Yu Daochang's words are what everyone wants to say. Indeed, compared to Tang Chenlai, except for wearing a Taoist robe and pulling his hair in a bun, Daoist Yu really didn't show the temperament of a Taoist. It was Tang Chen, who looked breezy and calm, but it gave people the illusion of being a master outside the world.

In fact, it's really just an illusion, Chong Xuan is not something Tang Chen cares about, so he can naturally put himself out of the matter and look at it from the perspective of a bystander. But Daoist Yu as the abbot of Chong Xuguan, he cares about chaos, no matter how advanced his chanting and cultivation is on weekdays, in this situation related to the safety of Chong Xuguan, it is no different from ordinary people.

In addition, Tang Chen's "Measuring Heavenly Steps" is indeed very confusing in the eyes of outsiders, and even more "powerful" than the legendary "Bugang Stepping Bucket", which makes people wonder if Tang Chen is more powerful than Yu Daochang in Taoist skills? However, this is not the case, on Taoism, on self-cultivation, Yu Daochang can throw Tang Chen several streets. Otherwise, how did Yu Daochang do it: A person in his sixties looks like he is still in the prime of life to outsiders? This is all because Yu Daochang's cultivation is profound, and he has reached a certain level.

From a professional point of view, Yu Dao cultivates "Waidan".

Compared with the "Outer Dan", the "Inner Dan" is also a kind of cultivation method for Taoist priests. As one of the main cultivation techniques of Taoist monks, the inner Dan cultivation technique is different from the outer Dan cultivation technique mainly in that it is not smelted into a golden pill in the furnace with drugs such as gold, stone, lead and mercury, etc., but enough for the cultivator's own body to be used as the furnace ding, and the essence and spirit in the body are used as medicines, through a series of special cultivation exercises, to refine the "golden pill" in their own body. Because this kind of cultivation is mainly "working" in the cultivator's own body, it is called "Neidan" cultivation. Neidanshu is a unique cultivation method that inherits and synthesizes the ancient qigong methods such as convincing qi, fetal breath, keeping one, and contemplating, and also inherits and develops the ancient essence, qi, theology and meridian theory, and takes the yin and yang of "Zhou Yi" and the diagram hexagram theory as the theoretical framework, and M is a unique cultivation method, which is the main cultivation method of Taoist priests after the Song and Yuan dynasties.

And the "Wai Dan" of Yu Dao Chang Xiu is the "Wai Dan Technique" handed down by Ge Hong, the son of Hupu. The Taoist priests who practice the "Waidan" believe that people can live forever, but in order to live forever, they must take the medicine of immortality. So, what is this elixir of immortality? It can't be an herb or something, because the herb itself is perishable and will turn to ashes in the fire. Because herbs and herbs themselves do not have solidity and eternity, they cannot make people immortal when they are transferred into the human body. Therefore, it is necessary to discover a strong, immortal, unchanging drug, which can be taken so that its immortality can be transmitted into the human body, and the person who takes it can live forever. This immortal medicine is Jindan.

Ge Hong not only advocated the Wai Dan technique theoretically, but also practiced it through Song's own experience. However, after years of diligent cultivation, Ge Hong still did not get a satisfactory elixir, and he believed that the key reason was that he did not stay away from the hustle and bustle, isolate from the world, and cultivate quietly like his predecessors. Therefore, he came to Luofu Mountain, because Luofu Mountain is rich in dansha for alchemy, which is an ideal place for alchemy. Ge Hong tried various Taoist alchemy methods in Luofu Mountain, and he combined the alchemy pill many times, so it can be said that his years of cultivation in the mountain were mainly to smelt the golden pill, and the cultivation of the outer pill became the main content of his life.

Of course, Ge Hong will not live long, because now everyone knows that these so-called "golden pills" are actually heavy metals, and people who eat them will not only not live forever, but will accelerate death. According to the official history, Ge Hong died in the mountains at the age of 61, and legend has it that after his death, his body was soft, the color was like life, and he carried the corpse into the coffin, as light as a piece of clothing, and the world thought that he had been dissected into an immortal, so he was called "Ge Xian".

As a "new generation" Taoist priest, Yu Daochang naturally would not take any heavy metal Jindan, and he did not have a long life. In addition to opening the furnace to refine the gold pill, Ge Hong would also use herbs to refine some pills, which were used to give them to the mountain people for healing. You must know that Ge Hong is proficient in medicine and pharmacology, and advocates Taoist priests to practice medical skills, believing that if a cultivator does not practice medical skills, once he "suffers from himself", he will "be unable to attack and cure", not only will he not be able to grow into an immortal, but even his own life will be difficult to presuppose. His medical book "Elbow Reserve Emergency Prescription", the title of the book means that you can always have an emergency book with you, and it is a practical book that you should always have with you.

And what Yu Daochang inherited was Ge Hong's medical Taoism, and he was proficient in refining herbal pills. The reason why he has a good way to maintain his health is not unrelated to the fact that he often eats the herbal pills he refines.

It is precisely because Yu Dao cultivates Wai Dan that he is not too proficient in the business of Taoist priests. As for Fu Gong, Bu Gang and Doudou, they can only be said to understand a little, and they are not even as good as Tang Chen. It's no wonder that he would say that Tang Chen was more like a Taoist priest after all.

Qian Lao didn't believe this, and said with a smile: "Daoist Yu, you're laughing, Tang Chen is just a feng shui master!"

"Look at his footwork, although I only know the most superficial step gang stepping - fighting gang method, but I can also see that Tang Shanren's 'measuring heavenly steps' should have evolved from the extremely clever step gang stepping bucket. Yu Daochang sighed and said, "The current Taoist priest can step on the gang, and his method of stepping on the gang has lost a lot of ancient secrets and skills, and it is basically too simple the method of stepping on the gang. When the practice was practiced, the psychic spirit was not as good as the ancient Taoist priests. If you have the opportunity in the future, you must ask Tang Shanren for advice......"

Qian Lao nodded and said, "Master Tang understands a lot of things...... Lots of ......"

He originally wanted to say that Tang Chenhui's things were very miscellaneous, but when the words reached his throat, he suddenly changed his words.

"I guess it was taught by his grandfather......

Old Chen looked at Tang Chen's movements and said lightly.

"That's right, I heard Elder Chen say that Tang Chen's grandfather seems to be a powerful feng shui master?"

Qian Lao nodded and said, "There are too many strange people in the world......

Chen Lao smiled faintly and said, "Master Linde was also forced by life to learn so many tricks. But I have to say that sometimes these unorthodox tricks are really practical, such as this 'measuring the heavenly step'......" However, for the sake of face, Chen Lao did not tell the truth. Back then, when he was fighting with Master Linde, Master Linde used this trick to find the auspicious point one step faster than him, so that he could lose again. This kind of embarrassing thing, of course, Chen Lao will not expose himself.

“...... It's the best way to use it with a magic weapon. Chen Lao said to himself.

Qian Lao also said with emotion: "It seems that this 'measuring Tianbu' is indeed very useful......

(End of chapter)