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The origin of the Emei faction of the eighty-fifth article of visiting Emei

The name of the Emei faction is based on the Emei Mountain of the four famous mountains of Buddhism, it is different from the "Emei Mountain" of the Hongmen Heaven and Earth Society, the "Emei Mountain" of the Hongmen is a mountain hall and out of fiction, and the "Emei" of the Emei faction is the place name, which is a real reference.

The world's martial arts out of Emei: (later because Shaolin is famous, it is called "the world's martial arts out of Shaolin"), the Emei faction and Shaolin, Wudang are the three major sects of martial arts in the Middle Earth, and it is also a very wide range of sects, especially in the southwest is very powerful, it can be said to be the leader.

The name of the Emei faction is based on the Emei Mountain of the four famous mountains of Buddhism, it is different from the "Emei Mountain" of the Hongmen Heaven and Earth Society, the "Emei Mountain" of the Hongmen is a mountain hall and out of fiction, and the "Emei" of the Emei faction is the place name, which is a real reference.

The real Emei faction in history is not like the female faction written in martial arts novels, there are records of the Emei faction from the Ming Dynasty, Tang Shunzhi in the middle of the Ming Dynasty (150711560, that is, the second year of Zhengde to the 39th year of Jiajing) in the "Jingchuan Anthology", there is a "Emei Taoist Boxing Song": suddenly the hair is erected, and the cliff stone is cracked and the sand goes. Come and go, the star girl throws the spirit shuttle, and the arrow demon turns over the green sleeves. It is directly pointing to the day when the car stops, and the head is obliquely drilled through the needle. There are no bones in the waist and bones, and the whole body is full of hands. Yu Qi ended the game before he finished it, and he snorted silently. The Taoist changes are unpredictable, jumping on the futon like a puppet. It's really "quiet as a virgin, moving as a rabbit". Suddenly, magically. Variety. No wonder it is going to arouse great excitement among poets.

The historical Emei martial arts originated in the pre-Qin period; The founder of Emei martial arts is the pre-Qin period of the martial artist Situ Xuankong (named Baiyi San, called Lingzi), because he once imitated the form of the white ape in Mount Emei to create the white ape sword method (that is, the ape sword method) and the white ape through the arm fist, also known as the white ape gong; The era of the formation of Emei martial arts was the Southern Song Dynasty, and the representative figures were the Baiyun Zen Master of Mount Emei and the Baimei Taoist.

According to Zhao Ye's "Wu Yue Chunqiu" in the Later Han Dynasty, "Goujian Conspiracy Biography No. 9" and the local chronicles of Leshan and Emeishan, Situ Xuankong in the pre-Qin period was called Lingzi and cultivated and fed in Mount Emei. He simulates ape movements. On the basis of hunting techniques, a set of flexible offensive and defensive "Emei Tong Arm Fist" and "Ape Gong Sword Technique" were created. Because Situ Xuankong is dressed in white, the disciples call him "White Ape Ancestor". The Emei school of martial arts can be said to have originated here.

Buddhism entered Mount Emei from the Jin Dynasty. After the Song Dynasty, Mount Emei has become the dojo of Fuxian Bodhisattva, it is one of the four famous Buddhist mountains in our country, there are many monks, and a considerable number of monks practice martial arts every day. During the Jianyan period of the Southern Song Dynasty, the Baiyun Zen Master of Mount Emei mixed and integrated the mechanism of yin and yang and the rise and fall of the human body with the dynamic and static exercises in martial arts, and created the "Emei Qi Pile Gong". Because there are 12 sections in its class, later generations call it "Emei Twelve Pile Gong". "Emei Twelve Pile Gong" has been passed down to this day.

The Emei school of exercises is between Shaolin masculinity and Wudang femininity. It is also soft and rigid, heavy inside and outside, and used both long and short. Both offense and defense into the boxing scripture says: "The fist does not take over, the gun does not go in circles, the sword does not go to the tail, and the party is Emei." "Turn ten thousand laws into one law, and break ten thousand laws with one law." In short, it is to defeat the strong with the weak, use both the true and the false, and stand in the position of a woman to integrate the strengths of Nanquan, Shaolin, Wudang and other families.

