Chi You nodded, and said to the prison flame: "Taiqing Daode Tianzun's "Tao Te Xuan Jing" is indeed a powerful Tao, even Emperor Fuxi said that it is the cultivation that is not the second in the Three Realms, but do you know why Taiqing Daode Tianzun can write the "Tao Te Xuan Jing"? In the Three Realms, there are many people who have the ability to write it, but why, these immortals with ability can't write it, and the innate five Dao Jun can't write it?"

Can't you write the Innate Five Dao Monarchs? I just don't want to write this way: "The Great Immortal said that he laughed, if the Congenital Five Dao Monarchs couldn't write the Tao Te Xuan Jing, wouldn't it be said that the Taiqing Daode Tianzun also surpassed the Heavenly Dao!"

"There is no transcendence of the Heavenly Dao, but it may not be impossible to write the "Tao Te Xuan Jing" that surpasses the cultivation of the innate five Dao monarchs, and the Fuxi Emperor has long said that although the living beings in the Three Realms are born under the heavenly Dao founded by the innate five Dao monarchs, they are no longer the creatures created by the innate five Dao monarchs. Taiqing Daode Tianzun is one of the highest gods in the Three Realms, and the wisdom he possesses is naturally the supreme in the Three Realms, and this kind of wisdom may not be higher than the Heavenly Dao, but the derived Dao can surpass the innate Five Dao Monarchs. The existence of the Dao is not the Innate Five Dao Jun, but the endless void, and the Innate Five Dao Jun is just a speck of dust in the void, therefore, the avenue is invisible, and the avenue is boundless. ”

He didn't understand what Chi You said, so he frowned and asked, "In this way, the wisdom of the beings and souls of the Three Realms can surpass the Innate Dao Monarch, but isn't this Heavenly Dao a plaything in the hands of the Innate Dao Monarch?

Chi You's body moved, and replied to Prison Flame: "Nuwa created people, Fuxi gave wisdom, since Emperor Fuxi granted the freedom of wisdom to all living beings, the living beings and spirits of the Three Realms are no longer puppets in the hands of the Innate Dao Monarch, the reason why they have not jumped out of this circle is just because the power of the living beings is still too weak, but one day, the living beings will have great power, strong enough to overthrow everything, perhaps, at that time, even the Innate Dao Monarch will be beyond the reach of the dust." ”

These words came out of Chi You's mouth, and Prison Flame really didn't dare to believe his ears, as the Kunlun God of War, Chi You would actually say such words that went against the way of heaven.

Perhaps, this is inevitable, Chiyou was dissatisfied with the Heavenly Palace at the beginning, and competed with Xuanyuan Shennong in Kyushu, although he was defeated in the end, but he was still the holy king of the world, but the Heavenly Palace was helpless against him, and finally placed under the Kunlun Fuxi Emperor to learn the Tao, but even so, Chiyou is still Chiyou, this will never change. He has the most solid heart and the most powerful Dao technique, so it can control the Open Heaven God Axe, so it can be shoulder to shoulder with the Sanqing Great God, so even Kunlun, even Xuanyuan Shennong, who defeated him at the beginning, is convinced of him.

It's just that Chi You said, Prison Flame Feather Dance can't believe it, they haven't cultivated the ability to see through the world.

Yu Wu thought about it, and still asked Chi You: "Dare to ask Emperor Chi You, is it what Emperor Fuxi means when Kunlun is meddling now?"

Looking at Yu Wu, he seemed to be very satisfied, shook his head and said: "No, Emperor Fuxi doesn't want to care about your idle affairs, this time, I want to meet the new Lord of the Three Realms, Emperor Yinglong." ”

Does Chi You want to see Yu Wu? For what? Speaking of which, Chi You was also a powerful human saint king at the beginning, and now, it is also predictable that he has the same idea as Zhen Yuanzi.

Guarding carefully: "Xiaolong visits the Emperor Chiyou, I don't know what the Emperor Chiyou has to say?"

If Chi You wants to be strong, then Yu Wu will not let him get his wish even if he dies with him, and he would rather destroy this golden body than bite off a piece of his meat, this is Yu Wu's idea.

The position of the Lord of the Three Realms is not worth mentioning to him, anyone who wants it can take it, but the dignity of Ying Long cannot be trampled on, and the dignity of Ruomu cannot be underestimated, although he is a dragon clan, and he is the old turtle of the Holy Ancestor of the Nether Realm of Shuiyuan, but Ruomu is the great immortal who brought him out of the Pavilion of No Return at the End of the World, so Ruomu is the great immortal who will obey her orders.

Zhen Motoko wants to be the lord of the Three Realms, as long as he can get Wakaki's approval, Hamai is happy to abdicate and make way for Xian, and so does Chiyou.

But before Ruomu didn't speak, this Heavenly Dao was Ying Long Emperor's, and Ying Long and Heavenly Dao lived and died together.

Chi You saw through her thoughts, didn't care, and smiled slightly: "Ying Long, listen to me talk about a piece of "Tao Te Ching", perhaps, you will see a different world." ”

Although he couldn't guess what he wanted to do, he had no choice but to sit down honestly: "The younger generations are fortunate to be able to listen to the sermon of Emperor Chiyou, and the gift should be three kneels and nine bows to thank you." ”

Chi You waved his hand and opened his mouth to chant: "The Tao is the way, the very way, the name is famous, the name is not famous." The beginning of the nameless heaven and earth, the mother of all things. Therefore, there is always no desire, in order to observe its wonder, and often desire, in order to observe its subtlety. These two have the same name and different names, and they are the same as the mysteries, the mysteries and the mysteries, and the doors of all the wonders.

