PS: Gu Xiaolong calmly began to sort out his thoughts and emotions, and strive to get out of the mood that Pandora's consciousness field can stimulate, suppress his emotions in his heart first, and find a way to rescue his little sister Shui Rou. Ask for clicks, ask for subscriptions, ask for rewards, ask for monthly passes!

Chapter 128: Pandora's "Meaning" XIX

The unified axiology of the Blue Planet intelligent human beings believes that the evolution process of human value relations can be divided into five basic stages: single-factor value, multi-factor value, variable value, diversity value, and multi-layer value, so human emotions also go through five natural evolutionary stages accordingly.

1. Sexual emotion. This is the simplest way of value evaluation, and very lower organisms can only evaluate value relations with a single physical and chemical characteristic, and have a tendency to choose - to avoid or approach, or to use light as the standard, or heat as the standard, or water as the standard, or soil as the standard, etc.

Therefore, the tropic emotion has formed a tendency to choose the value of a single factor, so it is also called "single factor emotion". For example, the approach of paramecium to oxalic acid.

2. Rigid emotion. This is a relatively simple way of evaluation, in which animals are able to perceive value relationships with complex physicochemical properties through several forms of unconditioned reflexes. However, this kind of emotion needs to be evolved over a long period of time to build, and it is not easy to change, and it does not have any flexibility to adjust flexibly according to changes in the environment.

Rigid emotion has formed a tendency to choose multi-factor values, so it is also called "multi-factor emotion". Creatures with this emotion are fish, insects, birds, animals, etc.

3. Elastic emotion. This is a more complex form of evaluation, in which animals are able to perceive and learn changes in multiple value relationships through guò level or several levels of conditioning, and flexibly adjust the intensity of emotional responses. Make it correspond to changes in value relationships.

Elastic emotion has formed a tendency to choose variability in the value of variability. Hence the name "variable emotion". Creatures with this emotion are mammals, etc.

4. Intellectual emotion. This is a diverse way of evaluation. Higher animals are able to distinguish between a wide variety of beneficial and various harmful things, thus forming many forms of emotion.

Intellectual emotion has formed a tendency to choose diversity for the value of diversity, so it is also called "diversity emotion". Creatures with this emotion are primates, among others.

5. Rational emotion. This is the highest level of evaluation, human beings use language to summarize and abstract various value relationships, and form the corresponding value image or value concept, and then judge and reason about the value image or value concept, comprehensively, accurately and dialectically understand the inner nature and regularity of various value relations, and explore the interconnection and mutual influence between various values at multiple levels, multiple angles and multiple directions. In this way, a highly rational emotion with multiple levels of value, dialectical unity, and a high degree of rationality is formed.

Under the guidance and control of rational emotion, people understand that low-level values should be subordinated to high-level values, individual interests should be subordinated to collective interests, and long-term interests should be subordinated to collective interests; People also understand that the value relationship is a dialectical and unified relationship, and negative value often implies positive value, and positive value often implies negative value.

Rational emotions have formed a tendency to choose multi-layered values, so they are also called "multi-layered emotions". The only creatures with this emotion are humans.

It can be seen that the formation and development of emotions, like the formation and development of living beings, is a gradual evolutionary process, and its development direction is expressed in more and more forms of emotions. The level is getting higher and higher, and the flexibility is getting stronger. With higher and higher accuracy and better foresight, people can adjust the direction, size, form and level of their emotional responses in a timely, flexible and accurate manner according to various complex value relationships, so as to accurately guide their own behavior and thoughts.

The development direction of emotional evolution can also be expressed as the continuous differentiation and integration of emotion and cognition: in the stage of tropic emotion, cognition and emotion are completely mixed;

In the rigid affective stage, cognition and emotion are still mixed, but there is a tendency to gradually separate.

In the elastic affective stage, cognition and emotion are further separated;

In the intellectual-emotional stage, cognition and emotion can develop independently.

In the rational emotion stage, cognition and emotion can not only develop independently, but also undergo new integrations.

In any case, emotion is the subjective reflection of the human brain on the value relationship, and the development direction of emotional evolution fundamentally depends on the development direction of the value relationship.

Emotion is a special subjective reflection, and its occurrence process is actually the physiological process of stimulation and feeling of the human brain for the value characteristics of things, and it is different from the physiological process of stimulation and feeling in the general sense: the stimulus signal is not the physical or chemical characteristics of things, but the value characteristics of things, specifically the "value rate difference" of things (that is, the difference between the value rate of things and the average value rate of the subject).