From the perspective of religious origins, Emei is also a monk and a Taoist, and the Taoist aunt is the mainstay. In martial arts novels, Jin Yong's "Heaven and Dragon Slayer" says that Guo Jing's youngest daughter Guo Xiang, because she loves Yang Guo in her heart and respects the love between Yang Guo and Xiaolongnu, so she travels the world to relieve the blockade in her chest. Later, he had the opportunity to hear the "Jiuyang True Scripture" from the far side, founded the Emei faction, and later passed on to the extermination master, his disciples Ji Xiaofu, Zhou Zhiruo, etc., are all Taoist aunts, in addition, many moves of the Emei faction also have a feminine color, such as a flower in the boxing method, a plum branch obliquely, a leg in the skirt, stepping on the lotus, etc., and such as the sword method in the Wen Ji brush, Suo Nu dusting, Xizi washing face, Yue Nu chasing the soul, etc., the hairpin method of the closed moon shy flower, sinking fish and geese, etc., are completely women's posture. Another example is the Emei faction's famous weapon Emei thorn, also known as the jade hairpin, which is also changed from the woman's hairpin.

The martial arts of the Emei school have the so-called "twelve piles of moving power" - heaven, earth, zhi, heart, dragon, crane, wind, cloud, big, small, secluded, and underworld; There are also the so-called "Jinggong Six Major Cultivation Exercises": Tiger Step Gong, Heavy Hammering Gong, Shrinking the Earth Gong, Hanging Bag Gong, Finger Acupoint Gong, and Nirvana Gong; There are "three major instruments", a sword method, a hairpin method (Emei thorn), and a needle method (hidden weapon). The stunts of the Emei faction not only include the thirty-six Tiangang finger acupoint method, but also the Emei sword technique, and its sword song cloud: the jade girl is wonderful, and the remnant rainbow is set in one style, and the body is like a warbler piercing the willows, and the sword seems to chase the soul without leaving people. When facing the enemy, you only need to make half a hand, even if it is a Yue girl, she will lose her soul. The swordsmanship and hairpin technique of the Emei faction, with beautiful posture and full of power, are also Emei's stunts.

Wang Xu, a descendant of Emei martial arts Yuemen and a famous martial arts old man in Leshan, is already eighty-eight years old this year. Mr. Wang was born in Leshan in 1913, and at the age of 11, he studied with Wu Zhicheng, a famous martial artist in the late Qing Dynasty, to learn the three-star pile, Yue boxing, Seven Star Single Knife and Emei Single Knife; Later, he studied under Wang Yu, Chen Desheng and other predecessors in the Sichuan martial arts industry. Mr. Wang knows a lot about the ancient Jiazhou martial arts culture. According to the old gentleman, there are many strange people in ancient Jiazhou martial arts, and Peng Zu, the originator of ancient China's 'guiding qi technique', lives in Pengshan County, the original Leshan area; Su Shi, a writer in the Northern Song Dynasty, insisted on meditation and health preservation, and wrote works such as "Ode to Health" and "Theory of Health"; The Southern Song Dynasty Emei Mountain Baiyun Zen Master founded the 'Emei Twelve Pile Method', which integrates martial arts, qi and medicine, integrates Taoist and Buddhist martial arts, and creates the Emei stunt of 'pile' and 'technique', 'acupoint' and 'qi'; The Southern Song Dynasty Emei Mountain Baimei Taoist imitated the ape leaping action, created their own boxing method, and wrote the book "Emei Boxing", which theoretically summarized the Emei school of martial arts. These formed the Emei school is a martial arts system that integrates both internal and external cultivation. By the time of the Qing Dynasty, the masters of the Emei faction became famous all over the world, and Wudang and Shaolin were at their peak. For example, Daoist Yin and Daoist Cai of Er'e Mountain Pig Liver Cave have deep internal strength, and their fists and palms can smash boulders.

