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Chapter 83 Worship Wudang V

The big and small weeks are divided into big and small weeks, and the big week: an ancient astronomical term that refers to the earth making a circle around the sun. It also refers to the second stage in the Neidan Shugong, one of the main schools of ancient qigong, that is, the process of practicing qi and transforming the gods. It is carried out on the basis of the small weekly phase. Neidanshu believes that through the Great Zhou Tian, the gods and qi are closely combined and inseparable from each other, so as to achieve the purpose of prolonging life. It is called great because its internal qi circulates and flows along the two meridians as well as other meridians. Relatively speaking, the range is larger than the small week, so it is called the big week. According to the theory of Nei Danshu, through the stage of Xiao Zhoutian, the acquired essence is enriched and gradually returned to the innate essence, so the Great Zhou Tian uses the innate Bagua diagram for guidance. On the congenital gossip diagram, the north and south positions are already Qiankun two hexagrams, but in fact, in the Neidan technique, the focus is always on the two hexagrams, and the two hexagrams are already in the position of Mao You, so the Great Zhou Tian or Qiankun copulation, or Mao You Zhou Tian.

Da Zhou Tian is the second stage in the Neidan Shugong, one of the main schools of Qigong in ancient times, that is, the process of practicing Qi and transforming the gods. It is carried out on the basis of the small weekly stage. Neidanshu believes that through the Great Zhou Tian, the gods and qi are closely combined and inseparable from each other, so as to achieve the purpose of prolonging life. It is called great because its internal qi circulates and flows along the two meridians as well as other meridians. Relatively speaking. The range is larger than that of the small week. Therefore, it is called the Great Zhoutian. The theory of the root of the Inner Dan technique. Through the small Zhou Tian stage, the acquired essence is enriched and gradually returned to the innate essence, so the Great Zhou Tian uses the innate Bagua diagram for guidance. On the innate Bagua diagram, the north and south positions are already the two hexagrams, but in fact, in the Neidan technique, the focus is always on the two hexagrams, and the two hexagrams. It has been in the position of Mao You, so the Great Zhou Tian is called Qiankun Marriage, or Mao You Zhou Tian.

The Great Zhou Tian process begins at the time of Zhengzi, when there are six vibrations, and the great medicine is produced in the dantian. In the Great Zhou Tiancheng Journey, the route of internal qi can vary from person to person, some follow the eight meridians of the Qi Sutra, some only follow the Ren Du and other one or two meridians, and even some of the twelve meridians. It's normal.

Da Zhou Tian sometimes also according to the six-character qi formula to shout, heh, exhale, swallow, blow. Hee six characters, each nose inhales and exhales, silently recites the word sounds six times, and then for the viscera related to the disease, select the two words and sounds eighteen times, and then read the six words six times each. The above is a total of one hundred and eight times, which is the Great Zhou Tian (Song?) of the Six Universes Qi Formula. Zou Pu'an, "Taishang Jade Axis Six Universe Qi Jue").

Tiangang Da Zhou Tian: The full name is Tongtian to obey the qizi at one hour, six counts, six degrees, closed gang, big circle thirty-six weeks, flexible cultivation of the heavens, the first and most important methods. According to the oral genealogy of Wudang Taihemen: in the Northern Song Dynasty, there was a strange Taoist in Wudang Mountain who lived alone in the cave all his life, and devoted himself to studying the great secret art of alchemy, which was the earliest prototype of Tiangang Da Zhoutian. During the Xuande period of the Ming Dynasty, Deng Kunlun, the leader of martial arts and qigong on Wudang Mountain, had finalized the technique, resulting in this set of Tiangang secret methods that lasted for hundreds of years and were created by more than ten inner family Yuansu. This is the "Great Zhou Tian" that has been called thaumaturgy for thousands of years in the martial arts and qigong circles of Zhongzao, as well as many schools of thought such as doctors and miscellaneous families.

Tiangang Da Zhoutian, its method is simple, clear and easy to learn. After about 120 days of unremitting training, the practitioner can receive a variety of wonderful effects, such as self-healing, resisting external evils, spreading internal qi, influencing others, and producing strange arts.

Compared with the small Zhoutian, the small Zhoutian is marked by opening up the two veins of Ren and Du, and then practicing on this basis, the sense of qi slowly disappears, and the mind slowly becomes lighter, so that we enter the quiet state of non-action at the beginning.

