To be honest, in the ninth to fourteenth chapters of Journey to the West, there are still doubts in many places. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 The implicit content in the info book is too rich, and there must be several small "keys" in it, pointing out something. But it's a pity, not to mention this little key, it's the big key of the whole book, where is it hidden, this is still confused, and I can't find it everywhere. Caesar can only analyze the Journey to the West by "violence".

Especially the fourteenth chapter of Journey to the West, it is "The heart ape is corrected, and the six thieves are gone". Lao Wu traced history back again, it should be said that Zhu Yuanzhang gradually pacified his rival Fang Guozhen and others, and he became the only orthodox candidate for the destruction of the Yuan Dynasty and the founding of the country; at the same time, it is also saying that Zhu Qizhen inherited Zhu Yuanzhang's Buddhist origins, and under the influence of his grandmother, he was very fond of Buddhism. In any case, the book "The Heart Ape Returns to Justice, and the Six Thieves Are Gone" should be a summary and turning point of the whole book.

The last book said that Sun Wukong met Guanyin on the way back from the Dragon King (Zheng He began in February 1425, mainly responsible for guarding Nanjing), it seems that this Bodhisattva is still quite serious and responsible, and the task assigned by the Buddha must not be sloppy. As soon as Tang Seng stepped into Xizhou, he secretly protected and observed, and only after giving a tight spell did he return to his South China Sea. But immediately a group of small Buddha gods were gathered, and a total of thirty-nine full-time people took turns to protect the holy monks.

The number of Tang Seng's "entourage" is also a little more, because he is the reincarnation of Jin Chanzi, a disciple of Rulai, Guanyin loves the house and Wu, considering the face of the Buddha, it is understandable that he is so carefully arranged. However, at this time, it was the tenth Tang monk, so in the first nine generations, I am afraid that there was no such a big movement, so it was not successful. After meeting Sun Wukong, it was a chance meeting. Both Rulai and Guanyin knew in their hearts that this was the only chance for the holy monk to achieve the best results, and they must not be careless, but must be cautious and cautious. However, a question arises. Among the disciples of Rulai, there are at least mentioned in the book, Jin Chanzi, Ah Tai and Ka Ye. Why does the Buddha attach so much importance to the golden cicada, and the other two disciples have no chance of becoming a Buddha at all?(Actually, there are two other disciples of Rulai hidden in the Journey to the West book, that is, Sun Dasheng's previous life and Wuchao Zen Master.) ）

Pay attention to the original book, Sun Wukong killed six thieves and was severely criticized by Tang Seng. is mapping, Zhu Gaochi is very dissatisfied with many of his grandfather Zhu Yuanzhang's practices. In 1425, that is, on August 16, the 22nd year of Yongle, Akihito, who had not yet officially ascended the throne (ascended the throne on the seventh day of the ninth month), restored the three dukes and the three orphans, and some dukes, hou, bo, and shangshu served as concurrently. The official rank of Taishi, Taifu, and Taibao is a positive product, and the young master, young master, and young insurance are a subordinate product.

After Zhu Gaochi ascended the throne, he reshuffled the cabinet members and strengthened their scope of power. It is true that Mingrenzong cherishes talents, but it also shows that his health is not good, and he cannot be compared with Zhu Yuanzhang and Zhu Di. But on the other hand, if he had devoted his main energy to government affairs instead of being obsessed with the lingering harem, maybe he would have lived a few more years. This "government, palace", hi...... Hey, they are all "sharp weapons" to hinder the emperor's "immortality".

During the reign of Akihito, the cabinet members did their best to create a benevolent government after Emperor Jianwen, but it is undeniable that it also indirectly contributed to the prestige of the later auxiliary ministers, and gradually dared to wring up with the emperor. Zhu Gaochi attaches more importance to Confucianism, and he is also very good to the ministers of the previous dynasties and the group of officials who once disagreed with his political views. Although Akihito did not "recognize" his cousin Zhu Yunwen, most of the family members who had been appointed as officials were released and returned home.

came back to read the book, and as a result, after Sun Wukong listened to Tang Seng's grinding, he ran away and planned to go back to Huaguo Mountain (at this time, Sun Wukong is still Zhu Yuanzhang's soul-based, of course, Jiuquan is also estimated to be unhappy with his grandson Zhu Gaochi's approach), drank tea at the Dragon King of the East China Sea, and after listening to the story, he went to Tang Seng (in 1441 AD, Zhu Qizhen once again set the Beijing division as Beijing, which corresponds to the allusion of Zhang Liangsan's pick-up, which is actually talking about the change of the capital of the Ming Dynasty). In other words, Sun Dasheng did not return to Huaguo Mountain at this time. It turns out that the only thing that Zhu Gaochi and Zhu Yuanzhang have in common is probably their views on the capital of the Ming Dynasty, that is, they both think that it should be Nanjing. In fact, Zhu Yuanzhang is nostalgic for the plot, and Zhu Gaochi plans to implement benevolent government with soldiers. Zhu Di moved the capital to Beijing, a big factor was the convenience of the Northern Expedition). Huaguo Mountain, Fengyang or Jurong (near Nanjing), Nanjing and Beijing, and the capital of Shenzhou in the east, Jiqing, or Nanjing City.