This kind of stimulus signal is often an abstract and compound relationship signal, which can be a compound physical and chemical signal such as color, shape, volume, weight, sound, image, etc., or a second signal system composed of language and words, and these composite signals represent the value characteristics of things, rather than a certain physical and chemical characteristics of things.

When the value property of a thing acts or is about to act on a person, the human brain will feel it with a certain emotional intensity.

Since the process of generating emotions is a special physiological process of stimuli and feelings, the relationship between the intensity of emotions and the difference in the value rate of things should also follow the "Fechner's law", from which it can be obtained:

The first law of affective intensity (i.e., the law of direct logarithmic proportionality of affective intensity): the affective intensity is proportional to the logarithm of the difference in the value rate of things.

It is not difficult for us to find out:

1. When the emotional intensity is very small, the emotional intensity is approximately proportional to the high difference in the value rate. In this way, people can perceive the changes of the external value rate difference in the most sensitive and accurate area of the most important emotional intensity center, so as to obtain accurate and detailed information about the change of the value rate difference as much as possible.

2. When the emotional intensity is very high, the emotional intensity is proportional to the logarithm of the high difference in the value rate. Such. People can also feel the changes in the external value rate difference in the less important areas of emotional intensity. It's just that the sensitivity of the feeling is lower. In this way, it is possible to obtain information on the change of the high difference in the value rate in a rough and large range.

3. When the value rate difference is 0, the emotional intensity is also 0; When the value rate difference approaches -1, the emotional intensity approaches negative infinity.

The dynamic characteristics of emotion refer to the changing characteristics of emotion in the process of its operation, which mainly include eight aspects, such as intensity, stability, meticulousness, hierarchy, efficacy, periodicity, timing and difference, among which the intensity and stability of emotion are the two most important dynamic characteristics of emotion, which embodies the main emotional personality of people.

Since emotion is a subjective reflection of value, the dynamic characteristics of emotions fundamentally depend on the changing characteristics of value relations. Normally, what kind of changing characteristics of value relations will produce what kind of emotional dynamic characteristics. People with different occupations, ages, genders, genetic factors, sibling ranking, natural environment, social environment, family environment, economic status, cultural process, and physiological characteristics often have different characteristics of value relations, so their emotional dynamics are often different. However, the dynamic characteristics of emotions have a certain degree of relative independence, and always deviate more or less from the changing characteristics of value relations.

Emotional personality has both a certain degree of variability and a certain degree of stability, and some people's emotional personality is difficult to change for life once it is formed.

It doesn't matter if each of the dynamic characteristics of an emotion is good or bad, the key is how to use it. The same dynamic characteristic may have a negative value in one case. Positive value may be generated on another occasion.

The human emotional system has a very complex, strict and orderly hierarchical structure, and there is a strict logical progressive relationship between the levels. And each level is divided into two relatively independent types of emotions. Emotion is the subjective reflection of the human brain on the value relationship, and the objective purpose of emotion is to meet people's value needs, so the hierarchy of emotions fundamentally depends on the hierarchy of values.

The unified theory of value holds that the value of a form can be converted into the use value of the means of subsistence, so the hierarchy of value depends entirely on the hierarchy of the use value of the means of subsistence, because the objective purpose of the use value of the means of subsistence is to maintain and develop the individual's labor capacity, and its hierarchy depends on the hierarchy of the individual's labor ability.

Individual labor ability can be decomposed into four basic levels: biochemical reaction ability, individual labor ability, social labor ability and ideal labor ability, so the use value of means of living is also decomposed into four basic levels: food and clothing value, safety and health value, human dignity and self-esteem value, self-development and self-realization value.

Emotion is the subjective reflection of value relations in the human brain, since value can be divided into four basic levels, then emotions must be divided into the above four basic levels: food and clothing emotion, safety and health emotion, human respect and self-esteem emotion, self-development and self-realization emotion.

The interrelationship between the various levels of emotion is fundamentally dependent on the interrelationship between the values at the various levels.

1. High-level emotions must be built on the basis of low-level emotions. Only when the low-level emotions are satisfied, the high-level emotions will gradually form and develop; If the low-level emotions are not satisfied for a long time, the higher-level emotions will not stabilize and will decline and disappear sooner or later, because the high-level values must eventually be reflected through the low-level values.

