He also went on to say that Sun Wukong was like winning the top prize, and he returned to his hometown with a name and surname, and the first Su Bodhi Patriarch asked the monkey what your surname was, and the monkey said that he was an honest person and sexless. Pen & fun & pavilion www.biquge.info it should be said that even if this is an honest person, it is also scolded and not beaten back, what about the monkey, it is not annoyed to beat the gift, it is difficult to understand, which candidate can do this step? Pay attention to it, in fact, the monkey at that time was no deceit, no sex, no annoyance, no anger, no parents, the whole stupid monkey, in fact, it was a monkey who had nothing.

Fortunately, I met Patriarch Su Bodhi, and after seven years of miscellaneous work, I later taught the inner family exercises of Buddhism and Taoism two-in-one cultivation, and I learned for three years and became a small success. and learned the Taoist seventy-two earth demon changes and the spells of somersault clouds very quickly, basically all of them were a one-night thing, worthy of being bred by the spiritual root of the earth, basically from the surface, the current Monkey King is a member of Taoism. This Bodhi patriarch is very good at many internal and external Taoist exercises, opening his mouth to immortal Taoism, closing his mouth to the yellow court, if he doesn't pay attention, he is likely to think that he is a Taoist immortal.

(According to the Ming Shilu, Zhu Yuanzhang's relationship with Buddhism and Taoism when he was a child is really a little.) ）

But it should be noted that when the monkey has no ability, he is quite modest, and the modest are too fake, and after learning the skill, his mind has changed, but he has not shown it much, indicating that Su Bodhi did not really teach him how to behave according to the way of Confucius and Mencius. What is the so-called spiritual practice of this Buddha, think about it yourself, anyway, this Monkey King is becoming more and more pretentious, proud, arrogant, and finally lawless, this may be the best result that Su Bodhi wants to see.

The woodcutter in the book who showed the way to Sun Wukong is a character deliberately arranged by Old Man Wu, if you look carefully, you can see that the woodcutter is not interested in Su Bodhi at all. The residences of the two families are adjacent, but they don't even want to get closer, knowing Bodhi's set of fairy sayings, it's okay to relieve fatigue and distract their minds. This woodcutter himself said that his life was bitter, and his parents only knew about personnel after raising him for a long time, so he resolutely refused to be fooled into doing anything. Sun Wukong also planned to let the family lead the way, but now the woodcutter was anxious, "You man, you are very unchangeable." I just told you like this, are you still unconscious?"

Su Bodhi Patriarch is not stupid, people are old and refined, not to mention the senior leaders of the Buddha, come up with a way, let's put out their Taoist image, the glory of Buddhism is still obscure. What kind of character is this Su Bodhi Patriarch, this book says that there is only a divine dragon head, and there is nothing below.

Combined with another book to judge and analyze, this Su Bodhi is a quasi-Taoist person. The second of the two major leaders of the Western Religion is the most pure, brave and wonderful, free from the vacuum, and achieve silence. Breaking the evil path of demons, pulling out all suffering, being good, and giving all happiness, some Buddhist scriptures believe that it is the incarnation of Shakyamuni. Another guide to the Tao is the introduction of the Buddha mentioned in the book of Journey to the West, the seventh Buddha treasure building Guangwang Buddha, but at the end of the book, there is a Nan Wu to guide the true Buddha, and some Buddhist scriptures believe that it is the incarnation of Amitabha Buddha. The name of the Buddha in our Journey to the West is very messy. Like Rulai, it is said in the book that he claims to be both Shakyamuni Buddha and Amitabha Buddha, which is confusing. But what is Nyorai, the meaning of Nyorai is originally Buddha, and it is likely that Patriarch Subodhi is an incarnation of it, so this Nyorai is actually a synthesis of many Buddhas.

