The title of the third chapter of Journey to the West is that the four seas and thousands of mountains are all arched, and the nine secluded and ten categories are all removed. This is not difficult to understand, it is nothing more than becoming a bandit leader, changing the head of the blade, and also going to the underworld to write off the death of a nest of monkeys.

The third time is near the end, from the mouth of Tai Bai Xing, the nine tricks can cultivate immortals, but this monkey is very strange, it is the heaven and earth, the sun and the moon to drum up, the mercy of biochemistry, and similar to people, it is better to recruit peace first.

The general understanding is that this is the grace of heaven and earth that gave birth to Sun Wukong, but Buddhism believes that all sentient beings with spirits and sentient beings come and go from the four births and six realms, and the four births refer to viviparity, oviparity, wet birth, and metamorphosis. The viviparity is not explained, but wet birth is the kind of insects born with the help of moisture in the combination of cold and heat, and incarnation is the heavens, hells, and beings born at the beginning of the eons with the help of karma.

So let's analyze what kind of birth is Monkey King? The first time I have already said, the viparity can be relied on, so the wet birth can barely be counted or not, from the point of view of Buddhism, that is, this Monkey King is actually not born of biochemical kindness, but should be incarnated at the most, then the monkey is either a celestial or a demon or one of the beings at the beginning of the world. By the end of the book, all the secrets are supposedly revealed. Anyway, Lao Wu didn't say Journey to the West until the end, the Tang monk's life experience was vague and full of contradictions, and it was okay for Wu Neng to understand the little white dragon, and it seems to be the most detailed about Sun Wukong, and I told you at the beginning, it was a heavenly stone monkey, but is it really that simple? In fact, what Lao Wu means is that these five are not simple, and they are written very obscurely in the book.

Regarding the various mysteries of Sun Wukong, especially the mystery of his life experience, Caesar has not given a clear explanation now. Here, too, sell it first, and save it for later. In fact, everyone has already known it in their hearts, so let's see if what we said is the same.

To get back to the point, Sun Wukong arrived at Nantianmen first, although it was the first time to go to the sky, but the somersault cloud was really fast, so it didn't take much effort. I also know a little politeness and common sense, and I know that I have to go down to the clouds before moving forward. The growth of the king and his gang guarded the door, and they didn't know each other at first glance, so they weren't allowed to enter, which was normal. Later, Tai Bai Xing suddenly came, and the two parties explained, and led Wukong into the door with a coax.

Without waiting for the summons, he went directly to the front of the Lingxiao Treasure Palace, and the old man of Venus was in a hurry to show his merits. The monkey just poked at it and didn't move, but listened to what Venus had to say. After the introduction, Sun Wukong just bowed down to talk, but fortunately, the Jade Emperor was merciful, and remembered that he was a demon fairy in the lower realm who first learned the human body and did not know the courtesy, so he forgave the disrespectful capital crime.

This Monkey King is still singing a lot, and he doesn't take the monarchs and ministers of the Lingxiao Treasure Hall seriously at all. Wuqu Xingjun obviously didn't look at it, didn't wait for others to speak, and hurriedly said that there is no shortage of officials in this heavenly court, and there is one less steward of the main hall of the imperial horse supervisor. The Jade Emperor gave Sun Wukong an official who was in addition to Bi Ma Wen, and asked Mu Dexing to take the monkey to take office.

This Wuqu Xingjun, what is he doing, a big official in managing wealth and bravery, this Tianting personnel arrangement is not his concern, but his five elements belong to yin gold, which is a little interesting with the monkey's yang gold, it seems that this Wuqu Xingjun knows that Sun Wukong is the five elements of yang gold, and he must have made some mistakes in their lives. Then what he said can't be believed, there must be other better positions, but they just can't let you go.

