Chapter 10 - The Genealogy of the Gods
After considering Goggitdowns and Gabobo's suggestion, Proud finally agreed to travel with them to Lindo City.
As the captain of the Lindo City Patrol, it is not difficult to place a few people in the city.
They rented two wagons from a nearby town to get around, and Ao Zongheng hated this slow mode of transportation, but he didn't want to show off his skills too much with these people, and it didn't make sense to go to Lindo City by himself.
Along the way, except for Ao Zongheng who took the initiative to speak, everyone almost didn't dare to take the initiative to talk to him, not because they didn't want to, but because they were afraid of offending the superior mage. Especially the blue-sleeved mage Pu Duo, looking at his arrogant eyes like a god, he almost knelt down.
In fact, that night, when he saw Ao Zongheng's words triggering the seven pillars of fire, Pu Duo knelt down in fright.
The layman looks at the excitement, the insider looks at the doorway, others don't understand, Pu Duo, who is already a blue-sleeved mage, naturally understands.
The spells of the world of Pleuz, if you want to divide them according to the way they are cast, can be roughly divided into words, styles, spells, spells, and minds.
The simplest spell is to cast spells by reciting spells, and most of the existing spells can be cast through words, which is also the easiest way to master.
Shishu is divided into small and large spells, the two have similar names, but they are actually two different things, and the small spell is to cast the corresponding spell with a specific gesture. The Grand Spell is the use of external objects to enhance spells, or to cast large spells, the most common form of which is a spell circle.
Spells refer to the way of writing and engraving to attach spells to a certain object, and then trigger the casting of spells by contact or collision, the biggest advantage of spells is that they can be used by people who do not understand spells. However, the spells attached to an item are limited in the number of times, and most of them are used once.
Spells are special in that they are also delayed spells, which can be triggered at a specified time or by a specified action. However, this spell has a limited range of effect, and is usually aimed at a certain area or an individual.
Meaning is roughly similar to speech, which is also chanting spells to cast spells, but the difference is that words are spoken and intentions are read in the heart.
In the actual combat of mages, spells are not useful in sudden battles, and large-style spells are mostly used in military group fights, and runes can be used in individual battles, but mages who have the ability to make enchanted objects are mainly used for sale rather than for their own use.
Then the rest of the words and techniques, small style techniques and intention arts, the three are the most commonly used by mages in battle. To put it simply, at the level below the leading mage, all the words used in battle are used in battle, and the green-collar mage can practice the style technique, and if the real style art is successful, then at least the purple collar mage will have to be. As for the arts, maybe the robe mages can, but Pu Duo can be sure that only a very small number of robed mages know how to do it.
In fact, the difference between speech, style, and intention is only the way to release, and the number of spells to be said is only the spell that cannot be put by style and intention, and there is no spell that cannot be put by words. If you want to say the power of magic, the almost lost ancient flow of the whole word spell in the word art is the greatest. But why do the Shijutsu and the Mind look a little more advanced?
In the textbooks of various spell schools, the fact that the vast majority of mages who died in battle in history died before or between spells.
For the same spell, the time it takes to cast the spell is about one-third to one-fifth of the time of the word. And if it's a mantra of the Ancient Stream, it only takes about a tenth of the time or even less. So you can understand why the Mantra of the Ancient Stream is almost lost—those who don't transform are dead.
As for the Will, it is ready to cast at a speed between the Word and the Word, but the scary thing is that the Mind can be cast with almost as many spells as the Words, and the other party may not be aware of it until the spell takes effect, and when it is discovered, the outcome is decided.
The technique is fast, the intention is unguardable, and the superior is immediate.
Therefore, in Pu Duo's eyes, the seven pillars of fire that are arrogantly placed are definitely intentional casting.
Not only that, but the five corpses, including the corpses of Lian Yan and the car, were disposed of by several of them, and he himself didn't know where the other corpses were left, this one actually knew everything about it, and it was seven pillars of fire that were ignited at the same time, this perception and precise control, simply, simply...... It's not like a human being can do it.
Of course, Ao Zongheng himself knew that those pillars of fire were definitely not his own doing, but should be the effect of the void causal ring.
It's just that he tried a few more times later, but he didn't see any movement, and there was no faint luster on the ring, what was the reason, he couldn't figure it out, and after reciting the ring spirit a few times, there was no response.
If it doesn't work, it won't work, Ao Zongheng has never relied on external objects, and he hasn't taken this matter to heart.
The city of Lindo is also in Gtoren County, and although the carriage is not fast, it is almost there after a day and a night.
