The title of the third chapter of Journey to the West is that the four seas and thousands of mountains are all arched, and the nine secluded and ten categories are all removed. It is not difficult to understand this www.biquge.info, it is nothing more than becoming a bandit leader, changing the head of the blade, and also going to the underworld to write off the death of a nest of monkeys.

The third time was near the end, and it came out of the mouth of Tai Bai Xing, and those who had nine tricks could cultivate immortals. But this monkey is very strange, it is made out by the heavens, the earth, the sun and the moon, and the kindness of biochemistry is similar to a person, so let's recruit peace first.

The general understanding is that this is the grace of heaven and earth that gave birth to Sun Wukong, but Buddhism believes that all sentient beings with spirits and sentient beings come and go from the four births and six realms, and the four births refer to viviparity, oviparity, wet birth, and metamorphosis. The viviparity is not explained, but wet birth is the kind of insects born with the help of moisture in the combination of cold and heat, and incarnation is the heavens, hells, and beings born at the beginning of the eons with the help of karma.

So let's analyze what kind of life Monkey King is? As I said in the first time, the viviparity can be relied on, so the wet birth can barely be counted or not. From the point of view of Buddhism, that is, this Monkey King is not actually born of biochemical benevolence, but should be incarnated at most, so the monkey is either a celestial or an evil ghost or one of the beings at the beginning of the world. By the end of the book, all the secrets are supposedly revealed.

Anyway, Lao Wu didn't say Journey to the West until the end, and the Tang Seng's life experience was vague and full of contradictions; Wu Neng, Wu Jing and Xiao Bailong explained it okay, it seems to be the most detailed about Sun Wukong, and I told you at the beginning, it is a heavenly stone monkey, but is it really that simple? In fact, what Lao Wu means is that these five are not simple, and they are written very obscurely in the book.

Regarding the various mysteries of Sun Wukong, especially the mystery of his life experience, Caesar has not given a clear explanation now. Here, it's better to sell it and save it for later. In fact, everyone has already known it in their hearts, so let's see if what we said is the same.

To get back to the point, Sun Wukong arrived at Nantianmen first, although it was the first time to go to the sky, but the somersault cloud was really fast, so it didn't take much effort. I also know a little politeness and common sense, and I know that I have to go down to the clouds before moving forward. The growth of the king and his gang guarded the door, and they didn't know each other at first glance, so they weren't allowed to enter, which was normal. Later, Tai Bai Xing suddenly came, explained to the two parties, and led Wukong into the door with a smile.

Without waiting for the Jade Emperor to summon him, he directly entered the front of the Lingxiao Treasure Palace, and the old man of Venus was in a hurry to show his merits. The monkey just poked there and didn't move, but listened to what Venus had to say. After the introduction, Sun Wukong just bowed down to talk, but fortunately, the Jade Emperor was merciful, and remembered that he was a demon fairy in the lower realm who first learned the human body and did not know the courtesy, so he forgave the disrespectful capital crime.

This Monkey King is still singing a lot, and he doesn't take the monarchs and ministers of the Lingxiao Treasure Hall seriously at all. Wuqu Xingjun obviously didn't look at it, didn't wait for others to speak, and hurriedly said that there is no shortage of officials in this heavenly court, and there is one less steward of the main hall of the imperial horse supervisor. The Jade Emperor gave Sun Wukong an official who was in addition to Bi Ma Wen, and asked Mu Dexing to take the monkey to take office.

This Wuqu Xingjun, what is he doing, a big official in managing wealth and bravery, this Tianting personnel arrangement is not his concern, but his five elements belong to yin gold, which is a little interesting with the monkey's yang gold, it seems that this Wuqu Xingjun knows that Sun Wukong is the five elements of yang gold, and he must have made some mistakes in their lives. Then what he said can't be believed, there must be other better positions, but they just can't let you go.

The Jade Emperor is actually not stupid, he must know in his heart that he can still be the Jade Emperor if he is even confused about this. But he didn't care about this, and even in line with his own intentions, he asked Mu Dexing to take the monkey away. Then Mu Dexingguan's job is to manage the mountains, rocks, grass, trees, snakes, turtles, turtles, and fish in the world, which can barely be regarded as Wukong's direct leadership.

Sun Wukong doesn't understand this way, at least for now, and he is very happy to take office. You see, at the beginning of his tenure, the distribution of personnel was well organized, and he did his best. After half a month, the horses were fattened and strengthened a lot, and when they saw the monkeys, they pursed their ears and hooves, and called a particularly docile and obedient person. Perhaps, this is also one of the reasons why Bailongma was afraid and respected Sun Wukong later.

However, the good times didn't last long, and his subordinates congratulated the monkeys, and after drinking too much, they unintentionally asked what kind of official this Bi Ma Wen was, but they knew that he was a thankless unpopular. The monkey was furious, and no one said anything, so he ran back to Huaguo Mountain.

