"I told you not to be reckless...... Okay, don't be busy crying yet, where did Yue Zhende, who attacked you just now, go up? Shi Lingren, who couldn't hold on to his face for three minutes, patted me on the back and comforted me in a good voice, "It's okay now, it's dangerous to continue to stay here, let's hurry back to the camp to meet everyone, after coming out for so long, others should start worrying."

Worry is a trivial matter, he is most afraid that someone will not be able to hold back and come to look for it, then this jungle will become a bottomless abyss, and everyone will be swept into it.

I stood up from Shi Lingren's body with a look of shame and faced him with my side.

"Now is not the time to be shy," Shi Ling said as he jumped onto the platform where the roots of the trees were entangled, picked up the rifle that had fallen on the platform, and examined his weapon as he checked it, "Where's your clothes?" ”

I whispered, "Yue Zhende and Doumu Jiqi are dead, and everything is lost on the side of the escape!" ”

When I talked about the hardships and dangers just now, Shi Ling was also amazed, but the look on my face and the tone of my voice were like that of a child who had done something wrong.

Shi Ling people and I started to return the same way, there was no ambush and I didn't see You Murong, Shi Ling people comforted me and said that You Murong should be lurking by himself, after all, that female mercenary is not a simple role, I still don't feel at ease and said: "I'm not worried about those enemies, just worried about those mutated animals." ”

"This mutant animal is not a threat...... Those killing vines are," Shi Ling pointed to the big tree that was cut down by it, "I noticed, those vines are not simply animals and plants, but Cordyceps sinensis-like symbiotics, half of them are those Gu poisons that come out of the ground, and the other half are the roots of these mangroves, I don't know if those roots are still alive after cutting off the body of the tree, from the perspective of the tree, it should be easy to die, in short, be careful!" ”

I pointed to the tactical machete behind his back and said, "Can you give me the knife behind your back!" ”

"Of course!" Shi Ling took out the machete and handed it over, "If you're sure you won't let this knife cut me, take it!" ”

"Don't underestimate me!" I snatched the machete with my hand and said dissatisfiedly, "All the skills of my military training are excellent!" ”

Shi Lingren smiled and said, "I believe that no instructor will be serious about a delicate beauty!" ”

I pointed my finger at Shi Ling, "You are so rude." Don't make me look like I'm fooling around! ”

I said proudly: "Our instructor is a woman, her heart is very black, and we also gave me the nickname of the black-faced god, although the female instructor has a lot of dissatisfaction with me, she still has to give me an excellent one in the end!" ”

After I finished speaking, I took the machete and did a few slashes as a warm-up exercise.

Shi Ling listened carefully, and I slashed a few times. There was a slight screech of the blades breaking through the air. I couldn't help but nod secretly.

It can produce a sound that makes the blade break through the air, which means that the blade and the blade of the blade are straight in the air, which is not only fast to produce the ground effect, but also the blade must be smooth and clear when chopping, this kind of slashing is the most destructive.

It's just a pity that my posture is a bit stiff and my wrist is not flexible enough. can only barely be considered qualified.

After I rearmed, my confidence was greatly increased, and I was no longer satisfied with just following Shi Lingren, my eyes glancing left and right, as if I had become a worthy partner for him. However, Shi Ling was not so optimistic, he said that according to the hexagram theory of Yue Zhende and Doumu Ji, the killing game in this dragon vein was just the beginning. His conclusion came from my account, along the way, I met the nineteenth hexagram of Zhou Yi after the Gu hexagram: "Lin Hexagram" Lin: Yuan, Heng, Li, Zhen. As for August, there is a murderer. "Hexagram" symbolizes supervision: can be prosperous and unimpeded, peaceful and beneficial, and stick to the right path. But in August, when the sun wanes and the yin is strong, there will be danger. "Elephant" said: There is land on Ze, pro; The gentleman thinks endlessly, and the people are boundless. Then there is the twentieth hexagram: "Guan Hexagram" view: it is not recommended, there is Fu Ruo. "Viewing Hexagrams" symbolizes admiration: after watching the grand séance ceremony of pouring wine on the ground at the beginning of the sacrifice, you can not look at the later offering ceremony, because at this time the heart is already full of sincere and solemn emotions. "Elephant" said: Wind on the earth, view; The first king set up a religion with the provincial view of the people. Shi Ling people said, it means: the hexagram of "Guan Gua" is Kundi, down Xun wind, up, for the wind blowing on the ground and all things in the appearance, symbolizing admiration. The first kings imitated the spirit of the wind blowing on the earth and spreading all things, inspecting the four directions, paying attention to the customs and customs of the people, and using education to influence the people. On the sixth day of the first month, the child's view, the villain is not to blame, and the gentleman is stingy. On the sixth day of the first month, observing the scenery like a naïve child will not be harmful to the ignorant common people, but it will be regrettable to the gentlemen who are responsible for the education. "Elephant" said: On the sixth day of the first month, "children's view", the little humanity is also. Shi Lingren said that it means: the first sixth day of the first month of the "Viewing Hexagrams", "observe the scenery like a child", which is the way of a shallow villain. Sixty-two, Min Guan, Li Privet. Sixty-two, stealing scenery through the cracks in the door is conducive to women maintaining discipline and adhering to the right path. "Elephant" said: "Look, privet", can also be ugly. Shi Ling people said that it means: "Stealing the scenery through the crack in the door is conducive to women sticking to the right path and sticking to chastity", but for men, such behavior is ugly. Sixty-three, look at my life, advance and retreat. Examine your words and deeds against high moral standards, judge the situation, and make careful decisions about advance and retreat. "Elephant" said: "Watching my life, advancing and retreating", not losing the way. Shi Ling people said that it means: "Examine one's words and deeds against lofty moral standards, judge the situation, and carefully decide to advance and retreat", which is not unprincipled. Sixty-four, the light of the country, the use of the king. Sixty-four, admiring a country's cultural and martial arts is conducive to becoming a guest and assistant of the king. "Elephant" said: "The light of the country", Shang Bin also. Shi Ling people said, it means: "to look at a country's cultural and martial arts", indicating that this country admires wise men. Ninety-five, looking at my life, the gentleman is not to blame. In the Ninth Five-Year Plan, we should examine our words and deeds against the lofty moral standards and constantly improve ourselves, so that a gentleman will not be in trouble. "Elephant" said: "Look at my life", and watch the people. Shi Ling people said, it means: "Compare with the noble moral standards, examine your own words and deeds, and find out your own virtues", and you can know the virtues of all people. On the ninth, looking at his life, the gentleman is not to blame. On the ninth day, the gentleman always looks up to the virtues and deeds of the monarch, and acts in accordance with the virtues and deeds of the monarch, so that there will be no trouble. "Elephant" said: "Look at its life", and the ambition is not peaceful. Shi Ling people said, it means: "The gentleman always admires the virtues and deeds of the monarch", because the gentleman always takes the world as his own responsibility, and the world is not at peace, and his ambition is difficult to peace.

These three trigrams have damaged the Yue family, including Yue Wenbin's brothers.