When they arrived at a big mountain and flowing water, the walker said, "I remember that this place is called the Snake Pan Mountain Eagle Sorrowful Stream, which must be the sound of water in the stream." "This Monkey King, he said that he knew Guanyin before, and now he even says the name of a small place in Xizhou word for word. This once again shows that the monkey must be very familiar with Xizhou, but in the first chapter of the book, he doesn't know any rotten peach mountain, which is not far away. There is only one explanation, the Buddhist background before Sun Wukong's reincarnation is too deep, and the great sage has already recalled some past events at this time.

As a result, Yulong ate Tang Seng's horse and ran away, Tang Seng was worried that there would be no mount on the road to suffer, so he cried hard. With the support of the Patron Saint, the monkey went to fight with the Jade Dragon, but the little dragon couldn't beat Sun Wukong, so he hid. Judging from the explanation of the poem, the jade dragon is a purebred Chinese white dragon.

The guardian Jiedi is quite responsible, and he also wants to sell it well, so he went to the South China Sea to find the Bodhisattva. In fact, Sun Wukong still has a lot of opinions about Guanyin, saying this and that, but he doesn't want to go by himself. Let's see that when Guanyin came and was in a hurry, what he said was, you put you here or something. It's pretty much the same, as I said before, I'll make you a monkey with urine.

Guanyin turned the jade dragon into a white horse, and gave Wukong three life-saving hairs (at this time, these three life-saving hairs may be Zhu Qizhen's grandmother Zhang's reused "three Yangs", Yang Shiqi in the west, Yang Rong in the east, and Yang Pu in the south. Zhang's family, together with Sanyang, are Zhu Qizhen's "housekeepers", and it is the four of them who have maintained the country's peace and security for the past 11 years. Zhu Qizhen was born in 1427, succeeded to the throne in 1435, and was already 17 years old in 1443 and began to take charge of himself. At this time, the Guanyin temporarily reflected Zhu Gaochi's empress, Zhu Zhanji's empress dowager, and Zhu Qizhen's empress dowager Zhang Shiye, she was a devout Buddhist believer. ）。 Later, I used it, this is my own so-called kindness, not to explain it. The land of the mountain god sent a saddle and a hand or something, and Tang Seng knelt down to thank him. Sun Wukong said that he just sang when he saw the Jade Emperor Laojun, and he was a good man since he was a child, and he didn't know how to worship people. But I really haven't worshipped, I have kowtowed to Patriarch Su Bodhi at least three times. Then it is still saying that Patriarch Subodhi is illusory, and he is pretending to be in the name of Venerable Subodhi. There is also the origin of Sun Wukong and Su Bodhi Patriarch in Buddhism, and the plan is by no means simple.

In the blink of an eye, it's spring, such a line of playing spring, it's over, as I said earlier, you can't be tempted, and you're going to be frizzy, and when you get to the Guanyin Zen Temple, you can show the robe, and cause a few difficulties.

This Jinchi elder is two hundred and seventy years old, and he likes to collect Buddhist clothes, so he knelt down and borrowed a robe to take a look, and he cried when he looked at it, and Xingtong persuaded him. Xingtong, this is also normal, there are ancient times, Buddhism is also the door of all living beings. The apprentices Guangzhi and Guangmou came up with evil ideas, burned the Tang monks and apprentices, and left the robes as heirlooms, and the descendants had a long-term plan.

As a result, he lost his robe and died himself. Sun Wukong went to ask for a robe, guessing that it was stolen by the Black King of Black Wind Mountain, so he went. Wukong saw that he had found the right master, and killed a white flower snake Xiushi with a stick, and continued to look for the black bear spirit like the kiln and coal, and turned into the elder of Jinchi, but it was debunked, and it was unsuccessful, so he went to the South China Sea to find Guanyin for help. Now, Goku can only go on his own, because the Patronus Spirits can't see the light of day in front of mortals.

Bow down to Guanyin first, and want to fool others, but I don't want to be exposed. The walker looked at the bodhisattva's compassionate heart and helped me to take the goblin and take the clothes and go west. The Bodhisattva said, "That monster has many magical powers, but it is no less than you. Okay, I look at Tang Seng's face, and I will go with you. "The Bodhisattva knew the monster, and it was very powerful, so he later used the forbidden hoop to control the black bear spirit and became a mountain protector.