A tree blooms with five flowers, five flowers and eight leaves, and the moon is bright. Glory fills the rivers and lakes. "Five flowers" are divided into five major branches from a regional perspective: 1. Huangling faction. It is said to flow in from Shaanxi; Second, the point of easy pie. It is named after the easy cave of Fuling point in eastern Sichuan; 3. Qingcheng faction, named after Qingcheng Mountain, a Taoist resort in eastern Sichuan; Fourth, the Iron Buddha School (Yunding School), which is more popular in northern Sichuan; Fifth, the green cow pie. It is named after Qingniu Mountain in Fengdu, eastern Sichuan.

1. The monk's door, which is said to have been passed down from the Shaolin monks, hence the name. It is also known as "Shenmen". It is characterized by skill, fast, agility and movement, such as a monkey, alias "Tandoor".

Second, Yuemen, it is said to be passed down by Yue Fei, characterized by low piles. If you don't draw a circle, you can't make a fist.

3. Zhao Men, which is said to have been passed down by Zhao Kuangyin, draws on the Shaolin school Tai Curse Changquan (it is said that it is also passed on by Zhao Kuangyin) and other boxing methods, which are characterized by high piles. It is also called the "red door" because of the practice of red boxing.

Fourth, Du Men, named after the legendary Zhuge Liang Eight Array Diagram of "Du Men", a saying that the boxing method is passed on to the natural door Du Guanyin. It is characterized by tight lockdown and good at defense.

Fifth, Hongmen, according to legend, is named after the name of the Ming Tai curse Hongwu year, practicing big and small Hongquan. It is characterized by rigidity.

Sixth, the door, also known as "silkworm closed door", "winding closed door". Thirty-six closed hands are like spring silkworms spinning silk, continuously, tightly sealing the opponent's hand, so that it cannot be used.

Seventh, the word door, also known as "Zhimen", because of the closing of the potential into a glyph and get the name, characterized by high piles and long hands, large ups and downs.

Eighth, the door, also known as "Huimen", represented by the fist of the gods, pay attention to the silent image of the teacher, chanting incantations, quite mysterious.

The general characteristics of the Emei school are that they are also rigid and soft, such as the jade tree in the wind, which is a kind of beautiful posture in the martial arts. There is a poem praising the Emei faction and saying: The stunner is amazing and chivalrous, and the thousand-year-old striking skills are the same in ancient and modern times. It can open up a new banner of metaphysics and understand the old skills of the Zen machine. The fake jade girl is real, and the true meaning of Emei is not empty. All families should return to the past, and the good thing is in it. Although it is not "the first in the world", it may as well be in its own style.

Mount Emei was the first famous mountain of Taoism in China, and it was about 1,300 years earlier than Buddhism came to Mount Emei to practice. China's history book "The Classic of Mountains and Seas? Xishan Jing", "Wufu Jing", "Wei Shu Shi Laozhi", "Han Shu? Geographical Chronicles", "Wu Yue Spring and Autumn? Goujian Conspiracy Biography No. 9", "Tianzun Laojun's Name and Tribulation Strategy", "Yun Ji Seven Signs", "Emei Mountain Chronicles", "Ming? Emei Taoist Boxing Song", "History of Chinese Martial Arts", "Sichuan Martial Arts Encyclopedia", "Leshan Chronicles" and other books have detailed records. Since the 22nd year of King Xian of the Eastern Zhou Dynasty (about 370 B.C.), the hermits of Mount Emei and the later Taoist believers synthesized and officially formed the first major school of "Taoist scripture school" in Mount Emei, and its magic and immortal ideas also formed a core position in the country. The founder of the history is the Heavenly Master Zhang Ling, the title of "the way of the Zhengyi Alliance", and Lao Tzu is the Taoist leader in this period. The famous Taoist scriptures "Five Fu Sutra", "Three Emperor Sutra", "Nine Immortal Sutra", "Flying String Feather Sutra" and other scriptures were born in Mount Emei. Another martial arts school born during the same period, "Emei Tongjiquan", was also founded by the martial arts Taoist Situ Xuankong, and gradually grew.