(In 1362, Chakhan Timur intimidated China, and the Duolu rebel army was brutally suppressed by his iron cavalry.) Zhu Yuanzhang was forced by the situation to accept the Yuan Dynasty's recruitment, and sent someone to negotiate with Chakhan Timur. The Yuan Dynasty sent Zhang Chang to Jiankang, that is, Ying Tianfu, and wanted to entitle Lao Zhu as "Jiangxi Province Pingzhang Political Affairs", that is, the official name of the monkey, Bi Ma Wen. But at this time, Zhu Yuanzhang heard that Tian Feng and Wang Shicheng pretended to surrender but deceived and killed Chakhan Timur. So Lao Zhu changed his face, no longer accepted the appointment of the Yuan Dynasty, and continued to rebel against the Yuan Court. Chakhan Timur's "son" expanded Timur, and now he didn't plan to fall out with Zhu Yuanzhang, so he returned Lao Zhu's envoy. Expand Timur to concentrate his forces to break Yidu, kill Tian Feng and Wang Shicheng to avenge his father. Soon, Polo Timur sent troops and expanded Timur and the two were inseparable, and of course they couldn't take care of Zhu Yuanzhang and others. ）

After Sun Wukong went back, he told the little monkeys what happened, and just happened to come to the two one-horned ghost kings to defect, and also gave him an ochre yellow robe, suggesting that he be a Monkey King. What kind of one-horned ghost king is this, in fact, he is also a kind of sentient being in the incarnation, according to Tai Bai Xing, it can be regarded as a family.

(Still in 1362, Chen Youliang killed the leader Xu Shouhui and proclaimed himself emperor (Han); Ming Yuzhen (formerly Xu Shouhui's subordinate), who had occupied Sichuan and other places, refused to recognize Chen Youliang and also founded the country (Xia) as emperor.) Later, in 1363, Chen Youliang was killed in a water battle with Zhu Yuanzhang at Poyang Lake, and the following year his son Chen Li surrendered to Lao Zhu and died of Han, and in 1366, Ming Yuzhen died of illness. In 1369, his son Mingsheng surrendered to Lao Zhu and died in Xia. Then, this Xu Shouhui and Chen Youliang are the two one-horned ghost kings in Journey to the West. ）

Sun Wukong was very satisfied at the moment, and immediately put it on, and ordered to hurry up and make the flag, and don't call the king again in the future, it's too cheesy.

(In 1364, Zhu Yuanzhang was called King of Wu; in 1368, he was called Emperor in the first month of the year, and the year name was Hongwu, and the Ming Dynasty was established.) ）

Back in the Journey to the West, the superintendent of the imperial horse in the sky ran away privately, and the people below dared to hide it, so they reported to the leaders above about discipline. This Heavenly Master is responsible for subduing demons and catching ghosts, and is also the founder of the earliest Taoist Danfu Zhengyi, and the Wudou Rice Dao in the late Eastern Han Dynasty is one of the branches. Obviously, this Daoling is one of the Jade Emperor's die-hard henchmen, and it is his duty to report to the Jade Emperor.

The Jade Emperor was naturally annoyed, so he agreed to Li Tianwang and Nezha's invitation to fight, and also named the two generalissimos of demon subjugation and the god of the Three Altars of the Sea Society, and went to the lower realm to capture Sun Wukong. Obviously, the Jade Emperor at least for the time being also thinks that this Monkey King is incarnated and should belong to the category of devils. What does the great god of the Three Altars Sea Society mean, Nezha has the magic power of Taoism and is the transformation of the original god of Buddhism, so he has such a title.

After the Netherworld, Li Tianwang ordered his fish belly generals and medicine fork generals, and sent the giant spirit god vanguard to challenge. This fish maw is the fish maw, fresh and shiny, the main use is nutritious can be eaten, or used to boil to make glue, the medicine fork, that is, the yaksha, is the Medicine Buddha's 12 great vows to the Dharma protector of the 12 Vajra Bodhisattvas, corresponding to the 12 zodiac signs. Can you imagine what Mr. Wu is prompting?

The fame of the giant spirit spreads all over the world, and it turns out that his ability is not as good as his. The Great Sage lightly wheeled the iron rod, and his head was covered with numbness. It's just a pustule. But what is the origin of this giant spirit god, there are almost no allusions, just talking about the opening of the mountain. So let's take a closer look at the description in the book, is he a unity of fish belly and medicine fork? He only had such a close-up in the book, and he said a few words. Although it appears two or three times in the future, it is only mentioned by name in passing.

The third prince of Nezha once again invited the demon monkey to fight, easy to kill, and the chess met a real opponent, and he was meeting the origin. Hey, what's the origin stream? As I said earlier, this Nezha actually died first, and then it was Rulai who gave the newborn soul primordial god. Then here it indicates that the relationship between Sun Wukong and Rulai or Buddhism is very deep, quite deep. However, are these inferences in line with Old Man Wu's wishes, and what does Old Wu think?

It is also mentioned here that Sun Wukong's change is really powerful, this Nezha is a pure primordial god, and he can't see the true appearance of Sun Wukong and Sun Wukong's true body. At the same time, he also informed everyone that at least the current Nezha still doesn't know the true origin of Sun Wukong, and of course, Sun Wukong still doesn't know what the origin of Nezha is?

