The title of the first chapter of the Journey to the West is the outflow of spiritual roots and conception, and the birth of the spiritual cultivation path. After reading the introduction of the last time, this sentence is easier to understand now, but it should be noted that this spiritual root refers to the spiritual root of heaven and earth as considered by Taoists, or several spiritual fruits and spiritual trees produced by heaven and earth, such as peach ginseng fruit trees or something, which can be seen and even eaten in kind. And the spiritual root in Buddhist language is actually the wisdom root, which is virtual and invisible, and if you want to become holy or something, you have to have the wisdom root, that is, the understanding. Taoism does not agree with this, it doesn't matter if you have understanding or not, just eat a ginseng fruit and peach, and you will live forever after brushing it, not to mention people, as long as there are nine holes and eight holes of living creatures, you can practice first, and you can turn into a human form after a long time, and then you can become an immortal after a long time.

The Buddhists do not agree with the Taoist statement, and they also said last time that in the earliest days of Shamen, Siddhartha Gautama did not recognize reincarnation, obviously, isn't this nonsense? Reincarnation is a Brahmanical saying, but the temptation of this is too great, who doesn't want to live forever, and have a good life in the next life, so Siddhartha Gautama had to compromise and accept this view to enrich Buddhism. Siddhartha Gautama began to follow the Brahmanical point of view - asceticism, the result is not like that, why, first of all, Siddhartha Gautama also practiced asceticism, the shape of the bones is obvious, malnutrition, almost failed, but he still wants to live and does not plan to reincarnate, so he ate the goat milk rice porridge given by the sheep herding girl, which is the fate of our Laba porridge now, and took a bath, this Brahmin religion has very strict requirements for bathing, and generally bathing is not approved. Later, after raising it for a month, the spirit and body recovered, and after seven days under the Bodhi tree, he figured it out and founded his own doctrine, in which the theory was first that asceticism was not recommended and that he did not believe in reincarnation, and then he had no choice but to accept the idea of reincarnation. Devadatta was the cousin of Siddhartha Gautama, and his influence was not small, but he believed in asceticism but opposed the theory of reincarnation, so he took more than a thousand disciples and ran away to set up another door, of course, he was persuaded by Ananda-Buddha's most faithful disciple and cousin who was also Devadatta's own brother to come back five or six hundred.

At first, Taoism did not recognize reincarnation, and he also divided into two factions, advocating that you either practice or take medicine to achieve immortality, and why should you be reincarnated if you can't die? But later, some Taoist sects could not also accept the improved Buddhist idea of reincarnation, and those who were reincarnated were reincarnated, because it was basically impossible to practice and take medicine, at least it was too difficult, where to find the ginseng fruit or something? The Qin Emperor sent Xu Fu overseas to seek a prescription or something, just to find the medicine of immortality, did you find it? No? You see that many later emperors believed in the Tao, patronizing national affairs, and you lived and died in the harem to indulge in desires, and there was no time to cultivate, so they ate mercury sulfide refined by the Taoist Waidan sect or something, and wanted to live for a while. Some Taoist believers know that it is also nonsense, and it is a great fortune to not die after eating mercury sulfide, so how to live forever, so they advocate the cultivation of yin and yang in the body.

This old man Wu, let's analyze it carefully, he is very unaccustomed to Taoist Buddhism about longevity, the first title adopts the comprehensive statement of Taoism and Buddhism, Linggen is Taoist, and the latter is Buddhist, but Lao Wu actually doesn't believe it, just learn to use it to serve the book Journey to the West. According to Taoism, the dual cultivation of life can be done, and the old man Wu hates and hates the emperor the most, believing that this life must be immortal, so he only mentions the cultivation of the heart and the great way of life. So what is the source, in fact, it refers to the mind, the simple mind, the most simple and natural mind, that is, the original mind of life. Only then can you practice the nature of the mind, and if you practice it well, you will get the Great Dao. This life is life, and it is definitely not the immortal life that Taoism says about double cultivation of life.

But the problem comes out, Confucianism believes that human nature is inherently good, and Lao Wu also recognizes it, but the vast majority of the world, especially the emperor, so as they grow older, how many of them have the spiritual cultivation avenue? Otherwise, if you write it truthfully, then this monkey is just an ordinary monkey, troublesome, wouldn't it be bad if you were born and starved to death? Even if you don't starve to death and grow up slowly, when will you be able to show the spirit of a king? The old man is not writing history, nor is he writing about the growth process of people, but the focus is on the cultivation of the mind. Journey to the West This is a long novel, not a super long soapy water drama. Take a closer look, this Journey to the West meets the requirements of the novella, the beginning is eye-catching, and the description in the middle is very good but a bit complicated, but it seems to be unfinished in the end. Hehe, but Mr. Wu's true thoughts are probably obscure in order to express his central idea, and there are layers of illusions wrapped outside, which need us to uncover in depth.

At the end of the first episode, Hongmeng opened up the original surname and broke the stubborn void Wukong. Strictly speaking, this is the central idea of the whole text, when this person is just born, there is nothing outside the body, there is only instinct, so if you want to change the stubborn emptiness in the world, you need to understand what emptiness is. Stubborn emptiness, the mystery is very deep, including the complexity of life in Vientiane society, it is difficult to express in words, Mr. Wu reluctantly used the word stubborn emptiness. Just like the Tao that Lao Dan said, he reluctantly replaced it with the word Tao, and Siddhartha Gautama said about emptiness, all three of which are the same truth to some extent, but Tao and emptiness both refer to the pure natural way, which is the ideal of simple dialectical materialism, passive objectivity, maintenance of everything, and excessive idealism, which emphasizes subjectivity to change everything. However, stubborn emptiness is left to its own devices, but it is a consequence manifestation that is diametrically opposed to the ideal form of Buddhism.

This also shows that Old Man Wu, although there is still a big gap between him and Lao Kong Shiye and others, is more pragmatic. is a great figure in the Ming Dynasty, and he thinks that his realm is significantly higher than that of Wang Shouren of the same era, but his fate is much more bumpy and helpless than that of Wang Yangming, and he can't even compare.

These two people have a lot in common, they are very rich in knowledge in Confucius, Meng, Lu Zhu, Huang Lao, Xuanxue, