Chapter 334 The Secret of the Moral Mystery Sutra, Speak and Listen to the Afterlife
The song is complete, the vain is straight, the depression is profitable, the new is new, the less is gained, and the more is confused. It is a saint holding one, for the world. Don't see it, don't show it, don't cut it for it, don't make it meritorious, don't grow for it. The husband is indisputable, so the world can not fight with it. The so-called song of the ancients is complete, how can it be false!
Hope is natural. Therefore, the wind does not end, and the rain does not end. Who is this? Heaven and earth. Heaven and earth cannot last long, and the situation is not for man, so those who are engaged in the Tao are the same as the Tao, those who are virtuous are the same as the German, and those who lose are the same as the lost. Those who are the same as the Tao are also happy to get it, those who are the same as the virtuous are also happy to get it, and those who are the same as the one who loses are happy to gain it. Faith is not enough, there is unbelief.
The enterprise does not stand, the cross does not work, the self-seeer is unknown, the self-isier is not prominent, the self-felling is useless, and the self-conscious is not long. It is also in the road, and it is said that the surplus food is redundant. Objects or evil, so those who have Tao are not placed.
There is a mixture of things, born from nature. Lonely, independent, and unchanging, she can be the mother of the world. I don't know its name, the word is the way, and the name of the strong is big. The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the king is big. There are four great domains, and the king is one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.
Heavy is light roots, quiet is restless. It is a saint who never leaves the baggage all day long. Although there is a view of glory, the swallow is transcendent, but the master of ten thousand times, and the body is light on the world?
Good deeds have no traces, good words are flawless, good numbers do not need to be planned, good closures have nothing to do with and cannot be opened, and good knots have no rope and cannot be solved. It is a saint who is always good to save people, so he does not abandon people, and he is always good to save things, so he does not abandon things, which is said to be enlightened. Therefore, those who are good are not good teachers, and those who are not good are the assets of good people. Don't value his teacher, don't love his assets, although he is a big fan of wisdom, it is said to be wonderful.
Knowing its male, guarding its female, is the world's stream. For the world stream, Changde does not leave, and returns to the baby. Knowing its whiteness and guarding its black is the world's style. For the world's style, Changde is not distant, and it returns to Wuji. Knowing its glory, guarding its humiliation, is the valley of the world. For the valley of the world, Changde is enough, and it is full
Attributed to Park. Pusan is a tool, and a saint uses it as an official. Therefore, the big system is not cut.
I will want to take the world and do it, I see that it has no choice. The world's artifact cannot be done. Those who do it lose, and those who hold it lose. Therefore, things may be carried or followed, or blown or blown, or strong or broken, or frustrated or broken. It is to go to the saints, to luxury, to Thailand.
Those who are masters of the Dao Zuo people, do not strengthen the world with soldiers, and their affairs are good. Where the division is, thorns are born. After the great army, there will be a fierce year. Good is only fruitful, and I dare not take advantage of it. Don't be cautious, don't cut down, don't be arrogant, don't be strong. If things are strong, they are old, and they are not Tao, and they are not Tao.
The good soldier, the ominous weapon. Objects or evil, so those who have Tao are not placed. If a gentleman lives on the left, he will use soldiers on the right. A soldier, an ominous weapon, a non-gentleman's weapon. It has to be used as a last resort, and it is tranquil, and it is not beautiful. And the one who is beautiful is happy to kill. Those who kill people are not allowed to achieve the world's ambitions. Good things are still left, and evil things are still right. The general is on the left, the general is on the right, and the funeral is punishable. The murderer weeps with sorrow, overcomes, and is punished with funeral.
The Tao is often nameless, although Pu is small, the world can not be a minister. If the prince can keep it, all things will be self-serving. Heaven and earth are united to drop nectar, and the people are evenly balanced. The beginning of the system is famous, the name is also known, and the husband will also know. Knowing that you can not die. For example, the road is in the world, and the valley is in the rivers and seas.