Nezha interceded with the giant spirit god and went to fight Sun Wukong but also suffered a defeat and went back, Li Tianwang was not as angry as he was with the giant spirit god and wanted to kill and punish the crime. Why, don't dare, this Nezha has become a half-Buddha with a little Buddha nature, don't say that you are angry when you are a father, even if there is nothing, if you don't have your glass relics pagoda in your hand, maybe you will come up and stab your heart with a sword.

In 1368, Zhu Yuanzhang sent Xu Da and others to the Northern Expedition, conquered Dadu in the same year, and the Yuan Dynasty perished. In 1369, in the second year of Hongwu in the Ming Dynasty, Xu Da and Chang Yuchun recovered Guanzhong, and the separatist force Li Siqi surrendered, and Zhang Liangbi (Sidao) fled, and later lived in seclusion in an unknown place.

"Ming Shilu Taizu Shilu" records that in September Wuchen of the seventh year of Hongwu, Li Siqi, the political affairs of Zhongshu Pingzhang, died in Siqi, Siqi Zi Shixian, and was a native of Luoshan County, Runing. Yuan Li Ruying's soldiers rose, Siqi led the volunteers, and repeatedly returned to the county. Yuan Yisi Qi was awarded the prefect of Runing Mansion with merit, and then guarded the Guan. Tired official Taiwei Zhongshu Pingzhang political affairs and privy council affairs, and Wang Shi entered the customs, Siqi retreated to Fengxiang, and then went to Lintao. The general Xu Da sent the governor Feng Zongyi to take Lintao, and Siqi led the people to surrender to the court and awarded Zuo Cheng of Jiangxi Province. In the third year of Hongwu, he broke the West King Baobao from the general, and also took Xingyuan, and was promoted to the middle school to write Pingzhang political affairs. Re-enlisted from the expedition to Datong, the next generation of counties to return to Beijing, to give the first district. He gave his son Shichang Jinwu the command of the right guard, and his nephew Zheng Yuyu Lin Wei calmed down. Siqi died at the age of fifty-two. Sent officials to sacrifice, his concubine Zheng also died, posthumously presented to the lady, said Zhenlie, and was buried in Xiang Village, Shangyuan County.

Li Siqi, 1323-1374, this person's life is quite wonderful, once loyal to the Yuan Dynasty, participated in the pacification of Li Ruying's army; and then gradually in the Guanzhong area to do a big warlord separatist force (occupied the Yuan Dynasty at the end of the Tongguan and the west of the Guanzhong region, also regarded as the Tongguan "general army"), and Ming Yuzhen once fought, and the Yuan Dynasty's expansion of Timur (Wang Baobao) also fought back and forth, in order to keep the territory and his comrade-in-arms and seems to be subordinate Zhang Liangbi (giant spirit god) is also a time to fight, and then and Zhu Yuanzhang's subordinate Xu Da, often met the spring battle, and finally recognized the situation and returned to the Ming Dynasty.

After Lao Li's death, Lao Zhu also issued a commemorative article, "Qing used to be the Central Plains of the people, and when the world was in turmoil, he was the only one who could fight for righteousness and benevolence, stand up, and lead the righteous brigade to protect Guanzhong, and the minister had a long life." He Yuangang is sluggish, the society is replaced, and Qing is still able to stick to the minister's festival, behead my pedestrians, and the righteousness of loyal ministers can be said to be exhausted. However, the building will fall, and it will not be supported by a single tree. Before long, Hu Jun fled, and the land of the Central Plains restored my Han people, and I lived as a democracy. When it was, the Han people abandoned Qiu Yuan and followed Hu, and hated China for me. So far, the body has anointed the grass and the desert. Weiqing retreated to Lintao, thinking about the state of his parents, the righteous and loyal clan, to protect the people with the whole territory, and help me succeed, for seven years. The husband has not been cured for a long time, so that he has been going for a long time. Holding a soldier for a lifetime, and having a good death, is also difficult for people. Isn't it beautiful that Qing can be like this! I am very sad to hear that Qing has died, and I will send a certain official to sacrifice it with livestock, and I will enjoy it. ”

Li Siqi's eldest son, Li Zongyan (Jin Zha), inherited his father's official title in the Ming Dynasty; the youngest son was called Li Shichang (Nezha), who became Zhu Yuanzhang's Jin Wuwei commander Tongzhi; and an adopted son named Zhao Qi (should be "Wooden Fork").

Zhu Yuanzhang's edict on Li Shichang's appointment, "Those who used to be the rulers of the world were rewarded with merit and virtuous officials." The heart of a saint is as bright as the sun and the moon, inherited from generation to generation, and will always be a model. Although Li Shichang was not crowned in the year, and the person who was given the post of military guard, Gai was able to lead the people to protect the customs and open up the land for the sake of the people's security. When the Hu people retreated, there were ignorant people in Zhuxiong, and the Han people abandoned their parents' state, left Qiu Long, and took revenge from the Hu people, and my China has achieved nothing so far. Weier's father followed Dou Rong's deeds, commanded 20,000 cavalry and infantry, and helped me succeed, and the people in the pass still think about it. Erdang Xi will be strategic, and he will be insulted by adults. Specially awarded an official Er, forever hereditary, Ermaozai. ”

At this time, Li Shichang was less than 20 years old, still a child, "although he was not crowned, he was given the post of military guard", and became General Huaiyuan. It can be seen that Lao Zhu still values Li's father and son, which also shows that Zhu Yuanzhang's attitude towards heroes is quite good. As long as you don't be arrogant, otherwise there will be no mercy for killing, such as Liao Yongzhong and others.