After that, the twenty-first hexagram: "Swallowing Hexagram", swallowing: Heng, using prison. The "Swallowing Hexagram" symbolizes the bite: prosperity is unhindered, which is conducive to the use of criminal law. "Elephant" said: thunder and lightning, devouring knocks; The first king punished the red law with a clear law. Shi Ling people said, it means: The hexagram of "Devouring Hexagram" is thunder, the lower part is away from the fire, and the upper part is the appearance of thunder and lightning strikes. Thunder and lightning strike, like a bite; Thunder has a deterrent effect, electricity emits light, and the ancient emperors imitated this phenomenon, clarifying their criminal laws and correcting their laws. On the ninth day of junior high school, the school is not to blame. On the ninth day of the first month, he wore shackles and cut off his toes, and there would be no danger of excessive punishment. "Elephant" said: "The school destroys the toes", no. Shi Ling people said that it means: "Wear shackles on your feet, cut off your toes", and be warned not to repeat old sins. Sixty-two, skin phagocytosis, nose extinguishment, no blame. 62. The torture wounded the prisoner's skin. Even if the prisoner's nose is destroyed, there will be no danger of excessive punishment. "Elephant" said: "Eat the skin, extinguish the nose", take the gang also. Shi Ling people said that it means: "The torture hurts the skin of the prisoner." destroy the nose of the prisoner", this is because the criminal must be brought to his knees with a heavy punishment. 63, eat bacon, encounter poison; Miserly, no blame. Sixth, the implementation of the criminal law is as unsmooth as biting hard bacon and encountering poison, but this is only a slight regret, not a scourge. "Elephant" said: "In case of poison", it is not appropriate. Shi Ling people said that it means: "The implementation of criminal law is as bad as biting hard bacon and encountering poison", which is because of the improper position of the six three yao. Ninety-four, devouring the dry seeds, getting the golden arrow; Li Jianzhen, Ji. Ninety-fourth, the implementation of criminal law is as difficult as biting meat with bones, but because of the upright character like a golden arrow, it is conducive to sticking to the right path in the midst of difficulties, and the result is auspicious. "Elephant" said: "Li is difficult and chaste, auspicious", and it is not light. Shi Ling people said that the meaning is: "It is conducive to sticking to the right path in the face of difficulties, and the result is auspicious", and the rule of law should continue to be carried forward. Six-five, eat dried meat, get gold; Chaste, no blame. Sixth, the implementation of the criminal law is as difficult as eating dry and hard dried meat, but it has the quality of being rigid and neutral like gold. Therefore, as long as we stick to the right path and guard against danger, there will be no evil. "Elephant" said: "Chastity, no blame", it is appropriate. Shi Ling people said that it means: "As long as you stick to the right path and guard against danger, there will be no harm", and this is because of the proper implementation of the criminal law. On the ninth, He Xiao extinguished his ears and was fierce. On the ninth, He Xiao extinguished his ears and was fierce. On the ninth day, he shouldered a heavy flail, suffered severe punishment, lost his ears, and was in danger. "Elephant" said: "He school extinguishes ears", and he is not clear. Shi Ling people said, it means: "Shoulder the heavy flail, suffer severe punishment, and lose your ears", this is because you do not listen to advice, you can't change evil and follow good, you are too unintelligent, and you are so unintelligent that you have suffered such a heavy punishment. Sure enough, Doumu Hedgehog and his Nandou Six Star brothers successively became the sacrifice of the golden peach.

Then it was the turn of the twenty-second hexagram: "Ben Hexagram", Ben: Heng, Xiaoli, there is a future. "Ben Hexagram" symbolizes decoration: prosperous, conducive to the gentle to act. "Elephant" said: There is fire under the mountain, Ben; The gentleman is a clear ruler and does not dare to break the prison. Shi Ling people said, it means: the hexagram of "Ben Hexagram" is to leave the fire, go down to Gen Mountain, and go up, which is the appearance of a flame burning under the mountain. The flame under the mountain illuminates all the plants and trees on the mountain, like a cloth, which is called decoration. A gentleman is like a flame that clears up many government affairs, but he can't use the method of embellishment to judge the lawsuit. On the ninth day of the first month, he gave up his toes and abandoned the car. On the ninth day of the first month, decorate your toes, abandon riding chariots and horses and walk on foot. "Elephant" said: "Abandon the car and go to the road", and the righteous Buddha also rides. Shiling people say that it means: "abandon riding chariots and horses and walk on foot", because it is morally unsuitable to ride chariots and horses. Sixty-two, Ben Qisu. Sixty-two, decorate the beard of the elderly. "Elephant" said: "Ben Qixu", and Shangxing also. Shi Ling people say that it means: "decorate the beard of the elderly", which means that the 62 lines and the 93 lines on it are concentric and decorate each other. Ninety-three, Ben Ru, Wet Ru, Yong Zhenji. Ninety-three, decorated with luster and soft, always stick to the right path, you can get auspicious. "Elephant" said: "The auspiciousness of eternal chastity", and the tomb of Mo is also the end. Shiling people said, meaning: "Always stick to the right path, you can get auspicious", that is, only by permanently adhering to the right path, can you finally not be humiliated by others. Sixty-four, Ben Ru, Wan Ru, White Horse Han Ru; Bandits, marriages. The decoration is so elegant: the whole body is as white as jade, and he rides a snow-white horse, galloping forward lightly. The person in front of him is not an enemy, but a beautiful marriage partner who he is hiring. "Elephant" said: "Sixty-four is in power, and there are doubts; ""Non-Kou marriage", there is no special in the end. Shi Ling people said, meaning: Although the sixty-four masters are in the right position, they have many doubts in their hearts. "The person in front is not an enemy, but a beautiful marriage partner who is seeking to be hired." It shows that although you can go with confidence, you will end up with no resentment. Sixty-five, in the hill garden, bound to the silk; Miserly, the end of the day. Six-five, decorate the hills and cemeteries, simple and unpretentious, and then take a bunch of meager silk to hire the Magi; There may be regrets, but in the end, they will be auspicious. "Elephant" said: The auspiciousness of the sixth and fifth years is also happy. Shi Ling people said, it means: the fifth position of the "Ben Hexagram" is six five, and the auspiciousness indicates that there must be happy events coming to the door. On the nineth, white Ben, no blame. On the nineth, the decoration is plain white, I don't like flashy, and there is no harm. "Elephant" said: "Bai Ben, no blame", on the ambition also. Shiling people said that it means: "The decoration is plain white, I don't like gorgeousness, and there is no harm", which shows that it is in line with the ambition of simplicity and unpretentiousness. …… Could it be that I met Shiling people in the slightest, so ashamed!

