The last book said that Sun Wukong met Guanyin on the way back from the Dragon King, it seems that Guanyin is very serious and responsible, and the task assigned by the Buddha must not be sloppy. As soon as Tang Seng stepped into Xizhou, he secretly protected and observed, and only after giving a tight spell did he return to his South China Sea, but he gathered a group of little Buddha gods, a total of thirty-nine full-time people in turn, to secretly protect the holy monk.

When they arrived at a big mountain and flowing water, the walker said, "I remember that this place is called the Snake Pan Mountain Eagle Sorrowful Stream, which must be the sound of water in the stream." "This Monkey King, who said he knew Guanyin before, now even the name of the small place in Xizhou is said word for word, which once again shows that the monkey must be very familiar with Xizhou, but the second time in the book, he doesn't know any rotten peach mountain, it's not far away. There is only one explanation, the Buddhist background before Sun Wukong's reincarnation is too deep.

As a result, Yulong ate Tang Seng's horse and ran away, Tang Seng was worried that there would be no mount on the road to suffer, so he cried. With the support of the guardian god, the monkey went to fight with the jade dragon, but the little dragon couldn't beat Sun Wukong, so he hid. Judging from the explanation of the poem, the jade dragon is a purebred Chinese white dragon.

The guardian Jiedi is quite responsible, and he also wants to sell it well, so he went to the South China Sea to find Guanyin. In fact, Sun Wukong still has a lot of opinions about Guanyin, saying this and that, but he doesn't want to go by himself. Let's see that when Guanyin came and was in a hurry, what he said was, you put you here or something. It's pretty much the same, as I said before, I'll make you a monkey with urine.

Guanyin turned the jade dragon into a white horse, and gave Wukong three life-saving hairs, which he later used, which was his own so-called kindness, not such as to explain. The land of the mountain god sent a saddle and a hand or something, and Tang Seng knelt down to thank him. Sun Wukong said that when he saw the Jade Emperor Laojun, he just sang a song, and he was a good man since he was a child, and he didn't know how to worship people. But I really haven't worshipped, I have kowtowed to Patriarch Su Bodhi at least three times.

In the blink of an eye, it's spring, such a line of playing spring, it's over, as I said earlier, you can't be tempted, and you're going to be frizzy, and when you get to the Guanyin Zen Temple, you can show the robe, and cause a few difficulties.

This Jinchi elder is two hundred and seventy years old, and he likes to collect Buddhist clothes, so he knelt down and borrowed a robe to take a look, and he cried when he looked at it, and Xingtong persuaded him. Xingtong, this is also normal, there are ancient times, Buddhism is also the door of all living beings. The apprentice Guangzhi conspired with a bad idea, burned the Tang monk and apprentice, and left the robe as an heirloom, and the descendants had a long-term plan.

As a result, he lost his robe and died himself. Sun Wukong went to ask for a robe, guessing that it was stolen by the Black King of Black Wind Mountain, so he went. Wukong saw that he had found the right master, and beat a white snake Xiushi to death with a stick, and continued to look for the black bear spirit like burning kiln and coal, and turned into an elder of Jinchi, but it was debunked, but it was not recognized by the monster, and he failed to get back the Buddha's clothes, so he went to the South China Sea to find Guanyin for help. Now, Goku can only go on his own, because the Patronus Spirits can't see the light of day in front of mortals.

Bow down to Guanyin first, and want to fool others, but I don't want to be exposed. It's not Guanyin who can know the past and the future, it's the guardian saints who also have the role of ventilating the news. The walker looked at the bodhisattva's compassionate heart and helped me to take the goblin and take the clothes and go west. The Bodhisattva said, "That monster has many magical powers, but it is no less than you. Okay, I look at Tang Seng's face, and I will go with you. "The Bodhisattva knew the monster, and it was very powerful, so he later used the forbidden hoop to control the black bear spirit and became a mountain protector.

At this time, Wukong had already knelt down for three characters, Su Bodhi, Tang Seng, and Guanyin. Later, in the thirty-fourth round, before going to see a demon fox, I cried first, and the distress came up, and the tears came out of my heart. I thought in my heart that I stopped worshipping three people, worshipping the Buddha in the west, worshipping Guanyin in the South China Sea, and worshipping Tang Seng in the mountains of the two realms. In the fifty-second time, after Sun Wukong came out of Wuzhi Mountain, he went to Lingshan for the first time, and came to your place for the first time, so he was bold and bowed his head to worship the Buddha.

