The Dharma is born from the heart, or is it destroyed from the heart. Who is the one who lives and dies, please discern for yourself. Since they are all their own hearts, why do they need others to say? You only need to work hard and twist out the blood in the iron. The velvet rope is pierced through the nose, and the void knot is tied. Tie to the tree of inaction, and do not make him inferior. Don't think of a thief as a son, and forget all the mental methods. Hugh taught him to hide from me, and hit me first with one punch. There is no heart now, and the current law is also dropped. When people and cattle are gone, the blue sky is bright. The autumn moon is generally round, and it is difficult to distinguish from each other.

This verse is that Master Xuanzang has realized the "Many Heart Sutra" and opened the door, and the elder always thinks about it, and a little spiritual light is self-evident.

Caesar thinks this is the most difficult part of the book to understand, and the more I read it, the more I seem to understand it, and the feeling is not very different from one time. But what is certain is that this is Old Man Wu's own realization, and it is definitely not Tang Seng's, or Old Man Wu hopes that Tang Seng will understand it this way. And judging from the book, in the ninety-third chapter, Wukong and Tang Seng both understood, or basically understood, and now it is absolutely impossible to understand it. Pull it down, when this is the exam 1+1=?ah.

Although Lao Wu is disgusted with Buddhism and evil Taoism, he is also unconsciously influenced by some classics of the Tao Te Ching and Buddhist scriptures. In this verse, the mind and the Dharma should be a Buddhist statement, Lao Wu means, it doesn't matter what life and death, the key is how you uphold your own heart and how to behave, the Tao and emptiness are actually very reasonable, and the original intention is also very good, but you have to be able to understand and use it correctly. If you really want you to eliminate your own demons, then the relationship with Dao Buddha and Confucianism will be good, this is the advice that Lao Wu gave to the Wanli Emperor and the consul Zhang Juzheng at that time.

Therefore, it can be seen from here that the book Journey to the West is not a cynical vent, but a Confucian exhortation to imperial power.

He also went on to say that it was summer, and after Futu Mountain, this was the real area to Xizhou, because Wusi was already a national territory in the Ming Dynasty. Zhu Bajie complained a few words, which made Tang Seng and Sun Wukong reprimand. At a glance, it was Zhu Bajie's, and in the end, he had to carry the burden with all his heart, but he chattered and followed. But let's think about it carefully, isn't what the old pig said wrong? When you are tired and hungry, you can rest and eat, rest and recover your strength before you go on the road.

This Zhu Bajie actually represents people's normal physiological and psychological needs, but it is Lao Wu who exaggerates and amplifies art. He is the most normal person among the main characters in the book, and the others deviate too much from left to right.

Everyone thinks, this Zhu Bajie Xitian basically has all the dirty and messy work along the way, complained, and was trained, who is this changed, can he deal with it indifferently? Tang Seng is a master, he can't be too offended, and he mainly talks behind his back; Xiao Bailong has worked hard all the way, and he is also a difficult friend, as if only when he asked Yulong to pee a little, he buried a few words; Sha Seng has done a lot of work, and he is a fake stuffy gourd, or a little brother, who can command one or two, basically has no opinion on Sha Seng;

However, the old pig also knows that the monkey has great ability, and the difficult things of technical work have to be done by others, so he is very convinced of Wukong, and he also respects Sun Wukong the most. Originally, when Bajie was in the sky, he was the marshal of Tianpeng, very beautiful, he committed an accident, and the lower realm became a pig, and he was very resentful at first, eating pigs next to him and eating people, but then he wanted to open it more and be a person again, just eat and drink enough to have seven emotions and six desires, so can the Wuchao Zen Master say that he satisfies you? I don't want to see it later, it's not my own apprentice, but there is a more powerful Monkey King, so I was depressed, and gradually lost a certain amount of confidence, so I often shouted lazily and broke up.

In the early days of Gao Laozhuang, it was the second happiest place for Zhu Bajie, working hard, marrying his daughter-in-law, and almost forgetting about learning from the scriptures, but the desire to be able to enjoy the scenery again made him abandon his wife and father-in-law, but he couldn't completely blame Bajie, because his father-in-law was already determined to get rid of him, and Bajie still respected his father-in-law very much. But even so, it is impossible for Lao Wu to arrange for him to become a Buddha.