After that, the twenty-third hexagram: "Peeling Hexagram" peeling: unfavorable and disadvantageous. "Peeling the hexagram" symbolizes peeling: it is not conducive to going forward. "Elephant" says: The mountain is attached to the ground and peeled; The top is thick and the bottom is settled. Shi Ling people said that it means: the hexagram of "Peeling Hexagram" is Kundi, down Gen Mountain, up, just like the high mountain is weathered by erosion, gradually approaching the appearance of the ground, so it symbolizes peeling; Seeing this phenomenon, those in positions of power should strengthen the foundations and make them more solid, so that their dwellings can be strengthened without danger. On the sixth day of the first month, stripping the bed to the feet, contempt, and chastity. On the sixth day of the first month, the peeling bed body starts from the bottom leg of the bed, and the entire bed leg is damaged, and the result is bound to be dangerous. "Elephant" said: "Strip the bed to the foot", in order to extinguish it. Shi Ling people said that it means: "Peeling off the bed body starts from the bottom leg of the bed", which means that the foundation of the bed is damaged first. If the foundation is damaged and destroyed, there will naturally be a dangerous situation, and it will gradually expand to the top. Sixty-two, stripping the bed to distinguish, contempt, chastity. Sixty-two, after the legs of the bed were peeled off, they began to peel off the head of the bed again, so that the entire head of the bed peeled off, and the result was bound to be dangerous. "Elephant" said: "Peel the bed to distinguish", there is no and also. Shi Ling people said that it means: "After the legs of the bed are peeled off, they begin to peel off the head of the bed again", because Liueryao did not have the corresponding yang assistance. Since there is no foreign aid, a dangerous situation occurs. Sixty-three, peeling, no blame. Sixty-three, although it was peeled off, there was no disaster. "Elephant" said: "There is no blame for peeling it off", and it is also up and down to lose. Shi Ling people said, meaning: "Although it is peeled off, there is no disaster", because Liusan is out of the ranks of the upper and lower yin, and only corresponds to the yang on the nine, because it hides the masculine nature, so it can still avoid disasters. Sixty-four, peel the bed to the skin, fierce. Sixty-four, the head of the bed is peeled off, and the bed surface begins to peel off again, so there will inevitably be danger. "Elephant" said: "Peel the bed to skin", close to the disaster. Shi Ling people said, it means: "The head of the bed is peeled off, and the bed surface begins to peel off again", which means that disaster is imminent. Because the surface of the bed is peeled off and damaged, it will inevitably endanger the person in the bed, so it is said that disaster is imminent. Sixty-five, through the fish, to the palace people pet, no disadvantage. Sixty-five, the fish rushes in, and the person who leads the inner palace obeys the monarch and is favored, and there will be no unfavorable situation. "Elephant" said: "Favored by palace people", there is no special also. Shi Ling people said that it means: "to be favored like the person who leads the inner palace to obey the monarch", and of course there will be no fault in the end. On the ninth, the fruits are not eaten, the gentleman gets public opinion, and the villain strips the house. On the ninth day, the huge fruit has never been picked and eaten, and if the gentleman can pick and eat, it is like riding on a cart and being supported by the people; If you are picked and eaten by the villain, you will inevitably incur a disaster of breaking your family. "Elephant" said: "The gentleman gets public opinion", and the people also carry it; "Villain stripping" will not be available in the end. Shi Ling people said that it means: "If a gentleman can pick food, it is like riding on a big cart", because the people are willing to support the gentleman; "If you are eaten by a villain, you will incur a catastrophe of breaking your family", because the villain cannot be appointed after all. It seems to say that we are being hunted by the killer vine.

And the twenty-fourth hexagram is "Compound Hexagram". Fu: Heng. There is no disease in and out, and there is no blame for friends. Repeatedly, seven days back and forth. There is a lot going on. "Revenge" symbolizes restoration: prosperity and smoothness. Yang energy is generated from below and gradually travels upwards without hindrance, and there is no disaster hazard when friends come. There is a certain pattern of movement for returning, and after seven days, it will come to return. It is good to go forward. "Elephant" said: Thunder is in the ground, refuge; The first king retreated to the day, and the business travel was not good, and then he was unconscious. Shi Ling people said, it means: the hexagram of the "Fu Hexagram" is the thunder, the lower Kun earth, the upper one, for the thunder in the ground, the yang energy is weakly moving, so it symbolizes the return; In the past, the monarch closed the gate on the day of the winter solstice, when the yang energy was born, so that merchants and travelers stopped their activities and did not go out to do business or travel, and the monarch himself did not patrol the four directions. The ninth day of the first month, not far away, no regrets, Yuanji. On the ninth day of the first month, as soon as you start to act, you will know that you will change and return to the right path, so that there will be no disasters, and there will be no inner remorse, and you will inevitably get good luck. "Elephant" said: "Not far away", in order to cultivate oneself. Shi Ling people said, it means: "Just start to act, you can have the performance of knowing that you must change and return to the right path", indicating that you can pay attention to your own self-cultivation. Sixty-two, Hugh Fu, Ji. Sixty-two, taking truth, goodness and beauty as the criterion and goal of one's own behavior, although sometimes detours, as long as you can return to the right path, you will inevitably obtain auspiciousness. "Elephant" said: "The auspiciousness of rest", the following benevolence. Shi Ling people said that it means: "Take truth, goodness and beauty as the criterion and goal of one's behavior, and if you can return to the right path, you will inevitably obtain auspiciousness", because Liuer can get close to people with benevolence. Sixty-three, frequent repetition, no blame. 63, if you make mistakes again and again, you can correct your mistakes and return to the right path, so that although there is danger, you will not encounter disasters in the end. "Elephant" said: "Frequent recurrence", there is no blame. Shi Ling people said that it means: "Although it is dangerous to make mistakes repeatedly but can repeatedly correct mistakes and return to the right path", after all, you can change your ways and return to the right path, so you will not encounter disasters in the end. Sixty-four, the Bank of China is alone. Sixty-four, in the middle of the yin, alone and single-mindedly returned to the right path. "Elephant" said: "Bank of China is alone", in order to follow the Tao. Shi Ling people say that it means: "to be in the middle of the yin, and to return to the right path alone", indicating that it is to pursue the right path. Sixty-five, Dunfu, no regrets. Sixty-five, he will return to the right path with sincerity and faithfulness, and there will be no regrets in his heart. "Elephant" said: "Dunfu, no regrets", China and Israel self-examination. Shi Ling people said that it means: "Honest and faithful return to the right path, there will be no regrets in the heart", because although Liuwuyao is far from masculinity, he can reflect on his words and deeds to improve himself, and in this way, he will help himself return to the right path. On the sixth, the recovery is lost, fierce, and there is a disaster. With the teacher, there will be a big defeat in the end; With its country, the king is fierce. As for the ten years of non-restraint. Sixth, if you make a mistake, you are still obsessed, and you do not know how to repent and return to the right path, which will inevitably be dangerous, and there will be natural and man-made disasters that will continue to occur. In this case, if you fight with soldiers, you will eventually be defeated; Used to govern the country, the monarch suffers from danger. This state of affairs will continue for up to 10 years, and the country will not be able to revitalize. "Elephant" said: "The murderer of the lost recovery", anti-monarchy. Shi Ling people say that it means: "The danger caused by making a mistake and still clinging to it, not knowing how to repent and returning to the right path" is due to the violation of the way of being a king.

