In the end, Shao Cheng and Zeng Jing's affairs were naturally booked for life. As a modern person, Shao Cheng's witty, humorous, considerate, and erudite expression gave Zeng Jing a great favor, and he really liked this woman from the bottom of his heart, so the final result of the two would not be too surprising.

Compared with Zeng Jing and Jiang Asheng, who only had neighbors coming to the wedding, Shao Cheng, who had already made a career in the soap industry in Nanjing at this time, naturally had a lot of social connections.

On the day of the wedding, Shao Cheng prepared 300 tables of banquets and bought a new mansion to complete the order.

And after this day, Zeng Jing became "Mrs. Shao" in a blink of an eye from "Miss Zeng".

Despite the fact that the yard is big.

But Shao Cheng didn't spend his money on hiring a horde of servants to show off his wealth. As for the 'random crossing system', he still continues to travel to other worlds at the degree of "once every three years" that he can't control, and his desire for strength is far greater than his daily pleasures.

The new home is not small, and after entering the gate of the vermilion lacquer copper nail and the plaque that says "Shao Mansion" is the main courtyard. The three large houses are arranged in the shape of "Pin", including the main courtyard behind the gate.

The courtyard is paved with a stone slab in the shape of a "ten", and a small fish pond with irregular shapes is dug on the mud floor in addition to the stone slabs, in which koi fish and lotus flowers are raised.

Not to mention the flowers and plants, it is also a pleasure to sit in the shade of a few small trees in the courtyard on a hot summer day.

Because Shao Cheng needs to practice martial arts and work hard every day, one foot of the courtyard is also placed with weapon racks, sandbags, wooden stakes, stone locks and barbells and other exercise objects.

Generally speaking, every morning, Shao Chengdu will smell the rooster and dance, tie the horse, box, practice a few sets of blades, and what is even more thunderous is the basic exercises such as stone locks, barbells, and squats and push-ups. Of course...... Shao Cheng knew in his heart that in the eyes of his wife, the kung fu he practiced was almost the same as a primary school student who took a scholarship in a key university!

Therefore, Shao Cheng's main focus was on Taoist cultivation.

The true fire of samadhi that can be used at the beginning is naturally cultivated every day, without slackness. But once this supernatural power is practiced, it is a time-burning polishing process.

The spare time and energy are naturally impossible to learn only such a magical skill. So, Shao Cheng set his sights on the specialty of the Jingshen Hall - the magic of the gods, and a side spell of the Fuxi Hall, the 'Bronze Armored Corpse Soldier'.

In terms of Taoist classification, these two are not supernatural powers, but ordinary spells.

But in terms of the time consumed...... But it is no less than supernatural powers! In some ways, it is even better than the cultivation of supernatural powers!

First of all, this magic is divided into two disciplines: internal and external.

The inner door is to cultivate by oneself, and to worship the ancestor all year round, or to achieve the effect of inviting the gods to come up and borrow mana.

It's just that there is some danger in asking the gods on their own - the caster's own body is occupied by the invited "gods", and if the matter is over, he doesn't want to leave...... That's a problem.

On this point, Shao Cheng also specifically asked Xu Zhenren in the world of ghosts and ghosts, and he also consulted the classics to read it - the so-called invitation to God in this worship hall seems to outsiders to invite the gods and Buddhas to help. But in fact, it is the guò method that unleashes a kind of potential of the caster itself!

It's like a young mother in the real world who came home and saw her child fall from the building, and instantly broke the Olympic record with the help of her child, but she broke both arms and recuperated for half a year.

There have also been incidents of old ladies who died of bursting blood vessels in order to lift a car for their grandson.

This is called asking God to come up...... Shao Chengtong's classics, Xu Zhenren's oral account and his own bold conjecture have been roughly confirmed...... This so-called invitation to God is not the real gods and Buddhas of the heavens at all.

Who are you? Stomping your feet, chanting mantras, and burning a little worthless incense can invite the gods and Buddhas to help?

The so-called "inviting gods" - at least the art of inviting gods of this branch of the Maoshan Jingshen Hall inherited by Shao Cheng is an alternative Taoist "visualization" method!

According to the unique method of inviting divine arts, a "god" is cultivated in a certain acupoint in the mind with mana and spirit, and a visualization body with a certain mana and spiritual nature is formed.

It's just that the ordinary Taoist method is dissipated as soon as the exercises are collected after contemplation.

However, this method of the Hall of Worship is a different way, preserving it, and enhancing it a little bit every time you practice!

Over time, the so-called 'gods' naturally formed.

Although the gods formed according to this method are not the clones of the true immortals, they are mixed into a spiritual body that is similar to the image, ability, and character imagined by the cultivators countless times day and night, their beliefs, and the mana and spirit that they input into it.

In psychology...... It's a split personality!

It's just different from the useless personality that most people with schizophrenia have split...... Once this kind of personality replaces the main personality, it will have good combat effectiveness!

After all, the object of everyone's fantasies when cultivating the Divine Technique cannot be the delicate and powerless little Lori! In the world of ghosts and ghosts, Qian Kai and Xu Zhenren respectively cultivated mythological characters such as "Fuhu Arhat", "Red Child", "Lu Dongbin", and "Sun Wukong......

These characters are all mythical characters who are more inclined to fight!

Although the two don't know anything about schizophrenia, they don't have such a bold guess as Shao Cheng now. But in the selection of the object of "please God", they invariably chose these characters who are good at fighting and have distinct personalities according to experience!

After all, from the point of view of the difficulty of contemplating.

If it is a fairy whose personality is not distinctive enough...... It's almost the same as yourself, but if you visualize it, wouldn't it be the same personality? Even unconscious schizophrenic patients don't split into exactly the same personality, right?

And because of that.

Therefore, after the gods are invited, those "immortals" will behave like a neuropathy. This is because the cultivator "enters" a lot of distinct personality information when he visualizes.

With this experience and speculation, Shao Cheng naturally had new ideas when he was contemplating.

He didn't have Nezha, Sun Wukong, Yang Jian, or Luohan to choose his first visualization object. After a few days of thinking about contrasts...... Shao Guoguo concluded that he had fabricated a character!

Number 1.

Or was named by Shao Cheng as 'Dragon Elephant'.

As Shao Cheng's first fantasy personality, in order to create this image in his mind, Shao Cheng integrated many extremely exaggerated qualities into this personality.

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