PS: The Wudang Taiyi Mianzhang practiced by "Tai Chi Shaoxia" not only reached the softest, but also reached the highest rigidity from the softness, so that the real teaching method of Wudang Taiyi Mianzhang naturally comes from nature. Ask for clicks, ask for tips, ask for subscriptions, ask for monthly passes!

Article 81 Bai Wu Dang III

The evolution of Taoist immortal thought during the Tang and Song dynasties: cultivating the Tao to become an immortal is the fundamental purpose of Taoist cultivation and the core of Taoist religious concepts. The changes in the Taoist idea of immortals also reflect the historical evolution of China's feudal society. The Anshi Rebellion of the Tang Dynasty to the early years of the Northern Song Dynasty was a period of turmoil in Chinese history, which caused changes in the content of Taoism and changes in the composition of Taoist priests.

At this time, there are roughly the following categories of people who worship the Tao and seek immortals: one is hidden in the mountains and does not seek to be heard, such as Pan Shizheng in the early Tang Dynasty. The second is to study the arts, the integrity of the fidelity, or the alchemy of the medicine. Such as Liu Shang (after King Jing of Zhongshan). The third is the strange art of body feelings, escaping from the corpse, mixing with the light, and hiding in the market. Such as Sun Deng. The social turmoil in the late Tang Dynasty and the Five Dynasties added two more types of people to the ranks of cultivators: one of them was a hopeless career and retreated to the mountains and forests to find sustenance in Taoism. Some resigned and fled from the world, such people include Luo Yinzhi, Zheng Yunsuo, etc. The other group of people specialize in Taoist magic, in order to survive and protect themselves in troubled times, or to help the poor and weak. For details, please refer to "Taiping Guangji", "Jianghuai Alien Record" and so on. These two types of Taoist figures appeared in the late Tang Dynasty and the five dynasties, and one of the representatives who had the greatest influence on the later period was Lu Dongbin, who was rumored to be an immortal. After the end of the Tang Dynasty and the fifth dynasty, people's pursuit of Taoism was more with practical purposes, and the Taoist priests of Confucianism and Taoism invisibly infiltrated Taoism into more Confucianism. The influence of this result prepared the conditions for the formation of the Quanzhen School of Taoism in the Southern Song Dynasty. Its immortal thought is: the idea that immortals can become shaken. The second is the birth of the gods and the salvation of the gods, and the immortals become immortals, and the immortals are not high in the opening realm, and the immortals can save the people from suffering in the next life. This also affected the process of transformation from Taoist Jindan thought to Neidan thought. In the Quanzhen Sect, the immortals are no longer far away from the world and beyond the mortal world. Rather, it can be varied to lift. An immortal phantom character. The magical color of the gods is less. There are more colors of human nature.

The integration of the three religions was the general trend of the development of religious thought in the Tang and Song dynasties. This idea is also expressed in the belief of Lü Dongbin, which was formed in the Song Dynasty. Due to the extensive influence of Lü Dongbin's faith in the Song Dynasty, the northern and southern sects of the Quanzhen Sect formed in the Song Dynasty absorbed their beliefs into their own sects. Zhang Boduan, the founder of the Southern Sect of the Quanzhen Sect, and Wang Chongyang, the founder of the Northern Sect, established their teacher-teacher relationship with Lu Dongbin. The Inner Dan Sect has all been taken up by the Quanzhen Sect, and the Zhengyi Sect is left with only the traditional ghost worship and spell magic. The legend of the Eight Immortals also appeared during this period.

The evolution of Taoist immortal thought is, in fact, a kind of self-renewal. The emergence of the Quanzhen Sect in the Song Dynasty was the result of this renewal, and the Quanzhen Sect was able to establish a Taoist jungle, so that Taoism began to have a unified religious organization and a clear lineage of teaching. After the Yuan Dynasty, Taoism was basically divided into two major schools: Zhengyi and Quanzhen. Since then, it has ended the scattered and chaotic existence of Taoism in the previous generation.

During the Song, Liao, Jin and Yuan dynasties, Taoism entered a new stage of development and reform for more than 400 years. During this period, various social contradictions were quite acute, and ethnic contradictions were particularly prominent. The prosperity and development of Taoism are deeply related to the national contradictions throughout this era.