This involves another book, the Romance of the Gods, which explains the story of the rivals but the people who are in the middle of it. If the two are analyzed in a unified way, there are many things that can be understood, but there are even more confusions. It is foolish to think that this book of Romance of the Gods was written around 1560, a book before Wu Chengen's version of Journey to the West, and the author generally believes that it was synthesized by Xu Zhonglin, but it is also very controversial. This Journey to the West in the Yuan Dynasty, the Ming Dynasty and even the Jin and Song dynasties and even earlier, there are different versions or scattered stories, the most famous is that we are now discussing the Huayang Cave Master School's Journey to the West Biography, which should be Wu Chengen's main knife, and the angle of writing the book is completely different compared with other versions.

In addition to the fact that Tang Seng was born a monk, and his three apprentices, including Bai Ma, were all "apostate and Buddha," is there any explanation for this? In particular, Sun Wukong, who was taught by Shamen, was not allowed to reveal a single star, the purpose of which was to let him blend into the ranks of Taoist immortals. This is too complicated, and it is the same as not saying anything in a few words. But in the seventh chapter of Journey to the West, if he was going to rescue the driver, he saw the monkey praising the Jade Emperor openly, but he was secretly sour and hateful, and then when he saw the Jade Emperor, he immediately "didn't dare to disobey, and called the old monk with his palms".

There is no doubt that in "Journey to the West", the Jade Emperor is in charge of the Taoist Buddha and is the nominal supreme leader of the two families. However, the Jade Emperor prefers Taoism, because the base camp of Taoism is above the heavenly court, which is equivalent to a local sect;

Buddhism, through its own efforts, was partially recognized by the Jade Emperor. If he is unwilling, he also knows that the Jade Emperor will not set aside some areas from Heaven for Buddhism to work and settle down, and the Taoist group will not easily agree. Therefore, it is necessary to consolidate their territory in Xizhou, and more importantly, to develop in Nanzhou, to be a real "ruler of the world", and to get many tangible benefits, in fact, it is similar to the game of Taoism that can never be distinguished from the real life and death of Go.

As for the Jade Emperor, the entire chessboard is its own, and you can toss it in the two families of Buddhism and Taoism. Rulai and Buddhism are in the layout, and the Jade Emperor is also laying out a bigger situation, anyway, he has his own grasp of the inner proportion. How to grasp it, whether it is good or not, it depends on the ability of the Jade Emperor.

Then Lao Wu hopes that the Jade Emperor can get his wish, that is, he is looking forward to the emperor of the Ming Dynasty can also really grasp the situation, and the Buddha and the Tao and the ministers and the people are all chess pieces. But the emperor of the Ming Dynasty obviously didn't grasp it very well, which made Old Man Wu very disappointed, so he could only sigh in Journey to the West and take the opportunity to advise.

So in the Ming Dynasty, which emperors handled it quite well? I have to say that Zhu Yuanzhang, Zhu Di, and Zhu Zhanji, and nothing else can be talked about, so let's talk about it in detail later.

went on to say that as soon as Sun Wukong returned to Huaguo Mountain, his face changed. The ferocity is furious, and he slaughtered the demon king of the mixed world, and he is definitely not the honest stupid monkey who scolded and didn't get annoyed with the gift before. Like many officials at that time, when he returned to his hometown, he committed murder for slaves in the evil township. Old Man Wu writes very accurately, most people are like this, Sun Wukong, who has cultivated his heart and has been born on the avenue, is no exception, the acquired nature of the evil root is undoubtedly revealed, maybe he killed the demon king of the mixed world, and he can barely be regarded as a tyrant and a demon who has been destroyed, but then, in the third book, it is not to eliminate violence and peace, but to develop and expand his strength under the banner of self-preservation, and prepare to make bigger things.

The topic of the second episode is to understand the true truth of Bodhi, and to break the demon and return to the original and original gods, which is confusing, what kind of wonderful principle is this, so that a so-called stupid monkey can also become a snake on the ground, and it is not counted as dominating one side? Is this the essence of the most basic primordial god life by returning to the nature and breaking off the demon thoughts? This is true to a certain extent, because the four fruits of Shamen have indeed proved the fruit after killing all kinds of demons.