At this time, Wukong had already knelt down for three characters, Su Bodhi, Tang Seng, and Guanyin. Later, in the thirty-fourth round, before going to see a demon fox, I cried first, and the distress came up, and the tears came out of my heart. I thought in my heart that I stopped worshipping three people, worshipping the Buddha in the west, worshipping Guanyin in the South China Sea, and worshipping Tang Seng in the mountains of the two realms. In the fifty-second time, after Sun Wukong came out of Wuzhi Mountain, he went to Lingshan for the first time, and came to your place for the first time, so he was bold and bowed his head to worship the Buddha. What does it mean, Patriarch Subodhi is the Buddha. Moreover, it's not that simple, let's talk about it later.

It is also said that Wukong was inviting Guanyin to come to Heifeng Mountain, and killed a Ling Xuzi Taoist on the way, but the Bodhisattva was just surprised, and he did not recite the mantra after chattering like Tang Seng. But the interesting thing here is that Guanyin didn't recognize it as a wolf spirit, and Sun Wukong also knew that Guanyin was actually a rice bucket, so he came up with an idea, turned himself into a golden pill, and the Bodhisattva became a Taoist, to bluff the black bear to eat.

Sure enough, you see, Sun Wukong has to become a bigger one. Guanyin is a brainless fool, so he can't do it, so he has to nod his head in agreement, and he has also become a Taoist. The walker said, "Wonderful, wonderful, still a fairy bodhisattva, or a bodhisattva goblin?" The Bodhisattva smiled, "Wukong, the Bodhisattva goblin, always a thought." If it is as it is, it is nothing. "The walker had an epiphany in his heart, did he understand it, how to understand this makes sense, but not long ago, the Bodhisattva couldn't even tell the difference between a wolf and a Taoist priest.

The Bodhisattva was happy to see the beautiful living environment of the black bears, and he was moved with compassion, and it was good to be a mountain guard god for the whole Luojia Mountain. It is also a temporary intention, not as desired, Guanyin also has his own little Jiujiuer.

But then you have to take a closer look, what about the Bodhisattva, and set a big one, so that the monster can eat the golden pill that the monkey has become. Sure enough, the Bodhisattva not only couldn't tell what a demon was, but also didn't want to distinguish between a goblin and a Bodhisattva, and he couldn't see the changes in Sun Wukong.

In the end, the Bodhisattva returned with the black bear goblin after refuge, and Wukong took back the robe to comfort Tang Seng (Zheng He's third trip to the West was to take Yao Guangxiao to set off together, arrived in Ceylon, and welcomed back the Buddha's tooth relic).

Then go back and analyze, this elder Jinchi, who lives in the Liuyun Lower Courtyard is also the Guanyin Zen Temple, with the help of the black bear, has lived for two hundred and seventy years, and usually has a good relationship, preaching to each other, this black bear is very powerful, to be martial, and also passed on the monk to some convincing little methods, but also a monster who is detached from the dust and knows his fate. The wolf demon Taoist Ling Xuzi and the white flower snake Xiushi must also be their friends.

Separately, these four are monks, Taoists, Confucians, and demons. If it is a merger as a whole, this is Yao Guangxiao, a monk and military master of Zhu Di in the Ming Dynasty. This Yao Guangxiao is a monk, Taoism and Confucianism, he is a monk, and he has a nickname black-clothed prime minister, who claims to be a fugitive son, and the place where he once lived is also called Guanyin Nunnery. Zhu Di was of great help, but he refused to return to the vulgar, he became famous, returned to his hometown, his sister refused to meet him, and his former friends said that he was a monk wrong.

Yao Guangxiao was actually not called this name at the earliest, but Yao Tianxi, whose legal name was Daoyan. He still made immortal contributions in the Jingnan Campaign, and was the strategic general army division, thus helping Ming Chengzu achieve the final victory. After Zhu Di ascended the throne, the monk Daoyan was officially named the monk Lu Si Right Shanshi (later made Zuo Shanshi), and in the second year, he was awarded the good doctor and the young master of the prince, and at the same time gave him the name Yao Guangxiao. Yao Guangxiao also has an achievement that he presided over the re-revision of the "Yongle Canon", which was completed in November of the fifth year of Yongle, with a total of 22,211 volumes and 11,905 volumes. Because at the beginning, Xie Jin, the first assistant of the cabinet, was in charge of editing a "Literature Dacheng", but Zhu Di thought it was a bit sloppy, and the content was not enough, and the big CD was reluctant, so he rebuilt the document and finally named it Yongle Dadian. Therefore, this Yongle canon is actually strictly the editor-in-chief of Yao Guangxiao.

Zhu Di was very interesting to him, and once suggested that Yao Guangxiao return to customs, and also planned to reward many palace maids to him, and even prepared a big house. Because the biggest official position of a monk is the monk Lu Si Zuo Shanshi, which is the official rank of the fifth grade. If you want to be a bigger official, you must not be a monk. So persuaded him to return to the vulgar, of course Yao Guangxiao refused. When he went to court, he wore official clothes, and when he returned to the temple where he lived, he put on a robe.

