The Dharma is born from the heart, or is it destroyed from the heart. Pen, fun, pavilion www. biquge。 info who is born and destroyed, please discern for yourself. Since they are all their own hearts, why do they need others to say? You only need to work hard and twist out the blood in the iron. The velvet rope is pierced through the nose, and the void knot is tied. Tie to the tree of inaction, and do not make him inferior. Don't think of a thief as a son, and forget all the mental methods. Hugh taught him to hide from me, and hit me first with one punch. There is no heart now, and the current law is also dropped. When people and cattle are gone, the blue sky is bright. The autumn moon is generally round, and it is difficult to distinguish from each other.

This verse is that Master Xuanzang has realized the "Many Heart Sutra" and opened the door, and the elder always thinks about it, and a little spiritual light is self-evident.

Caesar thinks this is the most difficult part of the book to understand, and the more I read it, the more I seem to understand it, and the feeling is not very different from one time. But what is certain is that this is Old Man Wu's own realization, and it is definitely not Tang Seng's, or Old Man Wu hopes that Tang Seng will understand it this way. And judging from the book, in the ninety-third chapter, Wukong and Tang Seng both understood, or basically understood, and now it is absolutely impossible to understand it. Pull it down, when this is the exam 1+1=?ah.

Although Lao Wu hated Buddhism and hated Taoism, he was unconsciously influenced by the Tao Te Ching and some classics of Buddhist scriptures. This heart and law is a Buddhist saying, what Lao Wu means is that it doesn't matter what life or death, the key is how you uphold your own heart and how you behave.

Why did Wuchao Zen Master persuade Bajie and not ignite Sha Seng? Why did he remind Tang Seng to pay attention to the water monster in front of him? He and Sun Wukong are obviously old "acquaintances", and Tang Xuanzang's previous life Jin Cicada must have a lot to do with it, and his attitude towards Zhu Bajie is both deep hatred, regret and anticipation (does the wild boar carry the burden) All kinds of complex emotions, mentioning that Sha Monk said that the water monster met before.

In the eighth chapter of Journey to the West, Sha Seng asked Guanyin Bodhisattva about the cause and effect of the skulls of nine scripture learners, and Tang Seng must be the tenth reincarnation of Jin Chanzi, but what happened to the first nine lives was not explicitly stated. Wu Chengen and Li Chunfang's attitude towards Sha Wujing is very unfriendly, and there are very few descriptions of him. Despite this, we can see that the sand monk is a sinister and fierce man, at least once was. Could it be that Zhu Zhanji of the Ming Xuanzong really did something unspeakable? The answer is yes, and we will continue to analyze it in the following.

He also went on to say that it was summer, and after Futu Mountain, this was the real area to Xizhou, because Wusi was already a national territory in the Ming Dynasty. Zhu Bajie complained a few words, which made Tang Seng and Sun Wukong reprimand. At a glance, it was Zhu Bajie's, and in the end, he had to carry the burden with all his heart, but he chattered and followed. But let's think about it carefully, isn't what the old pig said wrong? When you are tired and hungry, you can rest and eat, rest and recover your strength before you go on the road.

This Zhu Bajie actually represents people's normal physiological and psychological needs, but it is Lao Wu who exaggerates and amplifies art. He is the most normal person among the main characters in the book, and the others deviate too much from left to right.

Everyone thinks, this Zhu Bajie Xitian basically has all the dirty and messy work along the way, complained, and was trained, who is this changed, can he deal with it indifferently? Tang Seng is a master, he can't be too offended, and he mainly talks behind his back; Xiao Bailong has worked hard all the way, and he is also a difficult friend, as if only when he asked Yulong to pee a little, he buried a few words; Sha Seng has done a lot of work, and he is a fake stuffy gourd, or a little brother, who can command one or two, basically has no opinion on Sha Seng;

However, the old pig also knows that the monkey has great ability, and the difficult things of technical work have to be done by others, so he is very convinced of Wukong, and he also respects Sun Wukong the most. Originally, when Bajie was in the sky, he was the marshal of Tianpeng, very beautiful, he committed an accident, and the lower realm became a pig, and he was very resentful at first, eating pigs next to him, eating people, but then he wanted to open it more, and he was a person again, and he was full of food and drink, and the seven emotions and six desires were constantly on the line, so the Wuchao Zen Master - Analu Venerable can say that he satisfies you? I don't want to see it later, it's not my own apprentice, but there is a more powerful Monkey King, so I was depressed, and gradually lost a certain amount of confidence, so I often shouted lazily and broke up.

