Chapter VI

Zi said: "Qiankun, the door of its change!" Thing also; Kun, feminine also. Yin and Yang are virtuous and rigid and soft, with the body of heaven and earth, and the virtue of the gods. Its name is also, miscellaneous but not over. In the same way, the meaning of its decline is evil! Fu Yi, showing the past and observing the past and slightly illustrating the secluded, opening and distinguishing things by name, and asserting words is prepared. Its name is also small, and its class is also large. Its purpose is far, its rhetoric. His words are in the middle of the song, and his things are unbridled and hidden. Because of the second to help the people, to see the loss of the reward.

Chapter VII

Yi Zhixing also, its in the Middle Ages, as a change, its worries are the same, the foundation of virtue; Humility, the handle of virtue also; Complex, the origin of Lourdes also; Constant, Lourdes solid; loss, the repair of Lourdes; benefit, Lourdes Yuya; Sleepy, the distinction of Lourdes also; Wells, the land of Lourdes also; Xun, the system of Lourdes also. Harmony and come, humility and light, complex small and distinguish in things, constant and miscellaneous and not tired, loss first difficult and then easy, long and prosperous without setting, poor and passable, well dwelling and moving, Xun called and hidden. Perform with harmony, humility to control the Li, complex to self-knowledge, constant with a virtue, damage to the far harm, benefit to prosper, trapped with grievances, well to distinguish righteousness, Xun to exercise power.

Chapter VIII

Easy for the book is not far away, for the Tao has also moved repeatedly, changes do not live, the flow of six voids, up and down impermanence, rigidity and softness are easy, not for the classics, only for the change of adaptation. Its entry and exit are measured, and the outside and the inside are afraid. He is also aware of adversity and death, and has no teacher to protect him, as if he is close to his parents. At the beginning, he took the lead and took his way, and there are both classics, but they are not their people, and the way is not vain.

CHAPTER IX

Easy to be a book, the original to be the quality of the end. The six are mixed, but the time is also. It is difficult to know at the beginning, easy to know at the top, and the end at the end. The first resignation is drafted, and the final is completed. If the husband writes virtue and distinguishes between right and wrong, it is not that he is unprepared. If you want to survive and die, you can know it. Those who know look at their rhetoric will think too much. Two and four, the same merit and different positions; Its goodness is different: two more reputation, four more fear, and near. Softness is not good for those who are far away, and it is not to blame, and it is also used in softness. Three and five, the same merit and different positions; Three more fierce, five more meritorious, noble and low. Its softness, its rigidity over evil?

Chapter X

Easy to be a book, the vast are prepared, there are heaven, there are humane, there are earthly. Three talents and two, so six. The six are not it, and the way of the three talents is also. There are changes in the road, so it is called Yao. There are waiting, so it is said to be a thing. Things are mixed, so it is said to be a text. The text is inappropriate, so the good and the bad are born.

Chapter XI

Yi Zhixing is also the last days of Yin, and the Shengde of Zhou is evil, and the matter between King Wen and Zhou is evil. The danger makes the peace, the easy one makes the tilt, the road is very big, all things are not wasted, fear to the end, it wants to be blameless, this is the way of the easy.

Chapter XII

Fu Qian, the world's healthiest also, virtue is easy to know the danger. Fu Kun, the world's most obedient, virtue is simple to know the resistance. can speak all hearts, can study the concerns of princes, determine the good and bad in the world, and become the one in the world. Therefore, the clouds change, and the auspicious things are auspicious. Like a knower, occupy the past and know the future. Heaven and earth are in place, saints are capable, people are plotting ghosts, and people are capable. Gossip is told by elephants, and the gossip is told by love, and the rigidity and softness are mixed, and the good and evil can be seen. Change is to say, good and evil to move, is the love and evil attack and good and evil, far and near and regret and miserliness, love and hypocrisy and benefit and harm. Where the feelings are easy and close but not compatible, they will be fierce or harmful, and they will regret and be stingy. The traitor will be ashamed, and the center will doubt it; The words of the auspicious people are few, the words of the restless people are many, the words of the good people are traveling, and the words of those who fail to defend are resigned.

Hexagrams

Chapter I

The work of the former sage "Yi" is also praised by the gods and born yarrow [shī], towering to the heavens and relying on the number, observing changes in yin and yang and establishing hexagrams, playing in rigidity and softness, and obeying morality and reason in righteousness. Exhausted to the point of death.

Chapter II

The work of the former sage "Yi" will also be based on the principle of life. It is the way to establish the sky, which is called yin and yang; The way of standing on the ground is said to be soft and rigid; The way of establishing a person is benevolence and righteousness. With three talents and two of them, the six paintings of "Yi" become a hexagram. Divide yin and yang, and use soft and rigid, so the six digits of "Yi" become a chapter.