After the death of Zhang Ling, his son Zhang Heng and Sun Zhang Lu founded the largest Taoist school in history on the basis of the original school, "Five Buckets of Rice Dao", and the disciples of this school are as many as tens of thousands of households. To the Han Ling Emperor Xiping, Guanghe years, five buckets of rice road in the Bashu region widely spread, Mount Emei became the most core place in the immortal world during this period, the doctrine was later changed to the name of China's authentic Taoism "Tianshi Dao". The classics of his genre, the book "Dan Jing" and the book "Xiang'er Note", were also completely renovated during the Zhang Lu period.

In 477 A.D., during the period of Emperor Shun of the Southern Dynasty, according to the "Yi Chuan" and "Kendo", Emeishan Taoism experienced three large-scale sectarian conflicts after the struggle for power and profit of the sect. In order to ensure the stability of one party, in 484 A.D., three swordsmanship was founded by the Taiyao Daoist, which were collectively known as the "Emei Sword Immortal School". (One said that it was founded by Wang Chongyang of the Shaanxi Quanzhen School, but there is no historical examination.) The Emei Sword Immortal School is obsessed with the three major directions of swordsmanship, qigong, and health preservation, which is different from Emei's arm fist that focuses on self-defense. At the same time, another swordsmanship school, the Yue Nu Sword Technique, gradually formed a defensive martial arts collective of Emeishan Taoism.

During the reign of Emperor Yang Jian of the Sui Dynasty (586 AD), Sun Simiao, the king of medicine, went to Mount Emei to practice medicinal food and wrote the book "A Thousand Golden Prescriptions". The monk and Sun Simiao studied the hundred medicines all the year round, and carried the Tao with tea, forming an earlier tea medicine group organization in China, which was the beginning of the Emei Taoist tea school.

According to the "Five Lantern Huiyuan", since the period of Wenzong of the Tang Dynasty (827 AD), the southern sect of Buddhism in China, the Linji sect and the Caodong sect have successively landed on Mount Emei and greatly revived Buddhist thought. The Taoist school then weakened. Buddhism is the world's largest sect of retribution. Everything is excellent. Those that are in line with the development of the cause of Buddhism are included in the complete book of doctrine one by one. Almost sixty percent of the original Emeishan Taoist thought and the major schools founded were included in the Rinzai sect of Buddhism. In 835 A.D., the monks of the shrine of the Linji sect of Mount Emei Buddhism and others combined the Linji qigong, Emei Tongjian boxing, and Emei sword and immortal techniques into one, creating the most complete "Emei School of Martial Arts" sect in China. In 845 A.D., the Zen master of Changfu Dayuan integrated the original Emeishan Taoist medicinal tea concept, Taoist health preservation scriptures and Buddhist Zen enlightenment thoughts, and founded the "Emei Tea Ceremony Patriarchal Qing Law", forming the earliest Emei tea ceremony sect.

So far, the two schools of self-cultivation and self-cultivation in Mount Emei have officially supported the balance of the two major doctrines of Taoism and Buddhism in Mount Emei since the Tang Dynasty. And developed to this day. In addition, at present, the most authoritative local chronicle of Mount Emei, "Mount Emei Chronicles", has also made a more comprehensive description of the important figures of Mount Emei in the past dynasties, such as Zhao Gongming, Sanxiao Niangniang, White Lotus Xiangu, Dongyue Emperor, etc., although it is too deified, but because of some of the sects or place names created by these people in Mount Emei, they can still be witnessed one by one.

The only regret is that today's Emei school of martial arts has not been able to set up a place for the origin of the sect in Mount Emei. The Emei school of martial arts has been broken down into four different branches, which make their own lives in Emeishan City, Leshan City, Chengdu City and Jiajiang County. At the same time, they were in Emeishan City, Leshan City, Chengdu City and Jiajiang County, Emei School Martial Arts Branch. received the famous "Tai Chi Young Hero" today, and will go to visit the electronic worship of the spoof Emei faction. Hope to set a time to meet on time at the top of Mount Emei, after the four branches after discussion, unanimously replied that they would arrive on time, and they all hoped to get the guidance of "Tai Chi Young Heroes".