In the early days of Gao Laozhuang, it was the second happiest place for Zhu Bajie, working hard, marrying a daughter-in-law, and almost forgetting about learning from the scriptures. But the desire to be able to enjoy the scenery again made him abandon his wife and father-in-law. Of course, Old Man Gao has also made up his mind to get rid of this son-in-law. But in any case, it is impossible for Lao Wu to arrange for him to become a Buddha, and the eight precepts are not qualified enough.

It's interesting to arrive at a paradise-like mountain village. The old man he met waved his hand and shook his head and said, "I can't go, it's difficult to learn from the west." If you want to learn from the scriptures, go to the eastern heavens. Sanzang was silent, and his mind sank, "The Bodhisattva pointed to the west, why do you always say that you are going east? During the meal, Wukong boasted of his great skills, and the old man told him that there were yellow wind monsters on the road ahead, and the monkey didn't care at all. Bajie had a good meal and half a full meal, rested for a night, and continued on the road. The old man said, "If there is anything wrong with the road, I will come back to the hut." The walker said, "Old man, don't talk nonsense." We are monks and there is no turning back. So he rode his horse and carried the burden westward.

This time, if there is no good way to the Western Regions, there will be evil demons to bring great disasters.

As the saying goes, blessings and misfortunes depend on each other, you have eaten and drunk enough and slept well, what should you do if you fall into your heart, the monkey is arrogant, it is time for you to wake up, and the powerful monster is about to appear.

The two most interesting monsters in the book, both appeared in this Huangfengling, first of all, the tiger pioneer, as soon as he appeared, stood upright, wheeled the front left paw, grabbed his chest, grabbed down, and with a sigh, peeled off the skin, and stood beside the road. Look at how he looks evil! Hey, that look—a blood-bare body, a red-gowned, bent legs and feet. Flame's temples were fluffy, and his stiff eyebrows stood up. Bai Sensen's four steel teeth, a pair of shining golden eyes. The angry effort roared, and the majestic screamed sharply.

Dizzy, what kind of stupid monster is this, and this problem. is the only one, only the Tiger Pioneer is the first to scratch his chest and peel off his skin.

But this Tiger Pioneer still understands the art of war, not a mental patient. Looking at the back carefully, this tiger pioneer has quite a lot of energy to eat Tang Seng, he is not afraid of death, he is wise and strategic, but he is also stupid, and as a result, Zhu Bajie was killed. The Yellow Wind Monster did not agree with catching and eating Tang Seng at first, hesitating, although it also looked like the characteristics of a mouse, but the performance was still very strange, as if he also hated the monk who killed the pioneer, in fact, it was expected, so he took the opportunity to come out and fight with Sun Wukong, the ability is not inferior to the monkey, a mouthful of yellow wind is powerful, it is the most evil place in the whole book, and even the golden lion and jade elephant mentioned in the first book after makeup were blown away, almost the sky and the ground were not light, and the monkey eyes were blown away.

It was the guardians who gave the three flowers and nine sons ointment to cure the monkey, and the Yellow Wind Monster also deliberately revealed information about himself. Tai Bai Xing couldn't hold his breath when he heard this, so he quickly appeared and told him to accurately point to Xiao Sumeru Mountain (the Wara Tribal Alliance after the division of the Northern Yuan Dynasty), and asked Wukong to invite Lingji Bodhisattva, and use the Flying Dragon Staff to turn into an eight-clawed flying dragon to surrender. I know the ins and outs from the Bodhisattva's mouth, this is obviously arranged by the Buddhists, and this is too platinum star is too hateful.

At this point, everyone understands that this is the Buddhists who want to give Sun Wukong a dismount and take eye medicine, it is to make Sun Wukong sober and calm, not that you monkeys will fight invincible opponents all over the world; However, Sun Wukong has not yet comprehended so many Heart Sutras, this time he has not gained much from suffering and practice, and his monkey nature is still quite sufficient, so basically what should he do. This made Rulai very annoyed, it seems that this Ma Wei is far from enough eye medicine, and he has to work hard to not relax, and sure enough, there are endless powerful monsters.

The Tiger Pioneer is obviously the head snake here, but it is the yellow rat that robs the status of the owner of the village. This tiger pioneer and his little demons must die, and Lingji Bodhisattva and yellow rats go back to receive the reward. This piece of land will be sent to receive it. But this Tai Bai Xing is not a sworn friend of the Buddhist family, he must report to Lao Jun, this old official, as soon as he pondered, his eyes lit up, and the opportunity to make a fortune came, so we also dispatched some soldiers and horses to have a share of the fun. In this way, the original two or three years of affairs have been mixed up by grievances and interests for 14 years.

