But even so, it is not easy to choose what to study. Because the abbot himself, that is, one person, has twelve Shaolin stunts. They are: Thousand Hands Nyorai Palm, Donkey Kong Fist, Prajna Palm, Sumeru Mountain Palm, Robe Demon Suppression, Shadow Legs, Wood-burning Knife Method, Flower Finger, Magic Wand Method, Vajra Zen Lion Roar, Dragon Claw Hand, and Strong King Kong Finger. All of them are extremely powerful, and they can be rampant all over the world.

Chen Sheng's practice of the "yù Samadhi Breaking Actions to Achieve the Divine Foot Sutra" is to make up for his shortcomings in internal strength. And after cultivating true qi, what do you still lack? In hand-to-hand combat, the martial artist is confident that the Hongmen boxing method cooperates with the internal qi of the Shenzu Sutra, and the power is not under the Vajra fist. Do you use equipment? Hongmen's six-and-a-half stick method, eight slashing knife method, is no worse than any wood-burning knife method and magic wand method. Mighty King Kong fingers, such as shadows with shadow legs and the like, of course, are also very good and haode, but ...... It doesn't seem to be something that a martial artist really wants to learn. So after thinking about it, weighing left and right, in the end, Chen Sheng chose to learn from the abbot of Fang Zheng - King Kong Zen Lion Roar!

What is Vajra Zen? King Kong is diamond, that is, diamond. Diamonds are the hardest of all natural minerals and are almost indestructible. If you use it to create knives, you will be indestructible. In Buddhism, the special character of diamond is used as a metaphor for Buddhism. The so-called has gone through hundreds of catastrophes and thousands of lives, and there are six ways of circulation, and Jue xìng is not bad. The wisdom of the Dharma is as sharp as a diamond, and it can dispel all the troubles and prejudices of the world.

"Zen" is the abbreviation of the Sanskrit word "Zenna". Its meaning can be translated as "meditation". Stillness is determination, consideration is wisdom, and wisdom is born from determination, abandoning the influence of disturbing red dust, so that the jīng god can return to himself, which is "Zen".

What about the lion's roar? It's not really the lion roaring. In Buddhism, the Buddha is often compared to "the lion among people". The Buddha's lectures are like thunder shaking the heavens and the earth, and the sound of righteousness is like a righteous voice, breaking all foreign ways and different theories. It's like a lion roaring, and all beasts are ambushed, and it has incredible power, so it is called a lion's roar. Therefore, the Vajra Zen lion's roar is like a thunderous lion's roar, and as soon as you drink it, you can use the Vajra Prajna to ruthlessly destroy the foreign devil.

The Dharma explains it this way. But the King Kong Zen lion roar of Shaolin's seventy-two stunts is actually not so magical. It's just a practice based on the true qi of the inner family, shaking the dantian, sending out the internal qi, and raising the voice to drink. The basic know-how, in fact, is not that difficult. As for the magnitude of the power, it all depends on the internal cultivation of the person who shouted and shouted.

With the abbot's "Yijin Sutra" cultivation, under a roar, it is as straight as a thunderbolt, unstoppable. Even if the three major Taibao of Songshan, such as Tota hand Ding Mian, Crane hand Lu Bai, and Da Songyang hand Fei Bin, were resurrected, and they were drunk so head-on by the abbot of Fang Zheng, they still had to be immediately frightened, and they fainted and fell to the ground on the spot, unconscious.

The cultivation of the abbot is shocking enough. However, it is said that in the legend, there is a monk whose martial arts are unfathomable and has reached the realm of heaven and man, who is even farther above the abbot of Fang Zheng. With his unique secret skills, he was able to shatter the enemy's head thousands of miles away with a roar. Therefore, it is also known as "thousands of miles of broken brain divine sound". The names of this kung fu and the Shaolin King Kong Zen lion roar may be strange, but the fundamental principle is still the same, and it is the same.

When rì Chen Sheng was in "Xun Qin Ji" Shijie, he confronted Zhongsun Xuanhua, one of the four great disciples of Cao Qiudao. The warrior borrowed the law of Mount Tai, first destroyed his fighting spirit, seized his heart, and then opened his mouth to drink violently, and shocked Zhongsun Xuanhua to the ground and died violently. Not long ago, he was one against three outside Hengyang City, and with a loud shout, he shook the Tota hand Ding Mian and suffocated his breath, so he was able to free up his hands to deal with Lu Bai, the crane hand who was sneaking up behind him.

Twice drank heavily, both times established miraculous skills, and Chen Sheng had already tasted the benefits from it. In particular, the warrior knows that in the future adventure in the Infinite God Domain mission Shijie, this situation of being outnumbered will inevitably appear many times. He doesn't have three heads and six arms, so when his hands and feet are busy dealing with the enemy, and he can't spare time to deal with the sneak attack of a third party, the kung fu of this lion's roar is really immeasurable. No matter how much attention is taken seriously, it is absolutely not overdone.

Since the abbot of Fang Zheng accepted Chen Sheng as a closed disciple, with his identity as a Buddhist monk, he naturally treated each other sincerely and had no selfishness. Although limited to the rules of the Shaolin Temple, lay disciples can only learn one seventy-two stunts, and the abbot cannot make an exception because of this. But after Chen Sheng chose the King Kong Zen Lion's Roar as the goal to learn, the old abbot immediately taught it without hesitation. Not only did he teach the disciples how to practice the exercises and guide the qi, but also explained the various tricks of the lion's roar to the disciples one by one, and demonstrated all kinds of subtle turns and changes.

