Nine Palaces is the ancient Han astronomers who divided the Heavenly Palace into nine equal parts: Qiangong, Kan Palace, Gen Palace, Zhen Palace, Middle Palace, Xun Palace, Ligong, Kun Palace, and Dui Palace.

Qimen Dunjia is the day after tomorrow, the day after the gossip, Luoshu, the twenty-four solar terms, empty. Numbers are matched to form the basic pattern and structure. This pattern and architecture is multidimensional. The time of occupancy is to place the specific time and day in this pattern, and judge the rheological law of all things in the universe at a specific time and in a specific direction centered on a certain point and the auspicious and evil environment constituted, so as to provide people with the basis for the trend and time of their choice behavior.

Qimen Dunjia is a large and influential occupancy category derived from Yixue. It was produced around the time of the Han and Wei dynasties.

Why is this occupancy category called "Qimen Dunjia"? What is the meaning of "Qimen Dunjia"? It is composed of three generals: "Qi", "Gate" and "Dunjia". "Qi" is B, C, and Ding; The "door" is the eight doors of rest, life, injury, Du, scenery, death, shock, and opening; "Dun" is the meaning of hiding, "Jia" refers to Liujia, that is, Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, Jiayin, "Dunjia" is the most noble in the ten cadres, it is hidden but not appearing, hidden under the Liuyi. "Liuyi" is E, Ji, Geng, Xin, Ren, Gui, the principle of seclusion is Jiazi with Liuwu, Jiaxu with Liuji, Jiashen with Liugeng, Jiawu with Liuxin, Jiachen with Liuren, Jiayin with Liugui, in addition to Peng, Ren, Chong, Fu, Ying, Rui, Zhu, Heart, Poultry Nine Stars, Qimen Dun's occupancy is mainly divided into heaven, door, earth three plates, symbolizing three talents, the nine palaces of the heavenly disk have nine stars, the eight palaces of the middle plate (the second palace of the middle palace) cloth eight gates, the eight palaces of the ground represent eight directions, stationary, at the same time on the heaven and earth, Each house is assigned a specific Qi (B, C, D) ritual (E, Ji, G, Xin, Non, and Dec). In this way, according to the specific time, the six instruments, three odds, eight gates, and nine stars are arranged in order to measure the relationship between things, characteristics, and trends, and to choose auspicious times and auspicious parties, which constitutes a unique category in Chinese mystical culture---- Qimen Dunjia.

In ancient China, the 24 hours of the day were divided into son, ugly,

Zhao Hede

Zhao Hede

Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai 12 hours, each year from the winter solstice to the second winter solstice for a cycle, a total of 360 days. There are twelve hours a day, one hour and one pattern, and the number of rounds in the whole year is 12 * 360 = 4320, which is 4,320 rounds. But of those 4,320 rounds, each one was actually repeated four times. Take the Yang Dun game as an example, the winter solstice yuan, the stunning Shangyuan, the Qingming Zhongyuan, and the Lixia Zhongyuan are all exactly the same, all of which belong to the Yangduan game. These four yuan have a total of 20 days, but when it comes to the Shijia Qimen Pai game, its pattern type is calculated by one pattern per hour, not 12 * 20 = 240, but 12 * 20 / 4 = 60 (because each game is repeated four times). That is, the sixty patterns just occupy the sixty combinations of the ten heavenly stems and the twelve earthly branches from Jiazi to Guihai. This is the case in one game, and the same is true in all other games, that is, it is repeated four times. Therefore, there are 360 days and 4320 hours in the whole year, because they are all regained four times in terms of pattern, and the pattern type of the whole year is 4320/4 = 1080 (bureaus). This is the legendary Yellow Emperor's 1,080 bureaus created after the fate of the wind. It is also said that when it was passed to Jiang Taigong Lu Wang, the 1,000 and 80 rounds were simplified to 72 rounds. These 72 rounds are not difficult to understand, because according to the 24 solar terms, each solar term is 15 days, and one section is divided into upper, middle and lower three yuan, each yuan is five days. One section is three yuan, and the number of yuan of the twenty-four solar terms in the whole year is 3*24=72.