After the Tang Dynasty, the Song Dynasty was another prosperous period for Taoism in China. The Song Dynasty was also a period of external and internal troubles in Chinese history, with as many as 113 peasant uprisings. In the Song Dynasty, Taoism not only did not break out in religious social unrest, but also steadily prospered. This is closely related to the attitude of the Song Dynasty emperors towards Taoism and the Taoist management of the Song government. In addition, new gods were introduced in large numbers during this period. Mazu went overseas from Fuzhou, Emperor Wenchang and so on, and new sects were established, such as Maoshan Mountain, Hesoap Mountain, and Longhu Mountain's Three Mountains Fulu, which was the place where the Song Dynasty stipulated the recording and became the three major sects of the Fulu School. Generally speaking, all generations of the Song Dynasty believed in Taoism, which played a positive role in promoting the development of Taoism. In the centralized government, the Central Daolu Institute and the local Taoist Department were set up, the management of Taoism was strengthened, a series of rules and regulations for the internal management of the palace were established, and the approval and restriction on the establishment of the palace were strengthened. The Provincial Crown Official System was established.

The Song Dynasty was the most complex and complete period of the Daoguan official system. The requirements for entering the Tao are stipulated: the first is to meet the age, the second is the consent of the parents, the third is not to violate the law and customs, and the fourth is to be a teacher. It also stipulates the hierarchy of Taoism, that is, the rank system of the purple clothed master. It is stipulated that real people are only used for gods, Kinmen Yuke, Gaoshi refers to people with noble aspirations, and refiners refer to ordinary Taoist priests. The name of the division is the title given to the monk by the government on behalf of the emperor, it has the political characteristics of the gift, and the name of the road is another name for the person who learns the Tao or is good, and takes the title at will. To sum up, the Song Dynasty adopted a policy of both utilization and restriction, limiting the number of palaces and preventing the reduction of direct social producers. It constitutes the basic framework of the Taoist management system in Chinese feudal society.

After hundreds of years of experiments, to the end of the Tang Dynasty, people finally understood the absurdity of the theory of Waidan becoming immortals, under this condition, the theory of becoming immortals in Neidan rose from time to time, and became the manifestation of Taoist alchemy with a set of content based on profound philosophy, and formed a sect based on the cultivation of Neidan - mainly spread in the Southern Song Dynasty Jindan School and the rise in the Jin Dynasty Quanzhen Dao.

The first generation of the inheritance of Neidan is Zhong Liquan, such as "Mixed Yuan Immortal Pai Tu", and the following fourth generation is the most important figure in the two Song Dynasty Neidan is from Liu Haichan's disciples: Li Lian, Zhang Zhongfan, Lan Yuandao (Mr. Yangsu), Ma Tiantian, Zhang Boduan, Zhang Jixian, Wang Tingyang, Liu Lie, Chen Zhongxu, Xiao Zheng Zhenren, Mai Daoist, Chen Luan, etc. Among them, Chen Tong was a Taoist priest at the end of the fifth dynasty and the beginning of the Northern Song Dynasty, who learned through the three teachings and taught many methods. Zhang Boduan is the ancestor of the Southern Sect of the Jindan Sect. On behalf of the "Wuzhen Chapter", Zhang Boduan, Shi Tai, Xue Daoguang, Chen Nan, and Bai Yuchan were respected by later generations as the five ancestors of the Southern Sect. The prevalence of Neidan has changed the nature of the traditional Danding Taoism to its aristocratic patents, and has become something that is generally accepted by people from all walks of life, thus giving rise to the unprecedented mass sect of the Neidan sect, the Southern Sect, the Quanzhen Dao, which is a major reform of Danding Taoism and an important aspect of the reform of Taoism in the Song and Yuan dynasties.

An overview of Zhang Boduan's inner Dan is roughly characterized by the combination of Zen and Taoism, and the first life and then nature. It is advocated to start with the traditional Inner Dan Cultivation Gate. When cultivating life, it is emphasized that innate essence must be used as medicine. To refine the essence and qi, you must use the true intention of the primordial god to be the master.