Perhaps because of this, the monk Daoyan was able to die a good death, after all, he had too many enemies, including most of the Confucians. Therefore, the evaluation of Lao Yao was not high for a long time.

After Yao Guangxiao's death in 1418, Zhu Di also dropped out of the dynasty for two days to commemorate.

Lao Wu, like most Confucians, has a great opinion of him, but objectively and fairly, Yao Guangxiao's contribution is even slightly higher than Liu Bowen's.

In the book of Journey to the West, Wu Chengen gave Yao Guangxiao's evaluation. It is a pity that the old man is stupid and ignorant, and he is a long-lived man in vain. If you want to get the robe and pass it on to the world, how can you know that the Buddha's treasure is extraordinary! But it will be easy to be long-lasting, and it will definitely be a depression and a failure. What is the use of broad wisdom and broad schemes? It is useless to harm others and benefit oneself!

So Elder Jinchi is already 270 years old, where did he come from? According to the chronological method, that is, 270÷235×19≈22 years. Then Yao Guangxiao entered the Nanjing Ministry of Rites in 1375 to take the exam, and in the second half of the second year, he and Zhu Yuanzhang met for the first time and perhaps one of the only two times, and the two reunited again in 1382. It should be around the eighth lunar month of 1376, Yao Guangxiao, who was not treated by Lao Zhu, was very depressed, so he resolutely left Beijing and returned to Suzhou. 270 months later, in the fifth month of the 1398 lunar leap, Zhu Yuanzhang died. Yao Guangxiao and Zhu Di rushed thousands of miles to Nanjing, but were stopped by Zhu Yunwen on the way. Zhu Di had a lot of opinions in his heart, and Yao Guangxiao felt that it was right for him, so he advised him and returned to Beijing together.

Why is it so analyzed, looking at what the original book says, Tang Seng and Sun Wukong saw part of the scene of Elder Jinchi for the first time, "Sanzang asked again, 'How long is the old courtyard master?' The old monk said, "The old man is two hundred and seventy years old." When the traveler heard, he said, 'Is this still my grandson?' Sanzang glanced at him and said, "Don't be ignorant of high and low people." Then the monk asked, 'Master, how old are you?' said the walker, 'I dare not say.' Then what Tang Seng said, "Don't know how to bump into people", it should probably mean that Zhu Yuanzhang couldn't see that Yao Guangxiao was a capable person, but just gave him a piece of cloth to make a monk's robe, and did not give it to a monk. Later, in 1382, because of the death of Empress Ma, Zhu Yuanzhang ordered monks from all over the country to accompany the vassal kings to recite sutras to the queen. So Yao Guangxiao was recommended to Zhu Di's side, which was appreciated by King Yan.

In Journey to the West, Guangzhi and Guangmou (the two of them probably also refer to Yao Guangxiao's strategy) came up with the idea of setting fire to Tang Seng, but they were blown by the monkey and made the fire bigger, and the fire cover protected Tang Seng, but burned most of the temple of Elder Jinchi. In the second lunar month of 1388, the Ming Dynasty rebuilt the Tianjie Shanshi Zen Temple. Because it was destroyed by fire not long ago, a new Heavenly Realm Shanshi Temple was built on the site of Dinglin Temple in Nanjing. Interestingly, from 1375 to 1376, Yao Guangxiao stayed in the original Shanshi Monastery of the Old Heavenly Realm. Is it a coincidence?

