The nineteenth round, Che Chi Mingdao, persuaded the gentleman to check the situation

The masters and apprentices left the Heishui River and walked slowly on the road, when they suddenly heard a shout, like the shouts of thousands of people.

The traveler saw that outside the gate of a city, there was a beach clearing, and many monks gathered there, pulling carts and miles. The car sank into the road, how could the car be dragged up? Those people were also blue-clothed, and they looked very embarrassed.

I saw that in the city gate, swaying, two young Taoist priests came out of the flower branches and showed the beauty of the fairy. When those monks saw the Taoist priest coming, they were frightened one by one, redoubled their efforts, and dragged the car with hatred. The traveler knows that on the western road, there is a place to worship the Tao and destroy the monks, and it is definitely here. And wait to ask to understand, turn into a wandering Yunshui Quanzhen, and greet the two Taoist priests.

Knowing that the first class of the king of the Che Chi country here is a good way to love the virtuous, just because of the twenty years ago, the people suffered from a drought, there was no rain in the sky, and the earth was desperate for the valley seedlings, and suddenly three immortals descended from the sky.

Oh, it seems that these books continue to tease the Taoist priest.

Because when praying for rain, the monks worshiped the Buddha and ate the food and salary of the imperial court in vain, but they were not used. Later, as soon as he arrived and succeeded, he was annoyed with the court, saying that the monk was useless, demolished his mountain gate, destroyed his Buddha statue, chased his degree, and did not let him return to his hometown.

This scene was similar in ancient history, but I don't know which dynasty it was.

The immortals are going to build a house now, and this monk came to work as a coolie, and these two fortunate Taoist priests came to be overseers, not talking nonsense, those two said that they were close to the chest and flesh with the great immortals.

Wukong lied that there was a relative who might be among the monks, so he went to look for it.

The monks began to think that it was an overseer looking for trouble, so they knelt down and kowtowed together to explain. Later, when the monks heard about the recognition of relatives, they surrounded him in a circle, and one by one they showed up, coughing, and wishing to recognize him. Lao Wu can really write it, and by the way, he will lose the monks.

The monks said that they wanted to build the Sanqing Guanyu, read the scriptures and repent of the heavens and the earth day and night, and prayed that the king would not grow old for ten thousand years, so they moved the king's heart. It is still explained here that the monks know that if they want to live a nourishing life, they must have ideas to confuse the king's heart.

The monks didn't dare to run away, because they had their own shadow figures, and they hung them around. If he has an official position, he will be promoted to the third rank if he gets a monk, and if he has no official position, he will be rewarded with fifty taels of silver, so he will not be able to leave. Not to mention that it is a monk, even those who cut their mane, are bald, and have thin hair, they will not escape. There are a lot of fast hands in the four places, and there are a wide range of arrests, so it is difficult for you to get rid of it. I had no choice but to suffer here.

This has also happened in history, but when it comes to the later rhetoric, it is obvious that it is alluding to the special agents of the two factories in the Ming Dynasty.

Originally, there were more than 2,000 monks caught everywhere, and there were more than 2,000 people here, and they couldn't endure the suffering, couldn't bear the frying, couldn't endure the cold, couldn't serve the water and soil, six or seven hundred died, seven or eight hundred committed suicide, and only me, the five hundred, could not die.

The hanging beam rope is broken, the knife does not hurt, the floating of the river does not sink, and the body safety of taking medicine is not damaged. The walker said, "You have created things, and God has given you a long life!"

The monks said, "Master, if you miss one word, you will suffer for a long time! I wait for three meals a day, but brown rice is boiled into gruel, and at night I will be exposed on the beach to settle down, and then I will have the support of the gods and men." It is the six dings and six ka, the guardian Garan, but they come to protect it until night. But if there is one who is going to die, keep it, and not teach him to die. ”

The walker said, "These gods don't care, they should only teach you to die early and ascend to heaven early, but how can they protect you?"