Those who know others are wise, and those who know themselves are clear. The winner is powerful, and the self-winner is strong. Those who are content are rich, those who are forced have ambitions, those who do not lose their place for a long time, and those who die do not die.
The avenue is flooded, and it can be left and right. All things are born without resignation, and their achievements are not famous, and they are clothed and nourished by all things without being the Lord, and they are often without desire, so they can be named small, and all things are returned to the Lord without being the Lord, but they can be called great. It is not self-sufficient in the end, so it can become great.
Holding the elephant, the world goes, and it is not harmful, and it is peaceful. Fun and bait, passers-by. The exit of the Tao is tasteless,
Seeing it is not enough, hearing it is not enough to hear, and using it is not enough.
If you want to destroy it, you will fix it, if you want to be weak, you will strengthen it, if you want to abolish it, you will fix it, and if you want to take it, you will fix it. Weakness is better than strength. The fish must not be separated from the abyss, and the sharp weapon of the country must not be shown.
The Tao often does nothing and does nothing, if the prince can keep it, all things will be self-transformed. I want to do it, and I will make it a nameless simplicity. The nameless simplicity will have no desire. If you don't want to be quiet, the world will be self-determined
If you are not virtuous, you are virtuous, and if you are virtuous, you are not virtuous. There is nothing to do, and nothing to do. Shangren does it, but there is nothing to do. The righteousness is for it, and there is also a thought. The salute is for it, and Mo Zhiying is also thrown with his arms folded. Therefore, the loss of morality followed virtue, the loss of virtue followed by benevolence, the loss of benevolence followed by righteousness, and the loss of righteousness followed by courtesy. The husband is the one who is faithful, and the head of chaos.
Those who know before are the flowers of the Tao, and the heads of foolishness. It is a big husband who lives in his thick but not in his berth, and lives in fact but not in his luxury. Therefore, go to the other and take this.
In the past, the heavens were clear, the earth was clear, the gods were spiritual, the valley was profitable, and the prince thought that the world was right. And so it is. The heavens are not clear, they are afraid of cracking, the earth is not afraid, the gods are fearful, the spirit is fearful, the valley is fearful, and the princes are afraid of the high. Therefore, it must be expensive and cheap-based, and it must be high and below-based. The husband is a prince who claims to be a lonely widow and a widow, and this is the basis of cheapness. Therefore, the number is the same. That's why I don't want Lu Lu to be like a jade, and Luo Luo is like a stone.
When the sergeant heard this, he walked away. When the sergeant heard this, if he survived, he would die. When the corporal heard this, he laughed. Laughter is not enough for the Tao. It is a suggestion that says: "The clear way is like a fee, the way is like retreat, and the road is like a class." ”
Virtue is like a valley, white is like humiliation, Guangde is insufficient, Jiande is like losing, and quality is like Chongqing. Generous, unobtrusive, loud and loud. There is no punishment in the sky, and there is no name in the way. The husband is only the way, the beginning is good and the success is good. Those who are against it will also be moved by the Tao, and those who are weak will also be used by the Tao.
What is the name and the body? The body and the goods, the gain and the death, the disease, the love must be expensive, and the more hidden will die. Therefore, contentment is not humiliating, and knowing that it will not be destroyed, and it can last for a long time.
If Dacheng is lacking, it is useless, and if it is a cup, it is not embarrassing. Great straight as a fool, big as clumsy, big win as good, restless as cold, beautiful as Jiong, please be beautiful can be the world.
There is a way in the world, but the horse is dung, there is no way in the world, and the horse is born in the suburbs.
There is no greater sin than desire, no greater misfortune than discontentment, and no sin is greater than desire. Therefore, the sufficiency of contentment is always sufficient.
Do not come out of the house, to know the world, do not peep into the door, to know the way of heaven, its emergence is far away, its knowledge is small. It is known by the saint who does not do it, and the name is not seen, and it is made by Buddha.
For scholars day by day, the number of people who hear the Tao is declining. Loss after loss, so that nothing is done, nothing is done and nothing is done. If you take the world, you will never have anything to do, and if you have something, it will not be enough to take the world.