Back in the book, this Li Tianwang can only withdraw from the army, return to the apocalypse to play the Jade Emperor not to mention for the time being, Sun Wukong under the jurisdiction of the seventy-two cave demon kings and six demon kings to congratulate the righteous brothers, by the way, gathered seven great sages, here is an allusion to the late Yuan Jiangnan rebellion and called the emperor of the leaders of all parties. Zhu Yuanzhang was the latest to get up, so he was Xiao Qi'er inside.

The heavens knew that they had lost the first battle, and they were going to fight again, but just as they were talking, Tai Bai Xing came out again, and it was suggested that he should be recruited and let him be a Monkey King. Here we have to understand one point, what kind of Monkey King is actually what status? When we look at the title of the Jade Emperor, it is the Great Saint and the Great Merciful and the Great Benevolent Jade Emperor and the Great Heavenly Venerable Xuanqiong High God. Then we will understand that the honorific title of the saint is higher than that of the great saint (there is also a holy in the middle), just like the relationship between the emperor of the Yuan Dynasty and the king of Wu.

Who is the Jade Emperor in Journey to the West? In the book "Rites", it is said, "All things are from heaven, and people are from ancestors, so they are worthy of God." "If the vitality is great, it is called Haotian. If you look far away, it is called the sky. Regarding God, the "History of the Yuan Dynasty" records that in the early Han Dynasty, it was said that God was called God, Taiyi, and Emperor Tian, Wei was called Emperor Tian, Liang was called Emperor Tian, and Western Jin Dynasty was called Haotian God; since the Tang Dynasty and Song Dynasty, there was both Haotian God on the altar, and the first class had the Emperor of Heaven, and the five Heavenly Emperors and Taiyi and Tianyi were all not seen; in the ninth year of the Yuan Dynasty, the Chinese book was discussed, and the "Zhou Li" was used to worship Haotian God.

The saying of the Ming Dynasty has changed a lot, when Zhu Yuanzhang was in the first year of Hongwu, Li Shanchang said to Lao Zhu that the king is bright and the earth is observed, so the winter solstice reports the sky, and the summer solstice reports the earth, so the righteousness of yin and yang is also. Worship the sky in the southern suburbs of the mound, sacrifice the land in the northern suburbs of Fangze, so the position of yin and yang. Since the establishment of the Qin Dynasty, the four emperors of white, green, yellow and red have been worshipped. Han Gaozu re-increased the north and worshiped the Black Emperor. Emperor Wu has Yongwu Wu, and the five emperors of Weiyang, the temple of Ganquan Taiyi, and the sacrifice of Haotian God has not been held, after Wei and Jin, Zong Zheng Xuan, thought that there were six people in the sky, and there were nine sacrifices in the year. The king of the sect thought that the heavenly body was the only one, and there were six and one year old and two sacrifices, and there were nine sacrifices, although the revolution was different, and there were probably more than two families. Since the Han Dynasty military with the ancestral hall official Kuanshu discussion, after the establishment of the soil shrine on the Fenyin Belly, the ceremony is like worshipping the sky. In later generations, because of the northern suburbs, there is still a shrine behind the soil. Zheng Xuan was confused in the weft book, saying that the summer was on the square hill to sacrifice the Kunlun Spirit, and in July the altar of Tai Fold was sacrificed to the Shenzhou, and it was analyzed into two. In later generations, there were two sacrifices for one year. At the beginning of the Yuan, Wang Mang played Ganquan Taiqi and restored the northern and southern suburbs of Chang'an. In the first month of the first month, the Son of Heaven worships heaven and earth in the southern suburbs. From the Han and Tang dynasties, for more than 1,000 years, they were all sacrificed because of it. Those who worship the northern suburbs are only Emperor Wen of Wei, Emperor Wu of Zhou, Gaozu of Sui, and Xuanzong of Tang. Song Yuan Fengzhong, the discussion of the joint sacrifice. Shaosheng, politics and peace, or divide or merge. After Gaozong crossed to the south, he only used the ceremony of joint sacrifice. Yuan Chengzong began to sacrifice the emperor of the five directions of heaven and earth, and has set up the southern suburbs to worship the sky. In Taiding, it is a joint sacrifice. After Wenzong became obedient, he only worshiped Haotian God. Now we should follow the ancient system and divide the heaven and earth in the northern and southern suburbs. The winter solstice is dedicated to the god of Haotian in the mound, and the Ming Dynasty, the night light, the stars, and the Tai Sui are worshipped. The summer solstice is dedicated to the emperor in Fangqiu, with five mountains, five towns, four seas, and four desecrations. Taizu did as he agreed.