So what is the attitude of the Jade Emperor, he also needs money, and he has shot many times in the book, both openly and secretly. As soon as Longqing became emperor and was about to build a mausoleum for Jiajing, he found that there was only so much left in the treasury, and why was it enough to use it? Many people commented that Longqing was a thrifty emperor, and it was true, but it was because he had no money! In the past six years, the country's economy has indeed improved a lot, but Ke Longqing died at this time. However, in his six years, the number of displaced people in the country has not decreased but also increased, which can also show that Longqing is a pseudo-thrifty and really greedy. Moreover, it also seriously stimulated the officials below, who followed suit, adding black to the ink.

Then the current Tiger Pioneer, Yellow Rat and Lingji Bodhisattva in the book should have respectively mapped the prefect of the Northern Yuan Dynasty, Aru Timur, the Tatar Taishi Arutai, and the Taishi Tuhuan of Wara.

In the first month of the twenty-third year of Hongwu (1390), Zhu Yuanzhang heard that the prime minister of the Northern Yuan Dynasty had bitten it, Taiwei Naier Buhua and the prefect Aru Timur and others planned to invade the south, so he asked Zhu Di and Zhu Zhu, the king of Jin, to lead the army to conquer. In March, Zhu Di led his division out of Gubeikou, with Fu Youde and others as deputies.

Zhu Di set out from Shanxi and returned without encountering the Mongol cavalry, while Zhu Di defeated the enemy at Huidu, when it was snowing heavily, and the enemy did not expect the Ming army to come at this time. So Ming Chengzu arrested Alu Timur and others and sent them to Beijing. In April, Zhu Yuanzhang made Aru Timur the commander of the Yanshan Central Guard, which was under the jurisdiction of Zhu Di.

It was in this battle that another part of the evidence of Hu Weiyong, the former prime minister of the Ming Dynasty, who had fornicated with the Northern Yuan, was found. However, someone even reported that Li Shanchang had secretly helped Hu Weiyong, and Zhu Yuanzhang almost killed Lao Li's family. At this point, the 11-year-long Hu Weiyong case is basically over.

In February of the 26th year of Hongwu, someone secretly said, "The commander of the Yanshan Central Guard, Aru Timur, and the commander of the left-behind Central Guard, Nai'er Buhua, have a rebellious plot to rebel." Zhu Yuanzhang ordered someone to investigate secretly, and sure enough, in April of that year, it was found that Alu Timur and Naier did not intend to rebel, so they attacked first. Xu Huizu captured the two of them and sent them to Jingshi to be ambushed for the crime of treason.

It is said that although the Yuan Dynasty fell in 1368, Emperor Yuan Shun fled north with his people. The name of the country remained unchanged, and it still called itself Yuan, which China then called the Northern Yuan. In 1402, the Mongol nobleman Ghost Li Chi killed the last Great Khan of the Northern Yuan Dynasty, Kun Timur, proclaimed himself Khan, abolished the title of Yuan and called it Tatar (destroyed in 1636). As a result, the Mongol tribes gradually divided, and Warat and Uliangha rose. Initially the Tatars were in the center, the Varat was in the west, and the Ulyanha occupied the east. These three families attacked each other more than once, one after another. Their relationship with the Ming Dynasty was good and bad, and they also united against the imperial court from time to time.

Wuliangha, in the south of Heilongjiang, north of Yuyang. Duoyan, Fuyu, Taining, Emperor Gao's three guards are also. As early as 1388, that is, in the twenty-first year of Hongwu, the great general Lan Yu defeated the Northern Yuan army of the Mongol Great Khan Tugusi Timur at Yuerhai (present-day Bell Lake, Inner Mongolia). The main force of the Northern Yuan retreated to the northwest, so the Mongolian tribes in the eastern part of the Northern Yuan were dumbfounded and had to join Zhu Yuanzhang. Therefore, the territory of the early Ming Dynasty included the Uliangha region. In 1389, Lao Zhu set up Uliangha as the three guards of Duoyan, Taining and Fuyu. Duoyan Sanwei later assisted Zhu Di in the Battle of Jingnan, and later continued to carry out some smaller battles for grazing rights in the Daning region and the Ming Dynasty. The battle is not big, so I won't say much, but it should be noted that this Uliangha is also different from the Wulianghai area.

Warat, originally a confederation of Mongol tribes in the northwest of Tatar, was controlled by the former Northern Yuan Taishi Mengke Timur. After the death of Mengke Timur, the tribe was divided into three sons, namely Mahamu, Taiping and Bald Polo. In 1409, Zhu Di named Mahamu as the king of Shunning, Taiping as the king of Xianyi, and Vulture Polo as the king of Anle.

Tatar, at this time retained most of the Northern Yuan area. The first Great Khan, Ghost Lichi, was later killed by his subordinate Arutai, and found Benjamli, a descendant of Genghis Khan, and proclaimed him Khan. Arutai was meritorious and was awarded the title of Taishi.

