"The Buddha has three bodies, Shakyamuni Buddha is my body, such as the moon in the water in the mirror, it is virtual and not real, how can it become the Buddha on the great day of the Buddha's prescription"

"I am Shakyamuni, and I am also Shakyamuni Buddha, and I am also the Buddha of the Great Ri. ”

"The Buddha's body, incarnate in tens of millions, spread all over the heavens, extending the ancient and modern future. I stand on the river of years, the shadow of the Buddha is long and oblique, covering the eternals, whether you can see it or not, there is still my figure in those years. You say I'm fake, but you can't tell it, you say I'm real, but I'm not real. It's hard to distinguish between true and false."

Su Heng was stunned, and his mind echoed over and over again the words of Shakyamuni in the Shura Illusion Realm, and there was a look of enlightenment in his eyes.

He finally understood the meaning of those words, and he also understood Kinnara's exposition of the Buddha.

The Buddha is the main Buddha of the Buddha, accommodating the past, the present and the future in one, banning the three Buddhas of the horizontal and vertical worlds, creating the two worlds of light and dark mandala, and sitting in the center of the five liberation wheels of the two worlds with the Buddha-figure, the Buddha's light shines on the western soil.

His deity stands in the present, and his shadow slanted over the long river of time, covering the eternals. There was his shadow in the past, his shadow now, and his shadow in the future, which is his body. You say that the body is fake, but Shakyamuni Buddha has real power. You say that the Manifestation Body is real, but it is illusory and unreal compared to the Dharmakaya.

Contradiction does not contradict the great power of the Buddha, covering the eight directions of the universe, the ancient and the present, and the future

The big day is coming, the big day is coming

The "sun" is shining brightly and shining brightly. But even so, its light still has shadows and dead ends, which cannot be exhausted, and the heavens and the earth have longevity, and the day and the day have a day of destruction, but the Buddha can live forever, the Buddha is all over all living beings, the Buddha's light is immortal, eternal and eternal, shining in the ten directions of the world. Therefore, the word "big" is preceded by the word "day".

Su Heng's heart was greatly shaken, and he was completely impressed by the Buddha. No wonder Asura once said, "As long as the Buddha is willing, his thoughts can be extended to the past and the future at any time, and there is a shadow of him throughout the long river of time, and there is no need to distinguish between truth and falsehood, it is all the great power of the Buddha." ”

I see, so it is, so it is

After realizing all this, Su Heng's heart was like a cloud and the moon, and he suddenly felt comfortable.

"Master, you have explained so much to me, not just because of the Chaos Martial Venerable," Su Heng showed an inexplicable smile on his face.

The ancient Buddha was silent, and said with some surprise: "That's true, the little donor is extraordinary, tell me the reason." ”

Su Heng stretched, "I have a relationship with the Buddha." ”

"How did the little benefactor know" Gu Buddha was even more surprised.

Su Heng shrugged, spread his hands, and said helplessly: "I've heard it countless times along the way, Jinnara said it, and Jin Yunzi also said it, oh yes, I think Asura probably also means that." ”

"The little donor doesn't believe it"

"How can you not believe if you believe it?"

The ancient Buddha said: "The poor monk solves the doubts for the little benefactor, one of which is to return the favor of the Venerable Rebellion." If the poor monk wants to be reborn in Nirvana and return to the peak, the key is to rely on the power of the Nine Lotus Pagoda. It's just a miscalculation that the celestial beings headed by Emperor Shakti and King Brahma inherited their character and were unwilling to be sacrificed with the stupa, so they broke with the poor monks. After the poor monk was destroyed, he was weak and could only be in the first layer. And the Venerable Rebellion destroyed the Emperor Shakti, and the power of the heavenly beings was greatly reduced, which created an excellent opportunity for the poor monks. Although it is a favor, it cannot be reciprocated. ”

The words of the ancient Buddha made Su Heng a little speechless, and he said secretly: "If this is the case, I'm afraid that arranging for me to go to the Eight Divisions of the Heavenly Dragon is not a chaotic martial arts."

