Although there was a lot of delay on the way due to the teeth, Leach and Saya finally rushed back to the Windowl tribe in time the night before the tribe big competition began.

This should have been a happy thing, but Leach has been sullen, and as soon as he remembered the reason he had made in his panic that day in order to stop his teeth, Leach had an urge to find a wall and crash directly to death.

The only thing that made Leach feel relieved was that his sacrifice was not in vain, not only did Yaya not continue to kill in pain, but also obviously became affectionate to Leach, calling "three brothers-in-law" one by one, which made Leach uncomfortable.

In addition to this, Leach also unexpectedly learned some information from Yaya's mouth that he didn't have before.

For example, the eldest of the three musketeers in the so-called Gensokyo is also, well, also a girl, because Yaya calls it the eldest sister, and there is a bit of fear in his words, which makes Leach very curious why the eldest sister makes Yaya so afraid.

Another example is that there are more than three of them in Gensokyo, and according to Yaya, there are many of their companions living in Gensokyo.

In addition, neither Tooth nor Ahri actually lied about the reason for collecting money, which is somewhat different from Leach's imagination. They need a lot of money to do what they want, and they actually want to rebuild Gensokyo, so whether it's forging weapons or purchasing ingredients, it's an essential step.

Of course, Yaya's so-called hired chef is entirely about it. After all, it has emphasized more than once that Gensokyo cannot let outsiders know the specific location.

Tooth tells Leach that Gensoky was once destroyed by a great war, and that both sides of the battle are very good people, but what is the specific situation, Tooth Tooth can't say why. But Leach's strength is well understood, and with its ability, it can even say that Leach is more in awe of the unknown opponents.

Although Yaya told the two of them a lot, the location of Gensokyo, which Leach was most concerned about, was still unknown.

Leach once cheekily claimed that he was in love with Ahri and should not be considered an outsider, but Yaya hesitated for a long time and still did not speak, only saying that he would definitely know when Ahri married him.

This made Leach almost vomit blood, and he didn't even want his face, and in the end, he still didn't get the information he wanted most. What made him even more speechless was that because he witnessed the whole process of Leach's shamelessness to the fullest, Saya looked at him strangely after separating from Yaya.

"My glorious image!" cried Leach in deep indignation.

Fortunately, Saya is not the kind of girl who particularly likes to gossip, and after returning to the Windsloon tribe, she did not share Leach's great achievements with Tali, who likes to babble, otherwise Leach would definitely have no face to see.

Although it is not advertised everywhere, every time Saya sees Leach, there is always a smile full of meaning on his face, which makes Leach always feel hairy in his heart.

In addition to the function of the competition between the various tribes in the name to elect the grass master, the tribal competition is also a blind date meeting for all young people.

Leach only learned about this after returning from the Frosty Snow Mountain. And the reason why Kumar didn't wait for them and chose to leave first is also related to this blind date.

On the prairie, in addition to the transcendent status of the grass lord and the five apostles, there is another person whose status is not far behind, and even surpasses, that is, the daughter of God.

Although the Daughter of God has a high status, her whereabouts are well known and are not passed down from generation to generation like the apostles.

Strictly speaking, the birth of the daughter of the god is more like an innate talent, and this talent only appears in the girl, so she is called the daughter of the god.

In addition to communicating with plants and accelerating their growth, the Daughter of the Gods can also draw life energy from the surrounding plants and trees to heal injuries. This ability cannot be taught, and it cannot be detected as a talent, so it can only wait for itself to slowly awaken.

The Daughter of God does not occur in any period, and the probability of its appearance is not an exaggeration to say that it occurs once in a thousand or even ten thousand years. Kumar told Leech that from the available information, there were only four daughters of gods on the savannah, which showed their rarity.

And because of her miraculous abilities and rarity, the Daughter of God was more revered by the herdsmen than the Lord of the Grass and the Apostles. In the eyes of the herdsmen of the steppe, the daughter of the god is the true hand-picked offspring of the god of the steppe, which is fundamentally different from the grass lord and the apostle.

The former is a blood relative sent to the world by the god of the steppe, while the latter is just a spokesman and attendant.

Kumar will miss the appointment and leave early because of the daughter of the god of this generation, his own sister.

Although the daughter of God claims to be the daughter of God, there is no restriction that she is not allowed to marry, on the contrary, because of her respectful status, she is the most ideal marriage partner for all grassland men of appropriate age.

It also coincided with the tribal competition, which is also known as the blind date conference, and the choice of a husband for the adult daughter of the god has become an extremely important part of this tribal competition, and even vaguely overshadowed the selection of grass masters.

According to the rules handed down from ancient times, the husband of the daughter of the god must be the strongest person in the prairie, no more than twenty years old, and as long as he is not a person who is hated by all, he can become the husband of the daughter of the god.

Originally, Kuma's sister was actually more than half a year away from adulthood, but I don't know if it was because of the agitation of the frostwolf tribe. When Muhantil proposed to appoint a husband for the Daughter of God at the tribal tabi, more than three-quarters of the tribal leaders agreed to the decision.

Kumar would be in a hurry to leave the horses behind Leach and Saya, fearing that his sister would become the wife of the Frostwolf tribe of Podosca. According to the rules of the savannah, as a wife, you must live with your husband, and once Kumar's fears happen, then his sister will become a hostage of the frostwolf tribe in disguise, and at that time, Kumar really can't imagine what will happen.

After Leach and the others knew what had happened, they were very surprised that Kumar had a sister. Although they had not been here for long, they had never seen a second woman other than Kashair in Kumar's house, and Tali, who had been in Kumar's house the longest, had the most to say.

After Kumar's explanation, Leach learned that after the awakening of the Daughter of God's talent, she could no longer live with her relatives, but would set up the largest and most luxurious tent for her to live in.

In addition, as a daughter of the gods, she is not allowed to show her head at will before she is married, but can only treat the wounds of the injured herdsmen in the tent where she lives, and cannot refuse the herdsmen's requests for help for any reason, which is said to show the dignity and love of the god of the grassland.

Because of this, the Leach never met Kumar's sister.