When Adros had finished reading the verse, he laughed and ordered Garuda to save his mother with the nectar of immortality.

Garuda came to the Naga dragon snake clan and took out the nectar of immortality in exchange for the freedom of his mother Vinada. When he arrived, the dragons and snakes learned of his origin, and they were all excited. In particular, the mother of dragons and snakes, Garuda's aunt, Gadlu, grinned.

Vinada was embarrassed when she saw her son coming, although she didn't see Garuda use any means to get the nectar of immortality, but she knew very well that her son must have paid a lot to take things from the hands of several masters of Mount Meru.

"Alright, give me the nectar of immortality, and my bet with your mother will be null and void. ”

Gadlu smiled and swore directly to heaven and earth that as long as Garuda gave her the nectar of immortality, then Vinada would no longer be her slave.

Garuda didn't say much, he happily put the nectar of immortality on the grass in front of him, and then stood in front of his mother, looking at the dragon and snake clan coldly.

Those dragon snakes, from the mother snake to the ancestors of dragons and snakes, to the ordinary snake people, all had their eyes shining, looking at this magical immortal nectar.

"I suggest that before you take it, it is better to bathe and cleanse your body and sacrifice to the World Venerable. This treasure should not have been acquired by you dragon and snake clans. ”

Hearing Garuda's suggestion, these dragons and snakes were stunned for a moment, and suddenly it occurred to them that Garuda was right. Now that the nectar of immortality is in his hands, he should indeed pay homage to the World-Honored Vishnu, after all, he got it by stirring the sea of milk.

Garuda glanced at them lightly, then took his mother and flew away directly. As for the nectar of immortality, Venerable Dharma Ming would naturally take it back in person.

Just as they began to prepare for the sacrifice, a goddess with a solemn and graceful demeanor, wearing a crown and a white heavenly robe stood next to the immortal nectar, holding the white jade bottle containing the immortal nectar, which was the disciple of Adros, the goddess who was given the name of the goddess by him.

"Which god are you, and why did you take what we have?"

Gadru's face changed drastically, she didn't recognize the dignified and beautiful goddess in front of her, it turned out to be the old good god, the god of medicine, Shuangma Tong.

The only thing she could be sure of was that this god was extremely powerful, and it was clear that he was also a master of heaven and earth, far from being comparable to them.

This god looked kind, his demeanor was peaceful, he glanced at Gadlu, shook his head and said: "This immortal nectar is a treasure that all the gods and spirits want, but unfortunately with your dragon and snake clan, there is no fate, and forcibly staying will only cause trouble." ”

After she finished speaking, she sighed softly and was about to leave directly. However, the snake mother of the Dragon and Snake Clan, Gadelu and the eight Snake Clans, all stood in front of Zheng Fa Ming and did not let her go.

"What, do you want to do anything with me?"

Zheng Faming smiled on his face, but he was quite surprised by the courage of this dragon and snake clan.

"I don't dare to do anything with His Holiness, but His Holiness wants to take away our treasures, and he should give us an explanation. ”

Gadlu also let go, watching the treasure being taken away, but without saying a word, she couldn't do it.

"If you want to say the law, let Garuda give it. This nectar of immortality was originally lent by him from me, and I am just getting it back. ”

An auspicious cloud rose under the feet of Fa Ming, lifted her body, and walked away leisurely, leaving only this group of dragons and snakes beating their chests and yelling.

"Let's go, let's go to Garuda, why did he deceive us?"

"Yes, go settle accounts with him. ”

······

"You don't have to look for it, I'm back. ”

Just as the dragons and snakes were talking, Garuda appeared in front of them at some point.

He sent his mother to Adros, only to find that she had wounds all over her body, and in a hurry, he asked her where these wounds came from. Garuda knew very well that because of the star vestment that Adros had given him, Gadlu had no way to hurt his mother.

Gadlu couldn't hurt directly, but she was able to order Garuda's mother to kill herself, which was the cause of Vinada's scars.

Enraged, Garuda flew back to the place where the dragon and snake clan were, and directly declared his oath to them: "From this day on, I will feed on your dragon and snake clan, and I will devour one Naga dragon snake king and five hundred ordinary Naga dragon snakes every day. This is true not only for me, but also for my juniors as adults. ”

The so-called Naga Dragon Snake King is a dragon snake that already has the strength of a god. This oath made by Garuda is simply about to exterminate the Naga dragon snake clan. One dragon and snake king a day, three hundred and sixty a year. The Garuda deity alone is okay, and the dragon and snake family has many heirs, and they can all bear it, but once his descendants grow up, it is extremely terrifying.

Hearing Garuda's oath, the Eight Dragons and Snakes Ancestor was furious, and hurriedly stepped forward and surrounded Garuda, wanting him to cancel the oath.