According to the agreed time, Gu Xiaolong, the "Tai Chi Young Hero", came to the golden summit of Mount Emei on time. Because of the majestic mountain of Mount Emei, "such as the head of the mantis Emei, slender and long, beautiful and glamorous" is named. It is one of the four major Buddhist holy places in China, and it is the dojo of Fuxian Bodhisattva. Founded in the Eastern Han Dynasty, Huazang Temple is located at the golden top of Mount Emei at an altitude of 3,079 meters.

At the highest place of the golden roof, there is a rare treasure, called the "golden top copper hall", which was donated by the Zen master of Miaofeng in the 30th year of Wanli in the Ming Dynasty (1602). The hall is eight meters high, 4.8 meters wide, 4.3 meters deep, the upper is the heavy eaves carving, the ring is embroidered with brown lock window, and the whole body is welded with copper parts. The roof eaves tile distilled gold, under the reflection of the sun, the golden light shines, shines for hundreds of miles, and the name is golden. The bronze hall is built into the bronze statue of Fuxian riding elephant, more than five meters high, 24 bronze Buddhas are displayed on both sides, and the scale is second only to the Wannian Temple now. The door fang is engraved with "Yunzhan Sword Pavilion" and "Emei Mountain Road Whole Map", and the surrounding copper wall is engraved with scriptures and Buddha statues. There are also copper towers and copper tablets outside the copper hall. Interestingly, the gates of the general temples are facing south, except for Mount Emei, which faces east, and the bronze hall of the golden dome faces west, which can be regarded as the uniqueness of Mount Emei. It is said that in the past, believers from Tibet only worshipped the Golden Dome because Shakyamuni's hometown was in the Western Regions. The temple unfortunately burned down in the Qing Dynasty.

The earliest building of the golden dome is said to be the Puguang Hall in the Eastern Han Dynasty, the Tang and Song Dynasty changed to the Guangxiang Temple, and the monk Baotan rebuilt in the Hongwu Dynasty in the Ming Dynasty, and it is the iron tile hall. The two halls of tin tile and copper tile were created by the monks of the Ming Dynasty. The golden palace is the bronze hall created by the Miaofeng Zen master during the Wanli period of the Ming Dynasty, and the Wanli Emperor Zhu Xugou inscribed "Yongming Huazang Temple". The name of the Golden Dome comes from the "Golden Palace". According to the relevant information, the golden palace is two zhang four feet five inches high, one zhang is three feet five inches wide, one zhang is three feet five inches deep, the four walls of the tile pillar doors and windows are all bronze casting mixed with gold, the statue of the Bodhisattva of Fuxian is offered in the middle, there are ten thousand small Buddhas next to it, the road map of the whole Shu mountains and rivers is carved on the door wall, the craftsmanship is exquisite, breathtaking. When the morning sun shines on the top of the mountain, the golden temple flickers in the sun, dazzling and dazzling, very spectacular, so people call it "golden top". It is a pity that in the Daoguang years of the Qing Dynasty, due to a fire, burned down the Golden Palace, only a copper tablet remained, on the one hand, Wang Suozong wrote and collected Wang Xi's words of the "Da'e Mountain Yongming Huazang Temple New Copper Palace", on the other hand, Fu Guangzhai wrote and collected Chu Suiliang's "Emei Mountain Fuxian Golden Palace", existing in the Huazang Temple, and several other original golden palace windows and doors also exist in the Huazang Temple. From these relics, we can imagine how brilliant and magnificent the Golden Palace was back then.

In the past, there were a total of 548 large and small temples and squatter houses, which could accommodate 1,000 people to eat at the same time, and was the largest building complex in the whole mountain. After the founding of the People's Republic of China, the state allocated funds for maintenance. A decade of turmoil has devastated it. What is even more serious is that the units occupying the Jinding used the wooden structure of the temple as a diesel generator room, which caused a fire on April 8, 1972, and the relentless fire burned down the Jinding and Huazang Temple. The fire burned down two copper doors, seven copper walls, a copper tablet, two copper towers, copper furnaces, copper bottles, and copper mirrors. burned 8,972 pieces of ivory Buddha, lotus lamp, sand feeding Buddhist scriptures, calligraphy and paintings of ancient celebrities; The monk Yongde was also burned to death.