Before entering the city of Lindo, the others dispersed, and although they were accomplices of Gogi Tangs, they did not seem to be related on the surface.
Lindo City is the second most important town in the county after the county governance, and the guards at the city gate are naturally not comparable to those small towns, and the guards of the city belong to the city guards, not the men and horses of the Goji Towns, but they have no reason to embarrass the captain of the patrol, and the carriage entered the city smoothly.
Ao Zongheng and Balf were placed in a small courtyard in the southwest of the city, which belonged to the civilian area of the city, and lived in the subsistence and clothing residents, these people were the least troublesome, and the family did not have extra money, so the area was relatively peaceful, and the city guards paid little attention to it.
Not long after, Pudo also arrived with another strong man, who was here to protect Gaibobo for the time being.
Obviously, Gabobo's identity is not that of an ordinary doctorate.
But that wasn't all Arrogant's concern, and after a short break, he asked Gabobo questions.
"I'm looking for a god named Lance Keitel Lebodin Norio du Schernashak, can you tell me where to find him?"
Looking for a god, in the world of Proz, this is not an absurd and ridiculous thing.
In the world of Ploz, gods do not exist only in legends and beliefs, on the contrary, the gods here are very close to humans.
The world of Proz also has its own creation story, anyway, since the creation of the world, about 50,000 years have passed (note: there are many controversies in the history books here), the god who created the world used his own body to create the world, so on the day of the creation of the world of Proz, the creation god himself could not do it.
Before he could do so, the creator god plucked out an indescribable part of his body and bestowed upon him a godhead, which was the first generation of gods.
However, this first generation of gods was short-lived, because he was born by the creator god to use his last breath into the earth beneath him.
After that, life began to appear in this world, and the first born life inherited the godhead with the most gods and became the second generation of gods, but luckily better than the first generation of gods, this time no one inserted him into the ground.
But in a way, he is more unfortunate than the first generation of gods, because he has beaten him all his life - about 10,000 years (note: also controversial). But because there was nothing else to do, he did all the work, from the rise and fall of the sun and the moon, to birth, old age, sickness and death.
Finally, when it was time for him to change shifts, he decided to make small adjustments with reference to those lowly creatures, so the third generation of gods became two—one male god and one mother god, and he thought that he would probably be happy in this way.
However, these two gods have not lived a good life since the day they were born, except for the time when they gave birth to children, they are either quarreling or fighting, but the children are quite sensible, parents fight, children are in charge, the sun, moon and stars, wind and rain, and since then there are special gods to manage.
The two gods of male and female quarreled for thousands of years, and finally they were tired and had to hand over the shift in advance, and finally before the shift, they reached the only consensus for thousands of years.
So the fourth generation of great gods, that is, the great gods of the present generation, became one, except that He could bear children of his own
Well, because the great god is neither male nor female, people have created an exclusive pronoun for him - he
Saying so much is actually to show that although this world is a world of multiple gods, the gods actually belong to the same bloodline, so they don't have surnames, only first names.
Therefore, Lance Keitel Lebodin Norio du Schernashak could never be a deity.
But is it possible to be a demigod?
In the world of Pleuz, in addition to the creation god, there are four kinds of gods - the great god, the main god, the secondary god, and the demigod.
The great god gives birth to the main god, the main god gives birth to the main god, the main god gives birth to the secondary god, the main god gives birth to the secondary god or the secondary god, and the three godheads are lowered in turn, but they are all pure-blood gods.
And the pure-blood god is united with other living beings, and the one born is a demigod.
More than one person has quietly raised the question of whether the great god, as the ruler of the gods, has the highest godhead, and if he unites with other beings, he will give birth to a fifth god, but in the history that can be investigated, there is no relevant record, but almost all those who ask these questions have suffered divine punishment.
The number of demigods is very large, more than the main god and the secondary god combined, and the reason does not need to be explained.
Demigods are usually raised by parents who are not on the deity line, so they generally have names, but due to the large number of demigods and the frequent increase and decrease of changes, no one can grasp the relationship and name of all demigods. However, due to the special identity of the demigods, there are special personnel to collect and record the identity information of the demigods in the royal capital of the great country and the legal branch in the country.
Gai Bobo really shared his knowledge without reservation, and talked about it most of the time. Although he did not have a direct answer, he made his own suggestion - either go southwest to the royal capital and find a way to obtain the list of demigods of the royal family or the Ministry of Justice, or do the opposite, starting with the name, find out the origin of Lance Keitel Lebodin Norio do Schernashak, and find out his whereabouts from his family's place of origin or settlement.