Jiusan said, "The gentleman is dry all day long, and he is violent, and he is not to blame", what does it mean? Zi said: "A gentleman enters morality and cultivates." Faithful, so into virtue also; Rhetoric is sincere, so the industry is also. Knowing it to the end, it can be said a few times. Knowing the end of the day can be related to the existence of righteousness. It is the former residence that is not arrogant and not arrogant, and it is not worried in the lower position. Therefore, Qianqian is wary of his time, although he is not to blame. ”

Ninety-four said, "Or jump in the abyss, no blame", what does it mean? Zi said: "The upper and lower are impermanent, and they are not evil; Advance and retreat are impermanent, not outliers. A gentleman who enters morality and cultivates his profession wants to be timely, so he is not to blame. ”

Ninety-five said, "The flying dragon is in the sky, and it is beneficial to see the adult", what does it mean? Zi said: "Respond with the same voice, seek each other with the same breath; When the water is wet, the fire is dry; The clouds are from the dragon, and the wind is from the tiger; The saint did it and all things saw it. Those who are from heaven are close to each other, and those who are from earth are from their own kind. ”

Shangjiu said that "Kanglong has regrets", what does it mean? Zi said: "Noble but no position, high but no people, sages in the lower position and no auxiliary, is to move and regret." ”

"Don't use the hidden dragon", under also; "See the dragon in the field", Shi She; "Dry all day long", act also; "Or jump in the abyss", self-trying; "Flying dragon in the sky", Shangzhi also; "Kanglong has regrets", and the disaster of poverty is also; Qianyuan "uses nine", and the world is also governed.

"Don't use the hidden dragon", yang energy is hidden; "See the dragon in the field", the world is civilized; "Dry all day long", go with the times; "Or leap in the abyss", the main road is Ge; "The flying dragon is in the sky", which is the virtue of heaven; "Kanglong has regrets", and he is very close to the times; Qianyuan's "use of nine" is the rule of heaven.

Those who are "Qianyuan" are also those who are prosperous from the beginning. Those who are "chaste" also have a temperament. Qianshi can benefit the world with America, self-explanatory, great! What a deal! Strong and upright, pure and refined. Liuyao plays, and the bypass is also. When taking six dragons, in order to control the sky; The clouds and rain are shining, and the world is peaceful.

A gentleman takes virtue as his line. The day is visible to the trip also. "Latent" is also a word, hidden but not seen, not done, is to be a gentleman. Gentlemen learn and gather, ask to argue, be lenient to live, and benevolent to act. "Yi" said, "See the dragon in the field, see the adult", Junde also.

The ninety-three is rigid but not in the middle, the upper is not in the sky, and the lower is not in the field, so the "dry and dry" is "tied" because of its time, although it is dangerous, "no blame".

Ninety-four is rigid but not in the middle, the upper is not in the sky, the lower is not in the field, and the middle is not in the people, so "or". Or, doubt, so "no blame".

The husband and the "adult" are in harmony with the heavens and the earth, the sun and the moon, the four seasons, and the ghosts and gods. The congenital and the heavens are violated, and the day after tomorrow is the time of worship. Heaven and heaven, and what about people? What about ghosts?

"Kang" is also a word, knowing and then not knowing how to retreat, knowing existence but not dying, knowing but not knowing mourning. It's only a saint! Those who know how to advance and retreat and survive, without losing their integrity, are only saints!

Kun Wenyan

Kun, to soft and moving and rigid, to quiet and German. "After the Lord" and permanent, containing all things and turning into light, Kun Dao is obedient, inheriting the sky and the time.

In the house of goodness, there will be afterglow; If you don't accumulate goodness, there will be aftermath. The minister kills his king, and the son kills his father, not overnight, and the origin of it is gradual! It is not early to argue. "Yi" said: "Walking on frost and ice", Gai Yan is also smooth.

"Straight" is also right, and "square" is also righteous. The gentleman respects the inside with the straight, the righteousness with the outside, and the righteousness is not lonely. "The straight side is big, and there is no disadvantage if you don't get used to it", you don't doubt what you do.