The thirty-third hexagram: "Escape Hexagram" Lian: Heng, Xiao Lizhen. "Hexagram" symbolizes retreat: prosperity, small things can be successful. "Elephant" said: There are mountains in the world, Lian; The gentleman is far from the villain, not evil and strict. Shi Ling people said, it means: the hexagram of the "Lian Hexagram" is Gen Mountain, under the dry sky, up, for the appearance of mountains in the world, symbolizing the retreat. Because how high the mountain is, how high the sky is, it seems that the mountain is pressing the sky, and the sky is retreating step by step, but no matter how the sky retreats and avoids, it is always high on the mountain. A gentleman should keep a certain distance from the villain, and draw a clear line between them with a proud and inviolable attitude, so that a majesty that will naturally deter the villain will be born. the sixth day of the first month, the tail of the month; Li. Don't worry about it. On the sixth day of the first month, the retreat and avoidance made the missed opportunity fall behind, and the situation was very bad. In the face of such a situation, it is necessary to wait and see what happens and not to take action, otherwise it will be even more disadvantageous. "Elephant" said: The tail is so strong, what kind of disaster will it be? Shi Ling people said, meaning: missing the opportunity to retreat and retreat will bring disaster, but watching and not moving will not cause any harm. Sixty-two, insisting on using the leather of the ox, Mo Zhisheng said. Sixty-two, like tying up with the skin of a scalper, no one can be freed. "Elephant" said: Stick to the scalper, and stick to the will. The Shiling people say that it means: "like tying up with the skin of a ox", which means to be firm in one's ambition and never waver in any situation. Ninety-three, the system, there is a hurry, the concubine of the animal, auspicious. Ninety-three, because it is difficult to go away because it is involved, is as dangerous as being riddled with diseases. In such a situation, I must raise servants and concubines, so that they can be used by me, and only in this way can we turn the situation into safety. "Elephant" said: "The system is very strong", and there is sickness. "Animals and concubines" are not a big deal. Shiling people say that it means: "It is difficult to go away because of being involved, and there will be danger", because in this situation of wanting to retreat but not being able to retreat, it is like being riddled with diseases. "Raising servants and concubines will be auspicious" means that it is impossible to do anything great in a situation where there is a burden. Ninety-four, good luck, gentleman Ji, villain no. Ninety-fourth, you can calmly retreat and avoid without being burdened. The gentleman will be auspicious because of this, but the villain will not be auspicious. "Elephant" said: The gentleman is good, but the villain is not. Shi Ling people said, it means: the gentleman can retreat when he should retreat, calmly, but the villain can't do this. Ninety-five, Jialian, Zhenji. In the Ninth Five-Year Plan, the result of being able to retreat freely and retreat freely and stick to the right path is auspicious. "Elephant" said: "Jialian, Zhenji", with Zhengzhi also. Shi Ling people said that it means: "To be able to retreat freely and avoid the right path will be auspicious", the key is to strengthen your beliefs and aspirations. On the ninth, there is no disadvantage in fattening. Shangjiu, which is not involved, has been far away, and has long been in retreat and avoidance, just like flying away, so no matter what you do at this time, there will be no disadvantage. "Elephant" said: "There is no disadvantage to fattening", and there is no doubt about it. Shi Ling people said that the reason why it can "fly away as it wants without disadvantage" is that everything it does is natural and natural, and there are no doubts and no choices.

Hexagram 34: "Da Zhuang Hexagram" Da Zhuang: Li Zhen "Da Zhuang Hexagram" symbolizes very strong: sticking to the right path will be very beneficial. "Elephant" said: Thunder is in the sky, big and strong; The gentleman is rude. Shi Ling people said, it means: the hexagram of "Da Zhuang Hexagram" is the dry sky, the thunder, the top, for the thunder resounding through the sky, symbolizing very strong. A gentleman should be strict with himself and not go beyond the norms and rules to do things that are not divided. The ninth day of the first month, strong on the toes, and the murderer; There are Fu. On the ninth day of the first month, masculine strength is only in the toes. If you take action at this time, you will inevitably invite disaster. "Elephant" said: "Strong on the toes" is also poor. Shi Ling people said, it means: the sentence "masculine strength is only in the toes" in the proverb shows that only staying in this state will never have any way out. Ninety-two, Sadaji. Vernacular, ninety-two, stick to the right path and get auspicious. "Elephant" said: Ninety-two "Zhenji", in the middle. Shi Ling people said that it means: the second position of the "Great Zhuang Hexagram" is 92, and the reason why it can stick to the right path and obtain auspiciousness is because it is in the center and can be soft and soft. Ninety-three, the villain uses the strong, the gentleman uses the reckless; Chastity, the lamb touches the domain, and its horns are broken. Ninety-three, the villain is strong and competitive, but the gentleman is the opposite. And even if a strong winner can maintain his masculine strength, the outcome will never be good. It's like a strong sheep that touches a fence, only to get its horns stuck in the fence and make it difficult to get rid of. "Elephant" said: The villain is strong, and the gentleman is reckless. Shi Ling said, it means: the villain is strong and competitive, but the gentleman is not like this. Ninety-four, Zhenji, repentance; The feudal domain will never be successful, and it will be stronger than the public opinion. Ninety-fourth, stick to the right path, you will be auspicious, and remorse will disappear; For masculinity is strong, as if a fence had crumbled and a ram's horn was freed from its tying, and as a sturdy wheel could carry a heavy load. "Elephant" said: "The domain will never fail", and it is still in the past. Shi Ling people said that the inner meaning is: "The fence collapses, and the horns are freed from the burden" is to encourage the gentleman to take full action and actively move forward. Sixty-five, mourning sheep in Yi, no regrets. On June 5, the sheep were lost at the edge of the field, but there was nothing to regret, and there would be no unfavorable situation. "Elephant" said: "Losing sheep is easy", and the position is not appropriate. The Shiling people say that it means: "The sheep has been lost at the edge of the field" because of its improper location. On the sixth day, the sheep touches the domain, and cannot retreat, cannot succeed, and has no benefit; It's hard and it's good. On the sixth day, the strong sheep was hung with horns because it touched the fence, and it could neither retreat nor move forward, and no matter how much it struggled, it was no good. In such a situation, if you are able to endure and persevere, and not be overwhelmed by hardships and hardships, you will be able to overcome difficulties safely and obtain good fortune. "Elephant" said: "Can't retreat, can't go", unknown; "Difficult is auspicious" is not long. Shi Lingren said that it means: "You can't go back, and you can't move forward", which shows that the action is not perfect and thoughtful, and as a result, it has fallen into an extremely passive situation. And "endure and persevere, endure hardships and hardships without being crushed, you will be auspicious", indicating that as long as you can persevere in patience, you will definitely get through difficulties.