Book? Daozang: Daozang is a collection of Taoist scriptures, which is a large-scale Taoist series of books arranged according to a certain compilation intention, collection scope and organizational structure.

Wudang martial arts is a famous sect of Chinese martial arts. As a kind of culture, it contains profound traditional Chinese philosophical mysteries, and uses ancient Chinese philosophical theories such as Tai Chi, Yin and Yang, Five Elements, and Bagua to the principles of boxing, boxing techniques, practice principles and techniques, which is essentially to explore the laws of life activities. The origin of Wudang martial arts is said to vividly demonstrate the true meaning of Wudang Kung Fu with the posture taken by the snake when attacking and defending: "Overcome rigidity with softness." Strike backwards, defend the size of the millimeter, and control the enemy in the grappling and closure". After the continuous enrichment and development of generations of grandmasters, Wudang martial arts has derived many sects and types, and the content is very rich. These include Tai Chi, Xingyi, Bagua and other boxing routines; Tai Chi gun, Tai Chi sword and other weapons; Light work, hard work, stunts and all kinds of qigong to strengthen the body, etc.

Wudang martial arts is a famous sect of Chinese martial arts, with a long history and a long history. The essence of health preservation and the culmination of technical strikes, it not only has its unique boxing school. And theoretically, it is also unique and self-contained.

Wudang martial arts as a culture. It is deeply rooted in the fertile soil of thousands of years of Chinese culture, and contains profound traditional Chinese philosophical mysteries, combining ancient Chinese Tai Chi, Yin and Yang, and the Five Elements

Philosophical theories such as gossip are used in boxing theory, boxing techniques, practice principles and technical strategies, which are essentially to explore the laws of life activities. Wudang martial arts is the glorious crystallization of Wudang Taoism in the exploration of life.

It is rumored that the ancestor of Wudang Neijiaquan is Wudang Danshi Zhang Sanfeng. When he was cultivating in Wudang Mountain, he once saw a fight between magpies and snakes. The posture of "magpies flying up and down, and snakes winding and shaking their heads lightly" gave Zhang Sanfeng great inspiration, and he understood the wonderful principles of Tai Chi and created a unique style of Wudang boxing.

The origin of Wudang martial arts, with the posture of the snake in the attack and defense, very vividly demonstrates the true meaning of Wudang kung fu: "to overcome rigidity with softness, preemptive strike, defense at the size of the millimeter, control the enemy in the grappling and closure."

After the continuous enrichment and development of generations of grandmasters, Wudang martial arts has derived many sects and types, and the content is very rich. These include Tai Chi, Xingyi, Bagua and other boxing routines; Tai Chi gun, Tai Chi sword and other weapons; Light work, hard work, stunts and all kinds of qigong to strengthen the body, etc. Wudang martial arts also out of the deep mountains, with its loose and natural, soft on the outside and rigid on the inside, the unique style of walking like floating clouds and flowing water is unique in the martial arts, and has become the main school of Chinese martial arts.

Zhang Sanfeng, a famous Taoist priest in Wudang Mountain during the Yuan and Ming dynasties. According to historical records, Zhang Sanfeng, named Zhang Quanyi, the word Xuanxuan, and the number Sanfeng. A native of Yizhou, Liaodong. Plump and majestic, turtle-shaped crane bones, big ears and round eyes, beard like a halberd. The only one in the cold and summer, or in the poor mountains, or in the downtown ...... The book is not forgotten, and all words are spoken, focusing on morality, benevolence, loyalty and filial piety. "Therefore the heart and the divine power, the god and the Tao are one, and everything has a prescient reason." or one meal every three or five days, or one meal every two or three months; When you are happy, you walk through the mountains and stones, when you are tired, you lay on the clouds and lie in the snow, and you live in impermanence.