Still in 1409, Zhu Di ordered Guo Ji to send an envoy to Tatar, but was killed by the Tatar Khan Benjamin. So in July 1409, Ming Chengzu sent Qiu Fu, the Duke of Qi, as the general of the conquest and the general commander, as well as Wang Cong, Huo Zhen, Wang Zhong, and Li Yuan, to command 100,000 cavalry troops and carry out the Northern Expedition.

In August, Chufu and others arrived in Tatar territory and won a small victory (however, mainly due to the recent outbreak of a great battle between Tatar and Warat, and the defeat of Benjamin's troops in Tatar). Under the pride, the commander advanced lightly against the enemy, led more than 1,000 vanguards into the enemy encirclement, Wang Cong, Wang Zhong, and Huo Zhen were killed in battle, and Qiu Fu and Li Yuan were captured but refused to surrender and were killed. On 15 August, the 100,000-strong troops were left without a commander, and they were defeated and almost all of them were wiped out in the Yuqu River.

When the news came back to the Ming Dynasty, the whole country was shaken, which is why the Yellow Wind Monster in the book is so powerful. Zhu Di couldn't help but be furious and decided to drive the expedition in person. Ming Chengzu learned his lesson and carefully prepared for four months (in contrast, in 1449, the Ming Yingzong personal expedition was also first, but it was hastily arranged for about a month, and its failure in Tumubao can be imagined), on the 10th day of the second lunar month in 1410, the army of 500,000 set off from Beijing, which was also his first northern expedition.

Zhu Di arrived at the Yuqu River on the first day of May of the same year and changed his name to Yinma River. On about the 18th, the Ming army and a part of the Tatar troops led by Benjamin fought at the Troubled River. As a result, Benjamin was defeated, and only six or seven men were left to protect him from his escape.

On 20 May, Zhu Di sent troops to attack Arutai near Lake Bell. However, this Arutai (then Tatar Taishi) was too clever to fight head-on, mainly retreating, supplemented by harassment, so he did not have the vitality of Arutai. In June, the Ming army was affected by the supply of grain and grass, weather and environmental factors, and could not find the main Mongolian force for a long time, so Zhu Di had to return to Beijing, and the Northern Expedition ended. Ming Chengzu was also very annoyed, he didn't capture Benjamin and Arutai, and he couldn't avenge Qiu Fu. But after this battle, Zhu Di was determined to speed up the pace of moving the capital to Beiping.

Then the power of the Tatar Khan Benjami was greatly reduced, and finally in 1412, he was seized by the then Taishi Mahamu, the then master of Warat, and continued to crusade against the Tatars, and finally killed him. The Tatar Taishi Arutai had a little better luck, and in 1413 he was named the king of Hening by Zhu Di, and even in 1416, he fought with the Mahamu army, which caused Mahamu to die on the battlefield. However, in 1434, Arutai was also defeated one after another by the then Taishi Tuhuan of Wara, and was finally killed. The power of Varat had already surpassed that of Tatar by this time.

So everyone is probably not familiar with it, but he is the son of Mahamu mentioned above. We are all more familiar with Warat's Taishi Yexian, who is famous, and his father is dehuan. In 1418, Mahamu died, and Ming Chengzu named Tuhuan as the king of Shunning. In 1439, he died of illness, and his son also inherited the position of Waratsu.

Let's see that Lao Wu is happy with the Taishi of Wara, which is still very interesting. In the fifty-ninth chapter of the book, Lingji Bodhisattva appeared again, gave Sun Wukong a Dingfeng Pill, and told him how to return to the Flame Mountain. At that time, the object of its mapping was changed from Dehuan to Yexian, because although Yexian captured Zhu Qizhen of Yingzong of the Ming Dynasty in 1449, he did not harm him, but returned it to the Ming Dynasty in the second year.

At this time, Li Changgeng was referring to whom, it should be the remnant of the "Northern Yuan" at that time, and later surrendered to the Ming Dynasty, perhaps Boyan Timur (but not the younger brother of the later Warat people, Boyan Timur, nor the king of Goryeo, Boyan Timur). He and Zhu Yuanzhang's crown prince Zhu Biao should have intersected (between 1377 and 1392, Zhu Biao began to help Zhu Yuanzhang deal with court politics), but the specific analysis lacks relevant historical materials, and it is likely that Zhu Di has deleted it, and the detailed argument is not of much significance.