But in the seventeenth year of Jiajing, Zhu Houxi changed the "Jade Emperor" to the Emperor God.

However, there is more than one God, there are also the Five Elements Human Emperor (God of the Five Directions) and even other so-called gods, but they can no longer be distinguished by the title of Heaven.

In the fifty-second chapter of Journey to the West, Sun Wukong met Qingniu Jing and said a lot of gossip, which contained the content of "Tie up the Jade Emperor Zhang Dadi, and Cao Guan should be guilty of torture". So, what's going on? Before the Han Dynasty, it was never said that the Jade Emperor's surname was Zhang Ha. Probably at the end of the Han Dynasty, Zhang Jiao founded Taiping Dao, and once put forward the saying that "the sky is dead, and the yellow sky should stand". Perhaps, this historical event caused the fate of the Jade Emperor surnamed Zhang in later folklore. I don't know when, in folklore, the Jade Emperor is a mortal who rules over the gods and immortals. However, in Wu Chengen's version of Journey to the West, it is obvious that the concept of folklore is supplemented by the interpretation of the main way, the queen mother is the wife of the Jade Emperor, the Jade Emperor also has seven daughters and a younger sister, and the nephew is Erlang God.

Then Taoism does not recognize this Jade Emperor Zhang Dadi, the Jade Emperor represents the heavens-Haotian, the full name is the Jade Emperor Datianzun Xuanqiong Gao God, how can there be a surname? Moreover, the Jade Emperor has no daughter-in-law, let alone real children, so there is no sister, and naturally Erlang God and the Jade Emperor are definitely not related.

Buddhism disagrees, they also believe that there is a heavenly emperor, but it is Brahma and Shakti, the two protector gods of Buddhism. But these two days were originally derived from Indian Brahmanism and Hinduism, and Buddhism included them in its own family for its own development. Among them, Brahma should be male (and have a daughter-in-law), and Shakti's gender is difficult to determine (but in Hinduism, there is also a daughter-in-law).

Anyway, about the Jade Emperor, no one can tell why, so let's understand it separately. However, the earliest records of God were written in ancient China, and there were more than one or two of them, but they were not the same as the so-called God that is now called.

It seems to be a digression to say more here, that is, let's talk about Confucius and Confucius, the founding representative of Confucianism. But before Emperor Wu of the Han Dynasty, everyone's attitude towards it was also inconsistent, and most people just thought that this person was a representative of Xianxue. At the beginning, hundreds of schools of thought contended, and the big families mainly included ten schools and nine streams, Confucianism, Taoism, Moism, Legalism, soldiers, celebrities, Yin and Yang, vertical and horizontal families, miscellaneous families, peasant families, Fang Technicians and novelists who did not enter the stream. Among these families, only Lao Tzu's daimyo was the least attacked, and the rest were all condemned by other families one by one. It was Confucianism that attacked Lao Tzu the most, and Confucianism was the most attacked. Regarding the novelist, it was very uncomfortable at the beginning, and the word "not into the stream" came from himself, and he was most disdainfully disdained, and it was not until the Ming Dynasty that he really turned over.

In 516 B.C., Qi Jinggong asked Confucius about the government, and Confucius said that the king should be like a king, and the courtiers should also have the consciousness of the courtiers, the father should be like the father, and the son should be like the son. When Jing Gong heard it, well, there was a reward, but he was stopped by the famous doctor Yan Ying at the time, this can still be rewarded, if he doesn't drag it out and slaughter it at that time, it will be polite. Qi is now weak in national strength, and the surrounding countries want to take the opportunity to bite a few more bites, at this time, we should pay attention to the Minister of Civil and Military Affairs to do their best inside and outside, and we can't chill everyone's hearts.

Yan Ying, angrily reprimanded Cui Zhu, two Zhidong A, folding Chong Zhu Li, South Orange and North Mandarin, flashy, tongue war wisdom and peach killing three warriors and so on There are quite a lot of allusions, the most famous is that Sima Qian's evaluation is almost Guan Zhong's reincarnation, Caesar thought that he was a great comprehensive family at that time.

The celebrity Shang Ying was also quite unkind to Confucius, saying that this Confucian manifestation would only impoverish and weaken the country, and maybe it would be defeated. Later, Han Feizi's book "Five Worms" also expressed this point of view slightly euphemistically, Wu Worm Head No. 1, Confucian scholar.

The status of Confucius is full of twists and turns, the Song Dynasty has the title of the most holy, and even his own disciples have the title of saint, Mencius doesn't have the title of sub-sage, but no one said that this is a big rebellion, just a false title. But the good times didn't last long, and when it came to the Yuan Dynasty, 369 and so on were divided in detail, one official, two officials, three monks, four daos, five doctors, six workers, seven craftsmen, eight prostitutes, nine Confucians and ten beggars, this is how the old nine came. In the Yuan Dynasty, almost only Yuan Wuzong really spoke highly of and valued Confucius, but he died young, only reigning for less than four years; Kublai Khan, the ancestor of the Yuan dynasty, used Confucius to play imperial power; and Emperor Yuan Shun was also very concerned about Han culture, but it was too late. The world is in turmoil, and the heroes are everywhere, and in the final analysis, it depends on who has the hardest knife.

