After taking a bath, Tang Chen, with his still wet hair, unconsciously picked up the mobile phone on the table.

"Do you want to send a WeChat message to her?"

This thought suddenly flashed in Tang Chen's heart, but he quickly denied this idea himself: "What am I thinking?

After hesitating for a long time, he found an article in WeChat - "One Farewell and Two Widths, Each One is Well", and then silently put down his mobile phone. Tang Chen is not a person who often updates his circle of friends, and even when he opens the previous circle of friends, there is nothing but recording the time spent with her. After separation, Tang Chen's circle of friends has not been updated for a long time.

Moreover, Tang Chen is not a person who often swipes the circle of friends, and even during that period of "Sanheju", he would not often look at the circle of friends. And Tang Chen has a preconceived habit - when he sees articles forwarded by others, he will directly ignore them. However, now that Tang Chen knows, most of the people who will forward articles on emotional states are at the climax or trough of their emotions. When you are in love, you can't help but show your affection, and when you fall out of love, you can't help but think about it. In short, forwarding doesn't come out of nowhere. Those words that they want to say but don't dare to say or can't express will eventually turn into seemingly casual forwards, just like Tang Chen's current appearance.

"Forget it, it's useless to think so much, sleep!"

Tang Chen thought that his sleep was not bad, especially after a long day of stop-and-go and physical and mental exhaustion.

However, he unexpectedly suffered from insomnia. Tossing and turning until late at night, I fell asleep in a daze.

The next day, Tang Chen's alarm clock woke him up.

Seemingly forgetting yesterday's unhappiness, Tang Chen got up early as always to play his tai chi. It seemed to be powerful and qiless, but no one knew that Tang Chen was actually cultivating his own sense of qi.

Qi is a very mysterious thing. Some people are born with a strong sense of qi, and they have this keen intuition for the good luck or evil spirit. As long as you are in it, you can perceive one or two. Of course, it would be great if you could exercise the day after tomorrow. Tang Chen also knew that it was not very safe to have a "Qi Lookout Technique". After all, the "Qi Hope Technique" can't be turned on all the time, otherwise, it will be as mentally exhausted as before.

At this time, it is very important to have an extremely keen sense of qi, and it can even be the key to the success or failure of a feng shui bureau. It's like when you open the light and draw a talisman, you can't always use the "Qi Lookout Technique" instead, right? In the end, it depends on how far your qi is felt and how much aura you can mobilize.

The so-called opening of light, drawing talismans, and even laying out feng shui are actually just the ability to mobilize aura.

A powerful feng shui master must have a strong ability to mobilize his aura, and a feng shui master with half a bucket of water, let alone mobilize his aura, even he himself has no sense of qi, and he is completely dependent on Meng. If you are lucky, you can still be hit once or twice, and if you are unlucky, you will naturally miss repeatedly.

Why is there a distinction between the head of the mountain and the management of qi in feng shui? The head of the mountain is actually the study of experience, and the management of qi is the key. With the formation and improvement of the theoretical system of Feng Shui, there are more and more people who believe that "the head of the mountain is the body, and the qi is for use", or that "the head of the mountain is the body for the body".

As it is said in the classic book "House Luck" of the Xuankong School, "form, reason, qi, and number" are the keys to Feng Shui. That is to say, Xuankong Feng Shui should not only pay attention to the "shape", that is, the mountain, but also pay attention to the "reason, qi, and number", that is, the number of hexagrams, hexagrams, and operations, and "pay equal attention to the four aspects". If you don't understand this, even though you have studied Xuankong for many years, it can be said that you have not yet stepped into the Xuankong Gate; If you don't understand this, regardless of the shape of the situation and vainly set up the Wangshan Wangxiang, resulting in the three hexagrams are all misplaced or even reversed, this is not only not the true Wangshan Wangxiang, but becomes the real mountain and the water.

It can be seen that the Wangshan Wangxiang line on the Qi can only really become the Wangshan Wangxiang in one case, which is that the mountain head must be able to cooperate, the mountain can not produce the hexagram, the water can not produce the hexagram, and the "hexagram family is poor", which is the biggest mystery of Xuankong Feng Shui, and it is also the specific application of the combination of "shape" and "qi". In the same way, if the mountain and water bureau on the qi line is not good, it will become a real mountain and water bureau that is ruined; However, if the mountain head can cooperate, it can also make the mountains and rivers not come out of the hexagram, so why not avoid the line of going up and down the mountain? Therefore, the line of Wangshan and Wangxiang can not only prosper and prosper, but also damage Ding and break wealth; The upper and lower water lines can not only damage Ding and break wealth, but also prosper and prosper. That's all there is to it!

Tang Chen knew a lot of feng shui masters with half a bucket of water, who had been climbing mountains and wading through water for more than ten years, but his kung fu only stayed at "drinking the image and taking the image". What "dragon-shaped jaw, tiger-shaped king, pictographic-shaped lower nose point, turtle-shaped lower breath point, snake-shaped point seven inches, lion play ball, spider under the net heart, up the mountain swimming fish left and right eyes, conch-shaped point its mouth, crab-shaped insertion of two eyes, chessboard point general" and so on. This method of pointing points, not to distinguish the dragon, not to know the stars, not to know the pulse, only by the shape of the animal, the shape of the human body, the shape of the plant, the shape of the vessel to determine the heart of the point, to point the point, is really the opposite!

It is necessary to know that "if there is no true qi vein after sitting, there are ten thousand mountains in front of you", the key point of the point is to look at the dragon and watch the stars, the meteor to fix the acupoint, and the qi vein to reach the acupoint, how can we determine the acupoint field by the key point of the "image"? Moreover, all the images of the mountain have the problem of one angle, this angle is in the shape of a "tiger", and the other angle may be in the shape of a "dog", or it may not be in any "shape". As the saying goes, "when viewed horizontally, the side of the ridge becomes a peak, and the distance and height are different." This kind of "drinking the image and taking the image" point method is really absurd, harming others and oneself.

It is very wrong to know that it is very wrong to drink the image and use it for the point point, but if it is used for the sand method, it is magically accurate. Yang Gong's feng shui has clouds: "Find the real dragon dragon and tiger flying, the water god bends and hugs back, the front dynasty is corresponding, and the next and then leave the hometown in purple clothes." "The flag, drum, and horse here refer to the image of drinking, the left flag and the right drumming out of the general, and the case is like a horse leaving the hometown.

All in all, if you want to become a feng shui master, you have to be mountainous, rational and self-disciplined. If there is a deviation in one subject, the level can be imagined.

And to a certain level, it is the accuracy of the points. In addition to relying on the compass, the greatest reliance of the feng shui master is himself. At this time, the strength of the qi almost determines the level of a feng shui master.

Some feng shui masters are good at mountain heads and qi management, but when they are born to the point point, they often miss the point of the point. However, some feng shui masters can hit and bump by mistake, first point to the center of the acupoint, and then push back out the mountain head and regulate the qi. The gap is actually in the sense of qi. Some people are naturally angry, others are not.

But no, can't you make progress? No, as far as Tang Chen knows, there are many ways to exercise qi. It's like Tang Chen's grandfather's method is to start from a young age. Get up early in the morning to climb high and cultivate, and over time you will be able to practice your sense of qi. And like Tang Chen, there are people who can practice qi sense......

(End of chapter)