About Zhu Yuanzhang from 1370 to 1396, a total of eight northern expeditions, most of which were victorious. Only the second northern expedition was a definite defeat. In 1370, as mentioned earlier, Xu Da and Li Wenzhong won a great victory. But at this time, the idea of pride and contempt for the enemy began to spread, thinking that Kuokuo Timur and others were nothing more than that. I didn't want Wang Baobao to regain reuse, so he gathered people and horses in his power, and after a short period of recuperation, he continued to go south to provoke. Xu Da and others originally suggested that defense should be the mainstay, and that they would make careful preparations before planning the Northern Expedition. Zhu Yuanzhang was anxious for quick success, so he insisted on going north to conquer Mongolia. In 1372, the Ming Dynasty dispatched 150,000 elite cavalry, and 50,000 soldiers were divided into three routes. Ming Taizu set a combat policy, with Xu Da of the middle route army as the main force out of Yanmen Pass to lure the Mongols south; Li Wenzhong's army on the east route left Juyong Pass and could attack Helin, or quickly move closer to Xu Da to join forces with the enemy according to the change of form; Feng Sheng's army on the west route went out of Jinlan to attack Gansu to restrain the Northern Yuan, or to go north as reinforcements.

However, in the process of execution, Xu Da's middle route army was unexpectedly smooth in the early stage, in fact, it was a trick to lure the army by Timur, and the 50,000 army was divided into two parts again, Xu Da led 30,000 people to march north quickly, causing the lone army to go deep and plan to go straight to Helin. In May of that year, the Northern Yuan army expanded the main forces of Timur and He Zongzhe to encircle Lingbei (known as the "Battle of Lingbei" in history, Lingbei was near Helin), and defeated Xu Da's Middle Route Army. Xu Da had no choice but to break through and retreat south, and about half of the Ming army was killed or wounded. The Later Army Tang He also suffered a defeat at Guillotine Mountain, and less than 5,000 cavalry escaped. Fortunately, Xu Da and Tang He were unharmed, so they had no choice but to restrain the remnants of the army of about 10,000 people.

The Western Route Army had a lot of success in Gansu, but it was also pinned down by the enemy in Shaanxi and Gansu and was unable to aid north, and then Feng Sheng and Fu Youde won the class, but did not stay to run Gansu (until the Zhu Di period, it was completely pacified). Whether it is merit or demerit depends on how it is said, but no matter how you say it, it makes sense. Objectively speaking, the Northern Yuan Dynasty refused to give up on this plan, and Kuokuo Timur and others joined forces with more than 200,000 troops to attack Gansu, and whether the 40,000 Ming army could be kept was a question mark.

Li Wenzhong's army on the east road steadily marched north, and finally fought a fierce battle with the Northern Yuan general Harazhang near the capital of the Northern Yuan, and won the victory, but both sides suffered many casualties. Later, Li Wenzhong saw that the situation was not good, and took the initiative to withdraw from the army and return to the division, and the merits and demerits were compensated. One of the hidden highlights is that the Ming army successfully conquered Helin, the capital of the Northern Yuan Dynasty at the time, and the former Mongol Empire's Daqi Ear Qudiao Alan and Buerhan Mountain (the latter two are considered the "holy places" of the Mongol Empire).

Although Zhu Yuanzhang's Northern Expedition in 1372 was not numerous, only 150,000 (the Northern Yuan learned the lesson of the real demise of the "Yuan Dynasty" before 1370 this time, and was no longer scattered, but a temporary "common hatred of the enemy", and a total of no less than 200,000 cavalry were launched into the battle to protect the "country". Among them, the 150,000 combined forces of each main force fought against the 100,000 Ming troops of Xu Da and Li Wenzhong, and less than 30,000 in the Gansu area against Feng Sheng. Xu Da led 40,000 elite cavalry against the 100,000 Mongol troops of the enemy Kuangkuo Timur and He Zongzhe, and it was a great luck that the whole army was not wiped out and died on the battlefield, although it was still glorious; Li Wenzhong was twice as strong as himself against the enemy, which was a rare occurrence; although Feng Sheng was victorious, he eventually had the suspicion of picking up omissions and "not using force to win", and he was slow to march with his troops, and did not do a good job of containing and luring the main force of the Northern Yuan Dynasty and relieving the pressure of Xu Da and Li Wenzhong's battle. But this is the elite of the elite of the Ming Dynasty, carrying about 350,000 cavalry horses, almost a good horse assembled across the country. In the Battle of Lingbei alone, about 100,000 horses were lost, and the total casualties on other battlefields were more than 100,000 horses. In other words, less than 100,000 horses remained.

This was a major blow to the Ming Dynasty. More than half of the elite cavalry were lost, and less than 100,000 fine war horses remained. Directly led to the next real Northern Expedition, which could only be slowly planned for the war and raised horses, and it was basically restored to its heyday after 15 years. In 1387, Lanyu put into implementation the sixth conquest of the Mongolian hinterland, although there were also three "Northern Expeditions", all of which were limited to the border areas of the Northern Yuan and Ming Dynasty, although the Ming Dynasty's war horses also had losses, but they were greatly supplemented, on the contrary, it strongly supported the Battle of Yuerhai in 1388.

