship the gods, auspicious, no calamity. "Elephant" said: "Wang Yongheng is in Qishan", and it is also a good thing. Shi Ling people said, it means: "The king goes to Qishan to worship the gods", that is, to show respect to the gods, sincerely worship the gods, and the result will inevitably bring good luck.

Sixty-five, Zhenji, promotion. On June Five, the divination results are auspicious, and they take advantage of the momentum to rise steadily along the steps. "Elephant" said: "Zhenji is promoted", and he is also ambitious. According to the Shiling people, it means: "The divination result is auspicious, and the steps are steadily growing up the steps", indicating that the ascent has reached its peak and is close to the peak of glory. It can really be said that the spring breeze is proud and full of ambition. At the same time, it also shows that femininity is in the honorable position, and must act steadily, step by step, and not be as rash as "ascending to the void". On the sixth, the ascension of the underworld is conducive to the unending chastity. On the sixth level, it still rises in the dim and netherworld state, and only by persevering in maintaining the pure character can we obtain good results. "Elephant" said: The underworld rises on the top, and it will not be rich. Shi Ling people said, it means: in the dim and dark state is still rising, itself is already in the highest position of the "ascending hexagram", according to the principle of prosperity and decline, the upward momentum will inevitably gradually fade, and it will no longer be as enterprising as the original. In other words, if you survive this catastrophe, there will be a turnaround!

I said Shilingren, don't comfort me, this is clearly a dragon trapped in the shallows!

Shi Lingren's eyes were blazing, and he suddenly picked me up and turned around, "Shui Yue, you are waking up the dreamer with a word, this is clearly a sleepy hexagram, I didn't expect it!" Hexagram 47: "Sleepy Hexagram" Sleepy: Heng; Zhen, the adult is auspicious, and there is no blame; There is no belief in words. "Sleepy Hexagram" symbolizes hardship: prosperity; The results of divination show that great people with great powers can obtain good fortune and no calamity; The promises made at this time are hard to believe. "Elephant" said: Ze has no water, sleepy; The gentleman is fatal. Shi Ling people said, it means: the hexagram of "Sleepy Hexagram" is Kanshui, the lower to the Ze, the upper, for the appearance of no water in the Ze, symbolizing the difficulty; As a gentleman, you should be in poverty and not be discouraged, and you should not hesitate to sacrifice your life to realize your ambitions.

In the sixth year of junior high school, the buttocks are trapped in the trees, and the valley is not in the valley, and the three years old are not ugly. On the sixth day of junior high school, he fidgeted with his butt stuck on a stake, retreated to a deep valley, and did not see outsiders for three years. "Elephant" said: "Into the valley", secluded and unknown. Shi Ling people said, it means: "retreat to the deep valley", that is, to enter a desolate and dark place where there is no light of day, a metaphor for the extremely difficult situation, with no hope in sight. Ninety-two, trapped in wine and food, Zhu Fu came and took advantage of the ceremony; Murder, no blame. Ninety-two, troubled by wine and food and exhausted, the high-ranking officials are coming, and they should sacrifice to the gods with rich wine and food; Even if you encounter danger, you will not be harmed. "Elephant" said: "Trapped in wine and food", there is a celebration.

Shi Ling people said, meaning: "for the sake of alcohol and food troubled and exhausted to cope", is not a very terrible thing, as long as the heart adheres to the middle way, pure and assertive, there will be festive things to come. Sixty-three, trapped in stone, according to thistle; entered his palace, but did not see his wife, fierce. Sixty-three, trapped under a stone, standing on top of thistles; Just returned home, and disappeared from his wife's room, and dangers came to him one after another. "Elephant" said: "According to Tribulus terrestris", multiply Gangya; "Enter his palace and don't see his wife", ominous. Shi Ling people said that it means: "standing on top of thistles", that is, femininity overrides masculinity, and the situation is like standing on top of the stinging tribulus, which is very embarrassing. "I just returned home, and I lost my wife's room", which means that the disaster is not alone, and it has been plagued by all kinds of troubles, and the family has suffered misfortune, which is really an inauspicious omen.