Yuan Shen, mentioned more than once in this book, generally refers to the third prince of Nezha, angry that Li Tianwang did not miss the relationship between father and son, so he returned the essence and blood of his parents, and only the soul was left but went to the west to find the Buddha to sue the Buddha. If he comes, he will exert his magical powers, so that Nezha will become the original god, and his life is pure but the body of lotus lotus.

If you know, this pure primordial god must be to make trouble and hold the hatred of the bones and meat, but he will not be reminded and warned first, and only wait for Li Tianwang to ask for it, and then he will take the peace as a monk. also gave Li Tianwang a pagoda to protect himself, and called Nezha to take the Buddha as his father, explaining the grievances.

However, is it really explained? Li Tianwang was shocked when he saw Nezha's sword waving it later, and he immediately took the pagoda back and confronted Nezha just in case. We won't analyze this in detail, and everyone knows it. This transformed primordial god is actually a retribution, and if you seize the opportunity, you may have to kill the object, in fact, it is like a time bomb. If something happens, you have to find the Buddha to explain it again. Harmony is a monk, this monk is such a monk who is a monk, it is called a kindness, compassion-based, and cherishing others.

And the story between Nezha and Li Tianwang is to put it bluntly, it is also a kind of cause and effect. You see, Nezha's father and son did this, which can be regarded as a proof of something. Later, Nezha knew that after Sun Wukong converted to Buddhism, his attitude obviously changed a lot, unlike the first time they met, he fought and killed, but on the contrary, he helped the monkeys everywhere. Why, the two of them cherish each other. Nezha wants to kill his father, and Wukong wants to beat the master.

At the end of the second episode, he said that many of Sun Wukong's body and mind are connected to their origins, and they also have a name, so they should be ready to go to heaven to be a god. The source cause is there, so the next step should be the result, what will happen in this sassy world in the end, let's continue.

Sun Wukong slaughtered the demon king of the mixed world, seized the big sword, and then performed martial arts, let the children play with bamboo, wood, knives and guns, and the flags and whistles were ready to be angry. The monkey is worried that the king of people, the king of birds, and the king of beasts will buckle a rebellious hat for him, how can this bamboo and wood knife and gun be against the enemy, and there is no sharp frame to take advantage of, what should I do?

At this time, the Akajiri horse monkey and the Tongbei ape came and said that there must be weapons or something in the country of Aolai. Now, the four monkeys in the mixed world are short of six-eared macaques, pay attention, why are they called the four monkeys in the mixed world, you officials understand, after a long time, it is to come step by step, ambition is doomed, ability is cultivated and exercised, and the goal is gradually expanded, first use both swords and guns, start a war to resist the enemy, dominate one side, and finally realize the ultimate ideal of a bigger monkey.

This Akajiri horse monkey and the back-backed ape, don't look at the real ability, it's not at all as tall and terrifying as it is evaluated. But the status of the people is quite critical, to now, the role of this guidance is basically completed, and then with the heavenly soldiers and the general Erlang God they fought, this martial arts copy is really not good, but the ability to escape and dodge is superb, far higher than the one-horned ghost king and the bull demon king, in one word to sum up, is the dog-headed military division.

So what does this demon king of the mixed world refer to, and is there any relevant connection between the six righteous demon kings of Sun Wukong and the various demons on the West Heaven Road? The view on demons in this book is to kill or take refuge, in short, to refine demons. Guanyin Bodhisattva also said, it's okay for you to kill demons, just don't kill people. Why, this demon can't really believe in Buddhism, only people have the possibility. But the contradiction comes out, doesn't it mean that all beings are equal? Is the demon a member of all sentient beings? From the perspective of the four births and the six realms, it is possible for the demon to be an egg, a fetus, and a wet metamorphosis, and it is barely classified as the animal realm.

Let's look down and find that it doesn't mean that all the demons are allowed to be destroyed by your Monkey King, nor does it mean that all the people won't let the monkeys slaughter them. You can't kill the demon who has been converted, you don't want to kill that ordinary mortal in front of me.

