The Bull Demon King was depressed, what was going on, why did this day become like this in a few days, so that his great thief's bright cow eyes could not see clearly. Because Lao Niu didn't know that there were already clues in the east of his territory. The green cow spirit sent by Lao Jun has withdrawn, this is a signal, but his own brother Ruyi Zhenxian patronizes the sale of mineral water, and he doesn't inquire at all. Even if Sun Wukong comes, after a lesson, it is estimated that he still guards the cash cow and refuses to run away, so he can't talk about reminding the Bull Demon King. are blinded by power and money snobbery, and the lard is black-hearted, a typical family who wants money and doesn't want to die.

This bull king is now in a hurry, and he has turned into a big white ox, so that two iron horns touch the king, and the king of heaven uses a knife to cut it. Then Sun Xingzhi arrived again, and Prince Nezha shouted loudly, "Great Sage, you are in armor, you can't be a courtesy." The foolish father and son saw the Buddha yesterday, sent a recital to hear the Jade Emperor, said that the Tang monk blocked the flame mountain, Sun Dasheng was difficult to barberry demon king, the Jade Emperor passed the decree, and sent my father to lead the people to help. ”

Let's look at Nezha's current attitude towards monkeys, which is called a closer than his father. Oh no, Nezha has already recognized the Buddha as his father, and his soul has been reborn. His father, uh, it's not Ha, Nezha's Buddha who has raced his father, must have sent someone to tell him, you have to help the monkey well, Wukong asks you to pretend to be the sky, you want to pretend to be the sky, and the walker asks you to pretend to be garlic, you can't put onions.

The prince smiled, "Don't doubt it, the great sage, you see me capture him." The prince immediately became three-headed and six-armed, and jumped on the back of the bull king, so that the demon slaying sword waved around the neck, and he didn't feel that he had cut off the head of the bull. Another head came out of the bull king's cavity, his mouth was spitting black air, and his eyes were shining with golden light. was slashed by Nezha with another sword, and where his head fell, another head came out. He slashed more than a dozen swords in a row, and then more than a dozen heads grew. Nezha took out the fire wheel and hung it on the horns of the old cow, and then blew the real fire, and the flames baked, burning the king of the ox to the point of roaring, shaking his head and tail. Only then did he change and get out, and he was held in the demon mirror by the King of Tota, Teng Na did not move, there was no way to escape, only shouted, "Don't hurt my life! I am willing to return to the Buddha's family!" Nezha said, "If you spare your life, quickly take the fan out!" Niu Wang said, "The fan is stored at my mountain wife." ”

As soon as Lao Niu saw the father and son of the Heavenly King coming, he understood that this old gentleman was going to give up on himself, and maybe he really wanted to use a black hand to invigorate his mouth. So at first, it was full of anger and anger, thinking that it was not ambiguous, and planning to resist stubbornly. As a result, this thing is reduced to one thing, and Nezha is his nemesis! After cutting off a dozen heads, he suddenly came to his senses, Mom, there are more ruthless miles than himself. Hurry up and run away, I don't want to die yet, and I can't be a slave like my son. However, I can't run, I'm too tired, and my mana is still limited, so I can't get out of the demon mirror. But Lao Niu is blessed to his heart, hurry up and beg for mercy, or take refuge in Buddhism, if he has to say surrender to heaven, it is estimated that he will not be able to wait for Lao Jun to refine himself, and he will be hacked to death by the little rabbit cub in front of him, who is actually a Buddhist sect.

However, we must note that although the Bull Demon King is not a good thing, he still has true feelings for his wife, Rakshasa Girl, which is actually far more than the false affection for the fox spirit. This can only be said that Aduwu is not omnipotent, sentient beings still have other needs, and money cannot buy everything.

Now let's discuss the Bull Demon King, what his prototype is, and why Wu Chengen created this very strange character.

In ancient times, Tibet was very close to India, but due to the barrier of the Himalayas, Buddhism was not able to spread early.

We all know that Princess Wencheng entered Tibet and married Songtsen Gampo, which is beautiful for the ages. But what many people don't know is that Princess Wencheng not only brought silk porcelain medicine to Tibet, but also Buddhist scriptures. Regardless of what Li Shimin thinks, in short, it really played a super important role. Of course, at that time, Songtsen Gampo also married a ruler princess from Nepal and brought Buddhist scriptures. Both women were Buddhists, and they were trying to see who could pass on the sutras better. In addition, Songtsen Gampo loves them a lot, and has built many monasteries.

Slowly, Buddhism flourished in Tibet, but it was not as simple as overnight, and it also experienced two Buddha tribulations. The second Buddha martyrdom not only caused Buddhism to suffer a major blow in Tibet, but also because a monk assassinated the ruler of Tibet at that time, that is, the founder of this Buddha martyrdom, causing Tibet to fall into a semi-divided state, and decades later because of the internal strife that led to a great reduction in strength, it was overthrown by a slave uprising, and Tibet perished, and slowly Wusizang banned its status.