Ninety-four, come slowly, trapped in the golden car, stingy, there is an end. Ninety-fourth, slow and late, it turned out that he was trapped by a luxury gold car and couldn't get out, and he would encounter some difficulties, but in the end there would be a good ending. "Elephant" said: "Come slowly", the ambition is also; Although it is not in place, there is also a place. Shi Ling people said that it means: "Slow Teng Teng is long overdue", indicating that there is no extravagant hope of flying Huang Tengda, and he is bent on condescending to the corporal to get out of the predicament; Although he is in an inappropriate position and is not qualified for the job, he can enjoy the support of like-minded people. Ninety-five, slashing, trapped in the red silk; Nai Xu said, use the sacrifice. In the Ninth Five-Year Plan, if you govern the world with the torture of cutting your nose and chopping off your feet, you will be troubled by your own noble position; But slowly we will get out of the predicament, and we should worship the gods religiously in order to ensure a smooth future.

"Elephant" said: "Chop", the ambition has not been obtained; "Nai Xu has said", to the middle of the straight also; "I use the sacrifice" and am blessed. Shi Ling people said, meaning: "to rule the world with the torture of cutting off the nose and chopping off the feet", indicating that in the supreme and prominent position, if you do not care for the lives of the people and torture indiscriminately, you will end up alone, trapped in the position of betrayal and separation, and it will be difficult to achieve the ambition of getting rid of the predicament and becoming prosperous. "Slowly going back to the predicament" is entirely due to sticking to the mean and maintaining integrity; "We should worship the gods sincerely in order to ensure a smooth future", that is, to worship the gods sincerely, we can always receive the blessings of the gods and seek good fortune. On the sixth, trapped in kudzu, in the sun; It is said that there is regret and remorse, and it is auspicious.

On the sixth day, trapped in the tangled kudzu vines, between the crumbling mountains and rocks, if you will regret it at every turn, then act early, let the repentance come quickly, and the march forward will usher in auspiciousness. "Elephant" said: "Trapped in kudzu", not deserved; "Repentance and regret", auspicious also. Shi Ling people say that it means: "trapped in the tangled kudzu vines", indicating that the position is not very appropriate, and there are still triplines under the feet that are difficult to free, so there are many difficulties. "If you say that you will regret it at every turn, then act early and let the repentance come soon", this is a very wise move, repentance early, leave the danger behind, and the future will be extremely auspicious and smooth. Does it resemble the legendary Medusa? A mutant animal with a snake on its head! But as long as there is the wisdom of Perseus, if you find an opportunity to make her cocoon, you can survive! ”

I wanted to echo Shi Lingren's wry smile, but looking at the killing vine that covered the sun and moon at the top of the tree, like a group of demons dancing wildly, I couldn't laugh at all. At the critical moment, Shi Ling made a move that I couldn't imagine at all.

He began to dig holes!

"Alright, let's go in!" I was fighting with the approaching killing vine, and the voice of the Shi Ling man suddenly came into my ears, and I turned my head to look at the Shi Ling man, who had already cut a hole the size of a person in the largest killing vine.

I see, it's a firebreak! It is said that it is useless to run away from a wildfire, which can reach speeds of up to 8 km/h and burn continuously, while people run in the mountains and forests at a slower and slower rate as the distance increases, and is not even as fast as the fire spreads. The best way to do this is to find bare areas such as rivers, lakes, swamps, farmland, sand and gravel, downhill areas in front of fires, and areas with no or little vegetation. If there isn't one nearby, all you need to do is set fire to a barrier. Shelter from the wildfires in a burned safe area and wait for rescue!

Now, we're safe.

We hid in the huge killing vine, as if we had entered a comfortable nest, only to feel that the killing vine had been moving for an unknown amount of time, and suddenly stopped, and we heard human voices. It seems to be the voice of those subordinates of Long Sihai.

"Let's go first, be careful!" It's the close bodyguard, I've seen him like it's called Meixi.