I thought that this demon should refer to the demon of the heart, one thought of becoming a Buddha and one thought of giving birth to a demon, that is the unity of opposites. In ancient India, there were Buddhas in Shamans and demons in Brahmanism, and the two families first opposed each other and then reached an invisible compromise, but in the long history of India, Brahmanism basically prevailed. Tang Seng Master and Apprentice plus Little White Dragon Ji Five Sages along the way to the West Heaven, to a certain extent, it is actually the process of the struggle between the demons, and finally it becomes true, but is this true true?

Went a little further, and went on to say that Sun Wukong, when he arrived at a city in Aolai Country, people came and went, all in broad daylight, isn't this nonsense? But why did the author write like this, figure it out for yourself. The wind blew down even the throne of Qianqiu, and it also scattered the king, and when he saw the ready-made instruments in the library, he took them all.

After all, the Akajiri horse monkey and the Tong-backed ape are more appropriate and calm, and what they suggested at the beginning was to buy or build some, so how could Sun Wukong have this awareness? Here is a little more to say, the Gibbon monkey (the fifty-eighth chapter of the book, one of the four monkeys mentioned in the book) and the current Tong-backed ape, foolishly think that they are all referring to a kind of monkey, maybe it is a clerical error? It is harmless, and it is not interesting to discuss it now.

Sun Wukong returned with a full load, sent a circle to the monkeys, and drilled the camp, at that time, there were more than 47,000 monkeys in Huaguo Mountain, which must be the largest population tribe. Now that the shotguns have been replaced, the demon kings of the seventy-two caves have been shocked, and they have come to worship the monkey king as a respect, and they have also made offerings.

(In 1356, Zhu Yuanzhang finally conquered Jiqing and renamed it Yingtianfu.) It is believed that this place is dangerous, and the people are relatively rich with the Yangtze River moat, which is an excellent place for a successful business. ）

Everyone else is satisfied, and Sun Wukong dislikes his big knife. Sure enough, the dog-headed military advisor had a bad idea again, and went to the dragon king to ask for a weapon to take advantage of. What is suspicious is how these two kinds of monkeys know that the iron plate bridge leads to the East China Sea Dragon Palace, but it doesn't matter.

Sun Wukong is now an extraordinary martial artist, and he went immediately. Ao Guang hurriedly greeted him and asked the monkey what his ability was? In fact, the dragon king of the people had no bottom in his heart, and he didn't know how capable this Monkey King was, so he was very polite, and by the way, he explored the wind. Starting with the light weapon, I tried it, and I became more and more frightened, and I really couldn't think of anything else that could fulfill the monkey's wish.

In the end, it was the dragon girl who reminded the sea that there was still a god iron stator, and the appearance of Ruixiang in the past few days may have had an encounter with the monkey who came. The message I got from the dragon's mouth was that the wishful golden hoop stick was useless in the East China Sea, the main reason was that it was too heavy, and it couldn't be lifted.

I don't want the golden hoop stick to really have a fate with the monkey, in fact, this fate is really in ancient mythology, and Mr. Wu also pushed the boat along the water. Caesar did not intend to study the provenance of the prototype of the golden hoop rod, which is not the point. The Ruyi golden hoop rod must have its deeper meaning, otherwise it is an iron mallet. And the word "Ruyi" has a lot of mystery, and it is not just as simple as being able to change at will and be easy to carry.

The dragon king didn't feel too sorry for this baby, did he spend money to eliminate the disaster. I don't want Sun Wukong to kick his nose in the face, I have to wear it, if I don't give it, I will try this iron with you, and I will scare the Dragon King, so I have to gather the three brothers and put together a set of clothes for Sun Wukong, but they are all very uneven. Later, the dragon king really went to heaven to complain, one is to export evil anger, and the other is to prevent future troubles, in case this monkey always comes to fight the autumn wind, who can stand it.