It's interesting to arrive at a paradise-like mountain village. The old man he met waved his hand and shook his head and said, "I can't go, it's difficult to learn from the west." If you want to learn from the scriptures, go to the eastern heavens. Sanzang was silent, and his mind sank, "The Bodhisattva pointed to the west, why do you always say that you are going east? During the meal, Wukong boasted of his great skills, and the old man told him that there were yellow wind monsters on the road ahead, and the monkey didn't care at all. Bajie had a good meal and half a full meal, rested for a night, and continued on the road. The old man said, "If there is anything wrong with the road, I will come back to the hut." The walker said, "Old man, don't talk nonsense." We are monks and there is no turning back. So he rode his horse and carried the burden westward.

This time, if there is no good way to the Western Regions, there will be evil demons to bring great disasters. Ha ha.

As the saying goes, blessings and misfortunes depend on each other, you have eaten and drunk enough and slept well, what should you do if you fall into your heart, the monkey is arrogant, it is time for you to wake up, and the powerful monster is about to appear.

The two most interesting monsters in the book, both appeared in this Huangfengling, first of all, the tiger pioneer, as soon as he appeared, stood upright, wheeled the front left paw, grabbed his chest, grabbed down, and with a sigh, peeled off the skin, and stood beside the road. Look at how he looks evil! Hey, that look—a blood-bare body, a red-gowned, bent legs and feet. Flame's temples were fluffy, and his stiff eyebrows stood up. Bai Sensen's four steel teeth, a pair of shining golden eyes. The angry effort roared, and the majestic screamed sharply.

Dizzy, what kind of stupid monster is this, and this problem. is the only one, only the Tiger Pioneer is the first to scratch his chest and peel off his skin.

But this Tiger Pioneer still understands the art of war, not a mental patient. Look at it carefully, this tiger pioneer is quite energetic about eating Tang Seng, he is not afraid of death, he is wise and resourceful, but he is also stupid, and as a result, Zhu Bajie was killed. The Yellow Wind Monster did not agree with catching and eating Tang Seng at first, hesitating, although it also looked like the characteristics of a mouse, but the performance was still very strange, as if he also hated the monk who killed the pioneer, in fact, it was expected, so he took the opportunity to come out and fight with Sun Wukong, the ability is not inferior to the monkey, a mouthful of yellow wind is powerful, it is the most evil place in the whole book, and even the golden lion and jade elephant mentioned in the first book after makeup were blown away, almost the sky and the ground were not light, and the monkey eyes were blown away.

It was the guardian spirits who gave Sanhua Jiuzi ointment to cure the monkey, and the Yellow Wind Monster deliberately revealed the message. Tai Bai Xing couldn't hold his breath when he heard this, and hurriedly appeared, told him to be precise, and asked Wukong to invite Lingji Bodhisattva, and used the flying dragon staff to turn into an eight-clawed golden dragon to surrender. I know the ins and outs from the Bodhisattva's mouth, this is obviously arranged by the Buddhists, and this is too platinum star is too hateful.

At this point, everyone understands that this is the Buddhists who want to give Sun Wukong a dismount and take eye medicine, it is to make Sun Wukong sober and calm, not that you monkeys will fight invincible opponents all over the world; However, Sun Wukong has not yet comprehended so many Heart Sutras, this time he has not gained much from suffering and practice, and his monkey nature is still quite sufficient, basically what to do. This made Rulai very annoyed, it seems that this Ma Wei is far from enough eye medicine, and he has to work hard to not relax, and sure enough, there are endless powerful monsters.

The Tiger Pioneer is obviously the head snake here, but it is the yellow rat that robs the status of the owner of the village. This tiger pioneer and his little demons must die, and Lingji Bodhisattva and yellow rats go back to receive the reward. This piece of land will be sent to receive it. But this Tai Bai Xing is not a sworn friend of the Buddhist family, he must report to Lao Jun, this old official, as soon as he pondered, his eyes lit up, and the opportunity to make a fortune came, so we also dispatched some soldiers and horses to have a share of the fun. In this way, the original two or three years of affairs have been mixed up by grievances and interests for 14 years.