Although Yin is beautiful, it contains "from the king's affairs", and Fu dares to become it.

Authentic also, wife road, minister road also. The authentic "no success" and the generation "have an end".

Heaven and earth change, plants and trees; Heaven and earth are closed, and the sages are hidden. "Yi" said: "Inclusive, no blame and no reputation", cover the words carefully.

The gentleman Huang Zhong is reasonable, is in the body, the beauty is in it, and the four branches, in the career, the beauty is also!

Yin is suspicious of yang and must fight, because it is suspected of having no yang, so it is called "dragon". It is still not far from its kind, so it is called "blood". The husband "Xuanhuang" is a mixture of heaven and earth, and the sky is mysterious and the earth is yellow. [2]

Heaven and earth are humble, and the universe is fixed. The humble is Chen, and the noble and lowly are in the position. There is constant movement, rigidity and softness. Fang gathers by like, things by groups, and good and evil are born. Formed in the sky, shaped in the earth, and the changes are seen. Therefore, rigidity and softness rub each other, gossip swings together, drums are thundered, and wind and rain are moistened; The sun and the moon run, one cold and one summer. The dry road becomes a man, and the Kun road becomes a woman. Knowing the beginning, Kun made things.

It is easy to know, and it is easy to know. Easy is easy to know, simple is easy to follow. If it is easy to know, it is pro, and if it is easy to follow, it is meritorious. If you have relatives, you can have a long time, and if you have merit, you can be great. But for a long time, the virtue of a sage, but a big sage's business. Easy to simplify, and the reason of the world is right; The reason of the world is in the place.

The sage sets up a hexagram, and the observation is a rhetorical statement, and the good fortune is fierce. Rigidity and softness push each other, and change is born. It is the one who is good and the bad, and the image of loss; Those who repent are also sorrowful. Those who change, the image of advance and retreat; The one who is rigid and soft, the elephant of day and night. The movement of the six pillars is also the way of the three poles.

It is the one who lives and settles in the old gentleman, and the preface of "Yi" is also; Those who have fun and play are also talking. It is the old gentleman's residence to look at its image and play its words, and to move to watch its changes and play its occupation. It is based on "from the heavens, auspicious and unfavorable".

Those who speak like elephants are also; Those who are stubborn are also those who change their words. Those who are good and evil will lose their gains; Those who repent of miserliness will say that they have minor flaws; Those who are not to blame will make up for their mistakes. Therefore, the noble and lowly people are in place, the villains are in hexagrams, those who argue good and evil are in words, those who regret and are miserly, and those who are shocked and blameless are regretful. It is the old hexagram that has a size, and the word is dangerous and easy. Those who resign refer to what they do.

"Yi" and heaven and earth are accurate, so it can be the way of heaven and earth. Looking up at astronomy and looking down at geography is the reason why we know the mystery. The original is the opposite, so we know the theory of life and death. The essence is a thing, and the wandering soul is a change, which is the state of knowing the ghosts and gods.

It is similar to heaven and earth, so it is not violated. Knowing everything is around, and the way is to help the world, so it is not. Sideline but not flowing, optimistic to know fate, so not worried. Antutun is benevolent, so he can love. The scope of heaven and earth is not enough, and it is bent into all things without leaving it behind, and it is known through the way of day and night, so God has no way and "Yi" has no body.

One yin and one yang is the Tao. The one who follows is good, or the nature of the other. The benevolent see the benevolent, the knower sees the know, the people use it every day but do not know, so the way of the gentleman is rare.

Show all benevolence, hide all uses, encourage all things and not share the sorrow with the saints. Sidley's great cause! Wealth is a great cause, and a new day is Shengde. The meaning of life is "Yi", the meaning of the image is dry, the imitation is Kun, the extreme number of knowledge is occupying, the change is the thing, and the yin and yang are unpredictable.

Husband "Yi" is wide! If you are far away, you will not be royal, if you are far away, you will be quiet and upright, and if you are between heaven and earth, you will be prepared. The husband is dry, his quiet is also specialized, and his movement is also straight, and he is born with greatness. Fu Kun, its quiet is also beautiful, and its movement is also clear, and it is to be born with a wide range of people. The vast world is matched with the world, the four times are matched with the wild, the righteousness of yin and yang is matched with the sun and the moon, and the good is easy to be simple.