Venerable meant, it's your own idea, you calculated that the demon eye will make a move in the end, because I have to intervene in it. ”

"Hey, people's hearts are deceitful, and it's true. This ancient Buddha seems to be honest, but he is also quite scheming. Su Heng sneered in his heart, "Venerable Chaowu must have also seen his little tricks, but he didn't care. ”

Su Heng covered it up very well, and the ancient Buddha naturally didn't know what he was thinking, so he just said to himself: "The second is indeed that the little donor has a relationship with my Buddha." ”

Without waiting for Su Heng to roll his eyes, the ancient Buddha's next words shocked Su Heng, like being struck by lightning.

Zhangliu Golden Buddha glowed, the golden light condensed into an extremely vague Buddha shadow in front, the ancient Buddha turned his head to look at Su Heng, and said: "The poor monk saw the light of wisdom of the Buddha in the body of the little benefactor, if the poor monk is not mistaken, the little donor must have met the Buddha master." ”

Su Heng's eyes widened suddenly, he was speechless, he had seen the Buddha master make some jokes

But look at the ancient Buddha's serious appearance, and even show the shadow of the Buddha, not like he was joking. Moreover, who would joke about such a thing

However, he really hadn't seen the so-called Buddha Master

Seeing Su Heng's surprised appearance, the ancient Buddha was not surprised, he folded his hands and said: "The little donor doesn't have to be entangled, the Buddha is involved in the creation, and the ever-changing is not worth mentioning, if you don't want to be recognized, if you change at will, there are few creatures in the world who can see through it." ”

Su Heng nodded, this is indeed true. However, he roughly recalled the people he had come into contact with since he was a child, and he still had no clue.

I've really met the Buddha, but I'm just a little person now

When Su Heng was thinking wildly, the ancient Buddha said: "The little donor has received the light of wisdom of the Buddha, and he must have great wisdom, so he wants to ask the little donor to solve the doubts of the poor monk." ”

Su Heng almost didn't choke to death by this sentence, and it took a long time to come to his senses, he pointed at the ancient Buddha with his finger, and then at himself, and hesitated, "I, I, I'll solve your doubts for you, master."

He has a feeling that his three views are completely destroyed, the dignified ancient Buddha, he has been a golden immortal in ancient times, I don't know how many levels he has crossed, and now I want to ask him to solve his doubts

It's like a dragon asking for advice from an ant.

The ancient Buddha recited the sound of the Buddha, "The little donor does not need to be surprised, people who have been blessed by the light of the wisdom of the Buddha have great wisdom in their eyes on certain things and may say them at will." The poor monk is confused, and the little donor only needs to explain his own opinions, and there is no need to have too much pressure. ”

Su Heng touched his nose and wanted to laugh a little, but suddenly remembered that Jinnaro asked him for music and rhythm, and couldn't help but be stunned.

The ancient Buddha smiled slightly and said: "The Buddha said: All living beings have eight sufferings, birth, old age, sickness, death, love and separation, resentment for a long time, can't get, can't let go." The world is impermanent, all sentient beings are fighting in the sea of suffering, suffering and suffering, only by living in the present, can we build a boat of liberation and cross to the other shore. ”

"How to live in the present and see open, let go, follow fate, and be at ease. ”

"In Buddhism, there is a story. You're just a mortal, and one day you fell off a cliff and suddenly grabbed a vine, and there was a tiger waiting for you with its teeth open, and a rat gnawing at your vine on it. At this time, what to do is painful or anxious, it's okay to see that there is a strawberry next to it, pick it and eat it. Hey, it's so sweet, this is the life it should be, live in the moment"

The words of the ancient Buddha made Su Heng frown slightly, but he was thoughtful.