In the first year of the Western Han Dynasty, Emperor Ping of the Han Dynasty posthumously crowned Confucius as the Duke of Xuanni, and Emperor Xiaowen of the Northern Wei Dynasty called Confucius the father of Wensheng; Emperor Taizong of the Tang Dynasty honored Confucius as the first saint in the second year of Zhenguan, and changed it to Xuanfu in the eleventh year; Li Longji of Xuanzong of the Tang Dynasty crowned Confucius as the prince and was the King of Wenxuan; in the third year of Renzong of the Western Xia, the Xixia Kingdom that stood side by side with the Song Dynasty at that time actually respected Confucius as the Emperor of Wenxuan; Song Zhenzong called Confucius the winner of the Wenxuan King in the first year of Dazhong Xiangfu, and changed his name to the Most Holy Wenxuan King in the fifth year; Yuan Wuzong crowned Confucius as the nominal Dacheng Most Holy Wenxuan King in the eleventh year of Dade, and Yuan Wuzong ascended the throne that year, and at the end of the year changed to Yuan Zhida, it seems that later he was also reduced to the most holy master of Dacheng。

The most significant thing is that in the second year of Shunzhi in the Qing Dynasty, the Holy Confucius was named the Holy Wenxuan Ancestor of Dacheng, and in the 14th year, he was renamed the Most Holy Ancestor of Dacheng. But we have to be clear that in the second year of Shunzhi, Aixin Jueluo Fulin was only 6 years old, Yangzhou happened on the 10th in April, and in June it was the regent Dolgon who crowned Confucius as the most holy scholar of Dacheng, and at the same time worshiped the Confucian Temple, and Jiading three slaughters in July. Later, when Shunzhi was eight years old, Fulin grew up and became pro-government. Later, in the fourteenth year of Shunzhi, people became more mature, and the world was decided, so they changed the name of Confucius to Dacheng Holy Teacher.

In the ninth year of Jiajing in the Ming Dynasty, Confucius was honored as the most holy teacher, and the title seemed to be the duke, and there was absolutely no king, and the disciples of Confucianism also had titles, such as Fusheng Yanzi, Zongsheng Luzi, Shusheng Zi Sizi and Yasheng Mencius.

Then the Ming Dynasty can only say that Confucianism is okay, but it is okay for almost all families. The Ming Dynasty is in addition to the Spring and Autumn Period and the Warring States Period, the second largest hundred schools of thought, since the death of Zhu Di, the ancestor of the Ming Dynasty, soon the whole country was a big upsurge of thought, the emperor did not go to the court, the ministers and eunuchs did not care, they were busy with their own various things, the Tao and the Buddha rose and fell, compared to Confucianism is a little worse, but this is also an important reason why Wu Chengen's version of the book Journey to the West came out.

Xie Jin was buried alive in the snow and frozen to death by Zhu Di by default, and Fang Xiaoru was ordered by Zhu Di to punish the ten clans, of course, he was later rehabilitated. In the dispute between the first year and the third year of Jiajing, the name of the great etiquette looked elegant, but in fact, more than a dozen Confucian characters were killed with a cane, and more were denounced. But later, Jiajing didn't seem to be in court, and the Confucians seemed to be much happier. The battle was in the late Wanli period until the fall of the Ming Dynasty, and the half-hangers in Confucianism occupied half of the position in power, but they did not specifically care about fighting with the eunuchs, mainly because of infighting.

So in the middle and late Ming Dynasty, the society was actually in a period of disorder and freedom of public opinion, and the characters with a little bit of ability almost did what they wanted, including the liberation of sex, which was not inferior to the primitive society, and at the same time it became a paradise for novelists. Not to mention Journey to the West, even the Golden Vase has not been banned, at least there is no definite evidence to support it. Because from the Wanli version, the Chongzhen version even has the Manchu version of the late Kangxi period of the Qing Dynasty in 1708, which is quite a lot, and the real testable is that there is a clear proof of prohibition during the Qianlong period of the Qing Dynasty.

The Ming Dynasty recorded and excluded the forbidden books caused by the struggle between the eunuchs and the Taoist interpretation, and the more famous should be "New Words of Cutting the Lantern", which propagandized people and ghosts. This is also too outrageous and perverted, but too many people are willing to watch it, and even the students are not good at class, so they are banned. But it soon spread overseas, and at that time, it was like a treasure and had a huge impact.

At that time, most of the characters in the officialdom were like mirrors in their hearts, this orchestral flower willow, that training boy to be lucky, even if it was a very normal thing, as for concubines, they couldn't get on the stage. There are many rich people in the people, who are willing to hook up and play tricks in the house. Many novels at that time described and alluded to these, and the officials in charge of censorship could tolerate them, but for those that were too outrageous and low-level taste, to put it bluntly, they were not in line with their taste.