1080 rounds a year, but not every game has to be demonstrated with a disk, if you use a loose disk to demonstrate, each loose disk can demonstrate the pattern of 60 hours from Jiazi to Guihai, 1080/60 = 18, with 18 loose disks can demonstrate the pattern of all hours of the whole year. There are a total of eighteen rounds, that is, nine games of yang escape and nine games of yin escape.

Although it is said to be a strange door of the time, it cannot ignore the day, and the dry days of different days will produce different dry times at the same time, such as the sub-hours of the first and second days and the second and gung days are not the same. A. When you are in your own day, you are a child; B. The son of Geng day is C. Therefore, each hour is set as several rounds, which are subject to the solar terms and the sun, that is, to see which solar term the day in which the hour belongs to, which yuan of this solar term, the upper yuan, the middle yuan or the lower yuan.

In general, from the beginning of the winter solstice to the end of the mango planting, it is a yang escape; From the beginning of the summer solstice to the heavy snow rope for the yin escape, the relationship between the ordinal number of the bureau and the solar terms is:

Yang Escape:

Winter solstice, stinging 174, Xiaohan 285,

The great cold, the spring equinox is 396, the rain is 963,

Qingming, Lixia 417, Lichun 852,

Gu Yu, Xiaoman 528, Mango 639.

Retreat:

Summer solstice, white dew ninety-three-six, small summer eighty-two-five,

Great heat, autumn equinox 714, beginning of autumn 258,

Cold dew, six hundred and ninety-three in winter, one hundred and forty-seven in the summer,

Frost falls, light snow is 582, heavy snow is 471.

That is, the winter solstice, the stinging of the upper yuan for the yang escape one game, the middle yuan for the yang escape seven games, the lower yuan for the yang escape four rounds; Others and so on.

This is to match the acquired Bagua, Luoshu, and the 24 solar terms to determine the number of rounds on different days in each solar term. The two solstice, two equinoxes, and four li of the twenty-four solar terms are respectively in the middle of the eight palaces, which is also the eight numbers in the Luo book. The number of the winter solstice is one, the number of the spring hexagram is eight, the number of the spring equinox is three, the number of the summer is four, the number of the summer solstice is nine, the number of the autumn is two, the number of the autumn is seven, and the number of the winter is six. The number of rounds of these eight solar terms is the number of Luo Shu where it lives, that is, the winter solstice is a game of Yang Dun, the beginning of spring is the fourth game of Yang Dun, the summer solstice is nine games of Yin Dun, and so on.

As for the number of Shangyuan rounds of the two solar terms after each of the eight solar terms, they can be launched in turn according to the law of yang and yin according to the number of Shangyuan games of the eight solar terms. For example, the winter solstice is a game of Yang Dun, and then the two solar terms behind the winter solstice are Xiao Han and Da Han, then they are arranged in order, Xiao Han Shangyuan is Yang Dun two games, and Da Han Shangyuan is Yang Dun three games. And so on for the rest.

In the Qimen arrangement, five days is a game. Why is five days a game? For the twelve hours of each day are from the hour of the child to the hour of the sea, which is the earthly branch of the hour; As for the time of the same branch of the earth within these five days, the heavenly stem is not the same. For example, last night was half a Jiazi, this night is half a C, and the next night is half a Xuzi. In this way, there are twelve hours a day, and five days is sixty hours, which is exactly the 60 flower nails from Jiazi to Guihai. On the sixth day, the middle of the night began again from Jiazi, which is the principle of five days for a game.

As mentioned in the previous lecture, the number of rounds of each game of Yin and Yang is determined according to the solar terms, but when the game is decided, it is not rigidly arranged according to the solar terms, but also according to the heavenly stems of the sun. So how exactly is the decision based on the sexagenary branches of the sun?

First of all, let's talk about the heavenly stem of the sun.

Because every five days is a game, the first day of each game must be a or self. A is the first of the ten days, and the final game starts from A, A, B, C, D, and E are exactly five days, which is one game, and the next game starts with oneself, and Geng, Xin, Ren, and Dec are five days again, and then another five days, and then start from A.

