Returning to the Daxiong Treasure Hall, Su Heng's heartstrings suddenly tightened, and his hair exploded all over his body, far away from the golden Buddha statue in the center.

He will never forget the inexplicable smile that the Buddha showed him when he stepped into the light gate leading to the second floor and was about to disappear.

Even if he thinks about it now, Su Heng is a little creepy, that smile is so weird, so weird that it makes people feel cold in their hearts.

For a long time, the hall of the Mahavira is still silent, a golden Buddha in the center, dozens of stone Buddha statues on the left and right, the demeanor is different, solemn, solemn, grandiose, to the Daxiong Hall put on a veil of mystery.

Su Heng had been on guard for a long time and there was no change, he suddenly remembered the Buddha light that had swept him up before, his mind moved slightly, he swept around, and finally his eyes fell on the Zhangliu Golden Buddha, and said loudly: "Who are you to get me here, what do you want?"

For a long time, no one answered.

Su Hengjian raised his eyebrows, and his voice was a little cold, "If you still want to pretend to be a ghost with me, the young master will not serve you later, no matter what, you will never speak."

The young man's temper came up and he parted his head. He believed that since the people in the shadows had brought themselves here, if they had asked him, this sentence would definitely have an effect.

Sure enough, not long after his words fell, someone responded.

"Amitabha, the little benefactor has a fierce temperament. A Buddha sound resounded in the empty Daxiong Treasure Hall, with a strong sense of three-dimensionality, but Su Heng still identified the source of the sound.

He stared at the Zhangliu Golden Buddha with burning eyes, and said in a deep voice: "Sure enough, you have been staring at me from beginning to end."

Seeing that Su Heng's tone was not good, the Golden Buddha said: "The poor monk brought the little benefactor here to give you something." ”

Su Heng raised his eyebrows, "What?"

"The secret treasure of the stupa. ”

"Pagoda Secret Treasure" Su Heng was surprised and suddenly found that the box on his body was missing.

If the box contained a murderous stone, it would never be destroyed in the battle, and King Qin Ding and the Lonely Evil King did not take it away from him, so the greatest possibility was that it was taken away by the other party.

But if it was taken away by the other party, then he now wants to return the treasure, why do he have to do more

unless

Su Heng thought of something, he raised his eyelids, looked at the Zhangliu Golden Buddha in surprise, and hesitated: "You are the original owner of the pagoda."

The six golden Buddhas let out a soft sigh.

"It should be, not absolutely," Su Heng's tone became more and more affirmative, "You are the original owner of the pagoda, and you are also the ancient Buddha who traded with the demon eye." What the Demon Eye gave you is always in your hands, you have never given it to the heavens, and the box given by the Great Brahma King is fake, and only in this way can you explain everything now. ”

"And what you want to give me is the real secret treasure of the stupa. A hint of realization flashed in Su Heng's eyes, and a light of wisdom flashed on his forehead, "You brought me here to fulfill your agreement with the Demon Eye." ”

After the young man finished speaking, the Zhangliu Golden Buddha was silent for a long time before he sighed: "The little donor is very intelligent, and he has the demeanor of the Buddha when he was a child. If you take refuge in my Buddha with this great wisdom, you will be able to attain the Buddha's fruition."

Su Heng was dumbfounded, doesn't the meaning of these words be equivalent to "having a relationship with my Buddha".

He had heard this sentence countless times since Kinara, and his ears were almost calloused.

However, what made him speechless was not this, the young man said with some resentment: "Master, both."

However, wouldn't it be easier for you to give me the secret treasure from the beginning?"

Su Heng felt bitter in his heart, if he had given himself something earlier, why bother to go through the Eight Divisions of the Heavenly Dragon with so many twists and turns. If it wasn't the demon eye in the end, he wouldn't be able to plant it in it

"Amitabha, this is also the meaning of Venerable Chaowu. "The Ancient Buddha Dao in the dark.