Wudang Taoist alchemy has a long history, especially Neidan. Neidan is the use of breathing and breathing exercises, refining qi into Dan, in order to achieve physical fitness, longevity and longevity. Zhang Sanfeng Neidan has profound attainments, he said in the "Song of the Great Dao" that "the first refinement of the Dan, the first cultivation of the heart before the cultivation of the great medicine, the heart of the natural Dan faith, the temperament and then the medicinal materials are born", vividly describing the formation process of the Inner Dan by refining the essence, returning the gold liquid to the Dan, and collecting the medicine to seal it. Zhang Sanfeng's Neidan has a lot of works, such as "Jindan Essentials", "Jindan Secrets", "Gold Liquid Returning Dan Song", "Rootless Tree Twenty-four Purposes", "Diyuan True Immortal Taoist Song" and other Ming Dynasty has been published. Later generations compiled "The Complete Works of Mr. Zhang Sanfeng", a total of eight volumes.

Zhang Sanfeng not only has deep attainments in Neidan, but also has strong martial arts and is good at boxing and sword. According to the theories of Taoism such as "Taoism and Nature" and "Guarding Tenderness and Dealing with Females", he combined, created and evolved the Taoist Inner Dangong, the guidance technique of the health practitioner, the fist technique of the martial artist, and the military art of the military strategist, and made a great contribution. After the Ming and Qing dynasties, Wulin mostly called Zhang Sanfeng the founder of Wudang Neijiaquan and Taijiquan. After the inheritance and development of generations of grandmasters, Wudang martial arts has become an important school of Chinese martial arts, and it has been spread among the people. The impact is far-reaching.

Zhang Sanfeng entered Wudang Mountain in the early years of the Ming Dynasty. Worship Emperor Xuan (Zhenwu Emperor) in Tianzhu Peak. And in the north of Zhanqi Peak, the grass house is knotted, the incense of Emperor Xuan is enshrined, and the grass hermitage is knotted in the loess city, which is called "Huixian Hall". He once said to the elders in the mountains: "My mountain is very different from today." Later, Ming Taizong really overhauled Wudang Mountain, and sealed Wudang Mountain as the head of the five mountains, called "Dayue".

In the twenty-second year of Hongwu in the Ming Dynasty, Zhang Sanfeng left Wudang Mountain. Missing. In that year, Zhu Bai, the king of Hunan Dynasty, visited Wudang Mountain, looking for Zhang Sanfeng, and wrote a poem "Praise Zhang Zhenxian Poem", poem cloud: "Zhang Xuanxuan, love immortals." Drink the clear stream of Jiudu in the morning, and stay in the purple smoke of Nanyan at dusk. The good mountain robbery has been known for several years, and it is not moved with the scenery. I can't find it in the empty mountain, and it's miserable! In the lonely and lonely pine, only the old Mi pine sleeps".

In the twenty-fourth year of Hongwu in the Ming Dynasty, Zhu Yuanzhang, the founding emperor of the Ming Dynasty, sent three mountains and high road envoys to the Quartet. Cleaning up Taoism, because Zhang Sanfeng is famous. Therefore, he specially told the messenger: "If there is Zhang Xuanxuan, please come." But Zhang Sanfeng was never found.

Ming Taizong Zhu Di entered the unification, and very much wanted to "extend the invitation to the dynasty" of Zhang Sanfeng, the "true immortal" who had a great influence on the people, and sent people to search for him many times. And to Zhang Sanfeng's "Imperial Book": "The emperor respects the true immortal Mr. Zhang Sanfeng's feet: I have long admired the true immortal, and I am eager to inherit the etiquette." Try to send envoys to incense and offer books, and pious all over the famous mountains. True immortals are morally noble, beyond all things, and unpredictable. I am sparse and mediocre, but I sincerely want to see the heart and never forget it. Respectfully send the envoy to the incense to offer the book and invite the bow, arch the cloud car and the phoenix, Hui Ran came, and worship the book with the bosom of the vice-medie. The 10th day of the second month of the tenth year of Yongle".

Wudang martial arts routines are: Wudang Boxing, Taiyi Five Elements Boxing, Taiji Sword, Sanfeng Taiji Sword, Wudang Dust, Wudang Sword, Chen-style Taijiquan Lao Frame 2 Road, Chen-style Taijiquan Lao Frame 1st Road, Secret Taijiquan, Nine Palace Palace Eighteen Elbows, Longmen Congenital Bagua Palm, Xuanwu Stick, Taiyi Xiaoyao Palm, Taiyi Mianzhang, Wudang Dan Sword, Songxi Sword, Wudang Taiji Sword, Wudang Original Taijiquan, Night Walking Knife, Longxing Changsui Sword, Five Elements Bagua Hand, Songxi Harrier Boxing, Wudang Pure Yang Boxing, Eighteen Methods of Sticky Clothes, A Reed Stick, Songxi Taiji, Songxi short stick (tiger tail whip), Songxi Baihong sword, Wudang serpentine sword, Wudang pure yang sword, Songxi short fight, Wudang drunken sword, etc.

In addition, there are eighteen styles of Wudang boxing: eighteen styles of Wudang boxing, integrating health, technical strikes, and art, integrating a variety of boxing routines, classical and unique footwork, classic and timeless boxing, yin and yang changes in moves, slow and soft rotation of chemical force, and fast and fast fighting

Wudang boxing 36 styles: Wudang boxing 36 styles, boxing method is wide and free, full of flavor, with both fast and slow, rigid and soft, walking like a dragon, sitting like a tiger, flashing like electricity, hair like thunder characteristics, but also has the effect of overcoming rigidity with softness, static braking, and the first system of the last strike

Wudang Taijiquan One Hundred and Eight Styles: Practicing Wudang Taijiquan One Hundred and Eight Styles is easy and comfortable, intentionally or unintentionally, it will increase Kung Fu, seek tranquility in movement, the vitality is smooth, both internal and external, the form and spirit are one, standing neutral, there is a accumulation of hair, taking the Tao as the body, and the weak as the use, it is the superior martial arts technique Wudang Taihe Boxing: Wudang Taihe Boxing practiced, standing like a peak and steady, moving like a cloud, containing Taiji, Yin and Yang, the five elements, the principle of gossip luck, and the way of health

Wudang Dao General Xu Benshan frame Taijiquan: boxing straight drill, simple and bright, lively and natural, throughput circulation, rigidity and softness, is really Wudang power orthodox Taijiquan

Wudang eight-step dragon heart palm: practice this boxing has a light foot health, happy feeling, line boxing and practice qi together, strong sense of qi, in a very short period of time, dantian full, luck around the body, can receive the effect of boxing and nourishing qi, there is a double effect of technical attack and health

Wudang six elbows: six elbows hidden in the folk for more than 300 years, is not only a routine for strengthening the body, but also has the effect of actual combat self-defense, the boxing road is simple and short, characterized by elbow hitting, the shot is weird, the force is strong, the move is to control the enemy, the fist is in the place of the cow, the abbot can be practiced within the body, it is an excellent routine for close combat

Wudang Wen Tai Chi Thirteen Styles: Wudang Wen Tai Chi Thirteen Styles are actually Taoist boxing techniques, according to legend, Emperor Xuanyuan watched magpies and snakes fight each other, and then carefully refined by Wudang Gao Dao Zhang Sanfeng and the Taoist chiefs of previous dynasties, according to the dynamic and static form of birds and beasts, the unique Taoist boxing skills of the technique and health are melted into a furnace

Wudang Sword Twenty-Seven Style: The whole routine is integrated, the movements are simple and smooth, the body is soft and agile, the steps are round, light and changeable, and the action is chic and distinct, reflecting the characteristics of the inner swordsmanship that integrates health preservation and technical attack. Unique Wudang charm

Wudang Pure Yang Mystery Sword: The Wudang Pure Yang Mystery Sword emphasizes implication but not disclosure. Hidden and self-realizing. Guiding the momentum with intention, the unity of man and sword, is a treasure in the swordsmanship of Wudang Daomen

Wudang Dragon Knife: The Wudang Dragon Knife is moderately difficult, suitable for different age levels, and the blade is heavier and longer than other genres, which is a skill-enhancing knife routine

Wudang real martial arts stick: Wudang real martial arts stick is both intentional and gravity, enhancing the degree of free retraction and release of the whole body, which belongs to the skill-based stick routine

Wudang Longmen Thirteen Guns: often practice this spear technique. It can enhance the strength of the waist, legs, arms, and wrists, and enhance the degree of freedom of the whole body

Lu Zu Dust Sword: The Wudang Dust Sword is used for cultivating Dan and enlightenment, maintaining health and self-defense, and the fist is changing when practiced. Elegant and beautiful, with a sense of being out of the world

Wudang eight-sided flute: Xiao is one of the few rare secret routines in Wudang short weapons Wudang Taiji Qiankun Ball: Taiji Qiankun Ball is suitable for the rehabilitation and treatment of various chronic diseases. It is a rare practice routine for those who practice internal boxing.