So what is the attitude of the Jade Emperor, he also needs money, and he has shot many times in the book, both openly and secretly. When Emperor Longqing became emperor and was about to build a mausoleum for himself, he found that there was only so much left in the treasury, and why was it enough to use it? What about the money? Many people commented that Longqing was a thrifty emperor, and it was true, but it was because he had no money! In the past six years, the country's economy has indeed improved a lot, but Ke Longqing died at this time. However, in his six years, the number of displaced people in the country has not decreased but also increased, which can also show that Longqing is a pseudo-thrifty and really greedy. Moreover, it also seriously stimulated the officials below, who followed suit, adding black to the ink.

Caesar still can't figure out the specific insinuation source of this Tiger Pioneer Yellow Wind Monster, so he can only speculate wildly that the Tiger Pioneer is a certain character who was brutally skinned and killed by Zhu Di or Zhu Yuanzhang. The Yellow Wind Monster is really a headache, what is that eight-clawed golden dragon? The five-clawed golden dragon is no stranger, that eight-clawed golden dragon is actually a kind of herb, how can it clean up the mice?

The only partially reasonable explanation is that during the Jiajing period of the Ming Dynasty, the bubonic plague that broke out at the junction of Shanxi and Wara spread to many places in the Ming Dynasty, killing tens of thousands of people and shaking the government and the opposition. Maybe Lao Wu heard Li Shizhen say that the eight-clawed flying dragon can cure the plague? Because this yellow wind monster is either the gray squirrel we often see, or the yellow sable squirrel on the grassland. As for stealing lamp oil or something, it seems that Lao Wu led the trouble to the west, and the Buddhist family is not well supervised.

However, the bubonic plague was quelled by the Indian medicine of Buddhism and the Chinese medicine of China, and it is indeed reflected in the anecdotes of wild history.

Next came to the quicksand river, Bajie asked the monkey, how do you know the number of the eight hundred miles of the quicksand river. The walker said, "Don't hide it from the virtuous brother, the eyes of the old grandson often see the good and evil on the road for thousands of miles during the day." It seems to be an answer, but the mystery is deep, this is still the characteristic of the six-eared macaque, in fact, this was also mentioned before the fifteenth encounter with the jade dragon. I won't say more, this Monkey King is the Lingming stone monkey and the six-eared macaque The argument is also tired.

When I met the sand monk, the appearance was really ugly, it was the combined image of the tiger pioneer and the yellow wind monster.

Sha Seng, in fact, his skills are similar to Zhu Bajie, but he is definitely not a simple stupid gourd, he is very resourceful and eye-catching, and later, as long as the monkey and pig are not present, he is very thoughtful.

And Sha Seng didn't pay attention to the Bodhisattva's set at all, on the surface he promised not to kill, but in fact, he caught people to eat when he was hungry. In Li Shizhen's "Compendium of Materia Medica, Jieyi, Horseshoe Crab", it is introduced that the southerners use their meat as sauce. Horseshoe crab, an ancient species like a crab on the shore of Liangguang in Fujian, was the first to put forward this concept in the Tang Dynasty's "Materia Medica", but the statement that horseshoe crab is made of sauce to eat is summarized by Li Shizhen according to the actual situation.

Indeed, the author of Journey to the West and Li Shizhen must be friends, and it is reflected in many places in the book. According to Li Shizhen's temper and friendship, there should be no doubt that Wu Chengen is the author of the biography of Journey to the West. Judging from the age of other cited books and the reign of Emperor Longqing, the book Journey to the West, then Caesar speculated that Wu Chengen was basically completed in 1578-1582, but it is likely that it was not finalized, and Li Chunfang then supplemented and corrected, and the book could only be presented to the world after Li Chunfang's death in 1585. There are even some possibilities in this book, which was vigorously reviewed by Mr. Li Shizhen.

Lao Wu explained the origin of the sand monk and the demon scepter, it was difficult to clean up the sand monk underwater, and Sun Wukong did not forget to find something to do for Guanyin, so he went to the South China Sea to find the Bodhisattva. The Bodhisattva is looking at the flowers with the dragon girl holding the pearl on the railing of the Lotus Pond, are you looking at the flowers? No, this Lotus Pond has a secret, and the black bear that was subdued not long ago did not appear in front of the monkey, why?

