If you govern a big country, you will cook small fresh, and you will come to the world with Taoism. Its ghosts are not gods, nor are they ghosts or gods, and its gods do not hurt people. If it is not true, it will not hurt people, and the saint will also be injured. The husband and wife do not hurt each other, so virtue is returned.

The big state, the indecent, the world's ruler. The suburbs of the world are also, and Heng wins the peony with beauty. For its beauty, it should be the next. If the large state is less than the small state, the small state is taken. If the small state is below the large state, it is taken from the large state. Therefore, it is necessary to take it from the bottom, or take it from the bottom. Therefore, the big state is only a beast, and the small state is only a person who wants to be a troublemaker. If the husband gets what he wants, the big one should be the next.

The Taoist is the note of all things, the treasure of the good people, and the protection of the unkind. Good words can be in the city, and laying deeds can congratulate people. Therefore, the Son of Heaven and the Three Emperors, although there are four horses in common, they are not good at sitting here. The reason why the ancients were so expensive was that they did not ask for it, and they were guilty to avoid being in it, so they were expensive in the world.

For nothing, nothing to do, tasteless. Size, how much. Grievances are more difficult than easy, and they are greater than their details. The difficulty of the world is easy, and the great work of the world is fine. It is because the saint is not great in the end, so it can become great. The husband will not believe in the promise, and the easier it will be and how difficult it will be. It is difficult for a saint, so there is no difficulty in the end.

It is safe, easy to hold, it is not omenous, it is easy to plan, it is brittle, it is easy to judge, it is subtle, it is easy to disperse. For the sake of its failure, it is not chaotic. The wood of the hug is born at the end of the millennium. Ninety percent of the platform is made in the soil. The height of a hundred thousand points begins with a single step. Those who do it will lose, and those who insist on it will lose. It is because the saint has no action, so there is no defeat, and there is no attachment, so there is no loss. The people's engagement is also persevere in their success and failure. Therefore, if you are cautious in the end, there is no defeat. It is a saint who wants it or not, and it is not expensive and rare goods, whether it is learned or not, but what everyone has done, and who can supplement the nature of all things, and dare to do it.

Therefore, it is said: Those who are the Tao will not be enlightened by the people, but will be foolish. The people are difficult to govern, and they know it. Therefore, it is known that the state is known, and the thief of the state is also. To know the state, the virtue of the state. Always know these two, and also the formula. Hengzhi Ji style, this is called Xuande. Xuande is deep, far-reaching, and contrary to things, and even Dashun.

Jiang Hai can be the king of a hundred valleys, and he can be the king of a hundred valleys with his goodness. It is the desire of a saint to go up to the people, and he will follow his words, and if he wants to go before the people, he will follow them. In front of the former residence, the people are harmful, and the people are important. The world is happy and disgusted, not because it has no criticism, so the world can not be with it.

Small states, widows, so that the weapons of a hundred people are useless, so that the people die heavily and migrate far away, there is no place to ride around the car, there is nothing to show for the armoured soldiers, so that the people are reconnected and used for ropes. Willing to eat, beautiful clothes, happy customs, peaceful dwelling; neighbors look at each other, chickens and dogs hear each other, and the people do not interact with each other until they are old and dead.

Faith is not beautiful, good words are not believed, those who know are not knowledgeable, those who are knowledgeable do not know, there are not many good people, and many people are not good. The saints have no accumulation, because they think that they have more for themselves, and more when they give to others. Therefore, the way of heaven is beneficial but not harmful, and the way of man is to fight for it.

The world says that I am big, not good. The husband is only big, so it is not a night; I always have three guarantees: one is to be thrifty, and the third is not to be the first in the world. Fuzi can be brave, thrifty can be wide, dare not be the first in the world, so he can be long-term. If you give up your courage now, and if you give it up later, you will die. Fuzi, to win by war, to be solid by code. Heaven will build it, and you will build it.

Those who are good at fighting are not martial, those who are good at fighting are not angry, those who are good at defeating the enemy are at ease, and those who are good at using people are under them. It is the virtue of not criticizing, it is the employment of people, it is the heaven, and the extreme of the ancients.

There is a saying in the soldiers: "I dare not be a guest for the Lord, and I will not enter an inch but a ruler." "It is said that there is no action, no arms, no soldiers, and no invincible. Misfortune is greater than inappropriateness; Therefore, if the soldiers are similar, the mourner wins.

My words are easy to know and easy to do, and people can know and do. There is a gentleman in words, and there is a sect in things; only ignorance is that if I don't know, those who know me want to know, then I am noble. It is a saint who is brown and jade.

Do you know, it's still fine. I don't know, I don't know, I'm sick. It is the saint's not to get sick, and his illness is also to not get sick.

If the people are not afraid of might, then the power will come.

Don't shut down where they live, don't get tired of what they are born of. The husband is tired of it, and he is not tired of it. It is a saint who knows himself but does not see himself, and loves himself but does not respect himself. Therefore, go to the other and take this.

Those who dare will be killed, and those who dare dare will live. Both can be good or bad. The way of heaven is to win without fighting, to respond well without speaking, and to come without calling. Bullet and strategic. Skynet is magnificent, negligent but not lost.

If the people are not afraid of death, how can they kill them? If the people are dead, then I will kill them, and who dares to do it? If the people are afraid of death, then there will always be those who kill. The one who kills the husband is the one who kills, and the master who cuts it is also the master craftsman. If the master craftsman cuts it, he hopes not to hurt his hands.