"Water Margin" was banned for the first time when Li Zicheng rebelled during the Chongzhen period, and it was a bit of a lie gun; not to mention "Romance of the Three Kingdoms", there is no sign of being banned at all. Who first put forward the theory of the Four Great Strange Books, and there is definite evidence, that is, Li Yu, a person from 1611 to 1680, when Mr. Li Yu came of age and learned something, and commented on the Four Great Strange Books, but the Ming Dynasty fell in 1644. So if you take 10,000 steps back, even if Journey to the West has been banned, it can only be in a short period of time in the Qing Dynasty. But looking around, I couldn't find any relevant records at all, on the contrary, the Qing Dynasty version of Journey to the West was called too much.

Wu Chengen's version of Journey to the West describes all aspects of the book, it's okay, it's not a big problem, because people who are less than a certain age can't understand what Lao Wu wants to say.

It's too far, and I'm back to business. Therefore, the title of this great sage is not as evil as imagined, at least in the minds of the emperors before the Qing Dynasty, in a very special period, let alone the great sage, it doesn't matter if you call it the most holy, don't call it a saint, because the title of the saint can only be used exclusively by the Jade Emperor and the five gods.

You see, many monsters later heard that Sun Wukong reported his name, Du Le, why? There are a few monsters who even dare to sting and even use force to copy it, and there are those who quietly went to the sky to steal the Queen Mother's nine-leaf Ganoderma lucidum grass, and making trouble in the Heavenly Palace is not the patent of monkeys, so most of them don't take any great sage seriously, just remembering that it was Bi Ma Wen who came, and he was angry with Sun Wukong. What is this Bi Ma Wen, in fact, it is the smell of the young female monkey such as menstruation that can make the horse less sick.

But now, the emperor is not in a hurry, but the eunuch is in a hurry, you see the giant spirit god Nezha and they are full of righteous indignation, and when they see the banner of the Monkey King, they can't help but shout, you want to be the Monkey King, how much magic power can you have, you dare to call this name? Everyone is in a hurry, and they rush up one after another, and they will come up and cut or eat my sword.

Why, are you holding grievances for the Jade Emperor, isn't it? Because they haven't even mixed up with a little saint themselves, Erlang God is the nephew of the Jade Emperor, called Xiao Sheng. Everyone dared to be angry but didn't dare to speak, but most of them rejected Erlang God. I feel that my ability is not ambiguous, much stronger than you Erlang and Sun Wukong, why do you have an official who is bigger than me and a name that is louder than me. Therefore, the attitude of the Giant Spirit God towards Sun Wukong is that they don't care if he can hit the Lingxiao Treasure Palace, but you can't call it Monkey King.

You see that the Jade Emperor's reaction was just the opposite, and when he heard Li Tianwang's report, he began to be surprised, how dare he be so arrogant, and the generals will immediately punish him. Tai Bai Xing suggested that he should still take the monk as a monk, give Zhao'an a false title, raise it, and naturally accept the evil heart and not be arrogant, An Jinghai Yu Qingning. The Jade Emperor was overjoyed and played on purpose.

Why has there changed so much? Because what the Jade Emperor is worried about is that Sun Wukong wants to be branded in the Lingxiao Treasure Palace? As a result, he is not surprised that Tai Bai Xing is so flickering, isn't it just a Monkey King?

Continue to insert a few paragraphs, the Jade Emperor at this time is actually a reflection of the last Yuan Shun Emperor of the Yuan Dynasty. So Tai Bai Xing is very special, the first time to recruit the Monkey King Li Changgeng is obviously to take off (1314-1356), the Mili beggar, the word is very useful, the Mongolian Mier beggar, the end of the Yuan Dynasty to the sixth year of the Yuan Dynasty (1340) in the right prime minister, restored the imperial examination system. In the third year of Zhizheng (i.e., 1343), he edited the historical books of Liao, Jin and Song. However, he was soon dismissed, and later in 1349 he returned as the left prime minister of Zhongshu, and the next year he was appointed as the right prime minister of Zhongshu, and sent Jialu to govern the Yellow River, and was called "virtuous minister" for a while. Later, he organized soldiers and horses to fight against the Red Turban Army. However, in 1355, he was exiled to Yunnan, and was forced to commit suicide by the will of the Zhongshu Pingzhang political affairs Hama pseudo-Chuan Yuan Huizong (Emperor Shun).

However, the current Tai Bai Xing has quietly changed people, and has become the son of Hara Zhang, who mentioned above. In 1362, Harazhang was appointed as the governor of Pingzhang in Zhongshu Province, and in 1365, he was moved to the Privy Council. In the seventh month of the leap month in 1368, Hara Zhang urged Emperor Yuan Shun to stick to the capital, saying, "It means that the thief has fallen into Tongzhou, if the car drives out of the capital, it cannot be guaranteed, and the matter of Jin Xuanzong's southward run can be a lesson for Yin, please wait for reinforcements." However, Emperor Yuan Shun did not dare to adopt this suggestion, so everyone returned to Shangdu together. After Wang Baobao, he commanded and fought against the Ming army for many years, and after 1396, the world evaporated.

