As soon as the Buddha's decision came out, almost the entire Buddha realm was boiling in an instant. All the gods of the Buddha realm knew about it.

Especially these golden-bodied arhats in the Buddha realm, almost all of them are gearing up, ready to contribute the exercises they have cultivated all their lives.

As a relatively low-level existence among the gods of the Buddha realm, these arhats and even golden-bodied arhats still have a little resentment towards the high bodhisattvas and Buddhas.

In the Buddha realm, it can be said that it is quite difficult for these golden-bodied arhats to transform into bodhisattvas and Buddhas.

Now the Buddha has given these arhats and golden-bodied arhats this opportunity, so that they can possibly make it possible for them to contribute their exercises, in case these exercises are adopted by the Buddha, and if they can still overpower these bodhisattvas and Buddhas, that means that these arhats will not be able to attain bodhisattvas or Buddhahood in the future.

And if the exercises at the level of arhats can overwhelm the bodhisattvas and Buddhas, then when such arhats achieve bodhisattvas and Buddhas, they are absolutely incomparable to the Buddhas and bodhisattvas in the same realm.

That is to say, if the exercises provided by the Arhats can be recognized by the Buddha as a relatively high level, and can be engraved on the relatively high level of the Demon Suppression Tower, it is equivalent to proving in advance that the Arhat has a great chance of becoming a Bodhisattva or a Buddha, and this is still certified by the Buddha himself.

This is definitely a special honor for these arhats, and they can definitely get the attention of other Buddha gods, and it is difficult to become famous.

The point is that these arhats, who are superior to the bodhisattvas and Buddhas in terms of exercises, will surely have amazing achievements in the future, and their future is limitless.

Although this is unlikely, almost all of these arhats in the Buddha world are like fish leaping through the dragon gate, rushing to contribute their own exercises.

The fanatical mood of the arhats also has a great influence on these bodhisattvas and Buddhas in the Buddha world.

The point is that these bodhisattvas and Buddhas are also thinking, if they don't contribute their own exercises, so that these arhats' exercises occupy the upper echelons of the Demon Suppression Tower, wouldn't it be very faceless for them, and where will this face go?

Therefore, some bodhisattvas and Buddhas also contributed their own exercises.

After these bodhisattvas and Buddhas took the lead, the other bodhisattvas and Buddhas felt that if they didn't contribute their exercises, they wouldn't be able to leave their names on the Demon Suppression Tower, which made them feel that they were being compared or that their skills were inferior.

It is this feeling that makes more bodhisattvas and Buddhas devote themselves to contributing their own exercises and joining the process of carving the seal into the demon suppression tower.

Therefore, with the addition of many bodhisattvas and Buddhas, this action of contributing exercises and carving the seal to the demon suppression tower is unprecedentedly popular.

At this time, the Buddha himself finally added a fire, and the action of making many gods in the Buddha world donate exercises finally broke out and reached a zero point.

The Buddha also announced that after any Buddha realm deity contributed exercises, perceptions, or even analysis of the Dharma, after being commented and graded by the Buddha, the Buddha would also give the gods who contributed these Dharma and exercises, and some Buddha realm luck to reward.

The amount of Buddha's luck rewarded is based on the amount of Dharma, perceptions, and exercises contributed by the Buddha's deities, as well as the rating of these exercises, etc.

The thing of luck is ethereal, generally speaking, only a person at the level of an ancestor of the First Realm has this opportunity to come into contact with this thing.

Qi luck is very mysterious, but for the many gods of these Buddha realms, as long as they obtain any trace of Buddha realm qi luck, then for the future cultivation of these Buddha realm gods, it is absolutely unimaginable.

The most obvious point is to speed up the practice of these gods, and it can also give them good luck.

This is something that these Buddha realm gods did not dare to think of in the past, but now it is in front of them.

This makes many gods in the Buddha realm even more contribute these Buddha skills, Dharma and secret techniques that they have pressed at the bottom of the box as if they were not fatal.

Even the secrets and unique contents of the secret and pressing at the bottom of the box that these Buddha gods had hidden and were reluctant to contribute were finally taken out after the Buddha threw out the olive branch of luck.

Even the Buddhist Dharma Protector Vajra, who has an indifferent personality, has been immobile before, but now under the bombardment of luck, these Vajra are finally ready to contribute their lifelong cultivation techniques.

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It is precisely because of this that the Buddha received almost countless Buddha exercises and exercises, feelings, etc., which made the Buddha, who had always been moody, also rarely showed a look of great joy.

After spending a lot of time and energy, the Buddha finally sorted out these Buddha Gong and Dharma, and carried out the final ranking according to their grades, etc. Even the Buddha finally contributed all his Dharma, Buddha skills, and perceptions, and sorted them together.

After all the Dharma, Buddha Gong and the perceptions of these gods have been arranged, the work of carving Buddhism and Buddha Gong on the Demon Suppression Tower has really begun.

According to the order of different Dharma, Buddha skills and perceptions, the content of the contribution of each Buddha deity is assigned a position by the Buddha on the Demon Suppression Tower, so that these gods can engrave their Dharma and Buddha skills on the Demon Suppression Tower one by one.

Later, as the Buddha of the realm, he also communicated heaven and earth according to the level of the contribution content of these gods, and gave a certain amount of luck to these gods of the corresponding Dharma and exercises.

The process of seal carving is carried out by a god and a god, and the position of seal carving that does not belong to him is covered by the Buddha with profound Buddha skills.

In this way, the many gods of the Buddha Realm probably only know the approximate location of the Buddha Gong and Dharma they have contributed to this Demon Suppression Tower, and as for the order of the other Buddha Realm gods, they are not able to understand each other.

As a result, the entire Buddha Realm is almost ignorant of the order of the Buddha's deities except for the Buddha's general order.

This practice of the Buddha made many gods in the Buddha world disappointed, but they were also relieved.

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In any case, the many gods in the Buddha realm, while contributing their own Dharma and Buddha skills, can be regarded as having a relatively clear understanding of their own strength or potential.