Zi said: "Yi" is very important! Fu "Yi", the reason why the saint admires virtue and spreads his industry. Knowing and respecting courtesy, worshipping heaven, and humbling the law. Heaven and earth are in place, and "Yi" is one of them. Existence of nature, the door of morality.

The saint has seen the world's treasure, and intends to describe it, like its object, which is the so-called image. The saint sees the movement of the world, and observes its understanding, and performs its rituals, and the words are used to judge its good fortune and evil, which is the meaning of the saying.

It is said that the world is the most sincere and not evil, and the world is the most dynamic and cannot be chaotic. Propose and then speak, discuss and then move, and propose to make its changes.

"The crane is in the yin, and its son is with it; I have a good lord, and I am with you. Zi said: "The gentleman lives in his room, and his words are good, so he should be thousands of miles away, what about it?" If you live in your room and don't speak well, you will violate it thousands of miles away. Words come out of the body, and add to the people; And the hair is far away, and the vision is far away. Words and deeds, cardinals of a gentleman. The hair of the cardinal, the lord of honor and disgrace. Words and deeds, the reason why a gentleman moves the world is also careless! ”

"Homo,First call and then laugh." Zi said: "The way of a gentleman is either out or anywhere, or silent or silent." The two of them are concentric, and their profits are gold; With one heart, it stinks like an orchid. "On the sixth day of the first month, borrowing white grass, there is no blame." Zi said: "If you are wrong in all places, you can borrow white grass, what is the blame?" Be cautious. Fu Mao is thin, and the use can be heavy. Prudence has also been used in the past, and nothing has been lost. ”

"Lao Qian, a gentleman has an end, auspicious." Zi said: "Labor is not felling, merit is not virtuous, and it is thick." The language is also known as a subordinate. Virtue is sheng, courtesy is respectful. Those who are humble are also respectful to those who save their positions. ”

"Kanglong has regrets". Zi said: "Noble but no position, high but no people, sages in the lower position and no auxiliary, is to move and regret." ”

"If you don't go out of the door, you won't be blamed." Zi said: "When chaos is born, words are ordered." If a gentleman is not secret, he will lose his minister, if he is not secret, he will lose his body, and if he is not secret, he will be harmed. It is a gentleman's prudence and not out. ”

Zi said: "Those who make "Yi", do they know how to steal? "Yi" said: "Negative and multiply, to Kou Zhi". Those who are responsible are also villains; The one who rides is also the instrument of the gentleman. The villain takes advantage of the gentleman's instrument and steals it. Slow up and down violent, stealing and thinking. Slow hiding and stealing, smelting and prostitution. "Yi" said, "Negative and multiply, to Kou Zhi", the trick of theft. ”

Heaven 1 and Earth 2, Heaven 3 Earth 4, Heaven 5 Earth 6, Heaven 7 Earth 8, Heaven 9 Earth 10. The number of days is five, the number of places is five, and the five are in harmony with each other. The number of days is fifty out of twenty, the number of the earth is thirty, and the number of all heaven and earth is five out of fifty. This is why it becomes a change and the ghosts and gods are also.

The number of Dayan is fifty, and there are nine out of forty. Divide it into two, like two, hang one like three, and roll it up with four to like four. It is strange to take the leap like a leap, and then leap at the age of five, so it is hung up again.

The strategy of "Qian" is six out of two. The strategy of "Kun" is four out of one hundred and forty, and sixty out of three hundred. The date of the current period. The strategy of the two articles, 1,520 thousand, when the number of all things. Therefore, the four camps became "Yi", and eight out of ten changed into hexagrams, and gossip became small. Extension, touch and grow, the world's ability to do everything.