2. High-level emotions can have a counter-effect on low-level emotions. High-level emotions can restrict, induce, inhibit, transfer and resolve lower-level emotions in a certain way, because the generation and development of high-level values come from the rational screening, organic combination and coordinated operation of low-level values.

3. High-level emotions have greater agency than low-level emotions. Low-level emotions have great spontaneity, instinctiveness and stability, and are not easy to be controlled by will, only high-level emotions have strong subjective initiative, because the higher the level of value, the wider the range of time and space covered by value, and the more complex and changeable the specific form of value is expressed, the higher the initiative, foresight and creativity, and thus the more rational thinking and subjective will are required to participate.

4. High-level emotions have greater differences, fluctuations and interference than low-level emotions. The motivational conditions, operating procedures, target orientation, and duration of high-level emotions are more susceptible to external factors, and are prone to large fluctuations, because the higher the level of value. The more variables there are. The more likely it is to be influenced by both external and internal factors. The higher the degree of influence, the greater the volatility and interference.

5. High-level emotions have strong tolerance and sharing. The higher the level of emotion, the more concerned about the suffering of others, the more concerned about the interests of the whole society, the more concerned about the natural and social environment in which we live, and the more we are integrated with social emotions, the more we can "worry about the worries of the world first, and enjoy the joy of the world after the world". There will be more care, because high-level values represent comprehensive, long-term, and whole-society interests, which are based on low-level values, covering many local, immediate, and individual interests, so as to have a strong correlation and consistency with the interests of others and social interests.

6. High-level emotion has a certain relative independence from low-level emotion. The main table xiàn in two aspects:

On the one hand, there is the relative independence of time. After the low-level emotion is satisfied, the high-level emotion cannot appear immediately, and needs to be delayed for a period of time, and in some cases, the high-level emotion will never even appear; When low-level emotions are frustrated, high-level emotions cannot disappear immediately, and they also need to be delayed for a while. In some cases, high-level emotions can never even go away.

For example, people who have been deprived of food and clothing for a long time become wealthy. It is easy to spend money on material extravagance and profligacy, rather than on high-level spiritual and cultural enjoyment, or for social welfare and charity.

For example, people who have enjoyed more social honor for a long time tend not to beg for others in the face of hunger.

On the other hand, there is independence in terms of functional purpose. Although the original essence of high-level emotions is to serve the satisfaction of low-level emotions and to more reliably and fully meet the needs of low-level emotions, sometimes people often ignore or even completely sacrifice low-level emotional needs in order to meet the needs of high-level emotions.

From the perspective of the hierarchy of needs, emotions are also a kind of needs for people, and this demand is also divided into three stages:

The first stage: the need for food and clothing, in this stage, people's emotional needs are a state of longing for communication and recognition; This emotion is strongest when people are helpless and when they are exposed to a new environment.

The second stage: social needs, a person in the society as an individual, he has his social circle, he communicates with the outside world at the same time is a kind of emotional release, this release when the outside world gives affirmation, the emotion is positive, the mood is good, vice versa is not good.

The third stage: the realization of self-needs At this stage, people are basically in control of emotions, why do they say this, because they have a deeper understanding of emotions, and on the basis of this understanding, they help others to balance some problems that arise due to emotions. For example: psychologists, etc.

Emotions can be divided into three stages in terms of needs, but these three stages are transformed at any time according to the external conditions and your own cultivation and other necessary factors, in other words, a person may be in one or more stages of emotional needs in different times and spaces.

Regardless of status, rich or poor. Because the needs are different, everyone's emotions will not be the same.

In social interactions, emotions are polar, good emotions make people happy, and bad emotions can hurt people.

People want to express or feel good emotions, so what are the factors that make people feel good emotions?

It is normal for people to like to be close to each other in social interactions. People are limited by the social circle of activity, and the "physical proximity" makes people only look for friends in the surroundings, because people outside the circle of activity and people who are far away have no chance to get acquainted.

People who like to be nearby have strengths and weaknesses, and the advantage is that people can quickly find friends around, which is why classmates, fellow villagers, comrades, and colleagues are easy to become friends; The deficiency is limited by the social space, the scope of choosing friends is bound to be limited, which affects people's vision, and makes people feel that only the friends around them have the best relationship, such as young people who fall out of love, often feel very painful, love to death, and feel that there is no better person in the world than her (him).

