Elephant City, as one of the few powerful human countries in the Indian god domain. Anything that happens among them is enough to shake the nerves of all nations.

More than ten years ago, like the king of Chengyuan, because of the accidental injury to the immortals, he felt guilty, so he resigned from the throne and took his two wives into the mountains and forests to live in seclusion and practice, no longer managing state affairs.

As a result, Wei Luo, the younger brother of the king of Pandu, who was once prevented by the prime minister of the kingdom from becoming the king of Xiangcheng, and the blind brother of the king of Pandu, finally got his wish and became the king of Xiangcheng.

And the king and his wife, Princess Gandari, of the kingdom of Gandhara, conceived a hundred sons and a daughter. Their many descendants are considered to be the hope of the rise of Xiangcheng. All along, because of Vishma, the son of the Ganges, the city of elephants was extremely powerful.

However, Xiangcheng has a big flaw, that is, there are not many heirs. This time, when a hundred sons came, both Vishma, the son of the Ganges, and the Empress Dowager, the stepmother of Vishma, regarded them as the hope of the future elephant city.

But these 100 children are the birth of ascaras in the midst of hell, and their nature is aggressive and impulsive. In addition, these hundred princes were greatly educated by their uncle Sakonni, and were greatly influenced by Sakonny.

Shakonny, who is the only heir to the Gandhara kingdom, has always regarded himself as a vassal of the state, and has contributed the most to help the king ascend to the throne of Xiangcheng. He was a disciple of Bo Xun, and in his heart, he didn't have much concept of the Dharma in the Hindu Divine Domain, and he didn't know what benevolence and justice were.

Therefore, under his cultivation, the hundred sons of the country, led by the difficult enemy, have a more fierce temper and are unscrupulous and unscrupulous. Just as Safonny has always liked to amuse others for fun, so does the Son of the Nation.

As the heir to the throne of Xiangcheng, the behavior of these hundred princes who did not obey the law finally made their great-grandmother Empress Dowager Zhenxin dissatisfied, especially after these hundred sons deliberately designed to kill and expel the fisherman clan from Zhenxin, the Empress Dowager Zhenxin finally confessed to the Ganges River and expressed her dissatisfaction.

In the end, the Empress Dowager Zhenxin ordered her grandson, the prime minister of Xiangcheng, Wei Luo, to let him personally drive and take him to the mountains and forests to pick up King Pandu, who had resigned from the throne.

According to the Dharma, King Pandu has the power to hold the king over his eldest brother, so as long as King Pandu is willing to return to the throne, the king can only take a back seat.

But when the Empress Dowager Sadabu and Wei Luo came to the mountains and forests with the king's guard of honor and wanted to take back King Pandu, all he saw was the body of his brother.

King Pandu was once cursed by the immortals not to have sex with any woman, otherwise he would be killed directly. He lived in seclusion in the mountains and forests for more than ten years, and never broke his vows. Even the five children were conceived by his first wife, Gunti, by summoning the gods.

Not long ago, when Pandu and his second wife, Maderi, the princess of Modero, were among the flowers, they suddenly got together in an interest, and left the curse of the immortals behind, and the years of asceticism were forgotten, and they had a relationship with Madeli directly in the wild.

This is probably the first time in his life that he has experienced the ultimate happiness between men and women, and it is also the last time he has experienced it. At this time, I don't know if it's finished, anyway, he died directly.

Madley, the wife who had seduced him into impulse, also confessed her sin and was willing to go to the fire to accompany her husband in the underworld.

When Wei Luo arrived, it was the time of the funeral, and when he saw two towering fires, the raging fire, Rao Wei Luo was always open-minded, and he couldn't help but moisten his eyes slightly.

On the one hand, he is weeping over his brother's death, and on the other hand, he is also worried about the future of Xiangcheng. Pandu died, and the only person in the world who could check and hold the king was gone.

Suddenly, Vilo saw tears flowing from the corners of his sister-in-law Gunti's eyes, but none of the five children of Pandu were crying, but their faces were sad, silently looking at the fire burning their father's body in front of them.

The five children of Pandu, Wei Luo already knew each other, and he admired these children very much.

The eldest son is a strong fighter, resolute and benevolent by nature, and is very dignified in speech and deeds; the second son is a fierce and powerful man, straightforward but also intelligent; the third son, Arjuna, is wise and cunning, and very scheming; and the youngest twin brother, Unseeded and Kaitian, is clever and lively, and has the rare virtue of kindness and virtue of Brahmins.

"It's not a shame to fight and weep for your dead father. If you don't cry, your tears will turn to stone and corrode your heart. ”

Confused, Vero asked directly about his eldest nephew, who was only in his early tens.

Jian Zhan forcibly held back his tears, his eyes were resolute: "I know, I will cry secretly at night." But not now, otherwise if I cried, my brothers would have been crying too. ”

Then, Wei Luo found the youngest child on the side, and asked, "Son, tell me, why don't you cry when your father dies?"

Wuzhong looked up and said, "If I cry, my brother will think that we don't have faith in him." From now on, the eldest brother will be like a father to the four of us. ”

Seeing that the five sons of Pandu were so united and friendly, the Empress Dowager Zhenxin and Wei Luo were very pleased, and taught them that they must maintain this good character.