The Jade Emperor is actually not stupid, he must know in his heart that he can still be the Jade Emperor if he is even confused about this. But he didn't care about this, and even in line with his own intentions, he asked Mu Dexing to take the monkey away. Then Mu Dexingguan's job is to manage the mountains, rocks, grass, trees, snakes, turtles, turtles, and fish in the world, which can barely be regarded as Wukong's direct leadership.

Sun Wukong doesn't understand this Tao at least for now, and he is very happy to take office. You pay attention, at the beginning of his tenure, the distribution of personnel was in good order, and he did his best, and for half a month, the horses were fattened and strengthened a lot, and when he saw the monkey, he pursed his ears and hooves, and called a particularly meek and obedient. This is also one of the reasons why Bailongma was afraid and respected Sun Wukong later.

The good times didn't last long, and his subordinates gave the monkey a congratulatory blessing, and after drinking too much, he unintentionally asked what kind of official this Bi Ma Wen was, but he knew that he was a thankless unemployed person. The monkey was so angry that he didn't say anything to anyone, so he ran back to Huaguo Mountain.

After Sun Wukong went back, he said what had happened, and just happened to come to the two one-horned ghost kings to defect, and sent him an ochre yellow robe, suggesting to be a Monkey King. What kind of one-horned ghost king is this, in fact, he is also a kind of sentient being in the incarnation, according to Tai Bai Xing, it can be regarded as a family. Sun Wukong was satisfied, and immediately put it on, and ordered to hurry up and make the flag, and don't call it king in the future, it's too cheesy.

The superintendent of the royal horse in that day ran away privately, and the people below dared to hide it, so they reported to the leaders above about discipline. This Heavenly Master is responsible for subduing demons and catching ghosts, and is also the founder of the earliest Taoist Danfu Zhengyi, and the Wudou Rice Dao in the late Eastern Han Dynasty is one of the branches. Obviously, this Daoling is one of the Jade Emperor's die-hard henchmen, and it is his duty to report to the Jade Emperor.

The Jade Emperor agreed to Li Tianwang and Nezha's invitation to fight, and sealed the generalissimo of demon subjugation and the god of the Three Altars of the Sea Society, and captured Sun Wukong in the lower realm. Obviously, the Jade Emperor at least for the time being also thinks that this Monkey King is incarnated and should belong to the category of devils. What does the great god of the Three Altars Sea Society mean, Nezha has the magic power of Taoism and is the transformation of the original god of Buddhism, so he has such a title.

This also followed the Nether, Li Tianwang ordered his fish belly generals and medicine fork generals, and sent the giant spirit god vanguard to challenge. This fish maw is the fish maw, fresh and shiny, the main purpose is to eat, used to boil glue, the medicine fork, that is, the yaksha, is the Medicine Buddha's 12 great vows to the Dharma protector of the 12 Vajra Bodhisattvas, corresponding to the 12 zodiac signs. Can you imagine what Mr. Wu is prompting?

The fame of the giant spirit spreads all over the world, and it turns out that his ability is not as good as his. The Great Sage lightly wheeled the iron rod, and his head was covered with numbness. There is a pus, but what is the origin of this giant spirit god, there are almost no allusions, just talking about the opening of the mountain. So let's take a closer look at the description in the book, is it a unity of fish belly and medicine fork? The giant spirit god listened and looked at it and called it, it was extremely powerful, but in fact, it was not bullshit in Journey to the West.

The third prince of Nezha once again invited the demon monkey to fight, easy to kill, and the chess met a real opponent, and he was meeting the origin. As I said earlier, this Nezha actually died first, and then it was Rulai who gave it to the newborn soul primordial god. Then here it indicates that the relationship between Sun Wukong and Rulai or Buddhism is very deep, quite deep. However, are these inferences in line with Old Man Wu's wishes, and what does Old Wu think?

It is also mentioned here that Sun Wukong's change is really powerful, this Nezha is a pure primordial god, and he can't see the true appearance of Sun Wukong and Sun Wukong's true body. At the same time, he also informed everyone that at least the current Nezha still doesn't know the true origin of Sun Wukong, and of course, Sun Wukong still doesn't know what the origin of Nezha is?