If we want to practice Zhou Tian Kung Fu and enter the congenital state of inaction, we must be content with our "duty" and "personnel": practice basic kung fu in a solid manner, compare every exercise action, use each kung fu mental method, and do our best according to the law of doing things in the acquired stage, regardless of the result, "God will not disappoint anyone's efforts", and one day you will suddenly find that you have cultivated Zhou Tian Kung Fu and experienced the innate realm.

Da Zhou Tian did not deliberately use his mind to guide the qi to run a certain part or a certain acupuncture point, it was a natural thing. In reality, the definition of the Great Zhou Tian of each sect is different, and it is not like the unified route in the so-called secret book. If you have already passed the stage of Qigong Xiao Zhoutian, it is best to pay homage to the master who understands it, so that it is not easy to deviate from it. If you insist on practicing by yourself, there is a risk, you can continue to practice Xiao Zhoutian, and when the qi accumulates enough, it will automatically launch Da Zhoutian.

To put it simply, Xiao Zhoutian is to open up the second vein of Ren Du and connect the acupuncture points to which he belongs, which is to pass Xiao Zhoutian. The acupuncture points to which it belongs are, in accordance with the order from front to back, the Ren pulse starts from the perineal point between the legs directly below the human body, from the front of the body along the middle through the yin to the Guan Yuan acupoint, through the middle of the body, the Tiantu goes up to the Chengpul acupoint under the lip, and the Rao lip to the gingival intersection point intersects in the Du vein, this meridian is the Ren vein; The Du pulse starts from the cell palace (it can also be said to be the position of the dantian) out of the perineal point (some people say that it is the Changqiang point) backwards along the middle of the spine to go up, pass through the Guan Yuan acupoint, reach the Fengfu acupoint in the middle of the neck, enter the brain, go up along the middle of the head to the Baihui acupoint, pass through the eyes before the top of the head Baihui acupoint, reach the gingival intersection point of the upper mouth of the mouth, connect with the Ren pulse here, from the Du pulse to the Ren pulse for a week, this is a cycle, is a small week. Xiao Zhou Tiantong, no diseases. Ordinary people can do it, but in the Great Zhou Tian, it is more difficult to see it in the worldly law, because this belongs to the real cultivation of the human body, and it can appear all kinds of superb phenomena and functions, which cannot be understood and recognized by ordinary people, and the special functions of the human body belong to this level. Therefore, ordinary qigong masters do not pass it on, and it is extremely difficult for anyone to really understand the Great Zhoutian. And the Great Zhou Tian refers to the things in the high level of the human body, which is called the Mao You Zhou Tian, also called the river car operation. At this time, there can be carrying, moving objects with the mind, remote control, remote viewing. Thought control. Transfiguration, etc. Not acceptable to the general public.

The Great Zhou Tian is the 12 meridians and the 8 meridians of the strange meridians, and all the veins of the body operate at the same time. And Xiao Zhoutian is only the smoothness of the two veins of Ren and Du, and the two are very different. Xiao Zhou Tian Cultivation Mechanism: In China's modern qigong world, there are many Xiao Zhou Tian Gong methods such as Mind Tong Zhou Tian, Acupuncture Tong Zhou Tian and Medicine Tong Zhou Tian. What is the difference between these exercises and the "accumulation of qi and rushing through the pass" through Xiao Zhoutian? What is its essence?

In the traditional theory of immortal path practice, the Xiao Zhou Tiangong method belongs to the stage of "refining and refining qi", and is characterized by the true qi penetrating the two veins of supervision and ren, which is the necessary foundation for every immortal practitioner. From the perspective of Neidan academics, when a cultivator enters the realm of nothingness and tranquility. The Yuan Jing of the lower dantian (which is actually the part of the life position) will be activated to produce foreign medicine (i.e., the Yuan Yang ascending, that is, when the child is alive). At this time, it is necessary to grasp the degree of Yuanyang's germination (fire), and through the action of breathing and thoughts, guide Yuanyang to go up to the human brain through the tail, spine, and jade pillow through the tail, spine, and jade pillow (collecting medicine); Then through the upper dantian, queqiao (tongue), middle dantian, along the Ren vein and people under the dantian, to complete a cycle process (refining medicine), this is the inner Dan to learn to refine the qi of the small Zhou Tian Kung Fu.