Moreover, at this time, Elder Jinchi did not have any encounter with Zhu Bajie until he died. It shows that this "greedy" monk only reflects a part of Yao Guangxiao's life, that is, the period when he had some dealings with Zhu Yuanzhang; the white flower snake Xiushi and the wolf demon Taoist Ling Xuzi (Yao Guangxiao's legal name is to escape from Xuzi) allude to Yao Guangxiao's cultivation of Confucianism and Taoism, but he was slaughtered by monkeys, which is to show that Lao Wu commented that Yao Guangxiao was a Taoist and Confucianism "fake proficient" (Although Yao Guangxiao is a monk, his literary attainments are not low, the famous poet Gao Qi in the late Yuan Dynasty and the early Ming Dynasty is a literary friend; Yao Guangxiao in 1362 or so, worshiped the Taoist priest Xi Yingzhen as a teacher, and devoted himself to the study of yin and yang techniques); the most interesting thing is that the black bear spirit, the author is angry that Yao Guangxiao met Zhu Di after he became a "demon", and he was not even worthy of a "demon monk" (in 1404, that is, in the second year of Yongle, Zhu Di personally restored the surname Yao and gave him the name Guangxiao. Yao Zhe, "demon" also), Wu Chengen, Li Chunfang's pen is convincing. Then the Guanyin Bodhisattva that Sun Wukong saw in the South China Sea at this time is a temporary reflection of a high monk Zong Xi (Zong Xi, 1318-1391) during the Hongwu period of the Ming Dynasty. When the Bodhisattva went out of the South China Sea to recover the black bear, he changed his body to the mapping object and became Zhu Di, the king of Yan). This monk was already famous in the south of the Yangtze River at the end of the Yuan Dynasty, and was invited by Zhu Yuanzhang to practice in Nanjing Tianjie Temple in 1371. In 1376, Zhu Yuanzhang thought that this was a talent and planned to make him an official. Zong Xi was tactful and decided, and Taizu followed it, and also wrote an article on "Exemption from Officials". In 1378, Zong Xi was ordered to send an envoy to the Western Regions, and in 1382 retrieved some scriptures. The monk recorded the right good world, and Zhu Yuanzhang's personal relationship was irreversible. It was in that year that Queen Ma died. Zong Xi recommended the monk Daoyan (Yao Guangxiao) and asked him to accompany Zhu Di, the king of Yan, to recite the spirit of Queen Ma. Because at this time, Hu Weiyong's case has been going on for several years, and the disciple of a friend of his is also among them. Therefore, Zong Xi was sentenced to death, and Zhu Yuanzhang personally issued a pardon.

In the eyes of Wu Chengen and Li Chunfang, Zong Xi is a real monk, but he doesn't know anyone. This is the origin of Guanyin's inability to recognize the monster, but this is not the fault of this high monk. Zong Xi is proficient in monks and Taoism, and his calligraphy and painting are also quite level. He was optimistic and recommended Yao Guangxiao to the emperor because Lao Yao was indeed very similar to himself and valued his talents. If Ming Taizu is willing to listen to Zong Xi's suggestion and let him be Zhu Biao's companion, maybe the history of the Ming Dynasty will change direction.

Zhu Di met Yao Guangxiao, that was Liu Bei met Zhuge Liang. What he likes is not that he is knowledgeable, but that he is just a strategy to calm the world.

Zhu Yuanzhang's attitude towards the monks has changed again and again, and he has been beaten and praised from time to time. However, it is the excellence of Ming Taizu that he sees people very accurately. Most of the characters that Lao Zhu really likes are of excellent quality. When he saw Yao Guangxiao, he must have carefully observed and understood seventy-seven-eighty-eight. Ming Taizu can't look down on such a sharp but secretive monk, since this monk is very good at military affairs, it is better to send it to Yan Wang Zhu Di to manage, hoping that he can make more achievements in defending the Northern Yuan. There is nothing wrong with this, and it is also a fairly correct way to deal with it. However, after Zhu Yuanzhang had an opinion on a person, he definitely didn't have a long talk with Yao Guangxiao and teach him well. Then Yao Guangxiao stubbornly believes that Emperor Hongwu is not the same thing as treating himself. The person who is a confidant dies, Lao Yao is also a person, if he is a person, he has shortcomings, and if he is a person, he has ambitions, and this is what the friend of the monk Daoyan later said was wrong. How can we draw conclusions about right and wrong? Is it correct for the pearl to be cast secretly or hidden in the soil and never see the light of day?

Continuing with Elder Jinchi, it is interesting that this old monk only likes to collect Buddhist clothes (in 1375 or 1376, Zhu Yuanzhang did not take a fancy to this monk Yao Guangxiao, but only gave him a set of cloth to use as monk's clothes), and he was not greedy for money, but his monks were very fond of hiding money and belongings. Yao Guangxiao is indeed very incorruptible, but there is no guarantee that his subordinates are the same as him.

As for Yao Guangxiao, do we evaluate whether he is a high monk? Caesar said, "No." "Can a monk still have a family? No, at least not in the feudal period. At that time, the monks were not allowed to have children. Then, Yao Guangxiao actually has an adopted son, named Yao Ji, who was probably a teenager in the folk between July and October of the lunar calendar in 1404 (the second year of Yongle), and it is said that his handwriting is very good. After Lao Yao died, Zhu Di loved the house and Wu, and returned Yao Ji to an official, who was Shangbao Shaoqing, and was later promoted to Taichang Shaoqing.

Then, let's think about it again, that Liu Boqin, the hunter in the Tang Dynasty of Wuzhi Mountain, should be Liu Bowen's incarnation.

Liu Ji is very familiar to everyone, so don't say much, in fact, his two sons are also very good. It's a pity that the eldest son Liu Lian was forced to death by Hu Weiyong's lackeys in 1477; the second son Liu Jing, according to the history of the Ming Dynasty, once played Go with Zhu Di, Zhu Di said, let it go a little. Jing Zhengse said, "If you can let it, you will let it, and those who can't let it dare not let it." Later, after the Battle of Jingnan, Liu Jing was captured by Zhu Di and taken to Nanjing. Although Zhu Di has ascended the throne and become the emperor, Liu Jing still said, "Your Highness will not be able to escape the word 'usurpation' after a hundred generations." In the end, he calmly committed suicide in prison.