Nezha helped the giant spirit god intercede, went to fight Sun Wukong but also suffered a defeat and went back, Li Tianwang was not as angry as he was with the giant spirit god to kill and punish the crime, why, don't dare, this Nezha has become a half-Buddha with a little Buddha nature, don't say that you are angry when you are a father, even if there is nothing, if you don't have your glass relics pagoda in your hand, maybe you will come up and stab your heart with a sword.

This Li Tianwang can only retreat back to the Jade Emperor of the Apocalypse, Sun Wukong has jurisdiction over the seventy-two cave demon kings and six demon kings, and the righteous brothers all came to congratulate, and by the way, they got together seven great sages, here should be an allusion to the rebellion of the kings in Jiangnan at the end of the Yuan Dynasty.

The heavens knew that they had lost the first battle, and they were going to fight again, but while they were talking, the Tai Bai Xing came out again, and it was suggested that they should still recruit An, and there was a Monkey King who had no officials. Here we have to understand one point, what is the status of this Monkey King? When we look at the title of the Jade Emperor, it is the Holy One, the Great Merciful and the Benevolent, the Jade Emperor, the Great Heavenly Venerable, and the Xuanqiong High God. Then we will understand that the saint is higher than the great sage, just like the relationship between the emperor of the Yuan Dynasty and the king of Wu.

It seems to be a digression here, that is, let's talk about Confucius and Confucius, the founding representative of Confucianism, but before Emperor Wu of the Han Dynasty, everyone's attitude towards it was also inconsistent, and most people just thought that this person was a representative of Xianxue. At the beginning, hundreds of schools of thought contended, and the big families mainly had ten schools and nine streams, Confucianism, Taoism, Moism, Legalism, soldiers, celebrities, Yin and Yang, vertical and horizontal families, miscellaneous families, peasant families, square technicians and novelists who did not enter the stream. It was Confucianism that attacked Lao Tzu the most, and Confucianism was the most attacked. Regarding the novelist, it was very uncomfortable at the beginning, and the word "not into the stream" came from himself, and he was most disdainfully disdained, and it was not until the Ming Dynasty that he really turned over.

In 516 B.C., Qi Jinggong asked Confucius, who said that the king should be like a king, and the courtiers should also have the consciousness of the courtiers, and the father should be like the father, and the son should be like the son. When Jing Gong heard it, well, there was a reward, but he was stopped by the famous doctor Yan Ying at the time, this can still be rewarded, if he doesn't drag it out and slaughter it at that time, it will be polite. Qi is now weak in national strength, and the surrounding countries want to take the opportunity to bite a few more bites, at this time, we should pay attention to the Minister of Civil and Military Affairs to do their best inside and outside, and we can't chill everyone's hearts. Yan Ying, angrily reprimanded Cui Zhu, two Zhidong A, folding Chong Zhu Li, South Orange and North Mandarin, flashy, tongue war wisdom and peach killing three warriors and so on There are quite a lot of allusions, the most famous is that Sima Qian's evaluation is almost Guan Zhong's reincarnation, Caesar thought that he was a great comprehensive family at that time.

The celebrity Shang Ying was also quite unkind to Confucius, saying that this Confucian manifestation would only impoverish and weaken the country, and maybe it would be defeated. Later, Han Feizi's book "Five Worms" also expressed this point of view slightly euphemistically, Wu Worm Head No. 1, Confucian scholar.

The status of Confucius is full of twists and turns, the Song Dynasty has the title of the most holy, and even his own disciples have the title of saint, Mencius doesn't have the title of sub-sage, but no one said that this is a big rebellion, just a false title. But the good times didn't last long, and when it came to the Yuan Dynasty, 369 and so on were divided in detail, one official, two officials, three monks, four daos, five doctors, six workers, seven craftsmen, eight prostitutes, nine Confucians and ten beggars, this is how the old nine came. In the Yuan Dynasty, almost only Yuan Wuzong highly valued and valued Confucius, but he died young, reigning for less than four years.