Taoist martial arts are generally broadly known as Taoist martial arts. Chinese martial arts is one of the ancient cultural heritages of China, and Taoism has made a great contribution to the development of Chinese martial arts. Wushu was originally used for competition and self-defense, and the competition and gladiatorial battles in the Yin and Zhou dynasties were the precedent of Chinese martial arts. Since the Qin and Han dynasties, Fang Xian Dao has the legacy of Moxia, which has laid the foundation for the development of Taoist martial arts.

The Han family respected Confucianism alone, and the children of the famous gentry emphasized literature and light martial arts, but hunted officials with the Five Classics, and regarded martial arts and the art of war as "the last learning without urgency" ("Hug Puzi Outer Chapter?"). Self-description). Hermits and Taoist priests are alone in the mountains and forests, not only have no intention of fame, but are also easily injured by thieves and beasts, so they have to practice martial arts to defend themselves, thus stimulating the development of martial arts among Taoists.

Moreover, the practice of martial arts must be concentrated, persevering, refreshed, in order to reach the realm, secular people are tired of fame and fortune, worry about life and fear of death, and lust hurts the body, it is difficult to achieve something in martial arts, so since ancient martial arts masters, mostly from people outside the party. Taoist priests with outstanding martial arts, teaching apprentices, and strengthening the body to protect the Dharma are also conducive to the improvement of the prestige of Taoism and the survival and development of the order. According to historical records, the maturity period of Taoist martial arts was about the beginning of the Wei and Jin dynasties.

"Hug Puzi Outer Chapter? Self-description": "Learn to shoot less, but you can't be strong if you have less strength, if you have a high bow ear." It means that shooting is not only in the six arts, but also can be used to prevent robberies, and to take birds and beasts. In the past, in the army, he once shot and chased the horseman, fell in response to the string, killed two thieves and a horse, and then avoided death. He also received a sword and shield and a single knife and a double halberd, all of which had mantra requirements, waiting to take people, but there was a secret method, and its ingenuity was superb. If you use this way to deal with those who don't know, you can be the only one to win, and you have no way forward. In the evening, he learned the seven-foot cane technique, which could enter the white blade and take the halberd. It can be seen that Taoist martial arts have become a routine in the Wei and Jin dynasties. The Yuan and Ming dynasties were the heyday of Taoist martial arts.

The Wudang Mountain Inner Family Boxing Technique, founded by the Taoist priest Zhang Sanfeng in the Ming Dynasty, integrated Taoist qigong and martial arts, forming a Taoist martial arts school that is very different from the Shaolin boxing style of foreign families. Taoist martial arts are represented by Taijiquan, Wudang Sword, Xingyi Boxing, Dacheng Boxing, etc., which belong to the internal martial arts. Now Wudang Mountain, Laoshan and other Taoist palace views are still circulating. Taoist martial arts is guided by Taoist philosophy and Taoist theory, combined with the achievements of Taoist medicine, Neidan and health preservation, integrating martial arts techniques and fitness techniques, paying attention to meridians and acupoints, taking solid internal strength as the foundation, exerting force with qi, borrowing strength, and being good at overcoming rigidity with softness, with the combination of rigidity and softness, strong skills, static braking, avoiding reality and hitting virtuality, and flexible rotation. Those who practice Taoist martial arts can resist the enemy with external skills to protect themselves, and they can strengthen their bodies internally to maintain their health, which can have the effect of both technical attacks and health preservation.