"Chaotic Martial Venerable" Su Heng's face froze, "The master is a deal with the Chaotic Martial Venerable, and the demon eye is the Chaotic Martial Venerable."

"As such," the ancient Buddha affirmed his words.

Su Heng gasped, killed more than ten golden immortals in an instant with one shot, and single-handedly quelled the war of the Phoenix Clan, and the mighty Chaos Martial Venerable turned out to be the demon eye that warmed his Mud Pill Palace

The box that the Great Brahma King gave to Su Heng before, the demon eye also knew that it was fake inside, and the demon eye already knew everything, and even knew that the kings would turn their faces with Su Heng in the future

But how did the Chaotic Martial Venerable become like this, there is only one eyeball left, and how could he be in the immortal ruins with the Chaos Heavenly Spear, is it not the Chaos Heavenly Spear that he once left behind, but if not, how can the Heavenly Spear show the way

In addition, if the thing left to him by the Venerable of Chaowu was the Stone of Murderous Qi, the ultimate use of the Stone of Murderous Qi was to let the Great Peace Chaos Recipe be born, and the Chaos Martial Venerable arranged so much, the ultimate purpose was to let Su Heng get the Great Peace Chaos Technique, so why didn't he pass the Great Peace Chaos Recipe directly to Su Heng Why did he go around in such a big circle

The words of the ancient Buddha made Su Heng's thoughts explode instantly, and he had a stomach full of questions.

"Master, the kid is presumptuous, can you ask the master a question?"

"The little donor, but it doesn't hurt. "The ancient Buddha seemed very kind.

"The master made an agreement with the Venerable Chaowu, what the Venerable Chaowu wanted the master to do was to give me the secret treasure. But I don't know what conditions the Venerable Chaowu promised to the master in exchange."

Su Heng knew that he shouldn't have inquired about the two of them, but he really wanted to know. Only by figuring this out may we be able to solve many mysteries.

The ancient Buddha was silent for a moment, then suddenly smiled, and said quite generously: "Venerable Chaowu has helped the poor monk a lot, and the little benefactor is the successor of the Venerable, so it doesn't hurt." ”

"Thank you, Master. Su Heng sincerely thanked.

The first sentence of the ancient Buddha surprised Su Hengda, "The condition of the poor monk is to let the Venerable Ranwu leave the poor monk alive."

"In ancient times, the flames of war between the various religions swept across the entire Flood Desolate Continent, and no force or race was spared, and the Phoenix Clan was no exception. ”

"However, the Phoenix Clan produced the Chaos Martial Venerable, a peerless Tianjiao, who single-handedly fought more than a dozen Golden Immortal masters and turned things around. In the end, more than ten golden immortals died under the gun, and the poor monk was one of them. ”

Su Heng's eyes widened, his face full of astonishment, "You, you, you're already dead"

"No, the poor monk is not dead. The ancient Buddha sighed faintly: "At that time, if the poor monk paid a price, he could leave, and the Venerable Ranwu could not keep the poor monk, it was the poor monk himself." ”

"You stay and make a deal with the Ranwu Venerable"

"At that time, the poor monk was already at the peak of the Immortal Golden Immortal Realm, and he was only one step away from the Peerless Immortal Realm. But the catastrophe of the immortals is waiting for the breakthrough to be idle, I don't know how many calamities, I don't know what kind of calamity. Therefore, the poor monk took the risk and caused a catastrophe for himself."

The voice of the ancient Buddha was a little desolate, but Su Heng could still feel a sense of grandeur from it, "Borrow the hand of the Chaos Martial Venerable, destroy the immortal golden body, destroy the three bodies, and leave only a trace of the origin of the Dharma body, and practice nirvana and rebirth."

Raise. Once you succeed, when you return to the peak, you can become an immortal fruit in one fell swoop."