The monks said, "He persuaded us not to seek death in his dream, and waited for an apprentice under the Tang Dynasty holy monk in the Eastern Soil, who was the Monkey King, just waiting for him to show his magical powers, destroy the Taoist priest, and respect your Shamen Zen teaching." ”

Wukong was quite happy to hear it and said, "Don't say that Lao Sun has no means, and he will be famous in advance." "He monkey likes to be slapped by monkey fart, so he came up and wanted to save these 500 monks and beat the two Taoist priests to death in anger.

The monk began to be afraid, and then the monkey changed back to its original state, and the appearance of the grandson of the teachings of the Tai Bai Xing in the monk's dream was the same, so he took the monkey's hair, the east of the east, the west of the west, the walking, the standing, scattered in all directions. The description is very expressive, in terms of character portrayal, Journey to the West is still second to none.

The Tang monk and others followed some monks to the Zhiyuan Temple and slept peacefully. Sun Dasheng had something in his heart, and asked the sand monk Zhu Bajie to eat good things and come to the Sanqing Palace. Throw the three holy statues into the hairy pit, and become a stinking celestial! The three of them sat down, used them to their heart's content, and ate them all, and they had nothing to eat, and they did not walk, and they were there gossiping and playing tricks.

When Lao Wu even dared to make a drum in the Sanqing Dynasty, can he be said to have believed in Taoism? In the Qing Dynasty, not to mention, there were really a large number of people who thought that Lao Wu was advocating Taoism.

I didn't want to alarm the Taoist priest, and I came with a big fairy, and I could only see the monkey and the three of them changed into clay sculptures and gold suits. After eating all the offerings, the three saints must have come. I beg for some holy water and gold pills, and enter Your Majesty, but it is not immortality, and see our merits.

With this writing, it is clear that this great immortal is not from the Inner Dan Sect or the Outer Dan Sect, he has no magic weapon, and he can't do alchemy. It is the first-class Fangshi, and the most disdainful of the other two factions is the scattered immortals in Taoism.

The sand monk walker peeed on the eight precepts, and the three of them were really collected together, and they were all put into a large vat, first taste them themselves, and then offer them to the emperor. As a result, except for Luli Daxian who didn't have time to eat, the tiger's taste and feeling ability was almost good, and the antelope could detect that some pigs were drowning.

The monkey simply said that when they saw that they had done it, they all ran away.

Along the way, the local laws were strictly observed, and the king knew that he had to change the customs text. I wanted to catch them, but after all, the Taishi was old, so he pleaded for mercy, hoping that His Majesty would look at the distant monks of China, and summon them to be released, so as not to lose the meaning of good fate.

Lao Wu obviously patted the Ming Dynasty cabinet by the way, knowing that everything must not be done.

The king summoned the masters and apprentices, and just about to see Guan Wen, the three national teachers came.

The king was very fond of the national teacher, so he set up an embroidered pier and bowed down to greet him. The big immortal, swaying, followed by a pair of unkempt children, went straight in, and the two classes of officials bowed their backs, not daring to look up.

This guy just killed two lucky boys, and there are still miles. That's right, three immortals, at least one person and one dedicated, at least have to be a hundred.

The national teacher didn't bow to the king, and when he heard it, he just caught the Tang monk and apprentice.

When the king heard this, he was angry, and wanted to punish the people. Sun Dasheng quibbled, there is no physical evidence. The king was in a commotion, but when the walker told him again, he was decided. But this quibble has been around since ancient times, and it is quite troublesome.

It just so happened that there were many villagers outside the door who asked Daxian Er to ask for rain, and the king wanted to speak with facts.

The walker smiled, "The little monk also knows how to pray. "Hehe, that's true.

When the king saw this, he ordered the mandala to be cleaned, and the monkey was very capable, and he knew how to explain the rules, and tried not to give a chance to quibble, but first explained the conditions.

Huli Daxian came first, and the token rang, and sure enough, the wind blew! Holding the token again, burning the talisman, and swooping again, I saw that the air was covered with clouds and mist. The Taoist priest was anxious in his heart, fought the sword, dissolved his hair, recited a spell, burned the talisman, and then hit the token down, only to see that in the South Heavenly Gate, Deng Tianjun led the Lei Gong Electric Mother to the sky.