The thirty-fifth hexagram: "Jin Hexagram" Jin: Kanghou uses Xima Fanshu, three times a day. The Jin Hexagram symbolizes growth: just as the talented prince was appreciated by the Son of Heaven, who not only gave him many chariots and horses, but also received him many times in one day. "Elephant" said: Ming out of the ground, Jin; The gentleman is self-evident. The Shiling people say that the meaning is: the sun rises from the ground, symbolizing progress and prosperity, and also symbolizing the light and heat that emits itself. Therefore, a gentleman should fully display his talents and virtues and play his role. On the sixth day of the first month, Jin Ru destroyed Ru, Zhenji; Reckless, Yu is not to blame. On the sixth day of the first month, there were obstacles and obstacles at the beginning of the journey, but as long as you can stick to the right path and be consistent, you will definitely be auspicious. Since it has not yet established its prestige, it is able to deal with problems without fear of fault. "Elephant" said: "Jin Ru Ru Ru Ru Ru", alone and righteous; "Yu is not to blame", and he was not ordered. Shi Ling people say that it means: "When you encounter obstacles and obstacles to move forward", you must be able to persevere and continue to work hard according to the principles you follow, so as to get auspicious results. "There is nothing wrong with acting at will" because it has not yet been given any power, responsibility and mission. Sixty-two, Jin Ru sorrowful, Zhenji; Blessed by the Queen Mother. Sixty-two, when moving forward, you are full of sorrow and thoughts, but if you can stick to the right path and be consistent, you will be auspicious. And he will receive great favor and blessings, which have been bestowed upon him by the Queen Mother on high. "Elephant" said: "Blessed by Zijie", to Zhongzheng also. According to the Shiling people, it means that the reason why one can "receive great favors and blessings" is because it is in the middle of the center and behaves in accordance with its identity and righteous path. Sixty-three, Zhongyun, repentance. June Three, what it has done has been recognized and approved by everyone, strive to forge ahead, and the regret will disappear. "Elephant" said: "The ambition of "Zhongyun" is also upward. Shi Ling people said that the ambition of "being recognized and approved by everyone" is to strive forward. Ninety-four, Jin is like a motle, chaste. Ninety-fourth, like the greedy and fearful sycamore, and with no expertise, even if he can strictly abide by his duty, he will not avoid disaster. "Elephant" said: "The mole is chaste", and the position is not appropriate. Shi Ling people said that the reason why "like a sycamore, even if you can strictly abide by your duty, you will not avoid disaster" is because it is in the wrong place. Sixty-five, repentance, loss is not compassionate; To auspiciousness, there is no disadvantage. Six-five, the regret has disappeared, and there is also the problem of not considering the gains and losses. As long as you move forward, you will be auspicious, and everything will be so smooth. "Elephant" said: "Don't be compassionate if you lose", and there is a celebration in the past. Shi Ling people said, meaning: "Don't think about losing", as long as you continue to work hard, there will inevitably be auspicious blessings. On the nineth, Jin Qijiao, Wei Yong Vayi, Li right, no blame; Stingy. On the nineth, it seems that the forward move has reached its peak, as if it has reached the tip of the beast's horns, and the grand atmosphere no longer exists. Only by establishing new feats, as in the case of attacking cities, may prevent disasters from turning auspicious; And once this is done, there will be no negligence. But even so, its future development trend can only get worse and worse. "Elephant" said: "Wei Yong Vayi", the road is not light. Shi Ling people said, it means: "only like attacking the city", indicating that the advance and prosperity have reached the peak, and it is difficult to develop and flourish.

The thirty-sixth hexagram: "Mingyi Hexagram" Mingyi: Li Jianzhen. The Ming Yi Hexagram symbolizes the obstruction of light: in such a situation, it is best to stick to the right path in the midst of hardships and hardships, and maintain one's own purity and perseverance to start and finish. "Elephant" said: Ming into the ground, "Ming Yi"; The gentleman is to the public, and the obscurity is clear. Shi Ling people said, meaning: "Ming Yi Hexagram" hexagram is from the fire, down to the earth, up, away from the fire, representing the light, for the appearance of light entering the ground, symbolizing "the light is blocked". A gentleman should be able to govern the people according to this principle, that is, he deliberately does not show his talents and wisdom, but can unconsciously govern the people. On the ninth day of the first month, Ming Yi flies and hangs its wings; The gentleman is in action, and the third is not to eat. There is a past, and the master has a word. On the ninth day of the first month, when the light is blocked, fly away as quickly as a bird, and hang its wings low so as not to be noticed. If a gentleman wants to retreat and hide, he will lose his position and have no food to eat. But if a gentleman acts at this time, he will inevitably be rebuked by those in power. "Elephant" said: "A gentleman is in action", and righteousness does not eat. Shi Ling people said that it means: "The gentleman hides and retreats" because he insists on morality and principles and is unwilling to take this money anymore. Sixty-two, Ming Yi, razed in the left strand, with the horse to save the strong, auspicious. The second position of the "Ming Yi Hexagram" is 62, in this situation where the light is blocked, it is like hurting the left thigh, if you can borrow a good horse and increase your strength, it will be advantageous. "Elephant" said: Sixty-two auspicious, along with it. Shi Ling people said that it means: the reason why Liueryao can obtain auspiciousness is because it is supple and adheres to principles. Ninety-three, Ming Yi in the south hunt, got its big head; Thou shalt not be sick, chaste. Ninety-three, when the light is blocked, the monarch goes to the south to hunt, and he will be able to destroy the evil leader. But you should be careful not to rush it, and to be able to stick to the right path and persevere. "Elephant" said: The ambition of the southern hunt is also great. Shiling people said that it means: if you have the ambition to go to the south to conquer and hunt, you will have a very big harvest. Sixty-four, into the left abdomen, get the heart of Mingyi, in the court. Sixty-four, entering the left abdomen, he was able to gain insight into the inner situation where the light was blocked, so he firmly stepped out of the door and left here. "Elephant" said: "Into the left abdomen", get the heart. According to the Shiling people, it means: "to enter the left abdomen", so that they can deeply understand the situation of the obstruction of light from the inside. Sixty-five, the Mingyi of the basket, Lizhen. Sixth, we should adopt the practice of concealing one's wisdom and wisdom like the one of Jizi, which is conducive to sticking to the right path. "Elephant" said: The chastity of the basket is clear and unstoppable. Shi Ling people said, it means: Jizi's behavior of sticking to the right path and maintaining himself shows that the light will not be extinguished, but only temporarily hindered. on the sixth, unclear; The first ascended to the sky, and then entered the earth. On the sixth day, instead of light, it brings darkness. At first it rises in the sky, but then it falls into the ground. "Elephant" said: "The first time in the sky", according to the four countries; "Backward into the ground" is also lost. The Shiling people said, it means: "At the beginning, it rose in the sky", which means that its light can shine on all countries in all directions; "And then it has fallen into the earth" means that it has lost its proper role because it has deviated from the right path, and has turned from light to darkness.