Chapter III

Heaven and earth are positioned, the mountains are ventilated, the thunder and wind are thin, and the water and fire do not shoot each other. Gossip is wrong. The number of the past is smooth, and the one who knows the future is reversed, so the "Yi" is also the reverse number.

Chapter IV

The thunder moves it, the wind disperses it, the rain moistens it, the sun moves it to Xuan [xuān], the gen stops it, the exchange is said to say it, the dry is the king's it, and the kun is hidden it.

Chapter 5

The emperor is shocked, Qi is Xun, he is separated from each other, he is in service, he is good at what he says, he is dry in battle, he is hard in work, and he is in words.

Everything was shocked, and the earthquake was also in the east.

Qi Hu Xun, Xun southeast also; Qi also, say all things of the 絜 [jié] Qi also.

Those who leave also, Ming also, all things see each other, and the hexagram of the south is also. The saint faces south and listens to the world, rules to the bright, and covers all this.

Kun also, the earth also. All things are nourished, so it is said: to serve Hukun.

Redeem, the autumn also, the saying of all things, so it is said: say what you say.

The war is dry, the hexagram of the northwest is also dry, and the yin and yang are thin.

The kan, the water, the hexagram of the north, the labor hexagram, the place where all things return, so it is said: Laohukan.

Gen, the hexagram of the Northeast. The end of all things becomes the beginning, so it is said: the words are the word.

Chapter VI

God is also the one who speaks for all things. Those who move all things are not thunderous. Those who scratch all things are not afraid of the wind. Those who are restless about all things, Mo Xi [hàn] is fire. Those who talk about all things, don't talk about Huze. Those who moisten all things do not moisten water. The one who ends all things and begins all things, Mo Sheng is not prosperous. Therefore, water and fire catch each other, and thunder and wind do not contradict each other. Yamasawa ventilation and then can change. It has become all things.

Chapter VII

Dry, healthy also. Kun, Shunya. Shake, move also. Tatsumi, into also. Kan, trap also. Away, Liya. Gen, stop also. Redeem, say also.

Chapter VIII

Qian is a horse, Kun is a cow, Zhen is a dragon, Xun is a chicken, Kan is a pig [shǐ], Li is a pheasant [zhì], Gen is a dog, and Dui is a sheep.

CHAPTER IX

Dry is the head, Kun is the abdomen, Zhen is the foot, Xun is the stock, Kan is the ear, the separation is the eye, the Gen is the hand, and the exchange is the mouth.

Chapter X

Dry, heaven also, so it is called the father. Kun, the earth also, so it is called the mother.

Zhen got a man with a rope, so he is called the eldest man. Xun Yisuo got a daughter, so it is called the eldest daughter.

Kan Zaiso got a man, so he is called a middle man. Leave and ask for a woman, so she is called a middle woman.

Gen three ropes and get a man, so he is called a young man. Redeem three ropes and get a girl, so it is called a girl.

Chapter XI

Dry is the sky, for the round, for the king, for the father, for the jade, for the gold, for the cold, for the ice, for the big red, for the good horse, for the old horse, for the barren [jí] horse, for the barge horse, for the wood fruit.

Kun is the earth, for the mother, for the cloth, for the kettle, for the stingy, for the even, for the son of the cow, for the big opinion, for the text, for the public, for the handle. It is also black on the ground.

Zhen is thunder, for dragon, for Xuanhuang, for 駹 [máng], for the great road, for the eldest son, for the decisive restlessness, for the cang筤 [láng] bamboo, for 萑 [huán] reed. It is also for the horse, for the good sound, for the 馵 [zhù] foot, for the foot, for the 颡 [sǎng]. It is also in the crop, and it is reborn. It is healthy and fresh.

Xun is wood, for wind, for the eldest daughter, for the rope straight, for the work, for the white, for the long, for the high, for the advance and retreat, for the fruitless, for the smell [xiù]. It is also for people, for the oligopoly, for the broad, for the white eyes, for the near profit three times, its is the manic.

kan is water, for ditch, for hidden, for Jiao 輮 [róu], for the bow wheel. It is also for people, for worry, for heart disease, for earache, for blood hexagrams, for redness. It is also for the horse, for the beautiful ridge, for the heart of the [jí], for the lower head, for the thin hoof, for the drag [yè]. It is also in the public opinion, for the multi-眚 [shěng], for the pass, for the month, for the thief. It is also in the wood, for the strong heart.

