Chapter 383: Heavenly Diagram Inheritance

"I, Li Ao, are here to say that I am not deceiving the younger generations of the existence of this picture, I have seen it with my own eyes. At the same time, I declare that I would like to forgive my stinginess, I will not show you this picture easily.

I left this note, not to attract suspicion and suspicion, not to provoke scoundrels, just to carry +**** under the plane tree, to attract the true phoenix;

But I think people can know the way of heaven, so they can adjust their own length to walk the way. That's a lot of weight. People should adjust their own strengths and weaknesses at any time according to the Tao. This opens up the idea that at the same time, it is necessary to adjust the difficulty of one's own situation, high and low, length, sound, before and after, and constant. The method of adjustment is nothing more than adjusting the proportion of what is there and what is not. Just like the words of the predecessors: there is no existence, it is difficult to live together, it is short to grow together, it is high and low, it is inclined to sound and sound, and it is constant before and after. There are no saints. This mentality should be based on the difficulty, superiority, length, sound, front and back of the external world in which a person is located, these opposites themselves are constant, and they cannot transform each other, but rely on external forces to promote their transformation, and this can only be understood by the theory of 'Tao, giving birth to one-one, giving birth to two-two, giving birth to three-three, giving birth to all things and all things'.

0-1-2-3-4-5-6-Wan, which is our traditional Tao Te Ching, I think this reveals material civilization, which is called Oriental culture, known as Tao Te Ching. In this kind of consciousness, only the Tao gives birth to one, and there will be no Tao in the future, only three, and people only worship all things in their consciousness.

0--‘0，1’--00,01,10,11--000,001，010,011,100,101,110,111--0000,0001,0010,0011,0100,0101,0110,0111,1000,1001,1010,1011,1100,1101,1110,1111....

What this reveals is the Yùwang civilization, known as Western culture, known for its Bible. In this consciousness, people worship the pleasure of yù hope, but people are equally grateful to their 'God' while satisfying yù hope.

The Tao ---- one --- two two---- three three --- all things, this is the Tao Te Ching in the minds of the predecessors, there is no name yet, this is called Tianzun civilization, and it may be known again as "Tianzun" in the future, this consciousness is only Tao, it is a perfect combination of material and hope, people are creating material to meet their hopes at the same time, and they are preaching the idea of "contentment and happiness". Always remember the joy and satisfaction that 'Tao --- 0' brings to people.

According to Tianzun' The principle of 'the Taoist moves on the contrary', the fetishist gets the opposite of his deserved yù hope----- which is the dissatisfaction of yù hope, and the mind is chaotic, confused, and húnhún, and the worshipper gets its negative material----- which is the great abundance of matter, and the incomparable emptiness of God; the worshipper to his opposite is still the Tao------ that is, from the yù Tao to the Tao of things, and then from the Tao of things to the Tao of things, and then from the Tao of things to the Tao of things, and to see that things are not things is the satisfaction of the soul's desires, and to see that things are not to be the enjoyment of creating materials.

......

Recently, **** faced a dilemma again, and there was an unspeakable sense of pain in my body, adhesion. I am not afraid of the pain on my body, but the terrible thing is that I have been suffering in my heart, do I want to tell the following story to the younger generations. I hesitated, tell the juniors, contrary to the repeated admonitions of the seniors, don't tell the juniors, I can't sleep at night, I don't know the taste of food, **** don't enter;

Because this story has been repeatedly provoked by the predecessors, this is related to the fate of the Ascendant, and the safety of the Ascendant clan should have been said to those immortal-level superiors, not about me, a little person. It's just that with my identity, it's just contempt to say it, and I will think that I am a believer of the Heavenly Venerable Ancestor......

The predecessors revealed to me, saying that it was a last resort, and it was impossible to break it. What can I do about this? To say it or not to say it? In order not to torture me again, I ask the juniors to swear to me that you will never do anything that endangers the safety of the ascended and harms the national righteousness of the ascended people. You make sure you've made an oath in your heart, so read on......"

When Li Xuan saw this, he sank slightly, and then made a guarantee in his heart at the moment, probably that the Ascendant would not violate his bottom line, and he would not do anything, and then continued to immerse himself in watching it.

"This time, the senior said to me in a deep voice, 'Li Ao, do you dare to promise not to tell others what I said?' I said, 'I can guarantee it.' The senior said, 'Then you should remember the following words in your heart, and do what you say, and you will always be at peace.' I was in awe. Here are the words of the seniors;

The widows and the people: let the people die and not move far, although there are boats, there is nothing to ride, although there are armoured soldiers, there is nothing to show, and the people are reunited, and the ropes are used. Willing to eat, beautiful to its **, content in its home, happy to its customs. Neighbors look at each other, and dogs smell each other, and people do not interact with each other until they die of old age.

