Chapter 34: Two

"The number of monkeys is almost infinite like the stars in the sky, and the place where they live is a plateau in the middle of the mountain forest, the place of the ten brahmins who have ascended to heaven and whose great power has forged that place, and the king of the monkeys, my brother Borin, as the king of the monkeys, occupies the best mountains and forests there. ”

Sukariva looked down at Magellan, and there was a look of pride in the eyes of his beast.

"But a mortal who can enter the realm of Brahmins cannot defeat the mighty ape, the king of the monkeys, the most powerful of all apes. ”

"I see. ”

Magellan turned to look at Hanuman: "In which direction is that place?"

The ape quietly raised one of its front paws and pointed to a distant place.

"You can prepare, when I come back, you will be the new Monkey King, I know that there must be a ceremony to be king, and you better not get drunk. ”

Magellan finished speaking and left.

Sukariva was amazed at the speed at which the mortal man was running, but it still did not feel that the long-awaited victory would come so easily.

"He didn't bring a weapon, a bow and arrow, or a sword, did such a mortal really experience a battle?"

Hanuman looked in the direction Magellan had left, then turned around.

"You should take a bath, the monkeys won't be too harsh on the new king, but drunkards can't be respected. ”

Sukariva glanced at Hanuman and shook her head.

"I'll clean up, but you'd better not get your hopes up for that mortal. ”

With that, the ape turned and walked into the valley.

When it returned, there was no alcohol in it, and it was a large, majestic beast with shining golden hair and muscles full of power, which proved that it was indeed an ape worthy of becoming the king of monkeys.

"Looks like you're ready. ”

The ape looked at Magellan with an undisguised look of surprise.

"Pauline is dead. ”

"What did you say?"

"It's time to start the initiation ceremony, the monkeys can't do without the king. ”

Hanuman stood in front of Sukaripa and nodded in satisfaction as he looked at the transformed ape.

"Is what he said true?"

"Of course, you are now the Monkey King, and the monkeys are waiting for you. ”

It was another ape, with a pure black fur like pig iron, and it was a little thin compared to the two of its kind.

"A mortal?"

Magellan calmly faced Sukaripa and bowed to it: "Everything will be said after you become the Monkey King." ”

In a feeling akin to drunkenness, Sukaripa followed the two apes back to the group of monkeys he had been away from for a long time.

It was a paradise where the terrifying power of the Brahmins had transformed a plateau mesa into an isolated wonderland where the valley where Sukaripa lived. As far as the eye can see, in addition to the clear lotus pond, it is a dense forest full of flowers.

Walking among the shades of the trees, looking at the familiar grass and trees, and the bright fruits on the trees, an inexplicable fluctuation gradually appeared in her heart.

"I used to think that I might have to live for tens of thousands of years in a place where the monkeys couldn't find it, until the end of the universe. ”

"You are about to become the Monkey King now," Hanuman calmly interrupted Sukaripha's exclamation, and he bowed to all the brahmins and ascetics who passed by, "It is a powerful brahmin who has given you the initiation. ”

"Although you are with me, the reason for all this is a mortal, and I am beginning to wonder if this is a dream. ”

Then Sukaripa saw the group of monkeys, and it put away its sigh and confusion and smiled.

The new Monkey King roared loudly at the endless hordes of monkeys that spread over the mountains, and he showed his strength, and he no longer had any doubts about becoming king again.

......

The countess felt kindness in the building in front of her.

There is no doubt that, compared to the ubiquitous traps and malice of the past, this maze of twists and turns, full of forks in the road and visual deception, is just a bland game, and even seems warm.

Of course, that was for the countess.

The labyrinth is filled with pervasive visual deception and desperately long forks in the road, making it maddeningly difficult for anyone who sees it as a test of intellect.

Hardly anyone can face such a complex and delicate labyrinth, but see it as a physical test.

Not only is that contrary to common sense, but it is also shameful.

But the countess didn't think so.

The more elaborate the labyrinth, the closer its final solution is to physical activity, and unless a trap is arranged on a fork in the road, the first person to get out must be the one who uses the stupid method.

The reason why the countess finds this labyrinth so full of kindness is because there are no traps in its fork in the road.

Of course, the building is huge and covers a huge area, and it takes a long time to reach the end, and some of the forks in the road are very long, but it doesn't matter.

After all, you can reach the finish line by simply walking all the way, and even if it takes time, it's still a simple and easy process.

The countess walked the simplest way through the labyrinth, which was to follow the wall on the right-hand side.

It was a bit boring, but the countess didn't feel that she had wasted any time, and the essence was like an extension of her ears and eyes, spreading in the cage forged by divine power.

It's still a box enclosed by divine power, but the information revealed in it has changed subtly.

Obviously, for the caster of the labyrinth, there is no doubt that those who can reach here are only mortals, so he did not arrange traps on the fork in the road, and all divine powers are only to maintain the structural integrity of the labyrinth.

The countess had a ridiculous premonition in her heart.

Most Brahmins do not like mortals.

They may have been born into a mortal family, but their father must have been a brahmin, an inhuman who stood with the gods and could make Indra bow his head by a curse.

For a brahmin, a mortal represents stupidity and innate inferiority, no matter who that mortal is, unless he is a brahmin.

Therefore, it is very strange for a brahmin who has gone through the austerities of the three supreme gods and possessed a powerful artifact to put his harvest, this extraordinary power, in a labyrinth that only mortals can enter.

Such powerful brahmins are extremely rare, and there are very few brahmins who have good intentions towards mortals, but what about brahmins who are both powerful and have good intentions towards mortals?

Maybe it's the only one.

But the countess knew of at least two such Brahmins.

The gods have absolute respect for the Brahmins, and they do not lie in this matter.