Insert a paragraph, in 1356, Zhu Yuanzhang conquered Jiqing and changed his name to Yingtianfu. began to build high walls, collect grain, and slow down the king, so the first two items require a lot of money. So Yingtian's wealthy businessmen were unlucky, and Shen Wansan took out half of his family funds to temporarily save his life. But you should also be modest, don't be so loud that you can deter Wu Guogong (in Journey to the West, the old dragon of the East China Sea gave the monkey Ruyi a golden hoop stick, but he was not distressed). Finally, Lao Zhu was arrested and sent to Yunnan. Judging from the book, the analysis is that Lao Shen has too many friends, and he has also spent a lot of money to help Zhang Shicheng and Yuan Ting.

Sun Wukong still thought that the dragon kings were noisy, so he went all the way out, returned to the Water Curtain Cave, and made a fuss. This guy, who is dressed in bright weapons and extraordinary, is even more frightened that all the cave demon kings come to worship.

The Monkey King was even more proud, and began to seal the generals, two marshals and two generals. This Ma Liu is easy to understand, Ma Liu is Ma Liu, is a kind of intelligent but vicious monkey, this Bangba general is too difficult to come up with its mystery, Caesar far-fetched to understand that Bangba is a sniper, the sound of sniping on the chest, is a kind of ape that is good at hiding and sudden attacks (the title of the later sniper is probably from this), the ancients or this called the sniper Bangba.

Sun Wukong arranged for his deputies to maintain rewards and punishments, but he visited his friends and made friends with the six kings headed by the Bull Demon King. This Bull Demon King appeared later, but the other five kings were gone.

(In 1356, Zhu Yuanzhang's generals Xu Da, Tang He, Deng Yu and Chang Yuchun were made marshals and conquered Zhenjiang, Guangde and Changzhou.) ）

After a day of eating and drinking, Wukong slept and dreamed that he was brought to the netherworld by two hooked dead people, and he became angry, so he beat the dead man into meat sauce, and continued to enter the city, even the ten generations of Hades were frightened, and came to ask for the name. Sun Wukong played a majestic lesson for a long time, and the kings excused themselves to let their subordinates top the tank.

Just check the book of life and death to find it, five or six books and ten types of books, there are no five insects, there is only a monkey genus in the ten categories, but there is no Monkey King's name. There is another book, I just found it, the first time we introduced it, no more talk. The monkey ticked off the book of life and death, ran away, and woke up from the dream.

There is another book in the Hades Hall (suspected to be the book of emperors of previous dynasties), Wukong personally reviewed it, until the soul word No. 1350, the name of Sun Wukong was noted, it was a natural stone monkey, and he should live 342 years old and die well. So from the birth of Lao Zhu on the 18th day of the ninth lunar month in 1328 to June 1356, there are a total of 28×235÷19-4≈342 months in the middle, which is difficult to be quite accurate according to the rough calculation of the 7 leap method in 19 years, but it should be exactly the span of 342 months in the lunar calendar. Is it a coincidence? Ming Shi recorded in the fifth lunar month of 1356, but there was only one record for the whole month, that is, "Gengchenshuo (the first day of the first month), the people of Dangtu County, Taiping Mansion offered one stem and two ears of Ruimai, where there are two books." "I'm afraid it's the first time in Zhu Yuanzhang's life that he has received this kind of auspicious offering. Those who "wheat" also "come", as the saying goes, "the old does not go, the new does not come". Therefore, everyone estimated that they had been plucking Lao Zhu all month, "Heaven is auspicious, you should at least be a grandfather of the country, right?" Zhu Yuanzhang must have resigned back and forth for two months before he was called Wu Guogong on the first day of July in 1356. Therefore, it is estimated that Lao Wu said that he was taking the month for the year, and he did it deliberately. This analysis seems ridiculous, but in that year, especially for Zhu Yuanzhang, this "one stem and two ears of wheat" was a very remarkable thing, and it was only a month after the capture of Jiqing and the change of name to Ying Tianfu, this is the real "Mandate of Heaven". In fact, about one wheat and two ears, it is not too uncommon at all, has it changed, and the situation of one wheat with three ears or even four ears has also happened in history.