It is also said that Wukong was inviting Guanyin to come to Heifeng Mountain, and killed a Ling Xuzi Taoist on the way, but the Bodhisattva was just surprised, and he did not recite the mantra after chattering like Tang Seng. But the interesting thing here is that Guanyin didn't recognize it as a wolf spirit, and Sun Wukong also knew that Guanyin was actually a rice bucket, so he came up with an idea, turned himself into a golden pill, and the Bodhisattva became a Taoist, to bluff the black bear to eat.

Sure enough, you see, Sun Wukong has to become a bigger person, Guanyin is a brainless fool, so he can't do it, so he has to nod his head and agree, and he has become a Taoist. The walker said, "Wonderful, wonderful, still a fairy bodhisattva, or a bodhisattva goblin?" The Bodhisattva smiled, "Wukong, the Bodhisattva goblin, always a thought." If it is as it is, it is nothing. "The walker had an epiphany in his heart, did he understand it, how to understand this makes sense, but not long ago, the Bodhisattva couldn't even tell the difference between a wolf and a Taoist priest.

The Bodhisattva was happy to see the beautiful living environment of the black bears, and he was moved with compassion, and it was good to be a mountain guard god for the whole Luojia Mountain. It is also a temporary intention, not as desired, Guanyin also has his own little Jiujiuer.

But then you have to take a closer look, what about the Bodhisattva, and set a big one, so that the monster can eat the golden pill that the monkey has become. Sure enough, the Bodhisattva not only couldn't tell what a demon was, but also didn't want to distinguish between a goblin and a Bodhisattva, and he couldn't see the changes in Sun Wukong.

In the end, the Bodhisattva returned with the black bear goblin after refuge, and Wukong took back the robe to comfort Tang Seng.

Then go back and analyze, this elder Jinchi, who lives in the Liuyun Lower Courtyard is also the Guanyin Zen Temple, with the help of the black bear, has lived for two hundred and seventy years, and usually has a good relationship, preaching to each other, this black bear is very powerful, to be martial, and also passed on the monk to some convincing little methods, but also a monster who is detached from the dust and knows his fate. The wolf demon Taoist Ling Xuzi and the white flower snake Xiushi must also be their friends.

Separately, these four are monks, Taoists, and Confucian demons, if they are merged as a whole, this is Yao Guangxiao, a monk and military teacher of Zhu Di in the Ming Dynasty. This Yao Guangxiao is a monk, Taoism and Confucianism, he is a monk, and he has a nickname for the black-clothed prime minister, who claims to be a fugitive son, and the place where he lives is also called Guanyin Nunnery. Zhu Di was of great help, but he refused to return to the vulgar, he became famous, returned to his hometown, his sister refused to meet him, and his former friends said that he was a monk wrong.

Then, let's think about it again, that Liu Boqin, the hunter in the Tang Dynasty of Wuzhi Mountain, should be Liu Bowen's incarnation.

Judging from the three mantras given to Guanyin, it was actually intended to give the sand monk the eight precepts Wukong. However, Guanyin did not completely act in accordance with the spirit of the leader, and had his own thoughts, and he also guessed that the eight precepts of the sand monk were not as difficult to handle as the monkeys, nor was it the material, so he made his own decisions and used the rest. Why does this Bodhisattva want to collect the black bear to protect the mountain, Guanyin must have his own intentions, and now he can't see clearly, but then the golden hoop spell was given to the red boy and made him a good wealth boy, so he understood. This Luojia Mountain is actually a treasury of Buddhism, a place to reserve the income obtained from the march into Nanzhou. However, after Guanyin arrived in Chang'an, he laid out a layout, and found that Li Shimin was too stingy, and it was okay to give you melons and fruits, and he was reluctant to give them to Ah Block, what should I do? This is what Rulai said later, and the scriptures should not be passed on lightly.

Or is it for money!! these three spells are actually developed to control and protect the source of money, and Rulai and Guanyin are trying to firmly control the money. This black bear essence is very powerful, and it will definitely be able to protect the gold and silver mountains, Sun Wukong is using the golden hoop stick to make a way to make money, and the red boy is vigorously developing resources into gold and silver.

He also went on to say that the Tang monk and apprentice arrived at Gao Laozhuang in Wusi Tibet, and outside the words, as well as in Zhu Bajie's mouth, we found that this Gao old man is also a great lover of money, and he doesn't even care that his son-in-law is a monster.