Then, the Empress Dowager Zhenxin confessed to her grandson Viduro that her life was not despicable, nor did she lack her father's upbringing and inner love, but after all, she was captive by desire, tossed her life in vain, and hurt the people. She was determined to stay in the forest to atone for her sins and never return to Xiangcheng.

At the same time, she also made a request to Wei Luo to welcome Pandu's wife Gunti and the five sons of Pandu back to Xiangcheng, and assisted Pandu's eldest son Jianzhan to ascend the throne and uphold the Fa-rectification.

After the funeral, Verro began to persuade Gondi to take her five children to the Elephant City. And told him that the children can get the best education in Xiangcheng.

Although Viro persuaded him for a long time, Gundy never made up his mind whether to follow Vilo's advice and take his five children to the Elephant City.

At night, Gonti stood alone outside the house, looking at the moonlight in the sky and reminiscing about his life.

As a Brahmin princess, she had the best childhood, and later served the immortal for a period of time, and once met the gods and goddesses, after marrying Pandu, although she never had sex with Pandu, she won the respect and trust of her husband, and with the help of the gods, she gave birth to five sons, all of which made her very satisfied.

Thinking of her five children, Gunti suddenly remembered another thing, when the Immortal of the Cloth gave her the method of inspiring the gods to conceive, she was the first to inspire the sun god Suriya.

At first, the sun god Suriya wanted to have sex with her, but was prevented by an incarnation of a Venerable One. That Venerable, now Gonti, in retrospect, was also an amazing being. His incarnation had discussed the supreme yoga technique with the Clothed Immortal for many days, and the Clothed Immortal, as she later learned, turned out to be the doppelganger of the Great Heavenly Shiva.

So when the incarnation of the Venerable One was beheaded, his deity immediately appeared, and if it weren't for Shiva, the great heaven, would come out to save him, I'm afraid that the sun god Suriya would have been taught a lesson by him.

Later, she was able to give birth to six sons, but she has always retained her virginity, which is all due to him.

Gonti also remembers very well that at the beginning, the Venerable introduced the incarnation into his womb, waiting for him to give birth to this incarnation.

At this time, Gunti, because of the death of her husband, did not know what her future should be, she was really upset, and suddenly remembered this old thing that she had hidden in her heart for more than ten years, and her heart suddenly moved.

She raised her right palm and chanted a mantra in her mouth. This was not a spell taught to her by the Immortal in Clothes to summon the gods to become pregnant, but a spell taught by the Venerable One who invited him to come and discuss when to bring down his avatar.

Far away on a mountain cliff, Adros is entering a state of meditation with his disciples to perfect the practice they have created. In the past ten years, this method has been perfected step by step by them, and it seems that they can also try it.

Adros woke up from his slumber, his eyes smiling, and he got up and took a step. This step was the embodiment of Adros's path divine power, and when he reappeared in form, he had already appeared in front of Gunti.

"Gundy, have you already made a decision to summon me at this time?"

Adros admired this woman named Gunti very much, and in that divine realm, this woman possessed all the good qualities that a woman should have.

"Having met His Holiness, I am willing to give birth to His Holiness's incarnation, but I also ask His Holiness to grant me a few requests. ”

Gondi had already made a decision, taking advantage of the fact that her husband had just died at this time, if she was pregnant with a child, she could be said to be the widow of her husband.

"You might as well say it. Adros smiled at the woman in front of her, ten years have passed, she has lost a trace of girlish innocence, more years of precipitation, and more mature temperament.

"The yoga method of the Immortal in the Cloth requires the immortal to be qualified to practice, and I dare not pass on his method to my son. But Venerable Venerable You have said that those practices of yours can be passed on, and I have passed on some to my five children, and I ask Your Holiness for forgiveness. ”

She had heard of Adros and the Clothed Immortals discussing the Fa, and although she couldn't understand most of them, she had more or less heard some of them.

Adros waved his hand and smiled: "It's just a trivial matter, you don't have to care, let's talk about other requirements." ”

"I will descend the incarnation of His Holiness in the royal palace of Xiangcheng, hoping that His Holiness will help Xiangcheng so that it can have a suitable heir in the future. This is my husband's great wish, that the city of elephants will be prosperous and peaceful, and that he will have peace in hell. I also hope that His Holiness will be able to help my five children in the future so that they will not be surprised, which is what I ask as a mother. ”

"Ganti, I give you permission to what you say. But you should know that my incarnation was born from your womb and only began as a mortal, and it is not like other gods who can borrow the power of a Buddha-figure. So, I will try my best to help you, but I am only doing my best in my incarnation, my Buddha-figure, and I can't make this promise. ”

Gonti smiled gently, and she said to Adros, "Please also give me a seventh child, and before you become a god, I should do my duty as a mother and do my best to keep you safe." ”

Adros nodded, pointed at Gunti, and suddenly a life, with the light of hope and enlightenment, slowly took shape in her belly.

"I should be born ten months pregnant. ”

With that, Adros departed and returned to the place where his disciples were. It seems that when there is nothing to do, continue to meditate and make final preparations for the incarnation of oneself.

He also wanted to see if such an incarnation, rising from the human world, could surpass the cultivation of the deity.