Chapter 230: Reflection

Lothar should be able to resist for a while, after all, their own physical fitness is already very good, and with the blessing of demonic power, it should be more than enough to deal with those fish that slip through the net.

Demonic power, it is the answer that many people find after their arduous pursuit of magic. In many places, magic is also interpreted as borrowing from demons, and this tenancy relationship may have been known and mastered even earlier than demon summoning. Of course, borrowing from a demon is not much safer than summoning a demon, and while demons don't set traps in contracts like demons do, their simple and crude demands are not easy to achieve. Demons, in particular, have an unquenchable desire to come into this world, driving them to seize every possible opportunity to encroach on the bodies of those who borrow from them, or simply induce them to summon themselves.

And the demonic power on the earl's body naturally did not have such a hidden danger, because the demons that supplied the power to them were the four who had been assigned by Cheese to flee into the distance before. In other words, the reason why Cheese let the four demons leave the field first is to let them conserve their strength and serve as a source of energy for the team members. As for whether the demons who have left the battlefield will cause other problems, the gray robe has a clear understanding of the link of control in the magic circle he has carved, as long as it is not ordered by the cheese, the four demons will not be able to harm anyone at all. Only inferior wizards will communicate with the demons they summon, asking them to share their power with them and their bodies for their own drive, and the caster who is truly familiar with the summoning of demons will never have any superfluous connection with their summons, control and mastery are all there is.

The voice in my ears is gradually distant. It takes a long time to train and a strong enough heart to be able to enter a semi-meditative state on the battlefield, and most spellcasters, even if they have this ability, will not really do so on the ever-changing battlefield, and they will not trust their safety to others. After all, those who don't know magic may not even know where the danger is coming from, and those who are in the league may take advantage of the opportunity to do it to themselves for some purpose. This almost pathological distrust is another common problem among spellcasters.

Cheese is still suffering from this disease, the only difference is that his illness is not an absolute distrust of everything around him, but rather a complete trust in his companions, knowing that they can clear the enemies who have escaped from the demon wall. He was also completely sure that his companion could not play a decisive role in the head-to-head confrontation with Alei. You can be arrogant as a mage, but the mage himself only thinks that this is the result of an accurate grasp of things. Therefore, he believes that if he wants to really stop Alei, he still has to rely on himself.

Well, the flow of mana has been perfected, and the operation of the summoning circle is unsolvable. Next, it's time to decide what to do with this scourge. A lot of information floated and disappeared in Cheese's mind, and he was thinking about what kind of spell to use against an enemy he had never fought before. The first solution that comes to mind is transfer. If Aleiel could be removed from here in the same way that he did with the Demon Lord, the problem would be much simpler, and even given his nature, it would probably not be hostile to non-target cheeses.

But the question is, can the magic that can transfer the demon also transfer the natural disaster? Perhaps in the eyes of many people, the transfer can be universal, it is nothing more than the transfer of the position of a thing from one place to another, and the object of the transfer is at most a difference in quality. It's about understanding magic in the way that ordinary people feel, and magic doesn't work that way, and it doesn't work that way. In the world of magic, the prerequisite for transfer is the knowledge and analysis of the transfer, and if the object is a living being, it is best to get a part of its body or its real name, which is exactly what Cheese used to transfer demons.

As for Alei, the mage didn't think he could get a part of his body here, and he even doubted that there was a part of the thing's body. A distorted and blurred figure, this is the posture that Aleier exhibits, and that posture does not have a tangible form no matter how you look at it, let alone cut its form. What about using the real name? Sounds like a good idea, the name Aleiè was already on the mage's lips, but it was swallowed back. Is it really a name, is it really the same person in the legend of the steppe?

In other words, the so-called real name refers to a certain essence within the thing, which is only revealed in this way through the name. Therefore, the real name is not something that can be imposed on another thing by means of a lot of money, it is only pure verbal violence, and it cannot affect the essence of the referent. Unless, unless, the reposed, begins to identify with this violence, and submits to it, then its intrinsic nature is likely to gradually move towards an external appellation, and eventually at some point come to an agreement. For example, the so-called elves, humans, demons and other races, they all sincerely identify themselves as part of the race to which they belong, and although it is extremely inaccurate to point at them by the name of the race, it is not untargeted after all, and the caster with high means can still make a difference.

Without a specific direction for the transfer, the transfer spell cannot be valid, and while it may be rewarding to think deeply about it, now is not the time to waste time in such an attempt. We must change our thinking, so what other way of thinking can solve the natural disaster? Although Aleie is powerful and terrifying, it is by no means invincible, otherwise there would be no living people on the grassland now, etc., how was Aleie repelled in the past? But not every time Aleie is haunted, there will be an alien spellcaster who happens to be involved in it, and the herbs that can cure the snake's venom often grow in the place where the poisonous snake lives.

Aleigh comes from the grasslands, and there will be forces or methods in the grasslands that can suppress it. Most likely, it was the intervention of the spirits. Cheese's mind hesitated at this point, first of all, he didn't like to deal with such high-ranking beings, whether it was evil gods or gods, every time he communicated with these beings was an impact on himself. Secondly, when facing the evil gods entrenched in the heavenly wood, there were two gods who had helped him, and he still failed with the help of the gods, and he didn't know if this would make the spirit of the grassland disgusted with him.

If you are disgusted, you will be disgusted, and it is natural that you will be disgusted when you get help but fail to achieve your goal. Pay the price and bear the consequences, this is the principle that everyone in the Gray Tower knows and abides by. Cheese made up his mind, casting his attention on the remains of Batu's warhorse, the bones and flesh still with a faint breath of life. The visual world faded when the magical light lit up, leaving a space that could not be explained by the five senses, and a vague outline gradually condensed on the bones, the outline of a horse. If the soul exists, then this is probably the soul of the war horse.

"Please, help me on this last journey. ”