This is why people catch goblins and catch up with Tang Seng Sun Wukong. This Zhu Bajie is also interesting, at the beginning, Guanyin only allowed him to eat fasting and vegetarian, and quit five meat and three hates, which are all special taboos in eating, but what do you want to do, marry a daughter-in-law and give birth to piglets.

In the book, Lao Wu still respects the majority of ordinary women, and there is no too much description of Gao Cuilan, the text is very rigorous, and the Confucian style is full. But it is much more open to fairies and fairies, which is more in line with the situation of the Ming Dynasty.

This Monkey King changed into Gao Cuilan and beat the old pig. There is no content about Zhu Bajie's daughter-in-law in the book, and it was accepted relatively smoothly, and he still has a nickname, Bajie, but Zhu Bajie doesn't want to quit this Bajie. But Tang Seng's words have meaning, wine is the first precept of my monk's family. Isn't it killing? Moreover, Tang Seng had drunk alcohol, and it seems that Lao Wu did not forget to find trouble with the Buddhists everywhere.

Next, out of the Wusi Tibetan border, to Futu Mountain, met Wuchao Zen Master. Zhu Bajie said, there are some Taoism, and this Zen master still wants to persuade him to practice.

But he said that when the Zen master saw him coming, he jumped down from the tree even though he left the nest. Sanzang dismounted and worshipped, and the Zen master said with his hand, "Holy monk, please get up, unwelcome, unwelcome." The Eight Zen Masters designated the Walker and asked, "Who is this?" the Walker smiled, "How can this old Zen know him, but not me?" "Sanzang Dao," he is my eldest apprentice, Sun Wukong. The Zen master laughed and said, "No courtesy, no courtesy." "Sanzang goodbye, may I ask if the West Heaven Great Leiyin Temple is still there. The Zen master said, "Far miles, far miles! It's just that there are many tigers and leopards on the road." Sanzang greeted him attentively and asked again, "How far is the journey?" The Zen master said, "Although the road is far, there will be a day when it will come, but it is only a miasma that cannot be eliminated." I have a volume of the "Many Heart Sutra", if you encounter a miasma, but reciting this sutra, there is no harm. "Sanzang prostrated himself on the ground and pleaded, and the Zen master recited the sutra cloud, "Mahaprajnaparamita Heart Sutra".

At this time, the Tang Dynasty mage had roots, and when he heard the "Duoxin Sutra" once, he could remember it, and it has been passed down to this day. This is the general sutra of cultivating the truth, and it is also the door of the Buddha.

Before leaving, the Zen master also recited a verse, and finally said that the old stone monkey for many years has anger there. You ask the acquaintance, and he knows the way to the west.

There are a lot of hidden contents in this, first of all, Sun Wukong heard the introduction of Bajie and knew that there was such a person as a Zen master, so there must be no problem for Zen master to know Bajie. But as soon as they met, the monkey found out that it was an old acquaintance, and they had a great relationship, so he would say, how can he recognize him, but he doesn't recognize me? The Zen master didn't say anything, and Wukong didn't want to say too much. And the Zen master definitely knows Tang Seng, which is not unexpected, but after listening to Tang Seng talking about the name of the big apprentice Sun Wukong, he understood, and said that he owed a lot of courtesy, indicating that he knew Sun Wukong, which is also understandable, after all, the monkey made a lot of noise back then, but he thought that there was a problem with the monkey knowing the way to the west, and he also informed the Buddhists in advance of part of the westward disaster arranged by the Buddhists.

So who is the Wuchao Zen Master, and he is also a master of the dragon who sees the head but does not see the tail, Caesar thinks that this is the disciple of Siddhartha Gautama, the first in the eye of heaven, no destruction, no obstacles, and no greed.

Generally what is the nest on the tree to live, and there is a little less that is, the eyes, this is the black nest Zen master. Then it was not surprising that he knew Tang Seng Sun Wukong.

I gave a lot of Heart Sutras, but later I found out that it was not like that, and those who didn't read it had to meet monsters, and the best interpretation of this Heart Sutra was to close your mouth and not speak. Moreover, this Sutra is also a scripture that Lao Wu is very interested in, and he must think that it is well written, and its content should not have been changed.

But Caesar didn't understand much of the verses he said, and it is certain that this verse was aimed at Tang Seng and reminded of two great catastrophes, but it was not all right or incomplete.

That one goes--there are few disciplines and blessings in the world, resulting in many disasters in the mountains. After all, I don't know what the future holds, so please listen to the nonsense next time.

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