I'm not convinced, and I will explain the hexagram a little now, this situation is obviously the thirty-seventh hexagram: "Family Hexagram" Family: Li Privet. The Family Hexagram symbolizes the family: special attention is paid to the role of the woman in the family, and if she can stick to the right path and be consistent, it will be very beneficial. "Elephant" said: The wind comes out of the fire, family; A gentleman is constant in his words and deeds. Shi Ling people said, it means: the hexagram of "Family Hexagram" is the appearance of leaving the fire, going down to the wind, and going up, which is the appearance of the wind coming out of the fire, symbolizing that the external wind comes from its own fire, just like the influence and role of the family are generated from within oneself. A gentleman should pay special attention to his words and deeds, speak with a basis and content, and act with guidelines and rules. On the ninth day of the first month, there is a home and regrets. In the ninth year of the first month, the family should lay a good foundation from the beginning, set rules, and prevent problems before they occur. If you do, there will be no fault. "Elephant" said: "Idle home", the ambition has not changed. Shi Ling people said that it means: "Governing the family should lay a good foundation from the beginning, set rules, and prevent problems before they happen", which means that it is very important to make a good start. If you wait until something goes wrong and then try to figure it out, the effect is much worse. Sixty-two, no success, in the feed, Zhenji. Sixty-two, don't make your own decisions, pursue fame, just be able to take care of the food and daily life at home, and the result must be auspicious. "Elephant" said: The auspiciousness of sixty-two, obedient to Xunye. Shi Ling people said that it means: the second line of the "Family Hexagram" is 62, which can be auspicious because it is in the center, in line with the convention, and gentle and obedient. Ninety-three, the family is sneering, repentant, auspicious; The woman is stingy. Ninety-three, because the family is too strict, so that the family can not bear it and complains, although this is a mistake, it will bring trouble, but in the long run, it will eventually get auspicious. However, if we do not manage the family strictly and let the women and children do as they please, the final development result will never be good. "Elephant" said: "The family is snorting", and it is not lost; "Women and sons hee", the day of the loss of the family. Shi Ling people said that it means: "Because of being too harsh, the family complains, but in the end they can get auspiciousness", because this is in line with the principle of governing the family, although there is a mistake, but it does not lose the fundamentals. However, if you let "the woman and the child do as she pleases, the final result will never be good" is because it violates the principles and rules of governing the family. Sixty-four, rich family, good luck. Sixty-four, if you can increase the wealth of your family, it will definitely be very auspicious. "Elephant" said: "The rich family is lucky", and Shun is also in power. Shi Ling people say that the reason why Sixty-Four "can increase the wealth of the family, and it must be very auspicious" is due to its supple nature. Ninety-five, the king has a home, don't be compassionate, auspicious. In the Ninth Five-Year Plan, it will be auspicious for the head of the family to infect and drive the people in the family through his own behavior, so that they can each do their own duties and responsibilities. "Elephant" said: "The king has a family", and they love each other. Shi Ling people said that it means: "The head of the family will be auspicious and happy to infect and drive the people in the family through his own behavior", and the key is to make the whole family live in harmony, have harmonious feelings, and love each other. On the nineth, there are Fu, Weiru, and the end of the auspicious. On the ninth, the foundation of governing the family is to be strict with yourself, if you can be honest and trustworthy, and establish prestige, the result will definitely be auspicious. "Elephant" said: Wei Ruzhi Ji, reflexive is also. The meaning of Shiling people is that the reason why establishing dignity and prestige can obtain auspiciousness is because this dignity and prestige are obtained by being strict with oneself, and not through other means.

The thirty-eighth hexagram: "Hexagram"; Little things are auspicious. "Hexagram" symbolizes opposites; If you act carefully and carefully, you will be able to obtain good fortune. "Elephant" said: On the fire and down the Ze, eyes; Gentlemen are different from each other. Shi Ling people said, it means: the hexagram of the "Hexagram" is to redeem Ze, the lower part is away from the fire, and the upper part is the appearance of the encounter between water and fire, symbolizing opposites. Therefore, a gentleman should retain small differences and differences on the premise of seeking great harmony. the ninth day of the first month, repentance; If you lose your horse, don't chase yourself; See the wicked, and there is no blame. On the ninth day of the first month, remorse disappears; Don't chase the horse that runs away, it will come back on its own. There is no harm in approaching those who are hostile to oneself. "Elephant" said: "See the wicked" to refute the blame. Shi Ling people say that it means: "to approach people who are opposed to oneself and hostile to oneself", and to communicate with each other in this way to avoid the harm caused by further antagonism. Ninety-two, meet the master in the lane, no blame. Ninety-two, in the alley encountered a person in a high position, although it was unconventional, but there was no danger and disaster. "Elephant" said: "Meet the master in the alley", and he has not lost his way. Shi Ling people said that it means: "I met a person in a high position in the alley", although this is unconventional, but it does not violate the principle. Sixty-three, see the public opinion, its bull; It's a lot of people. There is no beginning and no end. June 3, just like the car behind is supported, and the ox in front is restricted, and the situation is extremely difficult; It is like being punished with having his hair cut off and his nose cut off. Although it was difficult and difficult to reconcile at first, it was possible to achieve its own goals in the end. "Elephant" said: "Seeing the public opinion", the position is inappropriate; "There is no beginning and there is an end", and it is just right. Shi Ling people said that the meaning: "like a car being dragged" is because the position of the six three yao is inappropriate. The reason why it was "extremely difficult at the beginning, but in the end it was achieved" was that it was compatible with masculinity. Ninety-four, lonely; Yu Yuanfu, Jiaofu, Li is not to blame. Ninety-fourth, there are antagonisms everywhere, lonely and helpless, but I just happened to meet a big husband full of masculinity, trust each other, understand each other, although there is danger, but can avoid disasters. "Elephant" said: "Jiaofu is not to blame", and the ambition is also. Shi Ling people say that it means: "mutual understanding, although there are dangers, but they can avoid disasters", because they have a common ambition and action. Sixty-five, repentance, devouring the skin, what is the blame? Six-five, remorse disappears, bites like soft skin, and lets go forward, what harm can it be? "Elephant" said: "The Sect devours the skin", and there is a celebration in the past. Shi Ling people say that it means: "bite into it like soft skin", indicating that there will be something to celebrate when moving forward. On the nineth, the lonely eye, see the pig negative paint, carry a car of ghosts, first open the arc, and then say the arc; bandits, marriages; In the past, when it rains, it is auspicious. On the ninth day, the confrontation has reached its climax, and it seems that he sees a pig covered in mud and a cart full of ghosts, so he draws his bow and prepares to deal with it, but then lowers his bow again. Because when I calmed down and looked at it, I found that it was not a robber, but a partner who wanted to marry me. Therefore, if you can go at this time, it will be like encountering the rain that is moist by the combination of yin and yang, and it will be natural and in line with the will of heaven, and you will definitely get auspiciousness. "Elephant" said: "The auspiciousness of the rain", the group is suspicious of death. Shi Ling people say that it means: "Just like encountering the rain that matches yin and yang to form a moist rain, it will be auspicious", which means that all the original doubts have disappeared and no longer exist. Shi Lingren and I looked at each other and smiled, with a burst of affection.