Wu Chengen and Li Chunfang obviously pointed out that Zhu Yuanzhang's second Northern Expedition was too hasty, and his generals were a little rash and competed for merit. Ignoring the unprecedented fighting spirit of the tribes of the Northern Yuan Dynasty to defend their homeland, they were rarely united closely. Therefore, the defeat of the Northern Expedition was borne by Ming Taizu and Xu Da and others.

Caesar thought that the elite combat effectiveness of the Ming army at this time was definitely comparable to that of Emperor Wu of the Han Dynasty and Taizong of the Tang Dynasty, or even slightly better, and the musket battalion played a major role. Virtually (1368-1388), the Ming army played against the Mongol army normally, and the Ming army won a big victory one-on-one; the Ming army won a heavy victory against one-on-two, and the Ming army was defeated by one against three. But in Zhu Qizhen's orthodox years, I am afraid it has been reversed.

Then Lao Wu secretly wrote Zhu Di's words and martial arts, which verified part of the words of Wuchao Zen Master, that is, "wild boars carry burdens". Ming Taizong is ruthless to the inside of the clan, but he is worthy of the Ming Dynasty, he at least provoked the burden of resisting the invasion of foreign invaders after Zhu Yuanzhang.

After 1418, the power of the Warat tribe gradually became stronger, first attacking and killing the Tatar Arutai tribe, and then killing his two uncles, Xianyi and Anle, and greatly expanded their power. Take off the joy and stand off the flowers as a khan, self-proclaimed prime minister, and give orders. In 1439, the Mongol tribes were gradually unified, and the threat to the Ming Dynasty increased dramatically. But Ming Yingzong didn't take it seriously, which is actually understandable. Can 13-year-old Zhu Qizhen have such a strategic vision? He did not have it at the age of 23, and he still did not pay enough attention to it after the restoration at the age of 31. In 1449, the civil engineering change pushed the Ming Dynasty to the forefront, and Yu Qian and Zhu Qiyu turned the tide to protect their families and defend the country. The Mongols saw that the Ming Dynasty was no longer easy to deal with, so they gradually fell into civil strife, which made Zhu Qizhen's Tianshun years without a major invasion. Ming Yingzong knew nothing about military affairs, and was the culprit for the complete loss of control of the Hetao area. Of course, we can't completely blame Zhu Qizhen, and the auxiliary ministers also have to bear the corresponding part of the responsibility.

From 1439 to 1449, Zhu Qizhen's measures against the Mongols were almost limited to ordering his soldiers to "defend, strengthen their defenses, and defend them seriously." This is the attitude of the emperor and auxiliary ministers, and the subordinates below are even more relaxed. The border commanders are basically descendants of meritorious service, cronyism, and desperately suppress outstanding generals like Shi Heng.

Perhaps this is why Sun Monkey was blinded by the wind and sand and became "blind", and the Samadhi kamikaze, Mongolia was divided into Warat, Tatar and Uliangkhaya.

The person who protects the Dharma and turns into an old man in the farmhouse is Yang Rongye, one of the three Yangs, "Dongyang". Yang Rong, originally called Yang Zirong. Born in 1371, he was born as a scholar in 1400, the second year of Jianwen, and was awarded the Hanlin Academy for editing. In 1402, Yang Rong had a flexible mind, so he took the initiative to take refuge in Zhu Di. Because he reminded Ming Chengzu that he must first visit the tomb of Taizu, he was valued. After that, he was admitted to Wenyuan Pavilion University and became the first assistant. Zhu Di personally named it Rong, the youngest of the seven auxiliary ministers at the beginning of the year. In 1424, with Zhu Di's Northern Expedition, Ming Taizong died in Yumuchuan on the way back to his master, Yang Rong designed a secret not to mourn, and Zhu Gaochi was able to successfully ascend the throne. In 1425, he continued to assist Zhu Zhanji, and from 1435 onwards, he still supported Zhu Qizhen.

Yang Rong's achievements were great, but he also adopted a strategic contraction during the Xuande period, giving up some important places in Annan and the north. During the Orthodox years, the focus on defense continued. In his later years, he lacked sufficient awareness and vigilance against the rise of Warat, and died of illness in 1440. Yang Rong is resolute and resolute, and often accepts gifts from border generals, which is criticized by future generations. However, after Yang Rong died, Yang Shiqi and Yang Pu were powerless to deal with Wang Zhen.