I didn't want to greet the walker, so I had to give a salute. The walker said, "How did you come to Zhicheng, what is the purpose of the law?" Tianjun said, "That Taoist Five Thunder Law is true. He sent a document, burned the text, alarmed the Jade Emperor, and the Jade Emperor threw down his will, and went to the Nine Heavens Ying Yuan Thunder Puhua Tianzun Mansion. We are ordered to come and help the thunder and lightning rain. ”

The Taoist priest became more and more busy, adding incense, burning talismans, chanting spells, and laying tokens. In mid-air, there were dragon kings of the four seas, all of whom rushed together.

This is obvious, it's not that this great immortal has real skills, but he used the Five Thunder French Script to pass the code to the gods and immortals, and bribed the Jade Emperor, which one dares to disrespect. This is the second time that the Jade Emperor has made a move, and it is also to make money.

happened to meet the stunned young monkey, and they all stopped him. There is a close-up here, and the walker thanked Ao Shundao again, "The day before yesterday, I ordered Lang to bind the monster and rescue the master." The dragon king said, "That guy is still locked in the sea, and he didn't dare to do anything, and he was about to ask the great sage to fall." The walker said, "It's up to you how you deal with it, and now you can help me." The Taoist priest's four tokens have been completed, but it is the turn of Lao Sun to go down to do the work. But I will not send talismans to burn or play tokens, but you will help me to do it. ”

Wukong gave Ao Shun face last time, and at this time, the monkey still has to use the dragon king, so he can't be severely punished, which is also a kind of human nature, and it is a kind of helplessness. Just like the Shang Ying of the Qin State during the Warring States Period, he strictly enforced the law, and everyone was offended, and in the end, he was arrested because of his own decree, resulting in being killed.

However, who is this Ao Shun, is it the Dragon King of the West Sea or the North Sea? Ao Shun's words vaguely revealed that the guy was still locked in the sea, and that guy was it, which guy was it? He didn't say it, but it showed that the battle in the Dragon Palace had come to an end. Continue to look down, in the forty-sixth chapter of Journey to the West, it was clearly informed that the battle was indeed over, and it could be regarded as the so-called rectification of chaos.

There was a lot of nonsense, and he continued to read the book, and the walker said, "I'll use the stick as a number." "Grandpa, how can we eat this stick?" said the walker, "not to beat you, but if I point this stick upward, it will blow the wind." The wind mother-in-law and Xun Erlang agreed without a mouth, "Just let the wind go!" "The second finger of the stick is to Buyun." "That pushes the clouds boy and Bu Wu Langjun said, "Just the clouds, just the clouds!" "The third finger of the stick will thunder and burn." "That Lei Gong and Electric Mother said, "Flattery, flattery!" "The fourth finger of the stick, it will rain." The dragon king said, "Obey, obey!" "The fifth finger of the stick will be a sunny day." But there is no mistake. ”

What does this large description illustrate, the face of the monkey is of course the same thing, but the dragon king of wind, rain, thunder and lightning is both afraid and loves the golden hoop stick, the golden hoop stick itself is money, and the power of money is too great. Money is the number, and the gods also open the way for it, and they don't take it to consult the will of the Jade Emperor.

Sun Wukong took the stick as the sign and explained that it was time to ask for rain by himself. The monkey is able now, and he knows that he will let the leader be in the limelight, so he will ask Tang Seng to step up to the altar, and actually recite the "Mita Heart Sutra". In the name of Buddhist meditation and prayer, the stick sent a signal, and everyone did it step by step.

Sun Xingzhi shouted, "Old Deng, carefully look for me at the corrupt and corrupt officials, disobedient and unfilial sons, and kill a few more people!" Hehe, here Lao Wu is obviously alluding to the fact that there were too many corrupt officials and rebels in the Ming Dynasty at that time, damn it, this also represents the voice of the common people.

There was a heavy rain, and it was about to flood, so the king hurriedly stopped, "The rain is coming, the rain is coming! "Lao Wu here also patted the emperor's ass, because he still has expectations for the emperor, hoping that he can listen to his heartfelt words and be a wise gentleman.

There are too many stories told by Lao Wu in Che Chi Guo, and I can't finish telling them for a while, if you want to know what will happen next, please listen to the nonsense next time.