Although the credibility is not great, Caesar prefers to believe that this is indeed a historical fact (there is no relevant record in the Ming Shilu, and even if there is, no one dares to write it), this is one of the scenes that deeply moved when reading the Ming history. Who said that a heroic hero has to go into battle to kill the enemy, knowing that he will die but not changing his heart and going to die, he is also a Confucian hero. However, how do you feel that this "History of the Ming Dynasty" has a great opinion of Zhu Di, although it praised Liu Jing, it also really damaged Ming Chengzu.

Liu Lian's son, Liu Jing, was knighted in March of the 24th year of Hongwu (Liu Ji's sincerity is not hereditary, it is Zhu Yuanzhang's nostalgia for the hero, and he originally planned to let Liu Ji's second son Liu Jing inherit it, but Liu Jing gave it to his nephew Liu Jing). Liu Ji didn't appreciate Zhu Yuanzhang, so he was belittled one after another and went home for the people. When it came to Emperor Jianwen and Emperor Yongle, they refused to be officials again. Zhu Di was very angry, so after his death, he did not let his son Liu Fa take the title. It wasn't until the third year of Jingtai that Zhu Qiyu enabled Liu Lu to be a doctor. In the thirteenth year of Hongzhi, Liu Yu was appointed as the commander of the state guard. After that, the history is unknown.

Lao Wu is very optimistic about Liu Ji's family, in the thirteenth chapter of Journey to the West, Tang Seng (Zhu Yunwen) met a tiger on the border of the Tang Dynasty and was rescued by Liu Boqin. At this time, Liu Boqin (including his father), in fact, the most accurate thing to say is Liu Jing (who once went out with the army in the Battle of Jingyan and gave advice, but unfortunately the main general Li Jinglong did not adopt it) and Liu Ji combined the image. At the foot of the Five Elements Mountain, Tang Seng was escorted out of the country by Liu Boqin and rescued Sun Wukong. At this time, the monkey was Zhu Qizhen, and Liu Boqin became Liu Qizhen. Liu Ji's second son, Liu Jing, Liu Jing's son is called Liu Qian, and he is a dutiful son. The history of his descendants is unknown. In the fourth year of orthodoxy, Zhu Qizhen (actually the meaning of the cabinet minister Sanyang and his grandmother the Empress Dowager Zhang, because Ming Yingzong was only 13 years old at this time) conferred Liu Ji, Liu Jing and Liu Qian as three loyal and filial piety.

Then came back to the book, judging from the three mantras given to Guanyin by Rulai, it was actually intended to be given to Sha Seng, Bajie and Wukong. However, Guanyin did not act in accordance with the spirit of the leader, and had his own thoughts, and he also guessed that the eight precepts of the sand monk were not as difficult to handle as the monkeys, and they were not the materials, so they would use the rest by themselves. Why does this Bodhisattva want to collect the black bear to protect the mountain, Guanyin must have his own intentions, and now he can't see clearly, but then the golden hoop spell was given to the red boy and made him a good wealth boy, so he understood. This Luojia Mountain is actually a treasury of Buddhism, a place to reserve the income obtained from the march into Nanzhou. However, after Guanyin arrived in Chang'an, he laid out a layout, and found that Li Shimin was too stingy, and it was okay to give you melons and fruits, and he was reluctant to give them to Ah Block, what should I do? This is what Rulai said later, and the scriptures should not be passed on lightly.

Or for money!! these three mantras are actually to develop, control, and protect the source of money, and both Rulai and Guanyin are trying to firmly control money. This black bear spirit is quite capable, and it will definitely be able to protect the gold and silver mountains; Sun Wukong is using the golden hoop stick to make a way to make money; and the red boy is vigorously digging resources into gold and silver.

We can also analyze again that the meaning of this "curse" in the Ming Dynasty is about part of the management of the "regime". Sun Wukong's tight spell, the black bear spirit's forbidden spell and the red boy's golden hoop spell are all nothing more than "Buddhism and money", and they can all be related to the management of the Ming Dynasty. The difference is that Zhu Yuanzhang is very strict in the management of money; Yao Guangxiao is "involved" in politics with Buddha (Lao Wu's opinion on him is too big, in fact, Lao Yao is not so bad, and he does not use the name of Buddha to influence the government, of course, the main reason is that he does not dare.) Because Zhu Di is not a good stubble, if you want to die, you Lao Yao will try); Shi Heng is using power for personal gain.

However, only in terms of martial arts strategy, it seems that in the minds of Wu Chengen and Li Chunfang, Zhu Yuanzhang, Yao Guangxiao, and Shi Heng were still second to none in the Ming Dynasty.