In the first year of the Western Han Dynasty, Emperor Ping of the Han Dynasty posthumously crowned Confucius as the Duke of Xuanni, and Emperor Xiaowen of the Northern Wei Dynasty called Confucius the father of Wensheng; Emperor Taizong of the Tang Dynasty honored Confucius as the first saint in the second year of Zhenguan, and changed it to Xuanfu in the eleventh year; Li Longji of Xuanzong of the Tang Dynasty crowned Confucius as the prince and was the King of Wenxuan; in the third year of Renzong of the Western Xia, the Xixia Kingdom that stood side by side with the Song Dynasty at that time actually respected Confucius as the Emperor of Wenxuan; Song Zhenzong called Confucius the winner of the Wenxuan King in the first year of Dazhong Xiangfu, and changed his name to the Most Holy Wenxuan King in the fifth year; Yuan Wuzong crowned Confucius as the nominal Dacheng Most Holy Wenxuan King in the eleventh year of Dade, and Yuan Wuzong ascended the throne that year, and at the end of the year changed to Yuan Zhida, it seems that later he was also reduced to the most holy master of Dacheng。

The most significant thing is that in the second year of Shunzhi in the Qing Dynasty, he was named the Dacheng Most Holy Wenxuan Ancestor, and in the 14th year, he was renamed the Dacheng Most Holy Ancestor. But we have to be clear that in the second year of Shunzhi, Aixin Jueluo Fulin was only 6 years old, Yangzhou happened on the 10th in April, and in June it was the regent Dolgon who crowned Confucius as the most holy scholar of Dacheng, and at the same time worshiped the Confucian Temple, and Jiading three slaughters in July. Later, when Shunzhi was eight years old, Fulin grew up and became pro-government. Later, in the fourteenth year of Shunzhi, people became more mature, and the world was decided, so they changed the name of Confucius to Dacheng Holy Teacher.

In the ninth year of Jiajing in the Ming Dynasty, Confucius was honored as the most holy teacher, and the title seemed to be the duke, and there was absolutely no king, and the disciples of Confucianism also had titles, such as Fusheng Yanzi, Zongsheng Luzi, Shusheng Zi Sizi and Yasheng Mencius.

Then the Ming Dynasty can only say that Confucianism is okay, but it is okay for almost all families. The Ming Dynasty is in addition to the Spring and Autumn Period and the Warring States Period, the second largest hundred schools of thought, since the death of Zhu Di, the ancestor of the Ming Dynasty, soon the whole country was a big upsurge of thought, the emperor did not go to the court, the ministers and eunuchs did not care, they were busy with their own various things, the Tao and the Buddha rose and fell, compared to Confucianism is a little worse, but this is also an important reason why Wu Chengen's version of the book Journey to the West came out. Xie Jin was buried alive in the snow and frozen to death by Zhu Di by default, and Fang Xiaoru was ordered by Zhu Di to punish the ten clans, of course, he was later rehabilitated. In the dispute between the first year and the third year of Jiajing, the name of the great etiquette looked elegant, but in fact, more than a dozen Confucian characters were killed with a cane, and more were denounced. But later, Jiajing didn't seem to be in court, and the Confucians seemed to be much happier. The battle was in the late Wanli period until the fall of the Ming Dynasty, and the half-hangers in Confucianism occupied half of the position in power, but they did not specifically care about fighting with the eunuchs, mainly because of infighting.

