Chapter I

The work of the former sage "Yi" is also praised by the gods and born yarrow [shī], towering to the heavens and relying on the number, observing changes in yin and yang and establishing hexagrams, playing in rigidity and softness, and obeying morality and reason in righteousness. Exhausted to the point of death.

Chapter II

The work of the former sage "Yi" will also be based on the principle of life. It is the way to establish the sky, which is called yin and yang; The way of standing on the ground is said to be soft and rigid; The way of establishing a person is benevolence and righteousness. With three talents and two of them, the six paintings of "Yi" become a hexagram. Divide yin and yang, and use soft and rigid, so the six digits of "Yi" become a chapter.

Chapter III

Heaven and earth are positioned, the mountains are ventilated, the thunder and wind are thin, and the water and fire do not shoot each other. Gossip is wrong. The number of the past is smooth, and the one who knows the future is reversed, so the "Yi" is also the reverse number.

Chapter IV

The thunder moves it, the wind disperses it, the rain moistens it, the sun moves it to Xuan [xuān], the gen stops it, the exchange is said to say it, the dry is the king's it, and the kun is hidden it.

Chapter 5

The emperor is shocked, Qi is Xun, he is separated from each other, he is in service, he is good at what he says, he is dry in battle, he is hard in work, and he is in words.

Everything was shocked, and the earthquake was also in the east.

Qi Hu Xun, Xun southeast also; Qi also, say all things of the 絜 [jié] Qi also.

Those who leave also, Ming also, all things see each other, and the hexagram of the south is also. The saint faces south and listens to the world, rules to the bright, and covers all this.

Kun also, the earth also. All things are nourished, so it is said: to serve Hukun.

Redeem, the autumn also, the saying of all things, so it is said: say what you say.

The war is dry, the hexagram of the northwest is also dry, and the yin and yang are thin.

The kan, the water, the hexagram of the north, the labor hexagram, the place where all things return, so it is said: Laohukan.

Gen, the hexagram of the Northeast. The end of all things becomes the beginning, so it is said: the words are the word.

Chapter VI

God is also the one who speaks for all things. Those who move all things are not thunderous. Those who scratch all things are not afraid of the wind. Those who are restless about all things, Mo Xi [hàn] is fire. Those who talk about all things, don't talk about Huze. Those who moisten all things do not moisten water. The one who ends all things and begins all things, Mo Sheng is not prosperous. Therefore, water and fire catch each other, and thunder and wind do not contradict each other. Yamasawa ventilation and then can change. It has become all things.

Chapter VII

Dry, healthy also. Kun, Shunya. Shake, move also. Tatsumi, into also. Kan, trap also. Away, Liya. Gen, stop also. Redeem, say also.

Chapter VIII

Qian is a horse, Kun is a cow, Zhen is a dragon, Xun is a chicken, Kan is a pig [shǐ], Li is a pheasant [zhì], Gen is a dog, and Dui is a sheep.

CHAPTER IX

Dry is the head, Kun is the abdomen, Zhen is the foot, Xun is the stock, Kan is the ear, the separation is the eye, the Gen is the hand, and the exchange is the mouth.

Chapter X

Dry, heaven also, so it is called the father. Kun, the earth also, so it is called the mother.

Zhen got a man with a rope, so he is called the eldest man. Xun Yisuo got a daughter, so it is called the eldest daughter.

Kan Zaiso got a man, so he is called a middle man. Leave and ask for a woman, so she is called a middle woman.

Gen three ropes and get a man, so he is called a young man. Redeem three ropes and get a girl, so it is called a girl.

Chapter XI

Dry is the sky, for the round, for the king, for the father, for the jade, for the gold, for the cold, for the ice, for the big red, for the good horse, for the old horse, for the barren [jí] horse, for the barge horse, for the wood fruit.

Kun is the earth, for the mother, for the cloth, for the kettle, for the stingy, for the even, for the son of the cow, for the big opinion, for the text, for the public, for the handle. It is also black on the ground.