The "Three Flowers and Nine Sons Ointment" is estimated to be Yang Rong's imperial northern strategy to Zhu Qizhen, because it is not a big deal, and Ming Yingzong and Wang Zhen take it seriously at all, so the details are no longer verified.

Next, the Tang monk and apprentice came to the Liusha River, and Bajie asked the monkey, how do you know the number of 800 miles away from the Liusha River? It seems to be an answer, but the mystery is deep, and this is still the characteristic of the six-eared macaque. Not much to say, this Monkey King is the Lingming stone monkey and the six-eared macaque The controversy is also tired.

When I met the sand monk, it was really ugly. The skills are similar to Zhu Bajie, but it is definitely not a simple silly gourd, it is very resourceful and eye-catching, and later, as long as the monkey and pig are not present, it is very idea.

And Sha Seng didn't pay attention to the Bodhisattva's set at all, on the surface he promised not to kill, but in fact, he caught people to eat when he was hungry. In Li Shizhen's "Compendium of Materia Medica", it is introduced that the southerners use their meat as sauce. Horseshoe crab, Fujian Liangguang seaside like an ancient species, the Tang Dynasty "Materia Medica" was the first to put forward this concept, but the horseshoe crab to make sauce to eat is Li Shizhen according to the actual situation to summarize.

Indeed, the author of Journey to the West and Li Shizhen must be friends, and it is reflected in many places in the book. According to Li Shizhen's temper and friendship, there should be no doubt that Wu Chengen is the author of the biography of Journey to the West. Judging from the age of other cited books and the time when Wu Chengen was alive, the book Journey to the West, then Caesar speculated that Lao Wu was basically completed in 1578-1582, but it is likely that it was not finalized, and Li Chunfang then supplemented and corrected. After Li Chunfang's death in 1585, the book was presented to the world. There are even some possibilities in this book, which was vigorously reviewed by Mr. Li Shizhen.

Lao Wu explained the origin of the sand monk and the demon scepter, it was difficult to clean up the sand monk underwater, and Sun Wukong did not forget to find something to do for Guanyin, so he went to the South China Sea to find the Bodhisattva. The Bodhisattva is watching the flowers with the dragon girl holding the pearl on the railing by the Baolian Pond. Are they enjoying the scenery? No, this Lotus Pond has a secret, and the black bear that was subdued not long ago did not appear in front of the monkeys, why?

Looking down, when the Bodhisattva heard the news, he turned to Yunyan and opened the door to summon in, so that the monkey could not see the Baolian Pond now. The Great Sage Duansu took refuge in worship, and the monkey and the Bodhisattva both pretended to be stupid and exchanged words, looking at each other and blaming each other, but in fact, they both kept one hand or their own thoughts.

The Bodhisattva instructed the wooden fork and the monkey to go to the quicksand river, gave a red gourd, and told them what to do, and went to subdue the sand monk. It's quite a face-revealing thing, but Guanyin didn't go, so why is this? At this time, the black bear is struggling to invest in the construction of the Baolian Pond-Vault, so he has to keep an eye on it. Just let the dragon girl guard, I don't feel at ease, so now, I really can't care about running the quicksand river in person, even if the Tang monk and apprentice kneel down and worship or something, is it important to build a small treasury?

(In 1431, that is, in the twelfth month of the fifth year of Xuande, Zheng He set off from Longjiang Pass for the seventh voyage to the West, and died in April 1433 on the way back to Guri on the west coast of India.) Wang Jinghong temporarily led the fleet as the commander to return to Nanjing on the sixth day of July. At this time, Zhu Di, Yao Guangxiao, and Zheng He had all died, and of course the Bodhisattva could not go to the quicksand river, so he could only go to the wooden fork to subdue the sand monks. The red gourd is also a treasure ship. ）

Look at the sand monk, just now so horizontal, now the Bodhisattva is here, as soon as he heard the wooden fork say that Tang Seng is really coming, his attitude immediately changed greatly. Only then did he accept the scepter, straighten the whole yellow brocade, jump ashore, kneel down to Tang Seng on both knees and said, "Master, the disciple has eyes but no beads, he doesn't recognize the dignity of the master, there are many collisions, and I hope to forgive my sins." Bajie said, "Why didn't you take refuge earlier, you pus, just want to fight me?" The walker laughed, "Brother, don't blame him, or we didn't say anything about the scriptures and our names." The elder said, "Are you willing to sincerely convert to our religion?" "The disciple taught the Bodhisattva, pointed to the river as his surname, and gave me the Dharma name, called Sha Wujing, how can he not follow the master's reasoning!" However, this sand monk is also smart but is mistaken by cleverness.