The thirty-ninth hexagram: "Jian Hexagram" Jian: Favorable to the southwest, unfavorable to the northeast; Toshimi-sama, Sadayoshi. The hexagram symbolizes being in trouble and making it difficult to move forward; In the face of this situation, it is conducive to moving to the southwest and not to the northeast. At this time, it is conducive to the emergence of big people, as long as they can stick to the right path and be consistent, they will definitely be auspicious. "Elephant" said: There is water on the mountain, and it is staggering; A gentleman cultivates virtue with reflexivity. Shi Ling people said, it means: the hexagram of "Ji Hexagram" is a mountain, down the water, up, for the appearance of water on the high mountain, symbolizing difficulties and obstacles, difficult to move. Faced with this situation, a gentleman should reflect on himself well and improve his moral cultivation in order to overcome the difficulties through his own efforts. On the sixth day of the first month, to the descent, to the reputation. On the sixth day of the first month, the advance will enter a dangerous situation, and the retreat will be praised. "Elephant" said: "To the reputation of the future", it is advisable to wait. Shi Ling people said, meaning: "The advance will enter the danger, and the retreat will be praised", in this case, it is best to wait with peace of mind, look for the opportunity, and do not act rashly. Sixty-two, the king and the minister stumbled, and bowed. Sixty-two, the courtiers worked hard to save the king's plight in danger. If it was for himself, he wouldn't have to. "Elephant" said: "The king and the minister are stumbling", and there is no special in the end. Shi Ling people said that it means: "The courtier strives to save the monarch's plight in danger", then there will be no fault in the result. Ninety-three, to the back, to the opposite. Ninety-three, if the advance is in danger, it is better to retreat to the original place and not continue to move forward. "Elephant" said: "Going back and forth", and the inner joy is also. Shi Ling people said, it means: "Advance will be in danger, it is better to go back to the original place", so that the internal forces will come to attach to themselves. Sixty-four, to the stumbling, to the connection. Sixty-four, if it wants to go to danger, it should unite other forces, and only in this way can it be possible to save the danger. "Elephant" said: "To Jian Lailian" is also true. Shi Ling said that it means: "To go to relieve the crisis, you should unite other forces", which means that the position of this man determines that he should do so. Ninety-five, big kick, friends. In the Ninth Five-Year Plan, the situation was extremely difficult, but there were many people to help him tide over the crisis. "Elephant" said: "Big friends come" to the middle of the festival also. Shi Ling said, "In an extremely difficult situation, there are many people who come to help him through the crisis", indicating that he can stick to the right path and behave in accordance with the norm, so many people come to help him. On the sixth, to the foot, to the master; Lucky; Riomi-sama. Sixth, if you move forward, you will be in danger, but you can gain a lot when you retreat; Doing so will be auspicious; It is good for the emergence of big shots. "Elephant" said: "To the future", the ambition is also inside; "Benefit to see the lord", to cong from the noble also. Shi Ling people say that it means: "If you move forward, you will fall into danger, but if you retreat, you can gain a lot", because the key is that you must first unite your own internal forces to be able to get through the difficult times together. "It is conducive to the emergence of big people", which means that we should follow the noble monarch to make achievements. I glared, and Shi Ling immediately let out a low voice.

I said that this is clearly the 40th hexagram: "Interpretation of Hexagrams" Solution: Li Xinan; There is nowhere to go, and it comes and goes; There is a future, a dream. The Hexagram symbolizes the relief of calamity and danger: it is conducive to going to the southwest. If there is no calamity, as long as you strictly abide by your duties and duties, you will definitely be auspicious. But if a disaster occurs, we should find a way to solve it in time so that we can obtain good fortune. "Elephant" said: thunderstorm made, solution; The gentleman forgives the sin. Shi Ling people said, it means: the hexagram of "Interpretation of Hexagrams" is Kanshui, the lower thunder, and the upper and kan represent rain; For the spring thunder, the spring rain, and the appearance of all things stretching and growing, fully showing the meaning of relieving danger contained in the hexagram, therefore, a gentleman should also have the courage to forgive those who have made mistakes, forgive those who have sinned, so that they can be liberated and reborn in a relaxed environment. The sixth day of the first month, no blame. On the sixth day of the first month, when the crisis is solved, there is no fault or impropriety. "Elephant" said: When you are rigid and soft, you are not to blame. Shi Ling people said, it means: in a position where rigidity and softness complement each other, there will be no fault and impropriety. Ninety-two, Tian got three foxes, and got yellow arrows; Jungyoshi. Ninety-two, it would be very auspicious to catch many foxes while hunting, and to receive yellow arrows that symbolize virtue, and to maintain this virtue and to stick to one's duty and persevere. "Elephant" said: Ninety-two Zhenji, get the middle way. Shi Ling people said that it means: the second position of the "Interpretation of Hexagrams" is auspicious, because it can follow the path of righteousness and conform to the law of the development of things. Sixty-three, negative and multiply, to Kou to; Stingy. Liusan, carrying heavy things on his shoulders, but sitting in a gorgeous cart, because of his disproportionate status and identity, will inevitably attract robbers. Therefore, even if he can stick to his duty, the result will never be good. "Elephant" says: "Negative and multiply", it can also be ugly; Who is to blame for self-inflicted self-inflicted self-inflicted self-infliction? Shi Ling people say that it means: "Carrying heavy things on your shoulders, but sitting on a gorgeous cart", such an act is simply too ugly, and it will inevitably bring disaster. Who can blame for the disaster of war caused by their own reasons? It's just self-inflicted. Ninety-four, solve and thumb, friends to Sfu. Ninety-fourth, if you can get rid of the villain's entanglement with you like stretching your thumb, like-minded people will really trust and help each other honestly. "Elephant" said: "Solve and thumb", not in place. Shi Ling said that the meaning is: "to stretch your thumb to get rid of the entanglement of the villain", because of the wrong position. Sixty-five, the gentleman has a solution, auspicious, and has Fu for the villain. Sixth-five, only when a gentleman is eliminated and liberated from danger and calamity, will he have auspiciousness; At the same time, only in this way can it be possible to win the convincing of the villain. "Elephant" said: The gentleman has a solution, and the villain retreats. Shi Ling people said, meaning: If the gentleman can eliminate the danger and calamity, the villain will naturally be afraid to retreat. On the sixth, the public falcon is above the high tower, and there is no disadvantage in obtaining it. Sixth, the great prince of the world, shot with an arrow the evil bird that was entrenched in the high city, and there was no disadvantage in one shot. "Elephant" said: "Public shooting falcons" to solve the contradiction. The meaning of this, according to the Shiling people, is: "Just as the prince shoots an evil bird with an arrow," the monarch should do so to relieve the danger caused by disobedience.

It was as if Heaven was testing my abilities, or laughing at my incompetence, and the real trouble was creeping in.

The two of us hadn't gone far when suddenly there was a rustling sound around the woods, as if there were countless things approaching from all directions.

"Nasty! It can't be a swarm of snakes! I quickly stepped back behind Shi Lingren and said nervously. The two of us were standing back to back. Sharpen your guard with your sword.

It is not a group of snakes that comes, but a killing vine that is more lethal than a group of snakes.

Looking at the murderous vines surging in front of them, the two people who stood in a daze were not only surprised.

This time it was indeed a green killing vine instead of a muddy yellow root. The killing vine is thick and thin, the thickness is no less than the calf, and the thin is as thin as the tip of a finger.

They all have one thing in common, they all have eyes like strange pythons, and they are unusually flexible and entwined around the two of them.

Shi Lingren's hand holding the knife tightened. In an instant, he entered the special realm. I felt the magnetic energy on his body seem to be activated.

I'm the same way, in an instant, the killing vine that was supposed to pounce on me in no particular order. At this time, in my eyes, there is a hierarchy and a sequence.

And Shi Lingren's body is faster, a lateral movement. Blocking the direction of the murderous vine attacking the landlord.

His movements are very concise, holding the knife with both hands, all of which are slashing movements, straight slashing, oblique slashing, horizontal slashing, and guarding himself in front of him without leaking.

I shrank behind the Shiling man, only responsible for a small part of his back, and the killing vines that attacked me were actually bypassed from the direction of the Shiling man's defense.