He also went on to say that the Tang monk and apprentice had arrived at Gao Laozhuang in Wusi Tibet. In and out of the words, and later from Zhu Bajie's mouth, we found out. This old man Gao is also a great lover of money, and he doesn't even care that his son-in-law is a monster. Later, when I saw that my family was well-off, I definitely didn't have to worry about eating and drinking, and I didn't have a son, so I thought about the problem of face. In fact, when you have no money, you are shameless, and when you have money, you earn elegance.

This is why people catch goblins, and it is a coincidence, but it is not a coincidence that there is no book, so I caught up with Tang Seng and Sun Wukong. This Zhu Bajie (Gao Laozhuang's old pig implicitly refers to Ming Xiaozong Zhu Youji) is also interesting, at the beginning, Guanyin only let him eat fasting, quit five meat and three hates, all of which are special taboos in eating, but what do you want to do, marry a daughter-in-law and give birth to a pig or something.

In the book, Lao Wu still respects the majority of ordinary women, and there is no too much description of Gao Cuilan, the text is very rigorous, and the Confucian style is full. But it is much more open to fairies and fairies, which is more in line with the situation of the Ming Dynasty.

This Monkey King has changed into Gao Cuilan (reflecting Zhu Youji's queen Zhang, Ming Xiaozong only has such a nominal wife, which can be described as a "special favorite"). Miss Gao was locked up in a small black room by Bajie, so she was even more "petted". However, Zhang's does have some "pampering and being alone", that is, only playing vividly in jealousy), beating old pigs. There is no content about Zhu Bajie's daughter-in-law in the book, and he was accepted relatively smoothly, and he still has a nickname, Bajie. However, Zhu Bajie doesn't want to quit one of these eight precepts. But Tang Seng's words have meaning, wine is the first precept of my monk's family. Isn't it killing? Moreover, Tang Seng had drunk alcohol, and it seems that Lao Wu did not forget to find trouble with the Buddhists everywhere.

Zhu Bajie actually has his own name, called Zhu Gangguana, which should be taken by the old pig himself. What is called Gangguana, the mane is hair, Gangguan is the thick, hard and long pig hair, and the pork sacrificed by ancient people is also called Gangguana.

Lao Wu has a great opinion on Bajie, which can be seen from the name. Pig Gangguana, that is, pig pig, is still a pig pig specially for use. But what is very interesting is that in Gao Laozhuang's Zhu Bajie, Lao Wu still has some appreciation. But it is also limited to Gao Laozhuang, and the contrast between the story of Yunzhan Cave is very obvious, indicating that there must be a mystery in this, and the mapping object of Gao Laozhuang's Bajie and the old pig in Yunzhan Cave is by no means the same person.

Next, out of the Wusi Tibetan border, to Futu Mountain, met Wuchao Zen Master. Zhu Bajie said, there are some Taoism, and this Zen master still wants to persuade him to practice.

But he said that when the Zen master saw him coming, he jumped down from the tree even though he left the nest. Sanzang dismounted and worshipped, and the Zen master said with his hand, "Holy monk, please get up, unwelcome, unwelcome." The Zen master designated the walker and asked, "Who is this?" The walker smiled, "How can this old Zen know him, but not me?" "Sanzang Dao," he is my eldest apprentice, Sun Wukong. The Zen master laughed and said, "No courtesy, no courtesy." "Sanzang goodbye, may I ask if the West Heaven Great Leiyin Temple is still there. The Zen master said, "Far miles, far miles! It's just that there are many tigers and leopards on the road." Sanzang greeted him attentively and asked again, "How far is the journey?" The Zen master said, "Although the road is far, there will be a day when it will come, but it is only a miasma that cannot be eliminated." I have a volume of the "Many Heart Sutra", if you encounter a miasma, but reciting this sutra, there is no harm. "Sanzang prostrated himself on the ground and pleaded, and the Zen master recited the sutra cloud, "Mahaprajnaparamita Heart Sutra".

At this time, the Tang Dynasty mage had roots, and when he heard the "Duoxin Sutra" once, he could remember it, and it has been passed down to this day. This is the general sutra of cultivating the truth, and it is also the door of the Buddha.

Before leaving, the Zen master also recited a verse, and finally said that the old stone monkey for many years has anger there. You ask the acquaintance, and he knows the way to the west.

There are a lot of hidden contents in this, first of all, Sun Wukong heard the introduction of Bajie and knew that there was such a person as a Zen master, so there must be no problem for Zen master to know Bajie. But as soon as they met, the monkey found out that it was an old acquaintance, and they had a great relationship, so he would say, how can he recognize him, but he doesn't recognize me? The Zen master didn't say anything, and Wukong didn't want to say too much. And the Zen master definitely knows Tang Seng, which is not surprising. But after listening to Tang Seng talk about the name of the eldest apprentice Sun Wukong, he understood, and said that he owed courtesy and courtesy, indicating that he knew Sun Wukong, which is also understandable, after all, the monkey made a lot of noise back then, but he thought that there was a problem with the monkey knowing the way to the west, and he also informed the Buddhists in advance of part of the westward disaster arranged by Jingxin.

