The fifth episode of Journey to the West is to make trouble in the Heavenly Palace, everyone is too familiar with it, needless to say. Just pay attention, at least more than three months, the monkey has nothing to do all day, in fact, many immortals have opinions, happy to play with you monkey in person, and say bad things about you behind your back, there is Xu Jingyang real person. The first three heavenly masters have appeared, and it is time for this real person to show up, he is obviously the hardcore of the Jade Emperor, known for his loyalty and filial piety, so many immortals talk behind their backs, this will cause some trouble to the Jade Emperor, unfair employment or something, so Lao Xu is duty-bound, come out and make a start, let the Jade Emperor find an errand for the monkey to do, and it can be regarded as blocking the mouth of the immortals.

I don't want the Jade Emperor to hand over the errand of guarding Pan Taoyuan to the monkeys, this Monkey King is also happy, in fact, it's boring to wander around these days, it's time to find something to enrich it. Why do you let the monkeys who love to eat fruit guard the peach orchard here, there is no reason, it has to be written like this, the monkeys are now full of fox friends and dog friends, and it will not cause a fight, so how can the next step make a big fuss in the heavenly palace?

I didn't say anything about eating the peach, I heard that the peach club didn't invite him to participate, and he said it in front of the seven fairies, so he immediately fixed them. Usually you have a very good relationship with the gods and immortals in the sky, why can't I think of my grandson when I have a good thing, I am unhappy in my heart, so I went to the Yao Chi to eat and drink secretly, and I ran into the Tushi Palace and stole the nine-turn golden pill prepared by Taishang Laojun for the Danyuan Conference, but I woke up and got into a big disaster, I knew that this was a terrible sin, so I ran away and went back to be my own king.

I went back to Huaguo Mountain and said hello to my subordinates, and shared the blessings, this Monkey King is quite friendly, he is bold, and he steals some food and drink from the sky, and comes back to make a fairy wine party with the monkeys.

The heavens soon knew what was going on, and the immortals who were tricked all pushed the wall, which made the Jade Emperor very annoyed, and sent Li Tianwang Nezha with 100,000 heavenly soldiers to catch the demon monkeys in the lower realm.

At the end of the day, Sun Wukong played happily, but the miscellaneous troops and friendly troops under his command were captured by the gods, and his monkey was hidden at the bottom of the water curtain cave under the leadership of the dog-headed military division, and it was okay at all.

I don't care about the life or death of the righteous brothers and others, I can see more than the four athletes, continue to drink, sleep in peace, and continue to fight tomorrow. The selfishness and arrogance of this monkey and the spirit of blind optimism are undoubtedly revealed. But is Sun Wukong's attitude very strange? Not strange, most mortals are like this, and no one teaches Sun Wukong to receive benevolence and righteousness education or anything, just telling the so-called cultivation of Buddhism and Taoism, the woodcutter's words are not rough and unreasonable preaching, and I don't want to listen to it, what kind of character are you a woodcutter?

The sixth episode of Journey to the West, at this time, Guanyin Bodhisattva also came to participate in the Pan Tao Club with Hui'an Walkers, and after knowing what was going on, he was also worried about it, so he asked Muzha to go down to see and help.

This Muzha is okay, seeing that his father is very polite, and he is not angry about the title of the great sage, he took the initiative to invite Ying to fight the monkeys, of course, the fierce ones who call are generally not very capable, and they are not the opponents of Sun Wukong. No one who came could do it, so King Li sent people to heaven to ask for help.

The Jade Emperor was amused when he saw it, oh, it's all rice buckets, and he can't even catch a monkey. Guanyin was unhappy in his heart, Li Tianwang Nezha is half a Buddhist family, and Muzha is now an authentic Shamen, so he grabbed the conversation and recommended your nephew to go and make you laugh again. But he muttered in his heart, Yang Jian definitely won't be able to win, it's time for us to make a move from the older generation.