In fact, there is no grass at the end of the world, people go to a new environment, and the principle of "liking to be close to people" will make people quickly find new friends.

With the passage of time, people's communication space continues to expand, and the consistency of social attitudes and views makes it easier for people to become friends, and the exchanges between peers in language, writing, and thought will break through the narrow circle of activities, and they can find like-minded friends at home and even abroad.

A good character can make people feel good. Psychological research has proved that there are good and bad personalities, some personalities are popular with people, and some personalities are difficult for people to accept.

For example, a woman's gentle and considerate personality is easy to make people feel good.

There is a popular song that says, "There is a girl named Xiaofang...... Thank you for the tenderness you have given me, and I will never forget it in this life and this life. Indeed, the gentle character is unforgettable.

For example, during the Xinhai Revolution in 1912, when the political situation of the country alternated and the financial difficulties of colleges and universities, many schools were closed, Tang Wenzhi, president of Jiaotong University, took the lead in cutting salaries by half, and the teaching staff cut their salaries by two months every year.

Anderson believes that the characters that attract people are honest, reasonable, trustworthy, etc.; Annoying personalities are dishonest, selfish, mean, etc.

American scientist Benjamin Franklin believed that the virtues or qualities of a person are: temperance from desires, self-control, less nonsense, orderliness, firm confidence, economy, hard work, loyalty and honesty, fairness, cleanliness, open-mindedness, prudence, modesty and courtesy, etc.

People with good looks are liked. This emotion arises from the halo effect, in which the good-looking person likes the opposite sex and the same sex becomes jealous.

TV station program hosts, detective detective films, etc., choose beautiful male and female characters as partners, in order to cater to the appetites of different people and increase the attractiveness of programs and films.

In the presidential election of the Blue Planet M country, the candidates have to design speech shots like actors and conduct many rehearsal videos, also in order to win the audience and votes from the appearance and demeanor.

Walster, a social psychologist in Blue Planet M, found that if a marriage is introduced through a video, then a woman's attractiveness is the primary factor in a man's decision to date or not.

Although people who like to look dignified have obvious epistemological deficiencies, their aesthetic sense often makes people have to conform to it.

The love of beauty is always there, which is why announcers, program hosts, and actors have become popular with the public, and in addition to personal efforts, they are all indispensable for natural beauty.

People with similar tastes make it easy for both parties to have a good feeling. The so-called "a thousand cups of wine for a confidant, not more than half a sentence of speculation", "orangutan cherishes orangutans, heroes cherish heroes" refers to a good impression of each other, from the same interests.

In actual interactions, for example, when they have the same interests in painting, music, movies, sports, tourism, collections, cultural relics, etc., or when they have similar political views, economic views, and academic opinions, they are happy with each other, and they can talk about each other and get along. On the contrary, if you play the piano with a cow and have no common hobby, the relationship will not be sustainable.

I have a good impression of people who think highly of me. In social interactions, self-realization always hopes to be affirmed or appreciated by others, and once the self is appreciated and highly valued by others, it will have a good impression of the evaluator, and even do not hesitate to repay it with his life.

Liu Bei looked at the thatched cottage three times, and Zhuge Liang made an oath to repay the kindness of his acquaintance, and made an oath to "do your best, and then die".

When Jing Ke was leaving, he sang the tragic song of "the wind is Xiao Xiao Xi and the water is cold, and the strong man will not return", knowing what will happen to the assassination of Qin Shi Huang, but he has no hesitation, and he wants to repay the grace of the encounter, and the soldier dies for his confidant.

Gu Xiaolong finally calmed down completely, and after intense thinking, the only way now is to use his own positive and negative neutrino size Zhou Tianzhen mustard rice to sacrifice the Taiji Yin Yang Fish Eyeball, and pass the Taiji Yin Yang Fish Eye, and bring out the thoughts, consciousness, and ideas of the little junior sister Shui Rou with his own True Mustard Rice, and communicate and circulate to find out the cause.

According to Gu Xiaolong's perception and feelings, he has always noticed that the little junior sister Shui Rou is still controlled by Pandora's consciousness field energy, and only by completely eliminating the aftermath of Pandora's consciousness field can the little junior sister Shui Rou be saved. (To be continued......)