65.

"First of all, I started with the Qingling Tuna method that I learned. ”

Cheng Li began a new round of research.

"The meridians of the human body have 12 meridians, 8 strange meridians, 12 meridians, 15 meridians, 12 meridians, 12 skins, etc. ”

Among them, the twelve meridians and the eight strange meridians are the main meridians. The 12 meridians and 15 meridians are the secondary veins that branch out from the main veins, forming a tree-like network, penetrating deep into the viscera and all parts of the body, in addition to the 12 meridian tendons and 12 skins, which are the ends of the meridians, showing a mesh covering various areas. ”

The knowledge of these meridians has been made up by Cheng Li in the library in the past few days.

That's where it comes in handy.

"And those sieves, the number of each meridian is not fixed.

"Some have hundreds of sieves on their main veins, while others have only a few dozen. ”

"Even the number of sieves on the secondary veins is uneven, and it seems that there is no pattern, and it can only be recorded one by one. ”

"The running route of the Qingling Tuna method is to first pass through the Hand Taiyin Lung Meridian, then enter the Ren Meridian, and then flow into the Hand Yin Pericardial Meridian, then through the Yang Wei Meridian, enter the Zushao Yang Meridian, and then enter the Zushao Yang gallbladder meridian, and then flow back to the Hand Yang Ming Large Intestine Meridian, and finally enter the Dantian. ”

"A total of 518 sieves passed through this entire route.

"Because the sieves do not exist side by side, they will be separated by a certain distance, and they are not too dense, so the meridians in a range before and after each sieve can be divided into a section of meridians. ”

"Also, it's not appropriate to call it a sieve, so it should be called a formal point. ”

The bulge on the inner wall of this meridian was previously called a sieve by Cheng Li.

In reality, though, it doesn't serve as a filter, but rather changes the order of the spiritual flow. So it's not too appropriate to call it a sieve.

"Actually, I haven't figured out too much about the principle of this sieve changing the flow of spiritual power. Sometimes you can see the flow of spiritual power flowing through the cracks in the sieve, but the order is still changed.

"Is that understandable that this sieve actually functions as a generator-like tool?"

As long as the spiritual power flow passes through this ring network, it will disrupt the internal order of the spiritual power flow according to some fixed law. ”

Only in this way can we explain why the spiritual power flow will not be missed when it passes through this sieve, and in the future, the meridians of the cultivator will expand with the improvement of cultivation, and will change from a single lane to a two-lane four-lane, and when the time comes, there will be a parallel flow of spiritual power passing through, so relying on the entity of the sieve alone to disrupt it is undoubtedly prone to omissions, and it is difficult to ensure that the result is fixed every time.

Therefore, only this kind of ring network can be used to explain all this that is happening in front of us more reasonably.

"Then call this sieve, the Ring. ”

Cheng Li finally decided.

"Now, let's count the specific effects of these 518 rings, and name these 518 rings as No. 1-518 rings in order. ”

Cheng Li turned a new page and began to record.

"First of all, the No. 1 vein ring, before the spiritual power flow enters, it is in an initial state, 00000000000000000000111111111111. ”

"After passing through the No. 1 ring, it becomes 00000000100000000000111111110111. ”

......

In this way, Cheng Li began to record the data before and after each change of the 518 veins on the spiritual power operation roadmap of the Qingling Breathing Illusion Chapter.

After half a pillar of incense, Cheng Li finally finished recording.

"Okay, so we've completed the data recording of the control group, and then we have to add an experimental group for comparison. ”

Since what Cheng Li had just recorded was just a set of spiritual power route map data, and the whole was a single line, if there was no comparison data, it would be difficult to determine the mechanism by which this vein ring would change the flow of spiritual power.

For example, with a single line of data alone, it is difficult to know whether the change of each pulse ring to the flow of spiritual power will be affected by the previous one or not.

If it will not be affected, that is, no matter how the spiritual power flow is sorted before entering the pulse ring, it will have the same result after entering the same pulse ring, which is equivalent to a locking effect.

Then Cheng Li can directly find the shortest path no matter what vein ring he passes through in front of him, as long as he enters a correct vein ring before entering the dantian.

But if it does, then the complexity increases exponentially. This means that if any of the 518 rings changes, the final result will be completely different.

"Judging from the difficulty of the cultivator's creation exercises, I estimate that the result of the change of each pulse ring to the flow of spiritual power will be affected by the previous pulse ring. Otherwise, as long as you make sure that the last pulse ring is right, you can make the roadmap correct, which is too simple. However, the end result is still through experimentation to know the answer. ”

The experimental group prepared by Cheng Li was to find another pulse ring directly connected to the spiritual root directly on the edge of the No. 1 pulse ring.

This vein ring is not on the roadmap shown in the Qingling Breathing Law Illusion Chapter, it can be said that it is at the same level as the No. 1 vein ring, and it is directly connected to the spiritual root.

Therefore, Cheng Li named it the 1-A pulse ring.

There are many vein rings directly connected to the spiritual root, and the reason why Cheng Li chose the 1-A vein ring is because the 1-A vein ring and the No. 1 vein ring are both connected to the No. 2 vein ring.

In this way, Cheng Li can use two streams of spiritual power to do the experimental group and the control group.

The control group first flowed through the No. 1 vein ring, and then through the No. 2 vein ring, and operated according to the roadmap shown by the Qingling Tuna method.

In the experimental group, another stream of spiritual power flowed through the 1-A vein ring first, and then through the No. 2 vein ring.

In this way, as long as the data of the experimental group and the control group are compared, after passing the No. 2 ring, the conclusion can be drawn.

"In the control group, after passing through the No. 2 ring, the data was, 00010000100000000000111101110111. ”

"In the experimental group, after passing the No. 2 ring, the data was, 00100001000000000000111011011111. ”

"As you can see, the data from the two groups are not the same. ”

Therefore, the first conclusion can be drawn that the change of the pulse ring to the flow of spiritual power is not a fixed result obtained in a locked manner. Rather, it will be affected by the changes in the previous rings. ”

Next, it is necessary to determine whether the effect is linked or fixed. ”

Cheng Li began to continue experimenting with himself.

If the people on Qingling Island saw this scene, they would definitely think that Cheng Li was crazy.

Because it is very dangerous to not follow the route prescribed by the exercises, if you go mad, it will be a big problem.

The reason seems to know this, and he is also very cautious.

After passing through the No. 2 vein ring, the spiritual power flow of the experimental group was forcibly dispersed, and it was integrated into the physical body to nourish the physical body.

This is also a common trick he had asked Ye Lin before.

Because cultivators sometimes encounter the situation of spiritual power flowing out of their way when cultivating, usually at this time, as long as the spiritual power is dispersed and integrated into the physical body as soon as possible, they can avoid going mad.

And if it doesn't disperse at the first time, let the spiritual power flow go farther and farther on the wrong fork in the road, and pass through more wrong veins, then the probability of going mad will be extremely great.

Because Cheng Li knew this, he dispersed the spiritual power of the experimental group as soon as possible.

Then, from the spiritual root, he regathered the three spiritual power streams and started a new round of experiments.