This Erlang God didn't want to be bored in the mouth of the Guanjiang River, as soon as he heard the will, he was immediately moved, and took the six Meishan brothers to Huaguo Mountain. Pay attention, this Yang Jian is really smart and cautious and thoughtful, even people are too proud now, but they were fooled, and it wasn't until they met Sun Wukong again that they changed a lot of problems, and they and their brothers plus Monkey and Zhu Bajie also drank a meal of debored wine.

There are no weak soldiers under the strong generals, and this time the four strong generals of Ma Liubangba can't do it, so they ran away, and their subordinates gave up and arrested two or three thousand.

This Yang Jian fought with Sun Wukong, it is really like a chess opponent will meet a good talent, and almost all kinds of skills have been played. But we must pay attention to the fact that the seventy-two changes of the two are quite set, and no one can see through them with their eyes, they all use their heads to analyze, and even guess each other. Sun Wukong's stealth method and somersault cloud were more powerful, so he ran away later, and Yang Jian had to go to heaven to find it.

Li Tianwang was self-righteous and still holding a demon mirror to touch it blindly, and after hearing it, he looked around to find the monkeys, and only then did he know that he had gone to the mouth of the Guan River, so he was happy and went to Yang Jian's old nest. What we are told here is that the changes in the monkey cannot be seen in the demon mirror, and can only be discovered when Sun Wukong has not changed.

Yang Jian caught up and continued to fight, the Guanyin in the sky looked strong, how is it, although your Yang Jian is the most powerful among the Taoist Buddha juniors, but he can't hold the monkey, and he has to help the old lady herself.

As soon as Taishang Laojun heard it, he stopped doing it, this is the Lingxiao Treasure Palace, why are you a fanni shouting here, anti-guest-oriented?

Sun Wukong can still continue to run, but this monkey is estimated to be naturally afraid of dogs, no way, let the roaring dog bite his leg and stomach, fell to the ground and couldn't get up, he could only scold the thin dog, so let Yang Jian and them be caught, as the saying goes, the king of Hades is so difficult to mess with the little ghost. Although Yang Jian is proud, in front of outsiders, he is very proud of his uncle's face, which shows that he still has the idea of ascension to Heavenly Court.

Let's not mention Sun Wukong first, but let's talk about Yang Jian, Nezha, father and son, and the dragon king.

Why do you mention these, you should have noticed that they appear in the two books of Romance of the Gods and Journey to the West.

What is the attitude of the Romance of the Gods, Yang Jian is okay, Nezha has a bit of personality but is also very good, Li Tianwang is a little pedantic but can change his mistakes, and the Dragon King is a few villains.

As for Journey to the West, Yang Jian is smart and proud, but he can improve; Nezha recognizes Buddha as his father, and takes good care of those who believe in Buddhism, while others fight hard, especially when he sees the Bull Demon King unpleasantly; Li Tianwang is timid and incompetent but very face-saving, and he is desperate for the Jade Emperor, and he is respectful to the Buddha on the surface, and his heart is quite big; as for the Dragon King, at both ends of the head and tail, he listens to everyone's words, and no one can offend his subordinates, and he is not very bold, and he is a monster when he is not sure.

This Yang Jian is recognized by everyone as the number one among the juniors, and the authors of the two books are also recognized. Why is the attitude towards Nezha's father and son and the dragon king different?

Caesar also said nonsense in front of the idea, this letter of the Romance of the Gods was written around 1560, it is a book in the Jiajing period, the book is full of respect for Taoism, the interpretation of the religion to shrink into the Western religion, and also look at the Taoist elements to toss and add to the Western religion, by the way, also some of the great immortals who expounded the religion to the Western religion, this Western religion is obviously for the Zen Buddhism that has been sinicized, not the original Indian Buddhism. So it doesn't matter who wrote this book, it is obviously a Taoist figure who made it for the mastermind, the purpose is to advocate the so-called orthodoxy in Taoism to help the Taoist monarch, and it is for everyone, especially the emperor, to read, so it must have been written around 1560.