The strange man stepped forward, knelt down on his knees, kowtowed to Sanzang with his hands behind his back, and shouted, "Master, the disciple is unwelcome, I knew that the master was living in my father-in-law's house, so I came to pay my respects, why did I suffer so many twists and turns?"

It's different, Sha Seng's attitude is actually more sincere, but he made a fundamental mistake. Guanyin Bodhisattva didn't come in person, just a wooden fork in front of him, what kind of Bodhisattva are you mentioning in front of Tang Seng? As if to say, Tang Seng, you have to accept me, and if you don't accept it, you have to accept it, it is the Bodhisattva's teaching, do you dare not listen?

Isn't this looking for bad luck, you see how sweet Bajie's mouth is? When I first apprenticed to the teacher, did you mention the word Bodhisattva monkey? Tang Seng is still a mortal in the flesh, and he is a person!

As a result, Sha Seng didn't get good on both sides, but he quickly came back to his senses, but it was late, and the road behind was much more silent. But as long as it comes to the battle scene, Monk Sha's words are not few. It shows that Sha Seng and Zhu Bajie, like Zhu Bajie, do not reflect one person, but the interspersed and combined images of several people.

Next, the head of Tang Seng in the previous life was used as a balloon, arranged according to the nine palaces, and the boat was made through the gourd, and the master and apprentice white horse crossed the quicksand river boundary steadily, and the waves were calm and the wind calmed over the weak river. The real one is also like flying like an arrow, not long ago, the body landed on the other side, had to get rid of the flood, and did not drag the mud and water, fortunately the feet were dry, clean and inactive, the masters and apprentices were down-to-earth, and successfully passed the weak water.

Who is the degree, in fact, it is the Tang monk who surpassed the ninth generation. The wooden fork pressed the auspicious clouds, collected the gourd, and saw that the skeleton dissolved into nine yin winds for a while, and disappeared.

In 1434, that is, the ninth year of Zhu Zhanji's Xuande, Wang Jinghong went to the South Seas as the commander, and the Ming Dynasty no longer sent fleets to the sea. Quicksand River, Western Ocean, South Sea, also. Wu Chengen and Li Chunfang were very dissatisfied with Zhu Di and Zhu Zhanji's order to go to the West, thinking that this was a bottomless bad money hole. There were also two figures in the Ming Dynasty who played a key role in the cessation of going to the West, one was Xia Yuanji, and the other was Liu Daxia. They all have a "Xia", especially Liu Daxia, who is the terminator, who hid the shipbuilding drawings, anyway, he can't let the emperor use them to go to the West or the South Sea. These precious materials (especially the treasure ships) should have disappeared completely in the middle of the Qing Dynasty. Otherwise, what would the Wanli Emperor of the Ming Dynasty use to fight a naval battle, and how could Zheng Chenggong recover the island of Taiwan? Isn't it an international joke to rely on some small sampans that are fishing among the people?

There are also these nine skulls, I am afraid that Zhu Zhanji killed his uncle Zhu Gaoxu and his son.

Now, the five saints of Tang Seng have been gathered, and the five elements match the naïve, and he recognizes the old master. Refining has established a foundation for the wonderful use, and discerning the cause of evil and righteous views. Jin came to return to the same kind, and wood went to intercede and recover together. The two soils are all lonely, and the harmony of water and fire is not dusty.

From here, Lao Wu's description of the practice of traveling to the west was added, and the theory of the five elements was added, and the content became more complicated.

"The old master in the past" must be talking about Zhu Yuanzhang; "refining and establishing a foundation" is obviously lamenting the ups and downs of Zhu Gaochi's life, and rejoicing in Zhu Zhanji's actions after succeeding to the throne; "Jin comes back to the same kind" This refers to Zhu Qizhen, the "gold" after Zhu Yuanzhang, so Ming Yingzong will officially make his debut; Zhu Di has always looked down on Zhu Gaochi back then, but it is mainly based on the face of his grandson Zhu Zhanji; the "two soils" are, of course, Zhu Wenkui and Zhu Wengui, the two sons of Emperor Jianwen, but their tragic experience has "reconciled water and fire" What a work. Zhu Jianshen is not a descendant of Zhu Yunwen, but the great-grandson of Zhu Gaochi, and his two grandsons are Zhu Houzhao of Ming Wuzong and Zhu Houxi of Ming Shizong.

It was the wooden fork that returned to the East Ocean Sea, and Sanzang got on the horse but threw himself to the west. After all, I don't know what to do backwards, and listen to the next nonsense.

After the Ming Dynasty banned the Western and Southern Seas, although the national finance was slowly increasing, it was far from keeping up with the development of the situation, such as the population (including the descendants of the Ming Dynasty), frequent wars, etc., on the contrary, the comprehensive national strength was relatively declining.