Looking down, when the Bodhisattva heard the news, he turned to Yunyan and opened the door to summon in, so that the monkey could not see the Baolian Pond now. The Great Sage Duansu took refuge in worship, and the monkey and the Bodhisattva both pretended to be stupid and exchanged words, looking at each other and blaming each other, but in fact, they both kept one hand or their own thoughts.

The Bodhisattva instructed Muzha and the monkey to go to the quicksand river, gave a red gourd, and told them what to do and go to subdue the sand monks. At this time, the black bear is struggling to invest in the construction of the Baolian Pond-Vault, and he has to keep an eye on it, just let the dragon girl guard it, and he is not at ease, so now he really can't take care of running the quicksand river in person, even if the Tang monk and apprentice kneel down and worship or something, there is a construction treasure house?

Look at Sha Seng, just now it was so horizontal, and now the Bodhisattva sent Muzha to come, as soon as he heard that Tang Seng was really coming, his attitude immediately changed greatly. Only then did he accept the scepter, straighten the whole yellow brocade, jump ashore, kneel down to Tang Seng on both knees and said, "Master, the disciple has eyes but no beads, he doesn't recognize the dignity of the master, there are many collisions, and I hope to forgive my sins." Bajie said, "Why didn't you take refuge earlier, you pus, just want to fight me?" The walker laughed, "Brother, don't blame him, or we didn't say anything about the scriptures and our names." The elder said, "Are you willing to sincerely convert to our religion?" "Wujing Dao," the disciple taught Meng Bodhisattva, pointed to the river as his surname, and gave me the Dharma name, called Sha Wujing, how can he not follow the master's reasoning!"

The strange man stepped forward, knelt down on his knees, kowtowed to Sanzang with his hands behind his back, and shouted, "Master, the disciple is unwelcome, I knew that the master was living in my father-in-law's house, so I came to pay my respects, why did I suffer so many twists and turns?"

It's not the same, Sha Seng's attitude is actually more sincere, but he made a fundamental mistake, Guanyin didn't come, just a Muzha, what kind of Bodhisattva do you mention in front of Tang Seng? It seems to say, Tang Seng, you have to accept me, and if you don't accept it, you have to accept it, it is the Bodhisattva's education, do you dare not listen?

Isn't this looking for bad luck, you see how sweet Bajie's mouth is? When I first apprenticed, did you mention the Bodhisattva monkey?

As a result, Sha Seng didn't get good on both sides, but he quickly came back to his senses, but it was late, and the road behind was much more silent.

Next, the head of Tang Seng in the previous life was used as a balloon, arranged according to the nine palaces, and the boat was made through the gourd, and the master and apprentice white horse crossed the quicksand river boundary steadily, and the waves were calm and the wind calmed over the weak river. The real one is also like flying like an arrow, not long ago, the body landed on the other side, had to get rid of the flood, and did not drag the mud and water, fortunately the feet were dry, clean and inactive, the masters and apprentices were down-to-earth, and successfully passed the weak water.

Who is the degree, in fact, it is the Tang monk who surpassed the ninth generation. The wooden fork pressed the auspicious clouds, collected the gourd, and saw that the skeleton dissolved into nine yin winds for a while, and disappeared.

Now, the five saints of Tang Seng have been gathered, and the five elements match the naïve, and he recognizes the old master. Refining has established a foundation for the wonderful use, and discerning the cause of evil and righteous views. Jin came to return to the same kind, and wood went to intercede and recover together. The two soils are all lonely, and the harmony of water and fire is not dusty.

From here, Lao Wu's description of the practice of traveling to the west was added, and the theory of the five elements was added, and the content became more complicated.

It was the wooden fork that returned to the East Ocean Sea, and Sanzang got on the horse but threw himself to the west. After all, I don't know when I will get the right result, please listen to the nonsense next time.

lt; ahref=http://www.qidian.comgt; Starting Point Chinese www.qidian.com welcome the majority of book friends to come and read, the latest, fastest, and hottest serialized works are all original at the starting point!lt;/agt; lt; agt; For mobile phone users, please read it on m.qidian.com. lt;/agt;