As Shao Cheng's first fantasy "god", Shao Cheng has no original form of existence, and Shao Cheng has integrated many elements of 'strength' and 'fierceness' into this fantasy by keeping it distinct.

Like this fierce-sounding name "Dragon Elephant", in Shao Cheng's setting, this image of a "god" or personality formed by him in his fantasy is set as a giant man with knotted muscles!

Although the imaginary body shape has nothing to do with the effect of using the upper body of the gods, out of the cognition of strength, Shao Cheng still set the dragon elephant as such a two-meter-tall, tiger-backed bear-waisted, and full of muscles - whether it is large pectorals, latissimus dorsi, biceps, abdominal muscles or other small muscles, it is extremely muscular men!

Such a body that is two meters tall, the latitude is not much different from a refrigerator, and one arm is thicker than the thigh of a very obese adult, and it is all muscles...... I'm afraid that I will become the strongest human in the world in no time!

What weightlifting champions, what strongmen, what nBa players are about the same as ordinary thin little girls in front of such a giant man! Just the carrot-thick fingers on the palm of the big fan can easily beat ordinary people in the wrist wrench!

The skin of the dragon elephant is not fair, but dark and bronze, and the skin is not smooth but rough, tough, like cowhide or even crocodile skin.

His face is not handsome, but the characteristics that can be embodied in his appearance of roughness, savagery, domineering, and viciousness are vividly displayed on this face with a high nose and deep eyes, and a lion's nose and wide mouth.

And in addition to appearance.

Shao Cheng's setting for the dragon elephant's idea is to be proficient in all kinds of hard skills, in addition to superimposing all the fantasies of martial arts such as I-shaped Fu Tiger Boxing, Tiger Crane Double Shape Boxing, and Coiling Dragon Stick on the body of the dragon elephant, Shao Cheng also superimposed some martial arts and fighting skills that he does not know, but knows better!

The whole body has five bows, mimicking the strongest posture of twenty animals......

Fierce and violent, fists and knees and elbows, punches like cannons, elbows and elbows......

Hard bridge hard horse, strong attack on the middle line, inch by inch, short distance strength of Wing Chun ......

These martial arts Shao Cheng himself although he can't.

But he has seen at least a lot of videos and movies about these martial arts before, and when Huang Feihong was learning martial arts in the world, he even arranged and exchanged many famous boxers in Foshan, like Yan Zhendong, who had practiced iron cloth shirts, although it was impossible for Yan Zhendong to teach iron cloth shirts to Shao Cheng, but at least some of the effects and theories were displayed...... After returning to the real world, Shao Cheng found a large number of theoretical and practical materials on the Internet to recharge......

This kind of experience of practicing martial arts by himself, constantly communicating, and even being a martial arts master gave Shao Cheng the foundation for mixing these martial arts with the dragon elephant today.

After setting the dragon elephant's martial arts skills, the final setting is the character.

According to the book.

The most taboo thing to do is to choose a god that does not match your personality. To put it bluntly, this is the so-called psychological effect!

If the Taoist priest who practiced the art of inviting gods was a treacherous villain himself, if he had to visualize loyal and righteous characters like "Guan Gong" and "Yue Fei...... I'm afraid that I will have resistance in my heart first! The most important part of this so-called "god" is to make this "god" strong with his own power, spirit, and faith. If you don't believe in it on a daily basis, how can you raise a truly powerful "god"?

In the world of "Ghost Fighting Ghosts", Shao Cheng is the only two Taoist priests he has ever seen who use the magic to fight, and they all abide by this principle.

Among them, Qian Kai, who is vicious, disregardful, and greedy for money, is imagining 'Fuhu Arhat' and 'Lu Dongbin'. And Xu Zhenren, who is kind and straightforward, likes to tease others, and has a lot of playfulness, visualizes 'Monkey King' and 'Red Child'. Although it is not related to which god you visualize is good or evil, its personality has a lot to do with the power of the summoned.

Although it is also a power-type deity, the benevolence and fearlessness of the Fuhu Arhat itself are obviously lacking in the hands of the money-greedy generation like Qian Kai, and the power of the Fuhu Arhat itself is insufficient.

Therefore, when the Fuhu Arhat faced the Great Sage, he was quickly defeated by Xu Zhenren, who had a high degree of compatibility with the character of the Monkey King.

And Lu Dongbin is obviously one of Qian Kai's killer features, obviously Qian Kai spends more time on this, and he is ruthless and vicious in his heart, so he shows the fierceness and ruthlessness of Lu Dongbin's sword to the fullest, so that he has consumed the mana stored by the Monkey King, and the red boy he replaced is not his opponent.

The fighting method of the two sides has nothing to do with the level of these immortal martial arts in real myths and legends. The main thing is to see how well the cultivator himself constructs when visualizing and cultivating the so-called "gods"!

To use the simplest analogy.

It's like programming!

Assemble and build a so-called game character.

The characters are virtual, but they can be possessed and displayed in reality through guò' magic. At this time, the strength of these game characters depends on the attributes, skills, and suitability of the operator when the game characters are set.

To put it bluntly - this is the same thing as programming yourself in your consciousness and then playing doTa or LoL in reality through guò magic.

……

After the newlyweds, there is often a honeymoon talk.

Regardless of its origin.

At least even a person like Shao Cheng, who is extremely diligent in practicing martial arts and cultivating the Tao, is difficult to control his beautiful and dignified newlywed wife within a month after the wedding night. And when Zeng Jinghui fù, he was even more "inch by inch", and frequently made excessive demands between the beds......

"That's it...... Kneel on the bed, yes, just ...... in this position" Shao Cheng semi-forcibly put Zeng Jing in the bed tent into a kneeling posture with his knees on the bed and his hands supported, and he knelt behind Zeng Jing with a pair of powerful big hands firmly hugged Zeng Jing's round buttocks like a full moon.

For Shao Cheng, such a posture naturally made him very excited: from this angle, Zeng Jing's already excellent figure was even more vividly displayed. The fat buttocks like a full moon, the sudden contraction of the buttocks, the thin waist that can be held in a suff and grip, the beautiful back curve and the long black silk hair scattered behind the back......

This kind of visual, tactile, and psychological stimulation made Shao Cheng's blood boil suddenly, and he didn't care about a little pity and jade, so he went on a big expedition......

But for Zeng Jing...... This posture made her feel a little ashamed.

Although she had the intention to refuse, Shao Cheng used brute force to suppress Zeng Jing and had no way - after all, she "didn't" martial arts, and in order not to expose the fact that she was proficient in martial arts, she had to pretend to be powerless to resist and be at Shao Cheng's mercy.

So, under the cocoon of this kind of "dumb eating coptis", Zeng Jing had no choice but to accept her fate and disguise herself as a delicate and powerless little wife to be "at the mercy" of her husband.

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