"On the way to cultivate the truth, how can it not be like thisIn the eyes of mortals, we are gods who can fly to the sky and the earth, move mountains and reclaim the sea. But in the midst of endless calamities, we are still small. Even if the Buddha Lord exists like this, there are also their calamities. ”

"When I was only one step away from the Immortal Fruit Rank, I was like a mortal hanging on a vine. And the unknown catastrophe is the tiger waiting with its mouth open, and the rat gnawing on the life-saving vine. Although the tiger may not wait for the vine to break and leave, or the rat may gnaw for a while and walk away, I will not necessarily fall, and I will not necessarily die if I fall. But after all, I didn't live in the moment, enjoy the sweetness on my lips first, and wait for the changes as the story says. ”

"I went to fight, I didn't wait for the calamity to come, but created a living calamity myself, trying to replace the original calamity. ”

It's like a mortal who knows that he will doom him, so he chooses not to go to the cliff that day, but to swim in the river, where there are people. He didn't know the nature of water, but when he was about to die completely, someone fished him out. As his consciousness sank into darkness, he wasn't sure if he would be able to open his eyes again. The road ahead was very dark, he could not see the light, the only light was a bright light in his heart. He had thought that the lantern would illuminate all the darkness, but then he realized that he was wrong, and the lantern could only illuminate one corner for the time being. ”

The ancient Buddha let out a long sigh, "You say, did this mortal do wrong, did I do wrong?"

Su Heng listened carefully, he frowned, and said, "The master is not confident to return to the top."

The ancient Buddha was silent for a long time, and then said: "It's difficult, it's difficult."

Su Heng nodded, "Does the master want to hear my thoughts?"

"There is a small benefactor. "The ancient Buddha clasped his hands together.

Su Heng thought for a moment, and then said: "Master, with all due respect, you have the courage to destroy the three bodies and leave only a trace of the origin of the Law Body, which is really admired by future generations. But I can't agree with the master's move. ”

"The master wants to be reborn in Nirvana, and he will go straight to the realm of immortals. Such an act of putting oneself to death and then being born is quite similar to the Demon Ancestor's creation of the Ancient Demon Immortal Dao and the Phoenix Clan's Nirvana, but there is an essential difference between them."

"The demon ancestor scattered his cultivation, put himself into the mother's womb, and reincarnated as a human. The purpose is to merge the Dao Fruits of the two worlds of saints and immortals, in order to break through the insurmountable barrier on the path of cultivation. Moreover, with the ability of the demon ancestor, the second life must have been calculated, and the danger is good, but it will not be fatal. ”

"The Phoenix Clan's Nirvana is on the verge of desperation, and the potential of the race's talent explodes. In other words, it is also a helpless move, a last resort, they have no way out, only Nirvana, can let them survive the catastrophe, if they can't do it, then there is only a dead end. ”

"But the master is not like this, before the immortal tribulation comes, you are already afraid. When you made the decision to destroy the Three Bodies, you were still comfortable, because you were able to escape from the hands of the Chaos Venerable. Behind the seemingly bold move, it is not a kind of cowardice towards the unknown calamity, and besides, you know that you are only separated from the Peerless Immortal Realm by one calamity, and there may be a second calamity, and there are many things that are unknown to the third calamity, and you can't escape from it. To live in the moment is to face it bravely"

"If it were me, even if I saw the fate of the future, I would have to go on step by step. Endless hardships and dangers, I only need a pair of fists to open the way and break out of a new world. Success or failure is true."

The light of the Buddha on the ancient Buddha's body trembled slightly, sometimes bright and sometimes dark, bright and uncertain. Obviously, Su Heng's words had a great impact on him.

"Am I wrong, am I really wrong, I am wrong," his voice grew deeper.

At this moment, Su Heng suddenly shouted, "No, you're right, you were wrong before, but now it's right, because now you can't admit your mistake, you can't be wrong."

"Living in the present, the present is a new beginning" The young man's voice was like thunder, and it exploded into the heart of the ancient Buddha. div

Heavenly Rebellion

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