So who is Wuchao Zen Master, and he is also a master who sees the head but does not see the tail, Caesar thinks that this is the apprentice of Siddhartha Gautama (Wuchao Zen Master and Tang Seng are "young knowledge", and Tang Seng is "Golden Cicada", so this old Zen master must also be one of the disciples of the Buddha), Analu Venerable, no destruction, no obstacles, no greed. Tried to sleep soundly in the Buddha's teachings, and was reprimanded by the Buddha, so he vowed not to sleep, and suffered from eye disease, as for blindness. However, with the benefit of practice, the eyes of the heart gradually opened, and finally became the first in the heavenly eye among the disciples of the Buddha, and he could see the six beings in the heavens and the earth.

Generally speaking, what nests in trees to live in, there is a little bit missing, that is, eyes, this is the Wuchao Zen Master - Venerable Analu. Then it was not surprising that he knew Tang Seng and Sun Wukong.

Because Venerable Anaryu and Jin Chanzi are a bit similar, they both used to despise the Dharma. Therefore, Wuchao Zen Master is waiting for Chen Xuanzang's arrival here, hoping to give him some help.

It seems to understand a little, but Wuchao Zen Master refused to find Sha Seng to discuss Buddhism, and even predicted that he would encounter a water monster (Sha Monk) in front of him, but he ignored the next monster on Huangfeng Ridge.

There are many doubts about Wuchao Zen Master, and it can only be said that if he came to set up a situation for Tang Seng to learn from the scriptures, there was no complicated plan at first, but later there were more and more characters who came in. Or if you also arrange a lot of dark chess pieces, you don't know about it. But is it his own idea or the Buddha's explanation to come here to wait for Tang Seng? It's hard to judge, and I vaguely feel that the former is more likely. But Lao Wu is really expressing that the characters reflected by this Wuchao Zen Master lived in the years of Hongwu, Jianwen, Yongle, Hongxi and even Xuande. Then a monk is very suspicious, and that is Master Pu Qia. Because there is a legend, it was Master Puqia who helped Emperor Jianwen escape from Nanjing City.

Speaking of Master Pu Qia, he was very valued during the Jianwen period. Later, after Zhu Di ascended the throne, he only demoted his official position by half a level and became Yao Guangxiao's deputy, but he was soon arrested and put in prison. It was Yao Guangxiao who pleaded with Ming Taizong before he died, and then released him again. Then Wuchao Zen Master tried to ignite the Zhu Bajie of Yunzhan Cave (instead of Gao Laozhuang's Zhu Bajie, because one of these two "pigs" reflects Zhu Di and the other alludes to Zhu Youji), but Lao Zhu couldn't listen to it at that time, so he had a more reasonable explanation.

The most interesting thing is that Master Wuchao's attitude towards Tang Seng is very "polite" (holding hands with each other, saying that it is unwelcome), but he is more "respectful" to the monkey (laughing and smiling, not polite). Master Wuchao-Analu is the ninth disciple of Rulai, this Tang Seng is the "second" apprentice Jin Chanzi, there are problems here, there are contradictions, it is said that Wuchao Zen Master should be higher than Tang Seng in his previous life. And what about the Monkey King? What was the sacred place of the monkey in his previous life? His status is definitely among the top nine in Buddhism (including Shakyamuni).

Tang Seng got the "Heart Sutra", but later found that it was not the case, and those who did not read it had to meet monsters, and the best interpretation of this Heart Sutra was to close your mouth and not speak. Moreover, this Sutra is also a scripture that Lao Wu is very interested in, and he must think that it is well written, and its content should not have been changed.

But Caesar didn't understand much of the verses he said, and it is certain that this verse was aimed at Tang Seng and reminded of two great catastrophes, but it was not all right or incomplete. It only mentions Wuzhuang Temple, Baihuling, Black Pine Forest (Wanzi Mountain Boyue Cave) and Shihuoling (country), and other disasters have not been predicted. But this prophecy is certainly not a "prediction", but a test carefully arranged by the Buddhists. It also shows once again that the status of Wuchao Zen Master in Buddhism is also quite high, and he is an absolute high-level manager.

There must be mysteries in it, but there are many places that I can't understand, maybe it is mainly related to Tang Seng's life experience, and it does involve Zhu Yunwen, Zhu Gaochi, and Zhu Houxi.

In that time, there were few disciplines and blessings in the world, resulting in more disasters in the mountains. After all, I don't know what the future holds, so please listen to the nonsense next time.