Then the founder of the second Buddha martyrdom was Langdarma, who reigned from 838 to 842 A.D., and was originally named "Dharma". Lang, originally meant ox, bull, but Buddhism extended to the bull demon king. This bull demon king Damacai is crazy to row the Buddha, which is the most famous in the history of Tibet. But in 842, Langdarma was assassinated and shot to death by a Buddhist monk (Caesar seriously suspected that Nezha was the mirror of this monk), and later, both sons wanted to be the leader, while fighting infighting, but also wanted to avenge their father, so they continued to attack Buddhism until the division of Tibet and its demise. Later, when Buddhism was in Usizang, it gradually occupied absolute authority.

Since Buddhism was introduced to Tibet, there have been constant conflicts with local sects, and the royal family and nobles have also been involved. In more than 200 years of bitter struggle, several rulers have been killed.

In the Langdama Pai Buddha movement, even the Buddha statue in Xiaozhao Temple, which was the statue of Sakyamuni brought by Princess Wencheng, is said to have been thrown into the Lhasa River, but because it was too heavy, it had to be buried deeply. Later, if we didn't dig it out, we didn't care. Princess Wencheng began to be unlucky, and Langdarma said that she was the reincarnation of a Rakshasa ghost. Then the revenge action of the anti-Buddhist movement led by Langdarma and his son pushed Buddhism from the top to the vast area of the people. Later, there was a master whose name he couldn't remember for a while, and when he was in Langdarma, he went to Dunhuang and translated the Prajnaparamita Heart Sutra from Sanskrit into Tibetan, and of course there were also side scrolls, which had a huge impact on the later Usizang. Lao Wu is also very interested in this multi-heart sutra, and it is really well written, it is a classic.

Oh, it turns out that the Bull Demon King has two people, but in fact, it's not a reflection of two people. One is Langdarma, no wonder, the Dragon King of Bibotan is like a grandson in front of Lao Niu, and Lao Niu is also a hegemon, and the other is a reflection of Princess Wencheng. We pay attention to the fact that Lao Wu's attitude towards these two people is very complicated, so we arranged for one to not let them die, but to survive but convert to Buddhism;

He continued to read the book, and when Nezha saw it, he untied the rope that bound the demon, straddled his neck, grabbed the tip of his nose, threaded the rope through his nostrils, and led him to the mouth of the banana cave with his hand. The old cow shouted, "Madam, take the fan out and save my life!" Rakshasa heard the call, hurriedly removed the hairpin ring, took off the colored clothes, pulled the green silk like a Taoist aunt, wore a plain like a monk, held the banana fan with both hands, walked out of the door, and saw the Vajra saints and the heavenly king's father and son, hurriedly knelt on the ground, kowtowed and bowed, "I hope the Bodhisattva will spare the life of my husband and wife, and I am willing to flatter Uncle Sun with this fan!"

This Rakshasa woman's behavior is very strange, why is it a Taoist girl's head shape, and she is dressed like a monk and nun. After knowing that her prototype is Princess Wencheng, it shouldn't be strange. She was chosen by Li Shimin in the clan, and later she was named a princess, and she was sent to Tubo with her relatives. But the Li family thinks that she is a descendant of Lao Tzu Li Er, so she has a certain Taoist foundation, but she doesn't know why she later believed in Buddhism, it was too bizarre and incredible, so she asked Li Shimin to send her to Tubo and her relatives. Li Shimin later realized that he still had the descendants of the clan and many high-ranking officials who had also begun to believe in Buddhism, so he dealt blows to varying degrees everywhere. But it was too late, and soon he was taking Jindanou, but his successor Li Zhi, under the influence of his wife Wu Zetian, gradually believed in Buddhism.

The pedestrians approached the fan, drove the auspicious clouds with the public, and returned to the east road. When Sanzang heard the introduction of the sand monk, he hurriedly greeted the saints and thanked him, "What virtue and ability does my disciple have, dare to work hard to honor the saint Lin Fanye!" The four great vajra said, "The holy monk is happy, and his deeds are about to be completed! We have been sent by the Buddha to help you, and you should practice with all your might, and you should not be slack." "Sanzang kowtows and kowtows, and is commanded.

The statement of these four King Kongs is very interesting, it is said that 108,000 miles is just over halfway, how can the deeds be ten miles away. Haha, Lao Wu's meaning is obvious, the daughter country is a big cornucopia. Now, the Taoist Qingniu Jing in the east of the Xiliang Women's Country has withdrawn, the Buddhists must have taken over, the Chenjiazhuang Buddhism in Tongtianhe has also been completed, the bandits in the west of the Daughter Country have basically been eliminated, and the rest is not to worry about; Of course, it is a great merit, and the creation is not small, and Tang Seng has made a lot of contributions.