Taoism uses water to "explain the Tao and discuss virtue", believing that the water is indisputable, and it is round with the square, soft and quiet, however, water can also store energy and store potential, penetrate the stone and split the mountain, pervasive and indestructible. The Wudang Fist Sect extends the Wudang Cotton Palm with the philosophical idea of "water", which can be described as subtle and exquisite, and the cotton is soft; Taoists believe that the softest is rigid, Wudang Taiyi Mianzhang is rigid and soft, yin and yang follow, not stiff and not stagnant, it seems to be weak and boneless, but in fact, there is iron hidden in the cotton. The so-called rigidity is easy to break, and softness is long-lasting, reflecting the true meaning of Taoism to overcome rigidity with softness. Taiyi, in Taoism is the meaning of the extreme, Wudang Taiyi Mianzhang is a kind of extreme boxing method with softness as the method.

The elders of the Wudang faction Qingmiao Dao are very high, and even the head of the Wudang faction is two generations lower than him, and he has been immersed in the boxing of Wudang Taiyi Mianzhang all his life, and has cultivated Wudang Taiyi Mianzhang to the extreme, the arrival of "Tai Chi Shaoxia", as soon as he heard about it, he took the initiative to ask for help, and was willing to compete with the "Tai Chi Shaoxia" who came to communicate, which is the biggest rival that "Tai Chi Shaoxia" has encountered in his life. "Tai Chi Young Hero" Gu Xiaolong's research on Wudang Taiyi Mianzhang is also quite profound, because this type of boxing has an innate relationship with the neutrino size Zhou Tian's mind energy field internal power that he cultivates, that is to say, to practice Wudang Taiyi Mianzhang, you must practice the size of the Zhou Tiangong, only with the size of the Zhou Tiangong as the internal force, Wudang Taiyi Mianzhang can be the real Mianzhang.

"Tai Chi Shaoxia" first saluted the junior to the Taoist of Qing Miao, in fact, according to the generation of Gu Xiaolong, if you talk about the generation, all the Taoist leaders today, no matter how old or senior, can not be compared with it, because he is the ancestor of Taoism Lao Tzu personal disciple, even the founder of Taoism, what heavenly master Zhang Daoling, etc., can not be compared. But at this time, Gu Xiaolong still practiced the rites of juniors, just to respect Wudang and the old Qingmiao Dao Chief, not to perform the so-called disciple rites like his juniors.

According to the etiquette of the juniors respecting the elders, the "Tai Chi Young Hero" must be polite to the three moves, so when the Wudang Qingmiao Dao Chang made a move to attack, Gu Xiaolong only avoided and did not fight back. When avoiding these three moves, Gu Xiaolong had already seen that Qing Miao's kung fu was indeed different, and he had a unique insight into Wudang Taiyi Mianzhang, as soon as Gu Xiaolong came into contact with his moves, he applauded his profound skills, but he also felt that there was still a deficiency, what was lacking was the excessive pursuit of "extreme" softness, although it reached the ultimate softness, but it lost its due rigidity, that is, it lost the rigidity of a fatal blow.

After three moves, Gu Xiaolong began to see the moves, and from time to time he returned fire with one move and two styles, after Wudang Qingmiao Daoist finished a full set of Wudang Taiyi Mian palms, Gu Xiaolong suddenly changed his moves, and also started an attack on Wudang Qingmiao Dao Chang with Wudang Taiyi Mianzhang, but the moves were not according to common sense, and all the moves were completely disrupted after making moves. At the beginning, it was a hurricane and a flood, and this is the real realization that it originated from nature, and the entire training site was completely shrouded in murmuring water, sometimes gentle wind and drizzle, sometimes strong wind and waves, and sometimes ready to go.

A set of Wudang Taiyi Mianzhang from the hands of the "Tai Chi Young Heroes" is like a natural kung fu that has existed since ancient times, alternating over and over again with the passage of time, and rising and improving in a spiral, evolving into a symphony of softness and rigidity. Wudang Qingmiao Daochang was also intoxicated by this song that can only be seen in the sky and is rare in the world Wudang Taiyi Mianzhang, so he simply stopped and carefully observed and pondered, and he had an epiphany in his heart. Since then, Wudang Qingmiao's Wudang Taiyi Mianzhang cultivation is no longer practiced on the martial arts field, but on the top of the mountain, on the shore of the sea, beside the stream, and in the depths of the clouds, the real enlightenment has become an "immortal" (to be continued......