These many gods in the Buddha realm, while contributing their own Dharma and Buddha skills, can also obtain rare heaven and earth luck in this world, making them feel that they are worth the money.

And most importantly, these gods of the Buddha realm realize that the Dharma and the Buddha Gong and the secret techniques that they contribute themselves will not be given by the other gods of the Buddha realm, except for the Buddha himself.

However, the Buddha himself is boundless in the Dharma, and he is in the eyes of these Buddha gods, like a mountain looking up, will he covet the exercises of these ordinary gods?

The answer is clearly no.

This made the hearts of these Buddha realm gods finally let go.

So relatively speaking, all the gods in the Buddha realm are satisfied, and while they contribute to the Dharma and Buddha skills, they not only gain luck, but also obtain the exercises that the Buddha gave them seal carving, and they are not worried that their exercises will be leaked out...

I have to say that the Buddha's Dharma is really profound, and it can directly dissolve a difficult and contentious thing invisibly.

This is the embodiment of the so-called immeasurable wisdom of the Dharma.

As for whether the Buddha has gotten any benefits from the process of casting the Demon Suppression Tower, that is, only the Buddha himself knows best.

Of course, in the eyes of these Buddha gods, the Buddha himself made a sacrifice for the casting of the Demon Suppression Pagoda presided over by the Buddha.

The reason is that the Buddha gave the luck that originally belonged to the ancestors of the world in heaven and earth to these gods in the Buddha realm.

......

Only the Buddha himself knew that the Buddha Gong and the Dharma, perceptions, secret techniques, etc., submitted by many gods in the Buddha world, made him an eye-opener when he sorted them out.

Even the Buddha found an opportunity for himself to go further, and he himself was greatly inspired.

Of course, this made the Buddha overjoyed.

It's just that the collation and rating of so many Buddha realm deities have cost the Buddha himself a lot of time and energy.

This in itself also delayed the Buddha's own practice. But the opportunity for the Buddha to grow further is to verify the saying that the stone of his mountain can be used to attack jade.

The Buddha believed that after completing the casting and seal carving of the Demon Suppression Tower, as long as he practiced for a long enough time, the growth opportunity he felt could really become a reality.

......

However, although the harvest is huge, the Buddha found that with the huge thirteen-story volume of this demon suppression tower, and each floor is quite tall, it is tantamount to a fool's dream to use the entire demon suppression tower to use the Dharma, Buddha skills and perceptions, secret arts, etc., which are contributed by these Buddha gods, and even all of the Buddha's own lifelong Dharma and Buddha skills.

This demon tower, its surface by all the Buddha gods contributed to the Buddha Gong, Buddhism, secret law to the seal carving, the surface of the tower, there are still a lot of gaps.

The Buddha looked at the somewhat sparsely carved demon suppression tower, and it was also a whim. He asked every god in the Buddha realm to portray his own image directly on this demon suppression tower according to the position designated by the Buddha, whether sitting, lying, lying, or discerning, gathering, or cultivating, or exterminating demons.

After carving the images of many gods in the Buddha world on this demon tower, the Buddha carved his own image on the top of the pagoda, the bottom of the tower and the top of the tower, and the hexagonal shape at the bottom of the tower, as the use of the town tower.

The images of the Buddha and many gods in the Buddha world were all engraved on this demon tower according to certain rules, and the Buddha also gave a special name to this demon tower.

The Buddha called this demon tower the Ten Thousand Buddha Pagoda.

Although the Buddha finally engraved the images of these Buddha gods on the Demon Suppression Tower, in addition to many Buddhas, there are also many Bodhisattvas and some amazing golden-bodied Arhats, and even the images of Arhats.

There are even many images of King Kong, which are also carved into the outermost layer of this demon tower.

When the Buddha carved the images of these Buddha gods to the Ten Thousand Buddha Pagoda, the images of these gods were either Buddhas now, or in the near future, these images of Bodhisattvas, Arhats and Vajra were engraved on the seal, thinking that they would also achieve the fruit of "Buddha".

This is because the Buddhas are judged according to the level of their contributions to the Dharma and the Buddha's deeds, and they believe that they will definitely be able to become Buddhas in the future, even if they are not any Buddhas now.

It is also because of the many images of the gods carved on the demon suppression tower that the Buddha called this demon suppression tower ten thousand Buddha pagoda, even in this pagoda, the Buddha now only occupies a small part...

The thirteen-story pagoda cast by the crystal clear jade is magnificent, solemn and dazzling, emitting an immeasurable brilliance, making people dare not look directly.

The various Buddhist skills, Dharma, and secret techniques engraved on the pagoda also form a soft light, and the crystal clear light of the pagoda are blended together, and they cannot be distinguished from each other.

The light of the pagoda material, the jade, is radiating and stretching outward.

However, the light emitted by the Dharma and Buddha Gong and other exercises and sutras forms a kind of momentum, which is wrapped towards the inside of the stupa.

The statues of many Buddha gods are distributed and engraved on the surface of the pagoda, forming another powerful field.

The field formed by this Buddha statue and the field formed by the Buddha Gong and the Dharma on the stupa reflect each other, and together form a large network of the field, firmly wrapping the entire stupa in it.

In addition, the crystal light emitted by the stupa itself is also blocked by these two intertwined fields, so that the light of the stupa itself cannot be completely emitted.

This makes this thirteen-story stupa appear more bright and exquisite, and the whole body is bright, like a huge and brilliant glowing night pearl, which is beautiful and incomprehensible.

......

When the stupa was cast, the eyes of all the Buddhas, Bodhisattvas, Vajra and Arhats lit up when they saw this huge and beautiful stupa at the same time.

This demon suppression pagoda, also known as the Ten Thousand Buddha Pagoda by the Buddha, is simply a rare treasure in the eyes of these Buddha gods.

These gods thought that it was really a pity that the Ten Thousand Buddha Pagoda was full of white and delicate light flickering, and it seemed that it was really a pity to suppress the realm ancestors of the blood-colored world.

In the eyes of these Buddha deities, the suppression of the Realm Ancestor in such a beautiful Ten Thousand Buddha Pagoda is simply a desecration of this Ten Thousand Buddha Pagoda.