Emperor Jiajing of the Ming Dynasty reigned from 1521 to 1566, and believed in Taoism, at that time, first that Shao Yuanjie had a great influence, a regular monk and a Taoist priest, and the emperor ordered him to lead Taoism, but the immortal died early in 1539, and Tao Zhongwen immediately took over, and retired due to illness in 1557 and died in 1560. Both of them have made the Ministry of Rites, and there are a lot of other false titles, and the disciples and descendants are also a lot.

These two are still friends, Tao Zhongwen, who Shao Yuanjie recommended before he died. These two people are okay, they don't interfere much in the government, especially Tao Zhongwen also leads Taoist affairs, but they are even more cautious, and the fate after death is much stronger than Shao Yuanjie, in fact, a very important reason is that Lao Tao has a wife and children, and he is a Taoist.

In 1566, Emperor Longqing came to power, this emperor was a little uninterested in Taoism, and soon approved Shao Yuanjie, and even banned the books he wrote, and his attitude towards Tao Zhongwen was okay, and he basically ignored him. The blow to the Taoist priests and monks was very great, and they were basically thrown out of the imperial court, and they were even less concerned about Taoism. Who would dare to vigorously advocate Taoism at this time?

Longqing reigned from 1566 to 1572, the time was not long, and it was basically not in the court, and the cat did not know how to ponder in the palace every day, it should be very energetic for male and female practitioners, and finally it was estimated that he died in the incense quilt. So he doesn't have many deeds, but they are all very important, very critical, and have a great impact, which is a bit similar to Huang Lao's inaction. The opening of the sea ban and the reform and development of the economy, the abandonment of Taoism and the reuse of Confucianism, the rehabilitation of the great etiquette, and the appointment of Qi Jiguang and others to eliminate the sea disaster, laid a solid foundation for the prosperity of the early Wanli period. But at the same time, Buddhism began to fight back, and wanted to take the opportunity to fight for and expand the territory. Not surprisingly, the successor emperor Wanli learned the lessons of his father and grandfather and slowly turned to Buddha.

Why did Emperor Longqing crack down on Taoist figures? It has a lot to do with his father's faith, and it is possible that Longqing thought that Jiajing was caused by eating mercury sulfide, and his father had a lot of opinions about him, and he didn't like him very much, so he had been the prince of the nest for many years.

Therefore, Caesar concluded that this divine romance must have been written around 1560, before and after Tao Zhongwen's death, he wrote it to praise virtues, promote Taoism, and crack down on dissidents The same is true for different factions in Taoism, but he doesn't know how to teach, only to explain Jiang Ziya, because Lao Tao is not a monk. The book suppresses Buddhism and Confucianism, but it also has to advocate the common development of the three religions. In fact, it is easy to understand that the three schools of Buddhism, Taoism and Confucianism are actually not the original Han Dynasty, they have all absorbed some of the so-called essence of the other two, and also excluded some of their own so-called dross. By the time of the Ming Dynasty, Buddhism in China was mainly Zen Buddhism, which was very different from Indian Buddhism, Tibetan Buddhism, and Tang Dynasty Buddhism. Even in the Qing Dynasty, although Tantra was prominent for a while, it also retreated to the old place with history, and had to be located in Zen Buddhism.

But the author of the Romance of the Gods obviously looks down on Confucianism, writing about the late Shang and early Zhou periods around 1045 BC, when your old Kong was far from being born, and this humane matter is the responsibility of the Taoists, hehe. However, how many years was Lao Tzu born before Lao Kong? All kinds of legends are counted together, and it is said that it will take 300 years at most, and at that time when the Shang Dynasty is destroyed, Lao Tzu will have to be born at least another 200 years, so there is no part of Lao Tzu. So how can Confucian people have a good evaluation of the Romance of the Gods, no matter how well it is written, they will not admit it, it is estimated that if you select the top 100 strange books or something, it will not be your turn to enter the list of the Romance of the Gods, not to mention that the depth of writing is actually average, it is still quite good to be a simple god and demon novel, and it can be circulated among the people.