Showing the virtue of God is why it can be used with entertainment, and it can be with Youshen. Zi said: "Those who know the way of change know what God does!" ”

"Yi" has four ways of the sage: those who speak are still their words, those who move are still their changes, those who make instruments are still their images, and those who divination are still occupied. It is a gentleman who will do something, will have a line, ask questions and speak, and his order is also like a sound, there is no distance and depth, and he knows what is coming. If it is not the best in the world, who can be related to this?

Joining the army to change, intricate. Through its changes, it becomes the text of heaven and earth; Extremely numerous, then determined the image of the world. If it is not the change of the world, who can be related to this?

"Yi", no thought, no action, silence and immobility, feeling the reason for the world. If it is not the supreme god in the world, who can be like this?

Husband "Yi", the reason why the saint is extremely deep and study a few also. Only deep, so it can pass the will of the world; Only a few, so it can become the business of the world; Only God is also, so it is not fast, but not coming. Zi said, "Yi" has the way of the sage, and this is also said.

Zi said: "What is the husband "Yi"? Husband "Yi", open things into business, risk the way of the world, such as the same. "Therefore, the saint used the will of the world, the cause of the world, and the doubts of the world. It is the virtue of yarrow that is round and divine, the virtue of the hexagram is known, and the righteousness of the six is easy to pay tribute. The saint washed his heart with this, retreated to the secret, and shared the good and evil with the people. God comes with knowledge, knows from hiding the past, who can be like this? The ancient wisdom and wisdom, the martial arts do not kill the husband. It is the way to know the sky, and the reason why it is observed by the people, is the use of people before the revival of gods. The saint is fasted by this, and the virtue of the gods. It is the Kun of the household, the dry of the household, the change of the change, the passage of the endless, the image of the see, the shape of the instrument, the method of making and using, the use of access, and the use of the people.

Therefore, "Yi" has Taiji, which is to give birth to two rituals, two rituals to give birth to four elephants, and four elephants to give birth to gossip. Gossip determines good fortune and evil, and good luck and evil give birth to great causes.

It is the image of the law, which is as great as heaven and earth; Flexibility, no more than four times; The county is like a bright one, which is as big as the sun and the moon; Sublime, nothing more than rich; Prepare things for use, and set up tools to think that the world is beneficial, which is not more than a saint; Exploring the hidden rope, the hook is deep and far-reaching, in order to determine the good luck of the world, and become the world's unruly, it is no more than a yarrow turtle.

Therefore, all things are born, and saints are so; Heaven and earth change, and the saints follow suit; The sky hangs like an elephant, seeing good luck and evil, and a saint is like it; The river comes out of the "map", Luo out of the "book", and the sage is it. "Yi" has four images, so it is also shown; "Department of Words", so sue also; It is determined to be auspicious, so it is broken.

"Yi" said: "Since the heavens, auspicious, there is no disadvantage." Zi said: "You, help." Those who are helped by heaven are also obedient; Those who help people, believe. The letter is thought of smoothly, and it is still virtuous. It is also based on 'from the heavens, auspicious, no disadvantage'. ”

Zi said: "The book is not exhaustive, and the words are not exhaustive." "But the meaning of the saint is not visible? Zi said: "The saint erects an image with all his intentions, sets up a hexagram to make it as false as possible, uses words to do his best, changes and passes to the fullest, and dances with drums to the fullest." ”

Qiankun, the evil of its "Yi"? The universe is lined up, and "Yi" stands in it; If the universe is ruined, there will be no way to see "Yi". If "Yi" is not visible, it may be almost gone! Therefore, the metaphysical is called the way, the metaphysical is called the instrument, the transformation and cutting is the change, the extension is the pass, and the measures are taken by the people of the world, and the cause is said. It is the image of the old husband, the saint has to see the world, and it is intended to be described, like its object is appropriate, it is the image of the so-called; The saint has the ability to see the movement of the world, and the observation of its will pass through its rituals, which is the reason for judging its good fortune and evil, which is why it is called. The one who is the most powerful in the world exists in the hexagram, the one who drums the world in the words exists, the one who transforms and cuts the one changes, the one who extends it exists in the general, and the one who knows the gods and the clear ones in his person, and the one who becomes silent and believes it without saying it and exists in virtue.