And in Xiao Zhoutian's cultivation, he did not deliberately pursue the ascending of Yuanyang in a state of nothingness like Neidanxue. Instead, through a systematic practice program, the innate essence (sex hormones) lying at the gate of life (i.e., the slightly upper part of the perineum) are stimulated to produce heat energy (yuanyang). And make it gradually gather and strengthen in the Shimoda area. Heat energy belongs to the yang, and its nature rises, so there is no need for deliberate ideological guidance, and it will go up against the pulse and go down the pulse of Ren, forming a natural cycle of Xiao Zhoutian.

From the perspective of the traditional meridian theory, the Ren Pulse, the Chong Pulse and the Du Pulse are all from the middle of the cell, that is, the slightly upper part of the perineum. The Ren pulse is yin, and the heat energy generated at the life gate is blocked by the yin nature of the Ren pulse, and it is impossible to rise from the Ren pulse. Although the Du pulse belongs to Yang, the vein is tortuous and narrow, and it has to pass through the tail lube, the spine, and the jade pillow; Therefore, before there is enough heat energy (also known as true qi energy), it can only rise and flow in the belly dantian in the slightly upper part, and then rush into the chong pulse. The cultivation experience at this stage is that the abdominal dantian gradually heats up, and then the heat flows up the throat, and sometimes there is hot air exhaled from the mouth and nose, and there is a feeling of fullness in the chest and strong middle qi.

However, the chong pulse disperses and disappears after entering the upper part of the human body, and the capacity of the abdominal dantian and the chong pulse must be limited; Therefore, with the sustained cultivation of the practitioners, the true element energy became stronger day by day, and they had to go through three levels in a row from the superintendent pulse, and communicate with Ren Pulse under the tongue. Ren pulse belongs to yin, and its sex sinks; And because the spatial isolation between the lips and teeth is communicated through the "magpie bridge", it takes a long time for the true qi to run here. Finally, the true qi and the yin gasification are fused, sinking into the abdominal dantian, hugging and condensing, forming the prototype of the inner dan; In order to complete the "accumulation of qi and rush to the pass", the whole process of Xiao Zhoutian through the second pulse of the superintendent.

It can be seen from this that Xiao Zhoutian's cultivation principle is naturally completed according to the physiological characteristics of the three veins of the human body, the laws and structure of the meridians, and the easy-to-learn principle of yang ascending and yin descending. When we understand the connotation of these internal training mechanisms, it is not difficult to understand the essence of the small Zhou Tian of mind, the Xiao Zhou Tian of acupuncture and the Xiao Zhou Tian of medicine. These Xiao Zhou Tian Gong methods represent different genre styles and characteristics, and are not false. However, the Mind Xiao Zhou Tian is not based on the strength of the True Qi Energy, but relies on the artificial guidance of the Mind to carry out the idling of the second pulse of the superintendent, which is really less beneficial and more disadvantageous. Acupuncture Xiao Zhoutian relies on the technical means of traditional medicine, although it can play a great role in stimulating and regulating the activity of qi and blood and the smooth flow of meridians; However, it is difficult to replace the refining mechanism and gasification function of the innate true element energy in the human body. Although the medicine Xiao Zhoutian is the main form of cultivation of the Qing Dynasty Pill in China, it is deeply affected by it; The influence and constraints of alchemy metaphysics require extremely high comprehensive quality of cultivation, and it is difficult for ordinary scholars to achieve achievements, so it is not suitable to promote and disseminate them.

On the fourth day after the formal cultivation, the left side of the abdominal dantian began to heat up. Subsequently, the heat goes from point to piece, from weak to strong, filling the entire lower abdomen. At the same time, there seems to be an air stick on the tail bone (tail point), which is a little uncomfortable; In addition, there is always a feeling that stool needs to be excreted, and sometimes it is accompanied by a slight pain like a cold in the stomach, and the phenomenon of sagittal qi and bowel sounds increases. The Qi Ding Tail Lu acupoint is about four days, and the true qi rushes through this level and stays at the life gate acupoint. The feeling of heat flowing and tumbling around the Mingmen acupoint is very strong, and there is also a feeling of soreness at the Yu acupoint of the two kidneys. The tail point is relaxed, and there is often a feeling of micro-air flowing through. The True Qi stays at the Gate of Life for about fifteen days, and then passes through the Gate like a stream of heat, gathering in patches at the spine (the large vertebral points and below). There is a strong feeling of swelling or tingling in the back. There is often a feeling of a thin stream slowly flowing into the jade pillow acupoint.