Monks are not allowed to marry wives and have children, so they attach great importance to the inheritance of the mantle and bowl. The abbot of Fang Zheng also took the lead in accepting two disciples, but it was also a full twenty years ago. Now Chen Sheng, the two senior brothers, one of them is the host of Guangxiao Temple in Guangdong - that is where the Sixth Ancestor Hui Neng preached the wonderful theory of "not the wind moving, not the banner moving, but the heart moving"; The other entered the Three Ancestors Temple of Tianzhu Mountain, and they have not returned to Shaolin for many years. Therefore, the apprentice in front of the abbot of Fang Zheng was only Chen Sheng, and then, how could he not devote himself to cultivating this closed disciple?

In this way, Chen Sheng's martial arts naturally improved rapidly. Within three months, he had preliminarily practiced the lion's roar. On the martial arts training ground, he tried out the power of the lion's roar with more than a dozen lay disciples such as Huang Guobai, Xin Guoliang, and Yi Guozi, and cooperated with his newly practiced Divine Foot Sutra True Qi, and drank violently, and these dozen lay disciples were all dizzy and spinning, and they could no longer stand on their feet, and they all fell to the ground on the spot.

Because he is in the Shaolin Temple, a pure place of Buddhism, he is just doing an experiment, and he can't commit the crime of killing life. Otherwise, the warrior estimated that if he exerted his full strength, he would be like a "heroic hero" of the Qingcheng faction, or even a second-rate expert like the Songshan faction, even if there were dozens or even hundreds of them coming up to besiege at the same time, he would definitely only be roared into an idiot by his own lion's roar.

Chen Sheng can only say that he only has half a bucket of water for Buddhism at most, and he can't do it any more. The Vajra Zen Lion's Roar was able to be practiced so powerful in a short period of time because of his cultivation of the "yù Samadhi Breaking Actions and Attaining the Divine Foot Sutra". There are a total of thirty-six diagrams of this Shenzu Sutra, and the content on the atlas is more esoteric than the other, and the difficulty of cultivation is also increasing.

At the beginning, Chen Sheng relied on the advantage that he had been transformed by He's Bi ability, and the meridians in his body had been greatly strengthened, and his cultivation progressed extremely quickly. In less than three months, fifteen maps had been practiced. However, from the sixteenth diagram onwards, the cultivation of the Divine Foot Sutra became more and more difficult. Even if the abbot, who is extremely conscientious, explains in detail, there are still many things that cannot be understood.

Actually, this is quite normal. After all, the "Divine Foot Sutra" and the "Yijin Sutra" belong to two different sets of martial arts. The abbot can use his own experience in practicing the "Yijin Sutra" to give guidance and guidance at the initial stage, but when it reaches a certain level, the role of this teaching and guidance gradually becomes smaller and smaller. In the end, it is still up to Chen Sheng to understand and study by himself.

"Shenzu Sutra" jīng is subtle and mysterious, broad and deep. No less than the "Yijin Sutra". The abbot has practiced the "Yijin Sutra" for decades, and he still doesn't dare to say that he has completely practiced this mastery. Do you want to complete the cultivation of all 36 maps in just half a year? Wouldn't that be the same as accomplishing what it took the abbot at least forty years to accomplish after half a year? It's a fantasy at all!

yù speed but not reach. This truth is the simplest and most superficial, and the warrior naturally understands it. So he wasn't in a hurry. Fortunately, he had already asked Master Fang Sheng to copy another copy of the "Divine Foot Sutra" on his behalf. And this copy can be brought back to the Infinite God Domain headquarters space. This really ensures that even if Chen Sheng leaves Shijie in "Smiling Proud Jianghu", he can continue to practice. But don't be too anxious.

In addition, for the grace of Shaolin teaching, the warriors are also deeply grateful in their hearts. Although the abbot did not need any retribution from his apprentices, the martial artist still did his best and left something for the Shaolin Temple, that is, what he learned was completely different from that of "Smiling Proud Jianghu".

Shijie, where Chen Sheng was born, is divided into three realms of martial arts: "qi, will, and god". The realm of God is incredible. It can't be taught, but it can be understood but not sought. Even if Chen Sheng wanted to teach people, he couldn't teach them. But the other two realms of qi and meaning are not so ethereal, but real, visible and tangible.

Qi is not internal qi, but pure ** exercise. How to coordinate one's own muscles and joints so that when attacking, all liliang in the whole body can be fully added and transmitted, which is the entire jīng essence of qi cultivation. The meaning is to borrow the image. Through meditation and self-hypnosis, the potential of the human body is maximized, and the body is urged to make strong movements that exceed the usual level.

Traditional martial arts, because of the lack of understanding of the structure of the human body, actually has many fallacies. However, after entering the twentieth century, the rise of anatomy, coupled with the development of mechanics, so the martial arts jishu also ushered in a period of ultra-rapid development. Many traditional sects have reorganized their martial arts based on the results of these scientific research results, removed the clutter and saved the knots, and made them look new. These sorted martial arts will be more scientific and reasonable when practiced. And the effect is bigger and better, with fewer sequelae.

In addition, the advent of the Internet era has also made all factions in the martial arts abandon the previous practice of sweeping away their own small families and change to large-scale public exchanges. Each complements each other's strengths. This kind of open-mindedness has also made the martial arts of the new era a great leap forward compared to the old era.

PS: Thanks

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