Let's come back and look at this Tai Bai Xing, Li Tianwang didn't stop him when he wanted to fight, but now he came out to call. Why, because it was himself who first proposed Zhao'an, so he couldn't speak first, let alone stop him, otherwise he would be charged with exculpating the grievances of his fellow party by others? Moreover, this Monkey King can shock the Dragon King and the King of Hades, is it so easy to provoke? Just rely on your Li Tianwang's group It is estimated that they can't take it down, let the monkey clean you up first, and then I will speak again, it will be easy to do, and it will be a greater credit to be able to recruit An again.

Venus went to Huaguo Mountain to find Sun Wukong for the second time, and sure enough, with his three-inch tongue, he persuaded the monkey again. Looking at what people said, it didn't leak, it maintained the dignity of the Jade Emperor, let the petty officials of the Imperial Horse Prison stand up to the tank, and did not involve Zhang Tianshi, downplayed Li Tianwang's battle and report, and lied and exaggerated his role, and the tone used was also a lot more tactful. The first time I went with an official shelf, but the second time I said to Sun Wukong that the old man was the capital, Taibai's original words were, "Today I told the great sage, the former because the great sage disliked the official and hid away from the imperial horse prison, when there were officials in this prison who played the Jade Emperor." The Jade Emperor preached, 'All official positions are humbled and respected, why is it too small?' that is, Li Tianwang led Nezha to the lower realm to fight. I didn't know the great sage's supernatural powers, so he was defeated, and returned to heaven and said, 'The great sage set up a banner and wanted to be a Monkey King.' The generals still have to support me, it is the old man who has taken the sin for the great sage, and he is exempt from the division and brigade, and he asks the king to grant the gong. The Jade Emperor is allowed to play, so please come. Then the old official said, "The old man will dare to come to the mountain with this title, and if he fails, he will only sit on the old man." (It should be noted here that the author actually emphasized the "old man" three times through the mouth of Taibai.) However, later in the eighty-third chapter of the book, Tai Bai Xing actually called himself "old body" twice, and the cat in it is worth pondering) Tai Bai Xing is indeed a master of the old treacherous and cunning, and all parties are not offended, the old leg runs very hard, and if he feels that there is a benefit, he will make capital, and he can enter the top five among the level immortals mixed in the whole book.

But what Sun Wukong said, he didn't go in vain last time, at least he recognized the way. Sure enough, it was used later, and before everyone could make a clear fuss, there was a half-back and forth between the swishing heavens and the lower realms.

This is a bit of an important turning point, the first time I went to heaven, I did have the idea of serving the Jade Emperor seriously, after all, bandits are bandits, and it is better to be an official in the sky. But now, the monkey character is starting to really come up, hum, toast without eating and drinking, I know that a certain Monkey King is powerful. This time, if you let Grandpa Ben Dasheng agree, you can make do with working for your Jade Emperor or not.

He also followed Taibai to the sky, and this time the king of heaven knew the monkey, so he greeted him. The Jade Emperor declared himself the Monkey King, and his official character is extremely good, but he must not act recklessly. Sun Wukong's attitude towards the Jade Emperor this time is actually a lot better, in addition to singing, he also said thank you.

The Jade Emperor asked Zhang Lu's second class to start a house on the right side of Pantaoyuan, and also arranged a deputy to support his subordinates, and even sent the Five Dou Xingjun to take office, which is much bigger than the last Wuqu Xingjun and Mu De Xingjun, two grades higher. Sun Wukong also knew that he was in a relationship, and he gave the imperial wine given by the Jade Emperor to everyone to drink, Qiong Jinhua may have stayed by himself, sent away the guests, and was happy, and became a big official. It is the immortal name that will always be immortal, and it will not fall into reincarnation through the ages.

In April 1368, Liao Yongzhong pacified Guangdong, and in June, Hainan and Haibei Province of the Yuan Dynasty were annexed to the Ming Dynasty. Wen Gong Tianxiang, Lu Gong Hideo, and Zhang Gong Shijie can rest in peace.

In August of the same year, Xu Da's Northern Expeditionary Army occupied Dadu; in the same month, Dadu Road was changed to Beiping Mansion, and a new defensive wall was built and repaired; not long after, Zhu Yuanzhang came to Beiping in person. At the end of the first year of Hongwu, the Central Plains was basically restored. After Lu Gongyou, people can sacrifice to their ancestors; Yue Gongfei's father and son can look down at the spring; Xin Gong's abandonment of illness can give words and high-five; and Zugong's father can hold and dance.

The Five Dipper Star Monarch, Wei Su also. Therefore, after the capital city was broken, he strongly persuaded Wu Mian, a general under Xu Da, to preserve precious historical materials such as "Yuan Shilu". After returning to the Ming Dynasty, he served as a bachelor of Hanlin and a bachelor of Hongwenguan.

However, as Lao Wu said before, everyone in the past generations belongs to this, and now Sun Wukong is really called the king and sanctified, will he be satisfied with the status quo, definitely not, because there is no Ren Zongheng.

If you want to know what Monkey King is going to do next, please listen to the next nonsense. At this time, the Monkey King, Emperor Hongwu, the founder of the Ming Dynasty, was also.