The hunger of a man is also the hunger of his food. If the people are not cured, they will be incurred. The light death of the people, with the thickness of their survival, is also a light death. The only one who has nothing to do is a virtuous and noble student.

Man is weak in life, and virtuous in death. The life of all plants and trees is also brittle, and its death is withered. Therefore, it is said: The strong are also the dead, and the weak and subtle are also the living. If the soldiers are strong, they will not win, and if the wood is strong, they will be constant. The strong is at the bottom, and the weak and subtle are at the top.

The way of the world is also the one who stretches the bow. Those who are higher will be suppressed, and those who are lower will be raised, and those who have excess will be damaged, and those who are insufficient will be made up. Therefore, the way of heaven is to lose more than gain, and the way of man is to lose more than enough to give more. Who can have more than enough to take the worship of the heavens, this one who has the Tao is the one who is the saint and the Buddha, and the success and the Buddha. If so, he doesn't want to see the virtuous.

The world is weaker than water, and the strong can win, and it is not easy to win. The water is better than the strong, and the weak is better than the strong. Mo Fu knows it all over the world, and Mo Zhi can do it. Therefore, the words of the sage said: If you are criticized by the state, you are the lord of the society, and if you are not lucky by the state, you are the king of the world. It's true.

and great grievances, there will be more grievances, which can be good. It is the right of the saints, not the blame of others. Therefore, there is Destur, but there is no Descher. The husband has no relatives, and he is always with good people.

The Tao is also the Tao, and the non-constant Tao is also. The name can be named, and the name is not constant. Nameless, the beginning of all things. famous, the mother of all things. Therefore, there is no desire, to observe its eyes, and there is always desire, to observe its place. The two come out of the same place, and the same name is the same thing. There is a mystery in the mystery, and the door of all eyes.

The world knows beauty, for beauty, evil has been, everyone knows good, not good. There is also the birth of nothing, the difficulty and the easy, the punishment of the long and the short, the mutual benefit of the superior and the inferior, the harmony of the intention and the voice, and the succession and the constant. It is a thing that people do not do, and they teach without words. All things are in the beginning of the Buddha, for the sake of the Buddha, and the success is the Buddha's residence;

If you are not virtuous, the people will not fight, if you are not expensive and rare, so that the people will not be stolen, and if you do not see what you want, the people will not be chaotic. It is also the rule of the sound people: empty their hearts, solid their stomachs, weak their wills, strong bones, always make the people ignorant and have no desires, so that they dare not know, and they do their own. There is no cure.

Dao Chong, and use it to have Fu Ying. The Sect of All Things. File its sharpness, solve its disputes, and its light, and its dust. Zhan Oh! I don't know who the son is, like the emperor first.

Heaven and earth are unkind, and all things are used as dogs. The voice is unkind, and the people are used as dogs. Between heaven and earth, it is like a key and a void, and it is out of the way. It is better to keep in the middle than to hear more and be poor.

The god of grains is immortal, it is called Xuanqi. The gate of Xuanqi is the root of heaven and earth. It is not used for a long time.

The days are long, the earth is long. The reason why heaven and earth can last long is because they do not generate themselves, so they can live forever. It is the voice of the person Rui who is the first and the outside, and the body that exists, not because of its selflessness, so it can become its selfishness.

Good is like water. Water is good, good for all things and quiet, and the evil of the people, so it is more than the Tao. Dwelling in a good place, a good heart, giving good faith, good governance, good ability, and good time. The husband is not quiet, so there is no especially.

Taiqing Daode Tianzun thinks that within the Three Realms, among all living beings, Yin and Yang are born together, and the right way lies in the place where Yin and Yang are attained, and this method coincides with the way practiced by Emperor Fuxi;

Today, I recite for the two immortals, I do not seek the harmony of heaven and earth, and the peace of all beings, but I only hope that the emperor can put the well-being of all beings first, and the immortal venerable can have the slightest mercy for the souls of all beings, so that the souls of all beings can be at peace, and the Three Realms may be free from the disaster of innocence. ”

"Tao Te Xuan Jing" is the supreme magic method of Hongjun disciples' cultivation, even Yu Wu, the princess of the dragon clan, has only heard some of them scattered, and the prison flame has only listened to the first few chapters by Ruomu's side, the complete "Tao Te Xuan Jing", the mystery is endless, she is the first time to listen to it, and she can't understand the mystery.

But there is another thing that the two of them understand, that is, now, Ying Long and the fox demon are no longer simple goblins or immortals, and the entire Three Realms are related to them, maybe.

But is this kind of thing true, it doesn't seem to be true, after all, she is just a goblin brought by Ruomu, maybe she has some power and some skills now, but Ruomu, who transcends the way of heaven, is still there, and Ruomu, who was born on behalf of the righteous path, is still there, what role can the two goblins have.

Both happy and sad, he asked Chi You: "Xiao Xian doesn't understand the meaning of the Great Immortal, how big the Three Realms are, how small my two immortals are, how can I influence the Three Realms?"

Chiyou smiled, not knowing whether to praise her humility or ridicule her ignorance.

The palm of his hand was gently spread, and he spread a golden chrysanthemum in the palm of his hand, and replied to Yu Wu: "Everything in the world is born from being, and some are born from nothing." Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and the middle air is harmonious.

The evil in the world is only lonely, widowed, and not valley, and the prince is also named after himself. Don't gain or lose. What people teach, they teach at night. Therefore, the strong and the good shall not die, and I will be the master of learning.