"I don't believe it!"

Zhuang Lao wanted to say this, but he knew that he had no better explanation other than the explanation Tang Chen said.

Some things are like that, the mystery looks unremarkable, and no one can imagine it until it is revealed. Aversion to victory is a very common curse to subdue its people. In ancient times, whether it was the court or the people, there were people who used it to harm others. It is said that the ancient craftsmen were good at "aversion to victory", and the "Luban Jing" compiled in the Ming Dynasty was regarded as a classic by the people in the construction industry at that time, because the book recorded the information of "aversion to victory" in detail. Because of the low status of craftsmen in ancient times, many unscrupulous employers would arbitrarily oppress them, withhold wages, and when they felt deeply resentful, they would retaliate with "disgust" during construction, burying some items called "town things" in the house. When an employer moves in, the fortunes of the whole family will deteriorate, ranging from restless family to occasional injury or trouble, to serious illness, calamity, child death, and even family ruin, which is a very vicious curse.

Nowadays, many feng shui masters use a set of aversion techniques used to urge wealth, officials, children or longevity, although the feng shui decorations and town objects used by each other are different, but the principle is the same as the "Luban Sutra".

Because it is easy to learn, many Feng Shui masters with improper intentions know the "art of disgust" and use it to do evil.

Not to mention Zhuang Lao, even Chen Lao and they didn't expect this mystery to be so simple, and they didn't know what to say for a while.

However, Zhang Yuanfu was moved and asked, "Master Tang, what kind of 'disgusting thing' is this?"

Tang Chen knew that Zhang Yuanfu was able to make a fortune, and it was because of the "disgust with winning technique", no wonder he was so obsessed.

"I don't know?"

Tang Chen spread his hands very shamefully, "But if you want to uncover the mystery, it's very simple, just go and take that thing down." ”

Wang Dongxu volunteered and said, "I'll go get it!"

Yu Daochang said: "Yes, yes, but not too tall enough...... Indeed, the pines and cypresses at the mountain gate are already towering trees, and they are roughly estimated to be more than 20 meters. Such a long ladder is not something that can be taken out in a moment and a half, and it may need to be customized.

Tang Chen smiled and said, "Don't be so troublesome, Daoist Yu, borrow your dust." ”

Yu Daochang was stunned for a moment and asked, "This ...... Tang Shanren, what do you want to do with the dust of the poor road?"

"Dust whisk is a kind of Taoist ritual instrument. I see that Yu Daochang's dust breeze has cultivated Haoran righteousness, which should be used often, and he is often accompanied when chanting, which is the best way to break the game. Tang Chen explained, but who knew what he thought in his heart: "No matter how powerful that magic weapon is, it can't compare to this top-level magic weapon!"

That's right, Tang Chen was absolutely right, Yu Daochang's dust whisk was a top-level magic weapon. Although every time there is a Jiao meeting, there is no it in the consecration vessel, and Yu Daochang does not deliberately consecrate this dust. But Yu Daochang has done so many Jiao conferences, and subtly, this dust whisk has naturally become a magic weapon. And every time there is an extra Jiao meeting, it is the elevation of this dust whisk. Over time, this dust whisk has become a top-level magic weapon.

In Tang Chen's eyes, this dust breeze was as conspicuous as a firefly in the night, because the aura on it was so sufficient, enough that every magic weapon maker couldn't ignore it.

Qian Lao muttered: "Master Tang really has good eyesight......"

Yu Daochang naturally knew that his flesh hurt for a while, but in order to rush into the void, Yu Daochang still reluctantly handed his dust whisk to Tang Chen, and the reluctant look in his eyes made Tang Chen amused for a while. Isn't it just dust, as for this, even if it is a top-level magic weapon, Tang Chen doesn't think it's so rare. Because the usefulness of this dust whisk is too small, of course, this small is for ordinary people, because the dust whisk has the meaning of getting rid of ordinary dust, and it is of great benefit to the cultivation of the Tao. But for ordinary people, in addition to cultivating a heroic and righteous spirit, they will not get any substantial gains.

Tang Chen took the dust whisk and slowly walked to the mountain gate, under the pines and cypresses. After closing his eyes and holding his breath for a while, he slowly opened his eyes and swayed from side to side without slow.

The layman looks at the bustle, and the insider looks at the doorway.

Chen Lao only looked at it for a while, and then blurted out in surprise: "This is 'Measuring Heavenly Steps'!"

"What is 'measuring the heavenly steps'?" Zhang Yuanfu asked, in his eyes, Tang Chen seemed to be doing the same thing.

Chen Lao Zhengse said: "'Measuring the Heavenly Steps' was originally a kind of footwork when Taoist priests practiced, also called 'Bugang Stepping Bucket'. When the Taoist priest is fasting, drawing, doing, channeling, and performing the method of Qimen Dunjia, he must learn the spell of stepping on the gang in order to use it. Bugang stepping is the key to the practice of the gods. For example, the charm can be effective, and the practice can reach the gods, all of which are the role of 'Bugang Fighting', and the spirit is beyond the reach of ordinary people.

Although Master Tang's 'Measuring Heaven Step' was born from the Taoist 'Bugang Stepping Bucket', it is a footwork applied to the layout of Feng Shui. Stepping on the seven stars, holding the gossip, the sky above the head, the universe in mind, the four elephants of advance and retreat, the left and right two instruments, the Tai Chi Yuan turn, the hexagram at the feet!"

After that, Chen Lao deliberately glanced at Zhuang Lao. As Chen Lao expected, Zhuang Lao was already stunned.

Because Tang Chen's "measuring the heavenly steps" is more atmospheric than his hexagram. This is simply using the earth as a plate, the legs as copper coins, and using oneself to calculate the six yao! Compared with the copper coins used by Zhuang Lao, it is already more than a step smarter.

Zhuang Lao remembered that he actually questioned Tang Chen's strength, and his face was hot. Shame, shame.

"This kid is pretending to be garlic!" Zhuang Lao thought hatefully, but he was helpless. Because he had been provoking, Tang Chen was just fighting back slightly.

In Tang Chen's heart, the "Measuring Heavenly Steps" was not a demonstration to Zhuang Lao, but he subconsciously thought that the "Measuring Heavenly Steps" would be used if it was useful.

I saw Tang Chen holding the dust whisk in his hand, his feet did not stop, and he stepped on the nodes all of them, and circled a small range of aura with his legs. At this time, a black wind visible to the naked eye began to rush towards Tang Chen, but Tang Chen was not afraid, because he had a top-level magic weapon in his hand and a mighty righteous qi, how could he be afraid of this evil qi?

Yu Daochang looked at Tang Chen's footwork, his face was also hot, and he said: "Poor Dao thinks that Tang Shanren is very wise!"

Zhou Xuanying was startled when she heard this: "Tang Chen won't be a Taoist priest!"

"A Taoist priest can also marry a wife and have children......" Yu Daochang's face was a little embarrassed for some reason, and he quickly jumped away from the topic and said: "Poor Dao means that Tang Shanren is more like a Taoist priest than Poor Dao. ”

(End of chapter)