So in the middle and late Ming Dynasty, the society was actually in a period of disorder and freedom of public opinion, and the characters with a little bit of ability almost did what they wanted, including the liberation of sex, which was not inferior to the primitive society, and at the same time it became a paradise for novelists, dare to write anything, only the unexpected, there is nothing that can't be written, not to mention Journey to the West, even the golden bottle has not been banned, at least there is no relevant exact evidence to support, because from the Wanli version, the Chongzhen version and even the Manchu version of the late Kangxi period of the Qing Dynasty in 1708, that is quite a lot, and the real testable is that there is a clear proof of prohibition during the Qianlong period of the Qing Dynasty。 The Ming Dynasty recorded and excluded the struggle between the eunuchs and the Taoist interpretation, and the more famous should be "Cutting the Lantern New Words", propagandizing people and ghosts. This is also too outrageous and perverted, but too many people are willing to watch it, and even the students are not good at class, so they are banned. But it soon spread overseas, and at that time, it was like a treasure and had a huge impact. There is also a book of "National Colors and Heavenly Fragrance", but the real reason for the ban is unknown, it should be too low-level and too interesting. At that time, most of the characters in the officialdom were like mirrors in their hearts, this orchestral flower willow, that training boy to be lucky, even if it was a very normal thing, as for concubines, they couldn't get on the stage. There are many rich people in the people, who are willing to hook up and play tricks in the house. Many novels at that time described and alluded to these, and the officials in charge of censorship could tolerate them, but for those that were too outrageous and low-level taste, to put it bluntly, they were not in line with their taste.

"Water Margin" was banned for the first time when Li Zicheng rebelled during the Chongzhen period, and it was a bit of a lie gun; not to mention "Romance of the Three Kingdoms", there is no sign of being banned at all. Who first put forward the Four Great Strange Books, and there is definite evidence, that is, Li Yu, a person from 1611 to 1680, and when Li Yu came of age and learned something, the Ming Dynasty fell in 1644.

But the Ming Dynasty about ** or something, especially the distorted, exaggerated, perverted and pandering descriptions involving violent colors and so on, not to mention anything else, judging from the impact on the students, it is undoubtedly correct to completely strictly prohibit its books, which real parents can hope that their next generation will receive this kind of education as soon as possible?

Wu Chengen's version of Journey to the West describes all aspects of the book, it's okay, it's not a big problem, because people who are less than a certain age can't understand what Lao Wu wants to say.

It's too far, and I'm back to business. Therefore, the title of this great sage is not as evil as imagined, at least in the minds of the emperors before the Qing Dynasty, in a very special period, let alone the great sage, it doesn't matter if you call it the most holy, just don't call it a saint.

You see that many monsters later heard that Sun Wukong reported his name, Dole, why, there are a few monsters who dare to sting even if they come and even use force to copy it, and there are those who quietly went to heaven to steal the Queen Mother's nine-leaf Ganoderma lucidum grass, and making trouble in the heavenly palace is not the patent of monkeys, so most of them didn't take any great sage seriously, just remembering that it was Bi Ma Wen who came, and he was angry with Sun Wukong. What is this Bi Ma Wen, in fact, it is the smell of the young female monkey such as menstruation that can make the horse less sick.

But now, the emperor is not in a hurry, but the eunuch is in a hurry, you see the giant spirit god Nezha and they are indignant one by one, and when they see the banner of the Monkey King, they shouted, you have to be the Monkey King, how much magic power can you have, you dare to call it this name. I was in a hurry, and when I came up, I slashed and ate my sword. Why, is it for the Jade Emperor, isn't it? Because they haven't even mixed up with a little saint themselves, Erlang God is the nephew of the Jade Emperor, called Xiaosheng, everyone dares to be angry and dare not speak, but most of them reject Erlang God. I feel that my ability is not ambiguous, much stronger than you Yang Jian and Sun Wukong, why do you have an official who is bigger than me and a name that is louder than me. Therefore, the attitude of the Giant Spirit God towards Sun Wukong is that they don't care if he can hit the Lingxiao Treasure Palace, but you can't call it Monkey King.