As soon as Tang Seng heard it, he understood. The Buddhists have made so much effort, just to make their own trip to the west, alas, the monsters in the back, you have to be smaller, don't scare yourself to death. Can the elders not be afraid in their hearts, there are generally few who are willing to be demining pioneers. But I had no choice but to be grateful, sighing that I still had to suffer such a hard life.

Sun Dasheng waved his fan a few times, and the fire extinguished the wind and rain.

The flame mountain is 800 miles away, and the land of fire has a reputation. The fire fried five leaks are difficult to cook, and the fire burns the three passes are not clear.

When the banana is used to give rain and dew, fortunately the heavens will help the gods. Morning glory is returned to the Buddha and is inferior, and the connection between water and fire is self-leveling.

Lao Wu used this poem to strongly express some emotions towards Buddhism in a cloud-covered fog cover.

At this time, Sanzang relieved the boredom and cleared the mind. Hehe, this is the opposite, what Tang Seng thinks now, only he knows.

The land of this mountain, holding the Rakshasa woman, is waiting by the side. The walker said, "Then Rakshasa, why are you standing here if you don't walk?" Rakshasa knelt down and said, "All Hopes, the Great Sage, return the fan to me." Bajie shouted, "Splash slut, I don't know how high or low! If I spare your life, I will beg for what kind of fan, we will take it over the mountain, and we will not sell it to buy snacks to eat? After spending so much mental strength, I am willing to go with you! It's rainy, and I won't go back!"

Alas, it seems that although the monkey and the old pig are very serious, they are still very sympathetic to the Rakshasa woman. But this Rakshasa girl is also a money-obsessed person, and she plans to practice while refusing to spread her wealth too much.

But this also expresses even more that Old Man Wu Chengen's complicated views on Princess Wencheng are all crumpled and numb.

Rakshasa bowed again, "The Great Sage said that he fanned the fire and returned it to me." This is the time to regret it. Just because he is not stubborn, he makes the laborers move. We have also cultivated the human path, but we have not returned to the right fruit, and when I see that the true body phenomenon has returned to the west, I no longer dare to act rashly. May this fan be given, from the establishment of self-renewal, self-cultivation and life to go. "The land said, "Great Sage!" take advantage of this woman's deep knowledge of the method of extinguishing fire, cut off the root of the fire, return his fan, and the little god will live here to save the people, and ask for some blood and food, which is sincere. ”

The Rakshasa is still very good at speaking, but the words of this land are interesting. Attention, this Taoist immortal really wants to completely cut off the roots of the Flame Mountain, one reason is that his duty is the Flame Mountain, and now as long as there is no Flame Mountain, he can return to heaven to serve; one factor is to completely cut off the Flame Mountain, and also cut off this way to make a fortune, because this way cannot be taught to the Buddhists in vain. As for the sake of the people here, it's just a fart.

Naturally, the walker didn't know how to eradicate the Flame Mountain, but the monkey had already understood in his heart now that he and the others were the pawns of the Buddhist family and the pioneers of the money road. Wukong is now basically enlightened, and he knows that he should do things according to his heart, and it is time to solve this stubborn emptiness. At the same time, he also sympathized with Sister-in-law Niu, and let the Rakshasa Girl make a contribution, so she followed the Rakshasa Woman's method to hold the fan and do her best. Looking at the top of the mountain, there are forty-nine fans, and the heavy rain on the mountain is murmuring.

Why did Caesar judge that Wukong is now starting to unravel the void with his heart, although there are only a few words of "do your best", it is all in a word.

Wukong dragged the words, which not only gave the Rakshasa girl a way to live, but also blocked the mouth of the land, and he couldn't let the Buddhists catch his tail. "If Lao Sun doesn't talk to you, I'm afraid people will say that I don't believe what I say. You will return the fan to the mountain, and then rest your life. Seeing that you have gained a human body, spare you!"

Wukong's road to unemancipation has officially begun, let's wait and see.

Narakshasa took the fan. Recite a mantra, pinch it into an apricot leaf, puff it in your mouth, thank the saints, practice incognito, and later get the right fruit, which is famous in the Tibetan eternal.

Of course, Princess Wencheng's prestige in Tibet is still very small, and she does have the title of Green Tara's Buddha Mother in the scriptures.

The rakshasa and the land were grateful for the thanksgiving, and then sent each other away. The walkers, the eight precepts, and the sand monks, keep the Sanzang and then move forward, and the body is really cool and the feet are moist. As the saying goes, the road is both true and harmonious, and the water and fire are equal.

Of course, Wukong did something that he could still do, making it difficult for the Buddhists to speak. Although I am a member of Shamen, I still have to stick to my heart, and this is the only way to achieve the true Dao.

After all, I don't know how many years it will take to return to Dongtu, please listen to the nonsense next time.