Why is the name of Emperor Guangwu of the Eastern Han Dynasty called "Liu Xiu"? Because when Emperor Guangwu was born, there was a root of rice (not wheat) in the county that grew a stem and nine ears, so it was named "Xiu."

It is estimated that Lao Zhu is happy, and he has long wanted to be a king, but the idea given by Zhu Sheng is to "slow down the king". Because the power in everyone's hands is currently the weakest in the periphery, and it is not possible to attract too much enemy firepower. Now that this wheat ear is "here", he is logical, expected, and in line with the mandate of heaven, and he should also get his wish fulfilled, so let's make do with being a Wu Guogong first, and then take my time.

As for the question of the soul character 1350, if it is considered to be a "time span of 1350 years". If we go back from 1356 AD, 1350 ago is the sixth year of AD. In this year, Wang Mang usurped the Han Dynasty and was elected as the "Emperor Regent" of the Han Dynasty. Although Emperor Regent is not an emperor, Wu Guogong is still not an emperor. And the two have one thing in common, they are both equivalent to the government of one party. Under the banner of others, do your own thing. In the fifteenth year of Zhizheng (1355), Liu Futong and other red turban troops found Han Lin'er in Dangshan Jiahe, and welcomed him to Bozhou to ascend the throne and claim the emperor. In 1356, Zhu Yuanzhang called Wu Guogong and nominally respected Han Lin'er as the emperor, so he also adopted the name of the dragon and phoenix, that is, the second year of the dragon and phoenix. Does this statement seem far-fetched? It seems a bit bit, but in the fourteenth chapter of Journey to the West, it was written at the beginning, but it was said that Liu Boqin and Tang Sanzang were panicked, and they heard the call for Master to come. The servants said, "This must be the old ape in the stone box at the foot of the mountain." "Taibao Dao," it's him!' Sanzang asked, "What kind of old ape is it?" Taibao said, "This mountain was formerly known as Wuxing Mountain, and it was renamed Liangjie Mountain because of my Tang Dynasty's conquest of the Western Dingguo." In the early years, I heard the old man say, 'When Wang Mang usurped the Han Dynasty, the sky descended on this mountain, and a divine monkey was pressed down, who was not afraid of cold and heat, did not eat and drink, and had his own earth god to keep him imprisoned, and taught him to be hungry for iron pills and thirsty for copper juice. From the past to the present, I will not die of hunger and cold. It must be him. Don't be afraid, elders, let's go down the mountain and see. Looking at it carefully, it does mention "Wang Mang's usurpation of the Han" and "from the past to the present", so it can be said to make sense. Other than that, there is no reasonable explanation that is closer to Lao Wu's true intentions. In the sixth year of the Common Era, Wang Mang was proclaimed Emperor Regent, which opened the prelude to the usurpation of the Han Dynasty; after a long period of 1350, Zhu Yuanzhang was called the Duke of Wu, but under the banner of King Xiaoming of the Song Dynasty. There is a comparison between the two, but in the eyes of Confucianism, neither can escape the word "usurpation". Confucian ideas of orthodoxy are deeply ingrained and destructive.

Regarding "猢狲", the traditional Chinese character is "猢猻". Remove the word "猢", that is, to extinguish the hu, and remove the word "猻" next to the word beast, leaving the "subsystem". The son is also a son, and the child is a child, and the child is also a baby. It is in line with the essence of the baby. So the monkey was surnamed 'grandson', that is, grandson.

Around 1352, Zhu Chongba changed his name to Zhu Yuanzhang. "Zhang" is also a sharp weapon. Therefore, the meaning of Lao Zhu's name is said to destroy the Yuan (Hu) sharp weapon, and "Zhang" also has the meaning of a boy, for example, "Zhang" means to give birth to a boy, so the word "Zhang" is also in line with the "infant theory".

Come back and read the book, so what did Sun Wukong say when he went back, he didn't care about eating and drinking, he stabbed the basket, and the dragon king Hades went to the sky to make a small report, asking the Jade Emperor to send troops to collect the demon monkey. In this part, there is a lot of information revealed, let's analyze it slowly.