True Qi gradually decreases at the spine pass. Gathered under the jade pillow pass. At this time, the back of the neck near the jade pillow is stiff. Looking back is unnatural; The cerebellum is swollen and heavy, the head is often slightly painful, and the eyes are also on fire. When I meditate, a bright star appeared in front of my forehead on the left.

The true qi stayed at the Jade Pillow Pass for about ten days, and when it was cleared, the true qi did not stay at the Baihui acupoint (many disciples stayed at the Baihui for about half a month), but poured directly near the Tianmu acupoint (Shangdantian). When I cleared the level, my head suddenly swelled, and I experienced a momentary coma and strong tinnitus. Then there seems to be a cool mountain spring at the Baihui point on the head. Slowly flowing forward, penetrating the brain and refreshing. The swelling of the back of the neck and cerebellum, headache, and burning eyes all disappeared. When meditating at night, countless stars appear in front of you, and these stars slowly expand and expand, and finally all of them are transformed into layers of light and dark clouds, which is very spectacular.

The time for the qi to gather in the upper dantian is the longest, about a little more than a month. Since this section is the combination of the Ren pulse and the Du pulse, the mouth and lips form a spatial barrier here; Therefore, the chivalrous gate calls this section "Yin and Yang Pass", and there is a saying that "after the Yin and Yang Pass, the Yin and Yang Realm of Fang People". Because the true qi is constantly infused and enriched during this period. The true qi near the upper dantian gathered more and more; Not only the whole mind is filled, but even the sockets, nasopharynx, ears, and gums of the upper and lower jaws are filled with true qi. At this stage, there seems to be an air cap pressed against the top of the head. I was groggy all day, like I had a cold. The Tianmu acupoint often beats, and the upper gum also feels slight pain from time to time, and it is also accompanied by nasal congestion, sleepiness of the eyes, fire, blurred vision and other phenomena.

After continuing to practice for about 90 days (depending on the strength of the cultivator's true qi energy), a cool air flow flowed straight into the belly dantian like a gossamer. At this time, I suddenly felt refreshed and comfortable; The abdomen and chest cavity are warm like spring, the qi hat on the head disappears, and I suddenly feel awake and sensitive. When I opened my eyes, my eyes were like seeing after rain, clear and clear. At this point, Xiao Zhoutian's cultivation was preliminarily completed. In the future, as long as you add a little stillness, you can experience the natural flow of true qi on the second vein of Duren.

Since ancient times, the traditional Taoist theory of internal refining has believed that men and women with the body of a child can directly enter the cultivation of sexual skills because they are not congenitally broken. However, the practice of practicing the exercises tells us that this view is not correct (the relevant theories of Buddhism are described separately), which has caused great misunderstandings for later generations of students.

Although Xiao Zhou Tian belongs to the primary stage of life gong, its primary purpose is to transform the innate essence into true qi through the cultivation process of "refining and refining qi"; On the basis of the strong true element energy, the natural rotation of Xiao Zhou Tian is realized, so as to form the core of the human body's true element energy in the abdominal dantian area. If we abandon this cultivation process, the innate life potential in the human body will not be able to be developed, and we will not only lose the original energy and primordial power of vaporization and actinization, refining and purifying the primordial spirit, and recreating life, but also lose the information carrier for communication between human beings and all things in the universe. Because of the strength of its true element energy, the level of "Qi Accumulation" is higher after its success. The damaged body can be healed quickly, and the body's qi effect is sensitive

In the modern qigong community of country C, the understanding of Da Zhoutian is not the same. Some sects believe that the practice of guiding on the three meridians can be called the Great Zhou Tiangong. There are also some sects that believe that only after the twelve meridians and the eight meridians of the strange meridians are all connected, can they be regarded as the real Great Zhou Tiangong. The understanding of the traditional Nei Dan technique is different, and it is generally called the Great Zhou Tiangong after the completion of the small Zhou Tian. The Inner Danshu collects and refines the external medicine through Xiao Zhoutian, and after transporting the river cart, the internal medicine (also known as the big medicine) is formed in the lower dantian, which marks the completion of the first stage of the project of "refining and refining qi" and entering the second stage of "refining qi and transforming gods", that is, the cultivation process of Da Zhoutian. The specific cultivation method is to no longer carry the true qi along the second vein of Duren, but just shine the two eyes of the divine light densely and silently between the middle dantian and the lower dantian, not fixed in one place, let it flow naturally, and live without hindrance. Regardless of the moment, do not cling to it, so that the true intention is ignorant and unconscious, and all belong to the great determination. And with this concentration, to cultivate the growth and expansion of the original god.