Then the old man Wu Chengen, Caesar judged that around 1566, he began to prepare to write Journey to the West, and even at this time, he wrote some beginnings. The second chapter of the book mentions the double cultivation of life, becoming an immortal and becoming a Buddha, but this concept and its later achievements Jindan and so on, should be Lao Wu's reference to the "Jindan on the Chapter" that came out in 1564 , and the appearance of the hand-copied version or commercial version of the Romance of the Gods, Emperor Jiajing made himself sad again and again, and the later Emperor Longqing did not go to court, Buddhism fought back again, Lin Lin in the officialdom, the general manager of the society, all of this seriously stimulated Lao Wu, so he wrote angrily, and Journey to the West was also written more obscurely, ruthlessly, funny, confused, and weeping, it was a silent cry, it was the teachings of Confucianism, it was a textbook, and it was a warning to the emperor. Anyway, why did this book that seemed to be a myth of eliminating demons attract Li Yu's attention to enter the Four Great Wonder Books, and later it could also be proud of the Four Great Masterpieces? Is it a vernacular of gods and demons? Is it a romantic struggle? Is it full of contradictions? Is it like a fart?

Everyone watches Journey to the West, to be honest, if you don't watch it three or five times, you don't know what to say, everyone has different feelings after watching it, and after the same person watches it many times, the feelings will become more and more different. After all, Lao Wu experienced the vicissitudes of life at that time, and the knowledge of various sects, medicine, metaphysics, miscellaneous dialects, etc., was extremely rich, and even the officialdom and emperors knew a lot, if this Journey to the West was written in the Jiajing period, it would be called hell, at that time, Buddhism was still hovering at a low point, and the circulation range of "Jindan is the main chapter" was still very narrow. Moreover, from the conception to the final draft of this book, it will not be completed within ten years, and it is estimated that it will take more than ten years to do it, and it will take several years to study just by referring to the various theories of Taoism and Buddhism. And there must be an old friend who has been a big official in the imperial court to provide information, and Lao Wu Cai has only been an unpopular official like Bi Ma Wen for a few years.

Caesar said more here, in 1557, when Tao Zhongwen retired, it was quite good, and he returned all kinds of big rewards to the imperial court for more than 20 years, and at that time, a receiving official weighed about 13,500 pounds in total, and this guy couldn't resist it. So let's take a look in Journey to the West, and see what things can be close to this.

By the way, the next son "Jin Dan is the main chapter", the author Lu Xixing 1520-1606, one of the founders of the Taoist Neidan faction, the previous Taoist Neidan faction was also divided into several small factions, some advocated life before sex, some advocated sex before life, and came to Lao Lu here to cherish his life together. This book was written at the end of 1564, and when everyone knew, it is estimated that Emperor Jiajing had returned to the West, the old Lu was born at the wrong time, his own set of Taoist exercises, one did not meet the taste of Jiajing, the second became famous late, and caught up with the unbelieving emperor who reigned in Longqing in 1566-1572, Lu Xixing had to keep pace with the times, changed his thinking, and later also participated in Zen and studied Buddhism, but he did not forget his line, and advocated the idea of Taoism and Buddha, and what is there, but it has a great influence on Emperor Wanli。

In the Song Dynasty or before, the Neidan sect of Taoism described it like this, and after the completion of the work, you can become a Taoist and immortal. But when it came to the Yuan and Ming dynasties, they became Buddhas and immortals. This has a lot to do with the two major annihilations of the Yuan Dynasty, Meng Ge in 1256, Kublai Khan in 1281 almost burned the so-called classics of Taoism, Lao Tzu's Taoist classic "Tao Te Ching" did not dare to ban it, hehe, look at what Lao Tzu said is the most mysterious, the most difficult to understand, but people with a little brain, except for some Confucianism, no one dares to mess with Lao Tzu.

But Caesar said more, if you want to say that Lu Xixing wrote this Journey to the West, although I want to laugh, it is not too unexpected, but to say that he is the author of the Romance of the Gods, I resolutely disagree.

There is too much nonsense, if you want to know that Monkey King was arrested and taken to the heavenly court to the demon slaying platform, what kind of criminal constitution the hero suffered, please listen to the nonsense next time.

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