The saint has no heart, and takes the heart of the people as his heart. The good are good, the bad are good, and the virtuous are good. Those who believe believe in it, those who do not believe in it, and those who believe in virtue. The saints are in the world, and they are the hearts of the world, and the people are their ears and eyes, and the saints are all children.
Born, into death. Three out of ten are the living, three out of ten are dead, and the people are alive. Three out of ten of the places of death are moving. Why is the husband also alive and becoming? Gai Wen is good at holding on to the living, the tomb does not kill the tiger, and the army is not armored; the horns are not carried out, the tiger is at a loss for its claws, and the soldiers have no room for its blades. Why is the husband also dead?
The Tao is born, and the virtue is the animal, and the material punishment is the instrument. It is to honor the Tao of all things. The respect of the Tao, the nobility of virtue. The Lord of Fumo, and Heng Nature also.
Dao, the birth, the animal, the long, the sui, the pavilion, the poison, the raising, the revenge. Born and Buddha has also, for the Buddha also, long and Buddha also, this is called Xuande.
The world has a beginning, and I think it is the mother of the world. Having obtained his mother, he knew his son, and restored his mother, and he was not killed.
Stuff it, close its door, and never be violent. Enlighten its boredom, help it, and never save it. Seeing the small and bright, guarding the soft and strong, using its light, returning to its light, and not leaving one's body behind, is said to be the usual.
Let me know and walk on the road, but to give is fear. The avenue is very good, and the people are very easy to understand. The dynasty is very divided, the fields are very clear, and the warehouses are very empty. Clothing and literary style, with a sharp sword, anorexia and more than enough money, is called a thief. Boasting is not the way.
Those who are good at building will not pull out, those who are good at holding will not take off, and the descendants will continue to sacrifice endlessly. The cultivation of the body, its virtue is true. The home of repair is more than virtuous. The land of repair; The state of repair, its virtue is abundant. The world of repair, its virtue is bo. Look at the body with the body, look at the family with the home, look at the township with the township, look at the state with the state, and look at the world with the world. How do I know what the world is?
Those who are thick with virtue are better than those who are naked. Bees, scorpions, snakes, stings, birds, and beasts. The bones are weak and the tendons are soft and firm. I don't know if I'm angry, and I'm fine. All day long without love, and to the end. Harmony is said to be normal, knowledge and clarity are said, Yisheng is said to be auspicious, and the heart is strong. The strong thing is old, it is not the way, and the road has long been done.
Those who know are spoken, and those who speak are known. Plugging its stuffiness, closing its door, and its light, with its dust, filing its sharpness and resolving its disputes, is said to be the same. Therefore, it is not possible to get and kiss, nor to get and neglect, not to gain and benefit, not to gain and harm, not to get and expensive, and not to get shallow. Therefore, it is expensive in the world.
With the state of righteousness, with the deformed use of soldiers, with nothing to take the world. How can I know that this is true? There are many taboos in the world, and the people are poor, the people have many sharp weapons, and the state is dim, people know many things, and what breeds things, and there are many thieves. It is in the words of a sage who said: I do nothing, and the people are self-reliant. I am so quiet, and the people are upright. I have nothing to do, and the people are rich. I don't want it, but the people are simple.
It is Min Min, and its people are tuntun. It is inspecting, and its state is being compromised. Woe is where blessing rests; Who knows the extreme, its lack of righteousness, its righteousness is strange, and the good is restored. The mystery of people is also long-lasting. It is square but not cut, both and not cut, straight but not shackled, light but not looking.
Governing the heavens, Mo Ruosi. The husband is only stingy, and it is to take it in the morning. Morning service is said to accumulate virtue. If you accumulate virtue, you will not be able to overcome it, and if you do not have it, you will not know the extreme. I don't know the extreme, there can be a country. There is the mother of the country, which can last for a long time. It is said to be deeply rooted and the way to live forever.