In Auregore's view, both suggestions are similar, neither is better or worse.

The list of demigods seems to be very convenient, but the list does not, and it is impossible to record all the demigods completely, let alone all, even the demigods in the territory of the Loren Magaga Kingdom are not necessarily complete, but also record a lot of demigods from other countries, because not all demigods are willing to reveal their identities, let alone take the initiative to report to the country where they are located.

Not to mention, although the directory is not very accurate and complete, the royal family and the Ministry of Justice regard the directory as very precious - those are demigods, above the existence of ordinary humans, even if they can't be used for themselves, they must recognize people, so as not to accidentally offend.

Demigods will more or less have some divine powers inherited from their parents, but these divine powers are not necessarily combat abilities, so it is not impossible for demigods to be bullied by humans. However, the fundamental reason why demigods are demigods is that people have a god father or god mother, and they beat the small ones to provoke the old ones, and those who have bullied the demigods will not end well.

Therefore, the children of the royal family, as well as those children of the nobles who have enough weight, will take a few classes before starting their formal education, including reading the list of demigods, to prevent these unscrupulous and reckless people from causing trouble for the family and the kingdom.

And the other way, starting from the source of the surname, Ao Zongheng is clueless, he has lived for thirty-five years, although his knowledge is not shallow, but he really didn't care about these things, the only surname he knows about the source is his own surname, or when he was three or four years old, he was ordered to remember by the ear.

Of course, Gepo Pobo is an expert on the origin of surnames, and it is no exaggeration to say that he is even one of the best people in the kingdom of Loren Magaga. However, the analysis he gave was not very optimistic.

First of all, the various civilizations or ethnic groups in the world of Ploz, the rules of names can be said to be varied, for example, some ethnic groups only have names, and only identify by ethnic status, occupation, and even deeds, such as the Jiatu Yuner tribe, which is a fairly famous ethnic tribe in the southern part of the Tambro continent - famous for its strange name titles.

People of this clan have to change their titles five or six times in their lives, for example, when they are born, they are named Yun Nai, then they are called Su Yun Nai before they are minors, this is the name of a boy, and the words of a girl are Yun Nai. After the age of sixteen, if you don't have a job to gnaw on the old, or if you become a beggar, you will be called a terpene Yunnai. If you have a job, such as being a blacksmith, that is, Pinqin Yunnai, if the blacksmith can't do it and changes careers, the title will also change. Until the age of sixty or later, this age is the elder of the clan, and he can be called Qin Yun Nai.

Gapopo couldn't help but be excited when he talked about the origin of his surname, and when he didn't pay attention, he pulled away again, and Ao Zongheng had to remind him to return to the name "Lance Keitel Lepodin Norio Du Xernashak".

"There are three things that can now be determined about the name. ”

Seeing that Ao Zongheng didn't mean to speak, Gai Bobo continued: "First, this name comes from a relatively developed region, not a tribe. Second, the name follows the rule of first and last name, and second, it is a noble name. ”

The first point is obvious, only places with a longer history of civilization can produce such complex names, and those tribes, even if they are more complex than the Jiatu Yuner people, the degree of name and title is limited.

The second and third points can be combined, saying that because the "Du" in the middle of the name is a surname rank, only the nobles use the surname rank, and all countries where "Du" is used as a surname rank, they use the name representation structure before and after the surname.

Excluding those relatively backward tribal civilizations, other civilizations in the world basically have clear name rules, and even stipulate and restrict them in the form of codes. Similar civilizations, such as the countries on the continent of Tambro, have many similarities and even similarities, although they have different rules and constraints.

There was so much to say in it, but Gabobo was afraid of annoying him again, so he tried to pick the simple and important ones.

The so-called name before the surname is the first name and the surname is after, but the name and surname of the Pleuzian are not only one word, the name is good, generally one or two at the beginning, but the surname is much more complicated, just from the conceptual point of view, the common ones are the father's surname, the mother's surname, the family name, the ancestral surname, and the surname.

For example, the surname code used by Loren Magaga stipulates that commoners also have surnames, such as a commoner named Sober Liutairan, Sober is the first name, and Liutairan is the patrony's surname. When this guy grew up, he actually made military achievements in a battle that he was reluctant to participate in, and was awarded the most basic noble status by the king - an attendant. Everyone began to call him Liutairan, but his name was still Sober Liutairan.

The king was happy and promoted him to the rank of Priest, officially stepping into the threshold of the title of nobleman, and from this time on, his name was changed to Thobe Saidor. Saidor is a given surname, and since Sober became a nobleman from a commoner, the surname Saidor replaced his surname as a commoner.

Saidor, who became a nobleman, was of course very popular with the opposite sex, and naturally got married and had children, and he had several sons, all of whom were surnamed Cydor.

Luck ran out, and in one battle, Thodor was killed, and his eldest son inherited the title of Thodor, and the other brothers continued to have the surname Thordor.

Later, the Sador family had another angry son, Percy, who was given the title of Second Judge Degasse, so his official name was changed to Percy Degasse Sedor. Degasse was his new champion and family name, and Cerdot became a family name, indicating that their blood came from this family.