In particular, there are only two copies of the Beilong Canon in the country. And this one treasured in the Golden Dome Temple is the most complete. A total of 7,600 copies (woodcut editions). Burned to ashes by fire. Those responsible for the accident are punished by law. After the fire, governments at all levels attached great importance to the reconstruction of the Jinding Huazang Temple, and Premier Zhou Enlai asked about it many times during his lifetime. Since 1986, the Sichuan Provincial People's Government has allocated a special fund of 3.5 million yuan for reconstruction. Ground was broken in August of the same year, and after four years of intense construction, it was completed in 1989 and handed over to the management of the Emeishan Buddhist Association. The construction area of the newly built Jinding Huazang Temple is more than 1,690 square meters, and the whole building is formed by the high, middle and low triple connections, which are divided into the Golden Hall (Fuxian Palace), the Daxiong Treasure Palace, the Maitreya Palace, the ancestral hall, the abbot's room, the meditation hall and the squatter room. The layout is reasonable. The staggered red walls and yellow tiles, white jade railings, and marble floors basically maintain the original pattern. The plaque of Huazang Temple at the main gate is the handwritten letter of President Zhao Puchu. On September 11, 1990, more than 200 eminent monks and more than 1,000 people from all walks of life at home and abroad held a grand inauguration ceremony and consecration ceremony. The newly built Huazang Temple is majestic and magnificent, majestic and stands on the top of the golden summit of Mount Emei at an altitude of 3,0077 meters, making Mount Emei more beautiful. The rebuilt Huazang Temple adopts a reinforced concrete frame structure and a mixed stone and brick structure, and is equipped with fire prevention, lightning protection, water storage and drainage facilities.

The Jinding Huazang Temple is built on the mountain. On the central axis, from low to high, there are three halls. The first hall is the Maitreya Hall. On the door of the hall hangs the gold plaque of "Huazang Temple" inscribed by Mr. Zhao Puchu, and on both sides are the horizontal plaques of "Wande Solemnity" (Master Jueguang Inscription) and "Wishing the Sea Solemnity" (Master Zhumo Inscription). The temple enshrines a bronze Maitreya Buddha statue. The height is 2.9 meters, and the bronze statue of Wei Tuo is behind it, and the height is 2.6 meters. There are also cultural relics such as three-legged bronze tripod and bronze tablet during the Wanli period of the Ming Dynasty in the hall.

On both sides of the Maitreya Hall is the guest hall, and there is a corridor connecting the Daxiong Treasure Hall by the mountain, forming a quadrangle patio. In the middle of the patio is a copper tripod, five meters high, and an iron tripod is placed on each side, 1.6 to 1.7 meters high.

In the middle of the hall door of the Daxiong Treasure Hall is the plaque of "Daxiong Treasure Palace" with gold characters on a black background, and there are plaques on both sides such as "May the King Holy Land", "Lingshan Meeting", "Silver World", "Fanyu Chongguang" and so on, all of which were given by Longlian, Kuanlin, and Zhenzen when they were consecrated in 1990. The hall enshrines the three-body Buddha with a bronze and gold body, sitting three meters high. There are also bronze rocks, bronze bells and other ritual utensils in the hall, as well as Buddhist cultural relics such as bronze statues and bronze statues.

The highest floor is the Fuxian Palace, that is, the Golden Palace, the Golden Top, which is the highest hall of Mount Emei. The plaque of the palace gate has "Golden Top", "Endless Wish", "Fuxian Wishes to the Sea", "Huazang Solemn", etc., which are inscribed for Zhao Puchu, Benchang, Ming Gut and so on. On both sides of the temple gate, there are couplets inscribed by Master Shengyi of Po Lin Monastery in Hong Kong: the eldest son of Huazang, seven places and nine associations, assisting Pilu to explain the great religion; Jinding real people, in all directions, come to the whole Ji out of the maze. The hall enshrines the bronze statue of Fuxian riding elephant, Fuxian sits on the lotus platform, holds Ruyi, the lotus platform is placed on the back of the elephant, and the white elephant steps on four lotus flowers. The whole statue is cast in bronze and is 4.5 meters high. There are also copper tripods and other things in the hall.