At this point, the younger generations may read this, am I enlightened? Did I eat the wrong yào? Then why should I swear to die and repay my predecessors with this heart? Let me tell you how I feel. I'm just a rough person, and I don't know a lot of big truths, but I know that I want to thank my senior, who let me see such a passage for the first time that I have never seen before. That's what I see all the time.

Small countries and widowed people, so that there are Shibo weapons but not used, so that the people die heavy and do not move far, although there are boats, there is nothing to ride, although there are armoured soldiers, there is nothing to show, so that the people can be knotted and used. Willing to eat, beautiful to live, happy to live. Neighboring countries look at each other, and the voices of jī dogs are heard by each other, and the people do not interact with each other until they are old and dead.

How could this be what he said?

The widows and the people: let the people die and not move far, although there are boats, there is nothing to ride, although there are armoured soldiers, there is nothing to show, and the people are reunited, and the ropes are used. Willing to eat, beautiful to its **, content in its home, happy to its customs. Neighbors look at each other, and dogs smell each other, and people do not interact with each other until they die of old age.

Here the predecessor lost the little nòng of the 'small country and widows', and this is worth it, where did he put the 'small'? I will reveal a big secret for you.

A few days later, I asked my seniors this question, and I said, 'Seniors, small countries and widows, can you not be small, so you lost the little nòng?' he smiled and said, 'No.' Now I will reveal to you another big secret, saying that it is Tianda, which refers to the big secret of heaven that it really refers to. Then the senior said, 'Remember this sentence, it will always be helpful to you.' The following sentence is what my predecessors said that can always help me: 'Heaven has no relatives, and it is always small with good people.' ’

He actually put the 'small' of the 'small country and widows' here, and used it to accuse the Heavenly Dao. Isn't that the other way around? I was terrified. God doesn't dare to say this to others, this is to be punished by God and obliterated by the law. I trembled like this for a few days, and I couldn't do anything, and I didn't want to do it. I thought about what this old-timer who wasn't very strong told me over and over again. I want to come and go, I want to think about it, and one day I know when inspiration comes. It's really worth it. Isn't this the answer right in front of you, Cang Tian is really unkind, every little thing, Cang Tian has to hide it densely, deliberately not letting people know. But people are strange, the more people don't want people to know, people just want to know. But everything in the world is not so easy to obtain. It takes a lot of effort for people to know a lot, but in the end they only know a little bit. Isn't this the intention of God to face people. Suddenly, I remembered the words that my predecessors asked me before, 'the way of heaven and the way of man'. I hurried to my notes and saw that my record at that time looked like this;

The way of heaven is like a bow and the higher one suppresses it, and the lower one lifts it. Those who have surplus are lost, and those who are insufficient make up for them. The way of heaven is to make up for the deficiency when there is more than is lost. The way of man, otherwise, the loss is not enough to give more than enough. Who can have more than enough to serve the world, only the Taoist. It is to take the saint as the person and not to be meritorious, to succeed without disposing of it, and not to see the sage (at the same time, I have also seen the explanation of the predecessors, I have already given it to the juniors, and you can find it yourself.) ）

Seeing this paragraph, I'm really a little ecstatic, senior, senior, I'm the ** you. How do you know? What makes me even more joyful is that in my notes in this chapter, there is also this passage from the reporter:

'If the people are not afraid of might, they will be mighty. There is no (u four tones) to live in it, and there is no (u four tones) to hate what it is born of. The husband never gets tired, he never gets tired. It is because the saint knows that he does not see himself, and he does not respect himself; ’

I was really scared silly, and after thinking about it for a long time, I finally understood that the sky can't be bullied, it's really people doing it, and the sky is watching. It seems that it is so urgent for people to live in harmony with heaven.

In order to be worthy of my predecessors, and in order to be worthy of my conscience, I dare to guarantee that the conversation between me and my predecessors, all I can think of is excited, and I have no reservations, and I have no reservations, and I have not hidden it at all after I have told the above story with trepidation. Here I think of the words of Tianzun: 'Now give mercy and courage, sacrifice thrift and broad, give up the last and first, die with mercy, win by war, and be solid with rules; At the same time, I remembered a sentence from my predecessors: 'I have three treasures, and I will keep them: one is kindness, the second is frugality, and the third is no.' Dare to be the first in the world, be kind and brave, be thrifty, and dare not be the first in the world, so you can become a long. ’

The kingdom, the widows, and the people: let the people die heavy and not move far, although there are boats, there is nothing to ride, although there are armoured soldiers, there is nothing to show, and the people are reunited, and the ropes are used. Willing to eat, beautiful to its **, content in its home, happy to its customs. Neighbors look at each other, and dogs smell each other, and people do not interact with each other until they die of old age.