The Killing Vines had already begun to accumulate in front of the Shi Ling people, but as soon as he cut off a batch, more New Land Killing Vines emerged from the depths of the woods and pounced on the two of us.

Although they didn't know what was hidden deep in the forest ahead, neither of them was interested in finding out.

Watching the endless attacks, the Shi Ling people retreated step by step, hoping to stay as far away from this dangerous area as possible.

The killing vines are all hollow, but not as exaggerated as the bamboo tube, a bit like a lotus root.

Every time Shi Ling split a piece of the killing vine, a large amount of dark green juice would be spilled, and his whole body had already been drenched.

The color of the yellow ground camouflage uniform he changed into was not very beautiful in the first place, and now that he is a green man, it is even worse.

As the two of them retreated, the killing vine attack became even more frenzied, giving people the feeling that a ferocious beast was unwilling to let go of the meat that reached its mouth.

At this moment, I let out an exclamation of "ah" from behind.

Shi Lingren hurriedly turned his head to look, only to see a thumb-thick killing vine wrapped around my waist.

He immediately stretched out his left hand to pull it, but he couldn't pull it off at all.

The knife in my right hand slashed an approaching killing vine, and I was about to cut off the killing vine wrapped around me, when the killing vine suddenly pulled me back into the depths of the dense forest.

He clutched the murderous vine around my waist with his left hand, and let out a loud cry as he sat down on his horse, intending to stop my castration.

But it turned out in vain, and not only me, but also him was dragged and slid into the woods, sliding with his feet on the ground, and plowing two deep pits.

Shi Ling waved his knife to clean up the killing vines that took advantage of the sneak attack one by one, and shouted at the same time: "Cut it off quickly!" ”

I was wrapped around my waist a few times by the killer vine, and I was already a little out of breath.

I heard Shi Lingren's shouting, and I finally cheered up, gritted my teeth, twisted my waist back, and swung the tactical machete that was still clenched in my right hand, and slashed heavily at the killing vine that was pulling me back.

However, due to the fact that the killing vine around his waist was too tight, he couldn't use his strength at all, and he slashed several times in a row to break a small gap in the outer layer of the killing vine, and a stream of juice shot out like a water arrow, and the wound killing vine was also loosened.

I took a deep breath and swung the machete backwards again.

This time, I gave it all my strength, and the sound of the long-lost blade breaking through the air sounded again.

After a "snort", the killing vine was finally cut in two by me.

With the help of Shi Lingren, I took a few breaths of air before I recovered, and I pulled the killing vine, tearing off a piece of the killing vine that was still wrapped around my waist.

The touch was like catching a living snake in your hand.

Although the killing vine has been separated from the main body, it is still very energetic, constantly writhing, it can really be described as a hundred-legged insect, dead but not stiff, how disgusting and disgusting. Shi Ling comforted me and said, this is the forty-first hexagram: "Loss Hexagram" loss: Youfu, Yuanji, no blame, Kezhen, and benefit. What is it for? Two are available. "Loss Hexagram" symbolizes derogation: there is sincerity in the heart, the most auspicious, will not invite disasters, can stick to the right path, and is conducive to moving forward. What is used to sacrifice to the gods? Two ancient food utensils, round mouths, two ears, coarse food is enough. "Elephant" said: There is Ze under the mountain, and it is damaged; The gentleman suffocates his desires with punishment. Shi Ling people said, it means: the hexagram of "Loss Hexagram" is Duze, down Gen Mountain, up, for the appearance of a lake under the mountain, the lake is getting deeper and the mountains are getting higher and higher, symbolizing the loss; To behave according to the philosophy contained in this phenomenon, a gentleman should suppress his angry and irritable temperament, and put an end to worldly desires, that is, to abandon low-grade tastes of low style, and constantly cultivate noble virtues. On the ninth day of the first month, things have passed away, and there is no blame; discretionary damages. On the ninth day of the first month, stop what you are doing and go to help others quickly, so that there will be no disaster coming. "Elephant" said: "Things have passed", Shang Hezhi also. Shi Ling people said, it means: "stop what you are doing and hurry up to help others", the weak people in the honorable position are in need of help, and the masculine people with low status bear the brunt, and it is incumbent on them to immediately sacrifice their careers and become adults, showing the relationship between the hearts of the nobles. Ninety-two, Lizhen, conscription; of Fergus. Ninety-two, it is conducive to sticking to the right path, and it will be dangerous to take the initiative to attack; There is little need for self-derogation to benefit the noble. "Elephant" said: Ninety-two Lizhen, in the middle of the ambition. Shi Ling people said that it means: The reason why the second position of the "Loss Hexagram" is conducive to sticking to the right path is because it is in a moderate position that is not high or low, and its own position is not very stable, so it is not suitable for active action. Only by holding a moderation attitude that is neither impartial nor too conservative, as a constant aspiration, can we benefit others. Sixty-three, threesome, one person is lost; If you go alone, you will get friends. On June 3, three people go forward together, and one of them will be hurt because they hinder each other; When a person acts alone, he will concentrate on finding a partner, and he will eventually meet like-minded friends. "Elephant" said: One person walks, three are suspicious. Shi Ling people said that it means: a person goes without worry, has a clear purpose, can be smoothly received, and achieve success. If the three of them go together, they will be suspicious of each other and will not achieve the desired goal. It shows that the loss and profit cannot be swarmed regardless of the situation, but it is necessary to judge the situation and pay attention to practical results. Sixty-four, damage its disease, so that there is joy. No blame. Sixty-four, try to reduce and overcome your own weaknesses, and prepare for the joy that is coming, and there will be no calamity. "Elephant" said: "Damage its disease", it can also be gratifying. Shi Ling people say that it means: "try to reduce and overcome one's own weaknesses", which means that oneself is very weak and in a relatively noble position, and it is impossible to benefit others through self-derogation. You can only try to reduce your own weaknesses and wait for others to help you. But no matter what kind of derogation, even if it is such a derogation to overcome one's own weakness, it is a very welcome thing. Sixty-five, or the turtle of the ten friends, Fu Ke, Yuan Ji. Sixty-five, someone sent a currency unit worth ten friends in ancient times, double shellfish for a friend, the big treasure turtle, want to excuse it, good luck. "Elephant" said: Sixty-five yuan auspicious, from the top of the blessing. Shi Lingren said, which means: The fifth position of the "Loss Hexagram" is 65, and the reason why it has obtained great luck is completely the result of God's blessing. Because Liuwuyao himself is feminine and respectful, he still wants to detract from himself and benefit others. In this way, it has not only received extensive help from the public, but also won the favor of God. On the ninth, the profit and loss of the Buddha; No blame, Zhenji, there is a future, and the minister has no home. Ninth, you don't need to derogate from yourself to benefit others; There is no calamity, the result of divination is very auspicious, and if you go to do it, you will surely win the hearts of all the people of the world. "Elephant" said: "Fu profit and loss", great ambition. Shi Ling people said that it means: "You can benefit others without self-derogation", because in the highest position of the hexagram of loss, the loss must be reversed, and the large amount of help obtained by itself makes it possible to benefit others without self-derogation, which is of course the highest state of the hexagram that has benefited people, so that the mind of the person who has benefited has been greatly satisfied.