Garuda saw these eight dragon and snake ancestors surrounding, his face remained unchanged, but he sneered, spread his wings, and went directly to the clouds, and disappeared in a blink of an eye.

When the Dragon Mother and the Dragon Snake Ancestor were still looking for Garuda's shadow in the air, they suddenly heard an exclamation, and they hurried over to take a look, but saw a junior they liked quite much, who had been eaten to the point of only fur and blood.

On the other side, Adros was discussing the method of cultivation with his disciples, and when he saw Garuda coming, he sighed and said, "Garuda, if you want to practice the method we are talking about, you first need to take the vows. It's just that your heart is full of wrath now, how can you keep the vows?"

Garuda clasped his hands together and said to Adros, "Venerable, my mother suffered greatly, and as a child, it is only natural that I want to avenge her. As for cultivation, even if I don't become a master in one life, I will always be the enemy of the Naga Dragon and Snake clan. ”

Keeping the vows, meditating, and cultivating wisdom are the paths that Adros discussed with his disciples. It is based on the yoga of the Hindu gods, supplemented by other methods. Adros didn't know much about the path of the cultivator of the great humane power in later generations, so he simply put aside all kinds of knowledge and studied it from scratch.

Regardless of whether you are a god or a human being, if you want to practice this path, the first thing you need to do is to keep the vows. Taking vows is not about taking a precept, it's not about asking people or gods to refrain from doing anything, it's about letting them do something.

The precepts are the integration of behavior, habits, qualities, nature, nature, etc., and the precepts are to cultivate one's own moral character, close to the natural rules of heaven and earth, but its ultimate goal is to get rid of troubles. And for all sentient beings, they can't do this right away at the beginning, so they need to do it slowly on the basis of holding the forbidden.

Meditation is also a way to stop and get rid of troubles, so that the mind is calm and single-minded. Not only does the practice of meditation reach a high level, but even joy and happiness disappear, and the mind is only in a state of extreme tranquility, subtlety, and speciality.

Unlike the method of taking precepts, outsiders can see what the realm is. The way of meditation is only in one's own heart. Adros and his disciples, in order to help later practitioners understand their own realm, divided meditation into eight levels, including the four color realm jāna and the four colorless dhyanas: the first meditation, the second meditation, the third meditation, the fourth meditation, the boundless concentration of emptiness, the boundless concentration of cognition, the concentration of non-possession, and the concentration of non-thinking and non-thinking.

Practitioners' perception of heaven and earth is different, and the root cause is that they have different wisdoms. Wisdom is the way to look at the world and understand one's own body and mind and the condition of others. Only wisdom and mastery can get rid of all troubles and all suffering.

At this time, all cultivation does not even need to be guided by the Dharma, and whatever you go is a path of cultivation. The practitioner of this step, who exists in his own right, is a path of cultivation.

"Teacher, Garuda is angry by nature, and it is indeed difficult for him to walk on the path of our waiting. In the future, there will be no path for him. ”

Maitreya smiled bare-chested and bare-chested, and his smile was brighter than before since he found his new teacher and took his new name.

Adros listened to Maitreya's words and nodded slightly: "That's right, our path has not yet been practiced, and I don't know what the road ahead is." ”

When Fa Ming heard Adros's words, he frowned and asked, "Teacher, you said that. All the paths of cultivation should be applied to boundless beings, and they should be tried. Now that the Dharma has been created, when will we spread it to heaven and earth? ”

"Don't be in a hurry, don't be in a hurry, keep the precepts, meditate and cultivate wisdom, it should be the right path. However, there are still some imperfections in these three cultivation methods, and we will spend a few more years to perfect them. ”

"We all see sentient beings in the ten directions as human beings, and this method of cultivation naturally starts with humanity. In the future, when I am born, this method will be born. ”

"Venerable, haven't you been born yet?"

Garuda's mother, Vinada, was puzzled, she already knew that her youngest son, Garuda, had become the mount of this powerful god, but he seemed to be a virtuous Venerable, and Vinada recognized him.

When listening to these Venerable Beings discuss the method of cultivation, the granddaughter of Brahma, the goddess of family history, couldn't help but marvel. Coming out of yoga, but it is different from yoga, and reopening a practice atmosphere, it really amazed her.

In her realm, it is impossible to see who is weak and who is strong in this new method of cultivation and the supreme yoga technique opened up by the birth master Brahma, the World-Lord Vishnu and the Great Heavenly Shiva.

The only thing she can be sure of is that if she also embarks on this path, she will definitely gain something else.

When he heard about the Dharma lecture just now, Vinada was extremely serious and did not dare to leave a single thing out. It was a little strange to hear Adros say that when he was born in the future, he would pass on this method again. Didn't this Venerable One sit in front of her?

Zheng Faming held the jade bottle in his hand and smiled openly: "Those who are born in the future are teachers, not teachers. ”