"The Venerable of Chaowu has cultivated to the heavens, and he has been able to spy on the heavens, and when he achieved the Absolute Immortal, perhaps he saw a corner of his future and knew that a catastrophe was inevitable. In order to pave the way for himself, he reached a consensus with the poor monks. That's the agreement between us. "The ancient Buddha recited the sound of the Buddha.

Su Heng was stunned when he heard this, and muttered: "I see, I see"

"The master is so courageous, in order to reach the peak, he did not hesitate to give up the Golden Immortal Dao Fruit and self-destruct his three bodies, which really makes the younger generations admire" Su Heng was sincerely admired.

As he spoke, he paused for a moment and asked again: "But I don't know what these three bodies are."

This is not the first time he has heard of the three bodies of the Buddha. Shakyamuni in the Shura Illusion Realm said that the Asura after breaking the illusion realm was also mentioned. Su Heng didn't pay much attention to it at the time, but now that he heard this statement again, his curiosity rose.

The ancient Buddha said: "The Buddha has three bodies, the Dharma body, the retribution body, and the corresponding body"

"The Dharma Body has three bodies, and one Buddha has three Buddhas, how can one Buddha become three Buddhas," Su Hengqi said.

"No, no, no. The ancient Buddha smiled lightly, "The three bodies are not one and three, and the three are one and are not vertical and horizontal, not parting, and never parting, it is not incredible." ”

"The Dharmakaya is the root of the Buddha, the Buddha itself, and the body of reason that proves the truth and the truth, and there is no difference, and it dwells in Zhanran. The Dharmakaya is immortal, and the true self is indestructible, so it can last forever. The retribution of the body is all manifested by the Dharma body. ”

"Retribution is the wisdom and light body of the Buddha, the wisdom and merit accumulated by the Buddha when he practiced, and the solemn and inconceivable bright retribution of merit. Just like the six golden Buddhas in front of the little benefactor, it is the reincarnation of the Buddha. ”

"The body is the color body, the physical body, which is the body of the Buddha that appears in response to the opportunities of sentient beings. ”

If so, it is the three bodies of the Buddha. ”

Su Heng didn't seem to understand it, but in fact, he still didn't understand it very well, he was a little embarrassed at the moment, he scratched his head in embarrassment, and muttered: "Master, can you make it clearer I can hear it in a fog, it seems that I understand it, but I can't think clearly." ”

"The little benefactor is sincere, and the Buddhist teachings are unique, and it is indeed not easy for outsiders to understand. The big Buddha was quite appreciative, "Well, the poor monk used the moon in the sky as a metaphor to explain." ”

"The Dharmakaya is like the moon, the reincarnation is like the moonlight, and the Avatar is like the shadow of the moon. ”

"The moon hangs in the sky, and there is a pool of water on the earth, and there is a moon shadow in the water. Not only in the puddles of the earth, but also in the wells, and in the rivers and seas. There is only one moon, but there are thousands of moon shadows, countless and endless. But when you get to a place where there is no water, the moon shadow is gone, and if there is no moon shadow, the moon is gone, and naturally the moon is still in the sky. The moon exists with or without a shadow of the moon. Moreover, the moon was blooming with moonlight, shining all the time. ”

"Wherever the moonlight and moon shadow come from, it comes from the moon. The moon is the root and corresponds to this, the Dharmakaya is the root, and both the retribution and the corresponding body originate from the Dharmakaya. ”

"The pure Dharmakaya is the origin of the Buddha, the perfect rebirth is the wisdom of the Buddha, and the infinite embodiment is the Buddha's behavior. ”

Su Heng suddenly realized, "In this way, only the origin of the Dharma Body is real, and the retribution body is illusory."

"As it is"

Su Heng's heart moved, "What about the three bodies of the Buddha?"

"Shakyamuni Buddha is the Buddha's main body, Lushena Buddha is the Buddha's main body, and the Buddha's main Dharma body is the Buddha's Buddha."

Heavenly Rebellion

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