Departure is fire, for the sun, for electricity, for the middle woman, for the armor [zhòu], for the Ge soldiers. It is also a big belly. For dry hexagrams, for turtles, for crabs, for 蠃 [luǒ], for mussels, for turtles. It is also in the wood, for the branch on the 槁 [gǎo].

Gen is a mountain, a path, a small stone, a gate, a fruit, a temple, a finger, a dog, a rat, and a genus of Qianbeak [huì]. It is also in the wood, and it is strong and knotty.

For Ze, for the girl, for the witch, for the tongue, for the destruction, for the attachment. It is also on the ground, and it is just brine. for concubines, for sheep.

There is heaven and earth, and then all things are born, and there are only all things between heaven and earth, so they are subject to Tun, Tun, Ying, Tun, the beginning of things, and things must be born, so they are subject to them, and those who are blind, and those who are blind, and those who are childish, and those who are needed, who need them, the way of eating, and the diet, and the diet, and the lawsuits, and the lawsuits must be raised, so they are subject to the teacher, the teacher, the people, and the people must be compared, so they are compared, and the ones who are compared, and the ones who are compared, and the animals are also compared, and the animals are then courteous, so they are subject to the shoes, and the lawsuits must be raised. Then An, so accept it to Tai, Tai, pass also, things can not be finally passed, so accept it with no, things can not be end, so accept it with the same person, with the same person, the thing will return, so receive it with the great, there is a big person can not be profitable, so accept it with humility, there is a big and can be humble must be Yu, so accept it with Yu, Yu must have follow, so accept it with it, with the joy of the person must have something, so accept it with Gu, Gu, things also, there is something and then big, so accept it to come, the advent, the big also, the thing is large and then considerable, so it is subject to the view, can be seen and then there is a combination, so it is swallowed by it, the one who eats, the one who joins also, the thing can not be fornicated, so the one who receives it is the one who receives it, the one who decorates it, the one who decorates it, and then the one who decorates it, so it is the one who receives it, the one who is not the one who is not the one who is in the end, the one who is not in vain, the one who is not in vain and then the animal that is not in vain, so the one who receives it is the one who is in vain, the one who is in the middle of the animal and the animal can be raised, so the one who receives it is the one who is in the middle of it, the one who is in the middle of it is not in the end, so the one who is subject to it is in the end, the one who is in the middle of it is trapped, and the one who is trapped will be beautiful, so it is separated from it, and the one who is separated from it is beautiful also, There is heaven and earth, and then there are all things, there are all things, and then there are men and women, there are men and women, and then there are couples, there are couples, and then there are fathers and sons, and then there are kings and ministers, there are kings and ministers, and then there are up and down, there are up and down, and then there is something wrong with etiquette and righteousness, and the way of husband and wife can not be short, so they can not live in their place for a long time, so they can not live in their place for a long time, so they can not be terminated, so they can be strong, and things can not be strong, so they are subject to Jin, Jin, and they will be hurt if they enter, so they will be hurt if they are clear, and they will be harmed. Hurt also, hurt by the outside will be against the family, so the family will be poor, so the family will be obedient, so the person who is observed, the one who is obedient, the one who is obedient will be difficult, so the one who is hurt by it, the one who is embarrassed, the one who is difficult, the thing can not be difficult in the end, so the one who receives it is solved, the one who solves it, the one who slows it down, the one who slows it down, the one who suffers it will lose, so it suffers from it and the loss must be gained, so it is benefited, it is not decided, so it is received by it, it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who gathers it, the one who gathers it is called the rise, so the one who receives it is the one who receives it, the one who receives it is called the rise, so the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who receives it, the one who receives it is the one who gathers it, the one who gathers it is called the rise, so the one who receives it is called the rise, so the one who receives it is raised, so the one who receives it is raised, so the one who receives it is raised, so the one who receives it is raised, so Rise and no longer will be trapped, so the trapped will be trapped, trapped on the top will be reversed, so by the well, the well must not be reformed, so by the revolution, leather Mo Ruoding, so by the Ding, the main instrument of the eldest son, so by the shock, shock, moving, things can not be finally moved, stopped, so by the gen, gen, stop, things can not be terminated, so by the gradual, gradually, into also, into must have a return, so by the sister, the one who gets it will be great, so the one who receives it is abundant, the rich, the big, the poor will lose their home, so they receive it with a brigade, and the brigade has nothing to tolerateTherefore, it is accepted by Xun, Xun, into also, into and then said, so it is accepted to redeem, redeemed, said, said and then scattered, so it is accepted by Xun, and those who are separated from it, and things can not be left at the end, so they are accepted by the festival, and believe in it, so they are accepted in the Fu, and those who believe in it must do it, so they are subject to small faults, and those who have things must be helped, so they are accepted by both the money, and the things cannot be poor, so they are not helped.