Thus, over the course of several generations, the descendants of the old Sydo's acolyte had divided into several branches, and the most prominent of them was that his family name became Lidoi Haritha Degasse Sydor. Lido is the family name, and the next three are all family names, but there is a difference between the surnames, with Sedot being the first surname, which is the ancestral surname, while Degasse and Harissa are the second and third surnames, respectively. And what about the awesome branches? Their descendants still have the surname of Digasse Cerdor.

Therefore, the more surnames, not only shows that the family has a long history of glory, but also proves that the family is prosperous and produces talents from generation to generation, so every family is proud of the length of their family name.

However, overly complicated surnames also bring a lot of identification troubles, and the surname rank is to solve these troubles.

In almost all countries, the caste is used to identify the status of the nobility, and the difference between their birth time is no more than thirty years, so the rules are roughly the same.

The surnames are very short, and almost all of them are monosyllabic words.

The surname is added between the last surname and the family name.

The caste is hereditary, unless it is stripped of its name due to rebellion, or the successor loses its status as a nobleman.

There are many more things to say about the surname rank, but these are all related to the current problems faced by Aozong, and Gaibo Polka dots are stopped, and he doesn't dare to go too far.

To find out the origin of the surname "Lance Keitel Lebodin Norio du Schernashak", Gaypopo uses the method of elimination, starting with the surname rank.

Within the scope of Gaibobo's knowledge, there are six countries with Du as the surname rank, and as mentioned earlier, the birth time of the surname rank is about the same, so there are many references to each other.

Of the six countries, four on the continent of Tambro and two outside the continent, all of them follow the first-name and last-for-name rule.

First of all, on this continent, one is the small independent state of Tangcao in the south of the continent, the second is the former Guluomo Principality in the northwest of the continent that has been annexed by the Halion Sect, the third is the former Cheltuo Principality in the southeast of the continent that was destroyed by the Great Bogar Empire, and the fourth is the southeast of the continent, the Great Bogar Empire - yes, the Great Bogar Empire also uses the Du Zuo surname.

The two outside the continent, Gai Bobo also knew very little, only knew that they were on the other side of the ocean in the southwest of the Tambro continent - this was the first time that Ao Zongheng had heard information from another continent.

"To search six countries across two continents?" Rao is arrogant and resolute, and he couldn't help frowning when he heard this.

Fortunately, Gaibobo's elimination method is not yet complete.

In these six countries, the four surname legal system puts the ancestral surname first, the family surname last, and the other two just turn it upside down. But since the surname rank will only be placed between the family name and the family name, the person's family name must be Shernashak. In this way, it is possible to further exclude a certain country in the last Tang Cuo Ya State and the Xicha Continent.

Two out of six, and there are only four countries left.

But a very serious question suddenly occurred to Aozhong - if this Lance Keitel Lebodin Norio du Schernashak is a god, you don't know what period of name it is, if this is a name thousands of years ago, does it still make sense for you to analyze?

Gai Bobo's heart also burst out when he saw his solemn expression, but after listening to his arrogant doubts, he couldn't help but laugh.

Although the gods have great divine power that mortals can't reach, they still have birth, old age, sickness and death, it is said that the longest-lived second generation of gods has lived for nearly 20,000 years, although the main gods and secondary gods are not as good as the great gods, but after all, they are also pure-blooded gods, with a lifespan of about thousands of years, while demigods, they are much shorter.

Among the demigods, the demigods born from the union of gods and humans are almost the shortest-lived demigods. The longest-lived human demigod on record lived only 300 years. Therefore, the doubts of arrogance are not valid at all.

After Gai Bobo finished speaking, he looked at Ao Zongheng as if he was thinking, hesitated again and again, and decided to speak.

"I don't know how the benefactor decides, but in my opinion, if you can go to the royal capital and look at the list of demigods, it may save a lot of time. ”

Arrogant turned his head, didn't speak, only glanced at Gai Bobo lightly.

Gai Bobo only felt that his heart was pricked by a needle, and his heartbeat suddenly accelerated, although he was not a mage, he also knew that mages had a spell to suppress the will of the other party. He only felt that the pressure in his heart had not been reduced, so he could not fold his hands in front of his chest, close his eyes and recite silently.

"As evidenced by the wisdom god Pilimi, I have no ill intentions or despicable intentions. "It's not a spell, it's a vow ritual common in the world of Place. Different families and professions will choose their own guardian gods, and professionals such as bachelors are all gods of wisdom.

Although Aozong has never heard of these doorways, it is naturally not difficult to understand when he listens to Gai Bobo's words.

He retracted his momentum and stopped looking at Gabobo, "I know you have no ill intentions, but I'm not interested in getting involved in your struggle. I need your knowledge to save you, it's a deal, and now it's done. ”

After a long while, Gabobo, who was gasping for breath, was able to calm down his rapid heartbeat, and when he raised his head to look at Ao Zongheng again, he found that he was no longer in the room.