You see that the Jade Emperor's reaction was just the opposite, and when he heard Li Tianwang's report, he began to be surprised, how dare he be so arrogant, and the generals will immediately punish him. Tai Bai Xing suggested that he should still take the monk as a monk, give Zhao'an a false title, raise it, and naturally accept the evil heart and not be arrogant, An Jinghai Yu Qingning. The Jade Emperor was overjoyed and played on purpose. Why has there changed so much? Because what the Jade Emperor is worried about is just whether Sun Wukong wants to be branded in the Lingxiao Treasure Palace? As a result, Tai Bai Xing flickered like this, so he was not surprised, isn't it just a Monkey King? The name is just that, it doesn't matter, so many fools under his command have taken a lot of money one by one, and they can't tolerate a great sage who doesn't spend much money? Are there few Heavenly Kings and Heavenly Masters under his jurisdiction? Nai sent an edict still with Jin Xing.

Let's look at this too platinum star, Li Tianwang didn't stop him when he wanted to fight, but now he came out to call. Why, because it was himself who first proposed Zhao'an, so he couldn't speak first, let alone stop him, otherwise what should I do if I was charged with exculpating grievances for the same party? Moreover, this Monkey King can shock the Dragon King and the King of Hades, is it so easy to provoke, just rely on your Li Tianwang's group It is estimated that you can't take it down, let the monkeys clean you up, and then I will speak again, it will be easy to do, and I can successfully recruit an again, that is a greater credit.

Venus went to Huaguo Mountain to find Sun Wukong for the second time, and sure enough, with his three-inch tongue, he persuaded the monkey again. Looking at what people said, it didn't leak, it maintained the dignity of the Jade Emperor, let the petty officials of the Imperial Horse Prison hold the tank, and did not involve Zhang Tianshi, downplayed Li Tianwang's battle and report, and lied and exaggerated his role, and all the tones were also euphemistic. The first time I went with an official shelf, the second time I said to Sun Wukong that the old man is a man, he is indeed a master of the old treacherous and cunning, all parties are not offended, the old leg runs very hard, and those who feel that there are benefits will make capital, and they can enter the top five among the high-level immortals mixed in the whole book.

But Sun Wukong said that he didn't go in vain last time, at least the roads inside and outside the gate of heaven can be recognized. Sure enough, it was used later, and before everyone could make a clear fuss, there was a half-back and forth between the swishing heavens and the lower realms.

This is a bit of an important turning point, the first time I went to heaven, I did have the idea of serving the Jade Emperor seriously, after all, bandits are bandits, and it is better to be an official in the sky. But now, the monkey character is starting to really come up, hum, toast without eating and drinking, I know that a certain Monkey King is powerful. This time, if you let Grandpa Ben Dasheng agree, you can make do with working for your Jade Emperor or not.

He also followed Taibai to the sky, and this time the king of heaven knew the monkey, so he greeted him. The Jade Emperor declared himself the Monkey King, and his official character is extremely good, but he must not act recklessly. Sun Wukong's attitude towards the Jade Emperor this time is actually a lot better, in addition to singing, he also said thank you.

The Jade Emperor asked Zhang Lu's second class to start a house on the right side of Pantaoyuan, and also arranged a deputy to support his subordinates, and even sent the Five Dou Xingjun to take office, which is much bigger than the last Wuqu Xingjun and Mu De Xingjun, two grades higher.

Sun Wukong also knew that he was in a relationship, and he gave the imperial wine given by the Jade Emperor to everyone to drink, Qiong Jinhua may have stayed by himself, sent away the guests, was happy, became a big official, and had no obstacles. It is the immortal name that will always be immortal, and it will not fall into reincarnation through the ages.

However, as Lao Wu said before, everyone in the past generations belongs to this, and now Sun Wukong is really called the king and sanctified, will he be satisfied with the status quo, definitely not, because there is no Ren Zongheng.

If you want to know what Monkey King is going to do next, please listen to the next nonsense.

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