After the completion of Xiao Zhoutian's breakthrough in the "Qi Rush Pass", due to the differences in age, physical condition and talent of the participants, there are also great differences in the functional level. Generally speaking, after the breakthrough of Xiao Zhoutian, all kinds of common diseases can be cured, and old diseases have also been better improved and alleviated, but hereditary diseases and deeply hidden diseases have not been effectively eradicated. Especially for cultivators who are nearing their old age. The function of physiological aging has not been reversed. Therefore. At this time, it is not advisable to enter a high-level cultivation immediately, but should focus on meditation and internal cultivation. And this specific practice of meditation and internal cultivation is the unique Great Zhou Tiangong of Wudang, also known as "internal cultivation gong".

The practice method of "internal cultivation gong" is very simple, requiring the practitioner to sit cross-legged with his face south and back to the north (loose plate, single plate, or double plate can be used), knot seal with both hands, eliminate distracting thoughts, and shine the light and thoughts of both eyes on the belly dantian. Let the True Qi rotate on its own.

From the perspective of traditional meridian science, the second meridian of Du Ren is the main channel for the operation of true qi, and it is the sea of the twelve meridians of yin and yang. The Du Pulse is the main trunk of the dorsal meridian path, and after the large vertebral points below the head intersect with all the Yang meridians of the hands and feet, it intersects with the Yang Wei Pulse at the Fengfu and Dumb Gate points; Because it originates from the second lumbar vertebra, the belt pulse is also closely related to the Du pulse. The Ren pulse is the main trunk of the ventral meridians, which intersects the three yin meridians of the Zhongji acupoint, the Guanyuan acupoint and the foot, and the Yin Dimension vein intersects at the Tiantu acupoint and Lianquan acupoint, and intersects with the Chong vein at the Yin acupoint; and because of the foot of the three yin meridians, he took over the three yin meridians. Eventually intersect with all the Yin Sutras. In addition to the second vein of the Governor Ren has its own acupoints, the other six strange veins do not have their own acupoints. Its paths are connected to the acupoints of other meridians. Therefore, after we have completed the "Qi Accumulation Rush" through Xiao Zhoutian, we can use the self-discipline of the true qi circulation to continuously transport the Yuan Yang that rises under the static state to the second pulse of the governor; Under the dynamic action of Xiao Zhoutian's operation, the above-mentioned acupuncture points are gradually integrated, and finally the twelve meridians and the remaining six strange veins of the whole body are penetrated, and penetrate into the meridians and Sun veins to which each meridian belongs. In order to achieve the best effect of dredging the skin, activating qi and blood, moisturizing and vaporizing the internal organs.

Before the Great Zhou Tian was opened, I first felt that the breath of the abdominal dantian was connected with the breath of the mouth and nose, and then the left half of the body was hot, numb and crispy, as if it was covered with spider webs, and the abdominal dantian was hot. After this state lasted for three days, the right half of the body, like the left half of the body, entered the whole body into a crispy and soft body. Like a spider's web, warm as the spring of the Great Zhou Heavenly Realm, the realm. At this time, the breathing is slow and prolonged, and the consciousness is drunk; But he can still feel the true qi running in the cycle of the second vein of the governor. If you practice in this way for a long time, you will be able to sleep with gong and enter the superior stage of non-action.

The effect of Da Zhou Tian can not only eradicate the hidden dangers of various diseases, repair the damaged body after tomorrow, but also excrete stool, slow down the decline of cell proliferation and division function in the body, and enhance immunity. It can also make the elderly turn gray hair to black, ruddy lips, steady and vigorous fingers, gentle and easy-going temperament, and sensitive thinking. Although the cultivation of this realm cannot recreate life, there is no doubt about the function of delaying aging and maintaining a healthy and long life. It is also what every lover of internal strength can generally achieve through his own efforts.