Climbing to the top of the gold is the greatest wish of all tourists and pilgrims to visit Emei and worship Fuxian. Here, people can not only burn incense and worship the Buddha and linger in the world of the gods, but also enjoy the magical landscapes of nature: sunrise, sea of clouds, Buddha light and magic lamps.

In the east of the golden top lying on the cloud bottom, there is a cliff that hangs more than 600 meters in the air, it is majestic and dangerous, it is the first huge rock in the whole mountain, and the name is the cliff. Because of this, you can see "Buddha light" and "Buddha lamp", so it is also called the light viewing platform. Every time the sky is high and the clouds are light, Yuyu clarifies, standing on the viewing platform and overlooking the world, the sky is firm, the earth is vast, and the peaks near and far are all at the feet. Beyond these mountains and seas, there is no end in sight. Looking at the east, the Emei River, the Qingyi River, the Dadu River and the Minjiang River flow in zigzag circulation, and the Chengdu-Kunming Railway runs through the north and south; Looking to the north, the hills are meandering, directly adjacent to the Chengdu Plain; Looking south, the big and small Liangshan mountains are stacked on top of each other; Looking to the west, the peaks of the Qinghai-Tibet Plateau are covered with snow. The rivers and mountains are picturesque, and the earth is like a brocade. What's even more rare is that here is still a wonderful place to look at the sunrise, watch the sea of clouds, appreciate the holy lamp, and see the Buddha's light.

Respectively in Emeishan City, Leshan City, Chengdu City and Jiajiang County Emei School martial arts branch, the number of people who came this time is simply too much, the total number has reached more than three hundred, according to the four branches of the senior masters, there are nearly eight or nine hundred Emei disciples want to participate, but because the number of people was forcibly persuaded to leave, they have stayed at the foot of the mountain to wait for news, you must know that the "Tai Chi Shaoxia" is like thunder, has spread all over the north and south of the river, spread throughout the entire blue planet, everyone wants to see the miracles of the world.

Chapter 86 of the Emei of the Emei twelve piles

After the "Tai Chi Young Heroes" met with the leaders of the Emei faction, after the two sides simply greeted each other, they straightforwardly proposed to see the Emei Twelve Kung Fu first, because the Emei Twelve Piles are the representatives of the Emei School's internal strength, and they are also the basic internal strength of Emei martial arts, which is actually derived from the internal strength of Taoism.

The 12 ancient texts of Emei are: like the sky and the earth, the circle and the sky are born, and the size is open and closed. Only in the heart. The interpretation is -- the way of taking the Dharma from heaven and earth, in terms of Dan Taoism, it is Yin and Yang and Zhou Tian, but the "Circle and Void Dharma" is also the Buddha's principle. The shape of the twelve piles of Emei is full of circles, and the intention is to take the void as the purpose, there is a circle and there is an opening and closing, no matter the size of the opening and closing. If you can "round the void", then "the law is born", and if you want to be empty, you must first empty the mind, and eliminate the distracting thoughts of the acquired consciousness of God, then the innate primordial spirit will return to its place, and the natural body and mind will be empty. That's why the mind is the essence of cultivation. The difference between "only wonderful in the heart" and "only knowledge in the heart" is only one word, which comes from Yun Zen Master and Tongfa Xiangzong. The power is based on the circle and the void, and the "only wonder in the heart" lies in the humble heart, such as Chen Tuan's ancestor Yun: "A piece of leisure has been retained by the white clouds." ”

If it does not move, it is the true yin and yang, the treasure does not move, and the use is constant. Commentary - can practice the movement to small movements, until it does not move, it seems that there is no movement, virtual reality, yin and yang, in fact, the yin and yang in the body have reached a balance, and the internal qi is hidden in the dantian. At this time, the internal qi kung fu can already be used for technical attacks, and the so-called "hair is common". Taijiquan pays attention to: first seek development, then seek compactness, this is the truth; It's just that the word "seeking" is a bit redundant, and it is a natural stage of development, and seeking is not what it can be. (To be continued......)