Let's talk about the earthly branch of the sun.

The earthly branches of each solar term are also regular. Before describing this law, we must first talk about the Meng, Zhong, and Ji of the twelve earthly branches. We know that there are twelve earthly branches, and the months of the year are exactly twelve, so one earth dominates one month, which is called Yuejian. In the first month, Jianyin, from February to December, they were built Mao, Chen, Si, Wu, Wei, Shen, You, Xin, Hai, Zi, and Chou. If we divide these twelve springs, summers, autumns and winters, three months are one season. This is Yin, Mao, Chen for spring, and so on. The first of these three months of each quarter is called "Meng", the second month is called "Zhong", and every three months is called "Ji". Therefore, Yin, Shen, Si, and Hai are the four Meng, Zi, Wu, and Mao, and Youyou are the four Zhong, and Chen, Xu, Chou, and Wei are the four seasons.

When Qimen arranges the game, no matter which solar term, the earthly branch of the first day of Shangyuan is one of the four zhong, and it cannot produce the child, meridian, mao, and unitary; The earthly branch on the first day of the Zhongyuan Dynasty was one of the four Meng, and it could not produce Yin, Shen, Si, and Hai; The first branch of the lower yuan is one of the four seasons, and it can't come out of Chen, Xu, ugly, and not.

Combining the two points mentioned above, the law of the upper, middle and lower three elements of each solar term on the first day of each solar term is as follows: the stem branch of the first day of each solar term is either Jiazi or Jiawu, or Jimao or Jiyou; The cadres on the first day of Zhongyuan were either Jiashen or Jiayin, or Jisi Yihai; The cadres of the first day of Xia Yuan are either Jiaxu or Jiachen, or Jichou or Jiwei.

Therefore, to determine which game the day belongs to, it depends on which solar term the day belongs to. On a large scale, from the winter solstice to the mangzhong, the twelve solar terms are yang, and from the summer solstice to the general twelve solar terms, yin. On a small scale, after determining whether these three are yin or yang, it is necessary to see which yuan of which solar term this day belongs to, and you will know which game this day belongs to.

The Shangyuan of a solar term does not start from the day of handing over this solar term. The first day of a solar term is sometimes the first day of the solar term, sometimes it falls behind, and only in some cases it is the same day as the solar term. The first day of the solar term is called "Futou". On the first day of the solar term, the first day of the solar term runs to the front of the solar term, that is, the talisman head arrives first and the solar term does not arrive, which is called "super god". The first day of the solar term falls to the back of the solar term, that is, the first day of the solar term has not arrived and the solar term arrives first, which is called "receiving qi". If the head of the yuan and the solar term of this solar term happen to meet one day, that is, the head of the symbol and the solar term arrive at the same time, this is called "correct grant".

At the beginning of the "super god", the talisman only exceeds the solar term for one or two days, and then gradually exceeds more and more, and when it exceeds nine days, it is necessary to place the intercalation, that is, to repeat a solar term, that is, to repeat the upper, middle and lower three elements of a certain solar term. For example, in the mangzhong festival to place the intercalation, the upper, middle and lower three yuan of the mango seed is the sixth, third and ninth rounds of the yang escape, that is, after the nine rounds of the mangs, and then on the last day (the fifth day of the lower yuan of the mangs), according to the order of the sun, the sixth, third and ninth rounds of the yang dun, and then the summer solstice and the nine rounds of the yin and the nine rounds of the summer solstice. The ternary of the intercalary is called "leap".

It should be noted that it is not performed in any particular solar term. These two festivals are mango seeds and heavy snow, and if it is not during these two solar terms, even if it exceeds ten days, it cannot be intercalated. Why put it in these two solar terms? This is because these two solar terms are just before the second solstice. Yang Dun starts from the winter solstice, Yin Dun starts from the summer solstice, and the solar term before the second solstice is intercalated, that is, before the start of Yang Dun Yin Dun, the talisman head is adjusted, so that the talisman head and the solar term are as close as possible, and not too much.