Zhen is thunder, for dragon, for Xuanhuang, for 駹 [máng], for the great road, for the eldest son, for the decisive restlessness, for the cang筤 [láng] bamboo, for 萑 [huán] reed. It is also for the horse, for the good sound, for the 馵 [zhù] foot, for the foot, for the 颡 [sǎng]. It is also in the crop, and it is reborn. It is healthy and fresh.

Xun is wood, for wind, for the eldest daughter, for the rope straight, for the work, for the white, for the long, for the high, for the advance and retreat, for the fruitless, for the smell [xiù]. It is also for people, for the oligopoly, for the broad, for the white eyes, for the near profit three times, its is the manic.

kan is water, for ditch, for hidden, for Jiao 輮 [róu], for the bow wheel. It is also for people, for worry, for heart disease, for earache, for blood hexagrams, for redness. It is also for the horse, for the beautiful ridge, for the heart of the [jí], for the lower head, for the thin hoof, for the drag [yè]. It is also in the public opinion, for the multi-眚 [shěng], for the pass, for the month, for the thief. It is also in the wood, for the strong heart.

Departure is fire, for the sun, for electricity, for the middle woman, for the armor [zhòu], for the Ge soldiers. It is also a big belly. For dry hexagrams, for turtles, for crabs, for 蠃 [luǒ], for mussels, for turtles. It is also in the wood, for the branch on the 槁 [gǎo].

Gen is a mountain, a path, a small stone, a gate, a fruit, a temple, a finger, a dog, a rat, and a genus of Qianbeak [huì]. It is also in the wood, and it is strong and knotty.

For Ze, for the girl, for the witch, for the tongue, for the destruction, for the attachment. It is also on the ground, and it is just brine. for concubines, for sheep.

The preface hexagram is said to have heaven and earth, and then all things are born, and there are only all things between heaven and earth, so they are subject to tun, tun, ying, tun, the beginning of things, and things must be born, so they are subject to it, and those who are blind, and those who are blind, and those who are childish, and those who are childish, and those who are childish, so they are needed, and those who need it, and the way of eating and drinking, and the diet must have a lawsuit, so they are subject to lawsuits, and there must be lawsuits, so they are subject to teachers, teachers, and people, and there must be comparisons, so they are compared, and those who are compared, and those who are compared, and those who are compared to them, are better than animals, and then there are courtesies, so they are subject to performance, Perform and Tai, and then An, so accept it to Tai, Tai, pass also, things can not be passed, so accept it with no, things can not be end, so accept it with the same person, with the same person, things will return, so accept it with the great, there is a big person can not be profitable, so accept it with humility, there is a big and can be humble must be Yu, so accept it with Yu, Yu must have with, so accept it with it, with the joy of people must have something, so accept it with Gu, Gu, things also, there is something and then big, so accept it to come, come to the person, big also, the thing is large and then considerable, so accept it to see, can be considerable and then have a combination, Therefore, it is not allowed to be fornicated, so it is accepted to be devoured, and it is not allowed to be combined, so it is accepted to be devoured, and it is not allowed to be decorated, so it is not allowed to be exhausted, and the poor are not exhausted, so it is not in vain, so it is not vain, so it is not vain, so it is not vain, and then it can be lived, so it is accepted by a large animal, and then it can be raised, so it is accepted by Yi, and it is not allowed to be raised, so it is not allowed to be moved, so it is a big fault, and the thing cannot be ended, so it is subject to a hurdle, a hurdler, a trap, and a trap will be beautiful, so it is subject to separation, The departed, Liye, there is heaven and earth, and then there are all things, there are all things, and then there are men and women, there are men and women, and then there are husbands and wives, and then there are fathers and sons, and then there are kings and ministers, there are kings and ministers, and then there are up and down, and then there are up and down, and then there is something wrong with etiquette, and the way of husband and wife, can not be short, so it is permanent, constant, long, things can not live in its place for a long time, so it is subject to it, and the person who is retired, retreats, and the thing cannot be ended, so it is accepted to be strong, and the thing cannot be strong, so it is accepted to be promoted, and the one who is promoted, and the one who advances, and the person who advances, and the person who enters must be hurt, Therefore, those who are affected by it will be harmed, and those who are injured outside will be reversed at home, so they will be affected by their families, and the poor will be obedient, so they will be obedient, and those who will be obedient will be difficult, so they will be punished, and those who will be hurt will be difficult, and things can not be difficult in the end, so they will be solved, and those who are relieved, and those who are slow will be lost, so they will be damaged, and they will be benefited, and they will be benefited, and they will be decided, so they will be rewarded, and they will be decided, so they will be accepted, and they will be met, so they will be met, and they will meet and then gather, so they will be extracted, and those who are extracted, and those who are gathered will be gathered. The one who gathers and goes up is called the rise, so the one who receives it is raised, and the one who rises and is not trapped will be trapped, so the one who is trapped in the upper must be reversed, so the one who receives it is the well, the well must not be reformed, so the one who receives it is the revolution, the leather is Mo Ruoding, so the one who receives it is the Ding, the main instrument is Mo Ruo's eldest son, so it is shocked by the shock, the one who is shaken, the one who moves, the thing can not be finally moved, the thing can not be stopped, so it is received gradually, gradually, the one who advances, and the one who enters must return, so the one who receives it to return to the sister, the one who gets it will be great, so the one who receives it is abundant, the one who is abundant, the one who is big, The poor will lose their dwelling, so they will receive it with a brigade, and there will be nothing to be tolerated, so they will receive it with Xun, and those who will be trained will enter it, and then say it, so they will receive it, and those who will redeem it, and those who will redeem it, say it, and then disperse it, so they will receive it, and they will not be able to leave it, so they will receive it with a festival, and believe in it, so they will receive it in the middle of it, and those who have faith in it will do it, so they will receive it with a small fault, and those who have something will help, so they will receive it with both help, and the thing cannot be poor, so they will not be able to end.