Everyone in the world knows that beauty is beauty, and evil is good, and everyone knows that what is good is good, and what is not good. Therefore, there is no mutual growth, difficulty and ease of each other, long and short

Compare, the high and the low are inclined to each other, the sound is harmonious, and the front and back follow each other. It is to do nothing for the saints, to teach without words, to do all things without resignation, to be born without having, to do without worry, and to live after success. Husband (only Fuju, is not to go.) If you are not virtuous, you will not fight for the people, if you are not expensive and rare, you will not be stolen, and if you don't see what you want, you will not be confused. It is the rule of a saint, who is humble in his heart and strong in his belly, weak in his will and strong in his bones. It often makes the people ignorant and desireless, so that the wise do not dare to do it. If you do nothing, you will not be cured. The Tao rushes and uses it or not, and the abyss is like the sect of all things. Frustrate its sharpness, resolve its disputes, and its light, and its dust. Zhan Xi seems to exist, I don't know whose son, like the emperor's first. Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are dogs. Between heaven and earth, it is still empty and unyielding, moving and coming out. It is better to keep the middle than to talk too much. The immortality of the god of grains is called the Xuan, and the gate of the Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

Everlasting. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body of the saint who comes first, and the body outside

And the body. It is not because of its selflessness and evil, so it can become its selfishness.

Good is like water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, having a good heart, being kind and benevolent, being kind and believing, being good in governance, doing good things, and moving in good times. The husband is indisputable, so there is no especially.

Holding on to the profit, it is not as good as that. It cannot be kept for a long time. The house is full of gold and jade, and Mo can keep it. Rich and arrogant, self-blame. Retirement is the way of heaven.

Carrying the camp and embracing one, can be inseparable from the single-minded and soft, can be a baby, can cleanse the Xuanlan, can be flawless, love the people and govern the country, can be ignorant, can the gate of heaven open and close, can there be no female, understand the four attainments, can do nothing, give birth to animals, give birth without having, do not fear, grow without slaughtering, is called Xuande.

Thirty spokes have a hub, when there is none, there is a car. 埏埴 as a tool, when it is not, there is a tool for use. The chisel is a room, and when it is not, there is a room. Therefore, some are used for profit, and nothing is used.

The five colors make people blind, the five tones make people deaf, the five flavors make people feel refreshed, the galloping hunt makes people crazy, and the rare goods make people get in trouble. It is not the goal of the saint's belly, so he goes to the other and takes this.

If you are frightened, you will be in great trouble. What is the meaning of pampering and humiliation? Pampering is inferior, gaining and losing is shocking, it is said to be pampered and humiliated. Therefore, if you think you are the world, if you can send the world, if you love the world, if you can support the world.

Blind to the name of the name, listen to the name of the unknown, not known to say Xi, fight not to be famous. These three cannot be interrogated, so they are mixed into one. There is no brightness on the top, and there is no ambiguity on the bottom. The rope cannot be named, but it returns to nothingness, which is called the form of nothingness, the image of nothingness. It's trance. The first one is missing, and then the one is gone. The way of the ancients, with the existence of the present, can know the beginning of the ancients, is the Tao.

The goodness of the ancients is a scholar, subtle and mysterious, and incomprehensible. The husband is not recognizable, so the strong (qiǎng) is tolerant. Yu Yan is like a winter wading river, still afraid of the neighbors, like its appearance, sluggish like the ice will be released, Dunxi if it is simple, open like a valley, mixed if it is turbid. Who can turbid Xu Qing with quietness? Who can be safe with Xu Sheng, who can be in peace with Xu Sheng, who can protect this way does not want to make profits, and the husband only does not make profits, so he can not be new.

To the void, keep quiet, all things are done together, I look at the recovery. There are many things and things, and each one returns to its roots. In the final analysis, it is said to be quiet, which means to return to life. Returning to life is said to be normal, knowing is always clear, not knowing is normal, reckless, and fierce. Knowing Changrong, Rong is the Gong, the Gong is the king, the king is the sky, the sky is the way, the Tao is long, and the body is not dead.

Too up, down to know. Secondly, it is praised by relatives. Secondly, fear it. Secondly, insult it. Faith is not enough, there is unbelief. Leisurely and noble words. When the work is done, the people call me natural.

The road is wasted, there is benevolence and righteousness, wisdom is out, there is great hypocrisy, there is discord between the six relatives, there is filial piety, the country is chaotic, and there are loyal ministers.

Absolute sainthood and abandonment of wisdom, the benefit of the people is a hundredfold; absolute benevolence and righteousness, the people restore filial piety; absolute abandonment of profit, there are no thieves. These three are thought to be insufficient, so they belong to them, see simplicity, and have less selfishness.

No worries. What is the difference between good and evil? What is the difference between good and evil? The crowd is bustling, like enjoying the prison, like spring on stage. I am alone, like a baby. If there is no place to go. numerous

There are more than everybody, and I am the only one. My fool's heart is also chaotic! The laity are clear, but I am alone in my drowsiness, and the laity are observing, and I am alone in my sullenness. It is like the sea, and it is endless. Everyone has it, but I am stubborn. I am different from others, and I am a precious mother.

The face of Confucius, but the way is to follow. The Tao is a thing, but it is in a trance. In a trance, there is an image in it, in a trance, there is something in it, there is a spirit in it, and in it there is a spirit, and its essence is very true, and there is faith in it. From ancient times to the present, its name does not go to read the public. How do I know what everyone knows?

That's it.