The four Wudang virtual character disciples surrounded Gu Xiaolong, the "Tai Chi Young Hero", and sat cross-legged facing Gu Xiaolong with both hands and seals. And the "Tai Chi Young Heroes" also sat cross-legged with both hands and seals, without exception, sacrificed the neutrino-sized Zhou Tian Tai Chi Yin Yang Fish Light Ball, and expanded the Tai Chi Yin Yang Fish Light Ball, enveloping all the disciples of the Wudang Void Character Generation into the light ball. Gu Xiaolong began to transport the neutrino size Zhou Tianzhen mustard seed rice Mind Energy Field Internal Strength, only to see the Taiji Yin Yang Fish Eye a milky white and a transparent air flow, constantly flowing and communicating with each other, and divided into eight air currents, drilled into the nostrils of the disciples of the Wudang Void Character Generation, and also formed a reflux from the ears, and re-flowed into the Taiji Yin Yang Fish Yin and Yang Eyes, and joined the exchange and exchange of the Tai Chi Yin Yang Fish Air Flow.

Looking at the "Tai Chi Young Hero" Gu Xiaolong again, a kind of spectacle appeared in the whole body, a ring of high-energy particles radiating transparent light, which was wrapped in the already extremely subtle real mustard rice, along the two veins of Rendu and the eight veins of the Qi Sutra, as well as all the large and small acupuncture points in the human body, little by little, one by one, such a pass, in fact, Gu Xiaolong found four disciples, one or several passes, acupuncture points were blocked, and they were helping them to rush through the pass, and this is also a teaching signal, Wudang presided over the Daoxu Dao, and the Taoist chief had ordered someone to record it in detail.

Finally, the four Wudang Void Character disciples, first felt that the breath of the abdominal dantian was connected with the breath of the mouth and nose, and then the left half of the body appeared hot, numb and crispy, as if covered with spider webs, and the abdominal dantian was hot. After this state lasted for half an hour, the right half of the body, like the left half of the body, entered the numb, crispy, and soft body. Like a spider's web, warm as the spring of the Great Zhou Heavenly Realm, the realm. At this time, the breathing is slow and prolonged, and the consciousness is drunk; But he can still feel the true qi running in the cycle of the second vein of the governor.

Gradually, a dense hot air flow was formed in the dantian area, and it accelerated to turn left for 36 turns, and turn right for 36 turns, and so on, which dense hot air flow shrank smaller and smaller, and finally shrunk to the size of a mustard rice. This mustard rice lasted for nearly five minutes and spread out violently, and the four disciples of Wudang's virtual character generation suddenly shone all over their bodies, and their skin, muscles, and bones all seemed to be completely transparent.

At this time, the "Tai Chi Young Heroes" completely stopped their exercises, but the Tai Chi Yin and Yang Fish transparent ball of light still shrouded the four Wudang Void Character disciples who were cultivating, and the four Wudang Void Character disciples were completely settled at this time. Time passed minute by minute, and under the support of Gu Xiaolong, the "Tai Chi Young Hero", nearly an hour passed, and finally the four Wudang Void Character disciples woke up at the same time, their eyes wide and shining. Under Gu Xiaolong's signal, the four Wudang virtual character disciples began to settle again, and Gu Xiaolong this time transported the neutrino size Zhou Tianzhen mustard seed rice Mind Energy Field Internal Strength, and also through the exchange air flow of Tai Chi Yin and Yang Fish's Eyes, driving the true mustard seed rice of the four Wudang virtual character disciples, running along the second vein of Rendu and the eight veins of the Qi Jing.

Finally, after thirty-six times of driving and running, the four Wudang Xuzi disciples were not driven by Gu Xiaolong, and the real mustard seed rice could run smoothly on its own, and the "Tai Chi Young Hero" Gu Xiaolong only finished his work at this time, and retreated to the side to watch their cultivation with a smile. After the four Wudang Xuzi disciples passed three more cycles and thirty-six cycles, they also stood up and bowed deeply to the "Tai Chi Young Heroes" together. Of course, this must be unbearable, and it is all supported by Gu Xiaolong's profound aura.

Wudang presided over Daoxu Daoist and walked towards the "Tai Chi Young Hero", held his hands affectionately, and said with deep emotion: "Thank you for coming!" Wudang is in the hands of my generation to decline, with your visit this time, Wudang will live forever from now on, Wudang internal strength, martial arts will be the greatest improvement, I hope you often come to guide, you are our Wudang faction lifelong honorary mentor! Gu Xiaolong smiled and said to Daoxu Dao Chang: "You don't have to be polite, we are all a family, it is my duty to help Wudang, if you need help, please contact me directly, I will definitely be on call." "Gu Xiaolong's visit to Wudang this time has revitalized the originator of Wudang's inner boxing, and has played a cross-century role for a generation of grandmasters. (To be continued......)