Miscellaneous hexagrams are passed on to the dry and gentle, more worried than the musician, the righteousness of the contemplation, or with or seeking, see without losing its dwelling, mixed and on, shock, rise, gen, stop, loss, benefit, the beginning of prosperity and decline, big animal, time, no delusion, disaster, gathering, and rise can not come, humble and light, and Yu slack, devouring, eating, Ben, colorless, and seeing, and Xun Fu also, with, no reason, Gu is also reluctant, peeling, rotten, complex, anti, Jin, day, Mingyi, Zhu, Jingtong, and sleepy encounter, salty, fast, constant, long, sloppy, separate, section, stop also, solution, slow also, kick, difficult, eye, outside, family, inside, no Tai, the opposite of its class, big strong is stopped, Lian is retreated, there is, many also, the same person, pro, leather, go to the old also, Ding, take the new also, small over, pass also, Zhongfu, letter also, Feng, many so also, relatives and widows, travel also, away from the top, and under the hurdle also, small animals, widows, shoes, not everywhere, need, do not enter also, lawsuit, not kiss, big over the upside down, concubine, meet also, soft meet just also, gradually, women return to men also, Yi, Yangzheng, both Ji, Ding, return to the sister, the end of the woman, the unhelped, the poor of the man, the decided, the rigid and soft, the gentleman is long, and the villain is worried.

Those who pass on the "yuan" in literature are also good and long; "Heng", Jiazhi will also; Those who are "profitable" are also the sum of righteousness; Those who are "chaste" are also doing things. A gentleman is benevolent enough to grow up, Jiahui is enough to be courteous, good enough to be righteous and righteous, and chaste enough to do things. The gentleman who practices these four virtues, so he says, "Qian, Yuan Henry Zhen." ”

On the ninth day of the first month, it is said that "don't use the hidden dragon", what does it mean? Zi said: "Longde and hermit also." It is not easy to be in the world, and it is not famous; There is no boredom in the world, there is no boredom when you don't see it; Happiness is done, worry is against it, it is indeed irrevocable, and the hidden dragon is also. ”

Ninety-two said, "Seeing the dragon in the field, Lixian Lord", what does it mean? Zi said: "Dragon, the one who is virtuous and the middle is also." The belief of mediocre words, the prudence of mediocre deeds; Idle evil is sincere, good world is not fell, and virtue is transformed. "Yi" said: "See the dragon in the field, Lord Lixian", Junde also. ”