It was Qiu Hongji who "played" for the Dragon King, and the Dragon King of the East China Sea called himself a minister, obviously this real person and the Dragon King are Taoist figures. But it should be noted that the Dragon King is not a close confidant of the Jade Emperor, they are mixed in the bitter sea in the Nether, and according to the book, they have a certain connection with Buddhism. It is very likely that Qiu Zhenren alluded to Qiu Chuji and other Quan Zhenzi, it is said that there is no Qiu Zhenren among the four heavenly masters, it should be Sa Tianshi, also known as Quan Yangzi. So what does the Quanzhen Religion advocate, the unity of Taoism, Confucianism, Buddhism, and the harmonious development of the three religions.

Jizo Bodhisattva is "cautious", talking about the poor monk with a table, which means that this is a character of the Buddha headed by Rulai, not saying that he is a minister, but he also does not dare to oppose the Jade Emperor openly. But why was Ge Zhenren recommended the book for Jizo Bodhisattva? It turns out that the ideological viewpoints of Ge Tianshi's school have largely absorbed the theories of other Hindu schools. In particular, the book "Duren Sutra" can show that a large number of Brahmanical rhetoric is quoted, and Old Man Wu must have classified Ge Zhenren into the Shijia faction or supporter.

The Jade Emperor first perfunctorily left the two groups, and then asked what was going on with his so-called descendant troops. Before the words fell, the Tai Bai Xing came out, and he couldn't be hastily ambushed, he had to recruit An first to reflect the kindness of biochemistry.

Sure enough, the Jade Emperor was also happy, and he didn't need to raise his sword lightly to solve the problem. This is similar to the rebellion of several kings in the south in the history of the late Yuan Dynasty, including Zhu Yuanzhang, the king of Wu. The emperor of the Yuan Dynasty at this time was Emperor Yuan Shun.

This Tai Bai Xing went to the mortal world and went to Huaguo Mountain to preach the decree. Sun Wukong was very happy, and was about to go to the sky for a walk, so he hurriedly dressed up, greeted and accepted the suggestion that he might worship the immortal urn in the future, and planned to bring his children and grandchildren to live with him in the future, and he would go to the sky with the Tai Bai Xing.

It is that, Gao Qian's high-grade heavenly immortal position, ranked among the Yunban treasures. This is to have a good dream, although there is a certain strength, but the conquest or something, there is no bottom yet, look at the situation, it is okay to be a big official in the sky.

Later, the monkey really got a position in the heavenly court, even if he was officially listed as a member of Taoism, so later there was a saying that Wukong claimed to be "apostate and Buddha".

However, it can be seen from the book that the selection criteria of this Taoism are too low. As long as you are a living creature, you have nine orifices and eight holes, and you can transform into a human form. It doesn't matter if you are a human or a demon, the immortals of the twenty-eight constellations are actually demons, and it is estimated that the thin dog of Erlang God is a little choking, and I am afraid that it cannot be ranked in the immortal class.

Moreover, Taoism and Heaven are very disdainful of the demon immortals in the mortal world, and when they encounter monsters making trouble, most of the immortals advocate fighting each other, and if they can't beat each other, they will talk about it. And even if the demon immortal is powerful enough, or is subdued by the heavenly court, after becoming a family, it is obviously much more relaxed towards it, and even the attitude towards the little immortal who has no ability is much better. For example, Taishang Laojun's mount, the green cow spirit, is estimated to be a cow body image when it is in the sky, but I'm afraid that no one will dare to go up and kick two feet, hehe. Not to mention such a powerful green cow spirit, the rabbits of the little moon palace have not been punished in any way, which shows that Heaven and Taoism still respect the demon fairies very much, and there is no racial discrimination or anything. However, there are exceptions to everything, just like Taiyi Tianzun's mount nine lions, but let the lion slave beat him up without a head and face, which is a special situation, expressing the author's deep helplessness, basically no one can take anyone else. In the future, we will talk about this unlucky demon with mana power in the future.

If you want to know what official title Sun Wukong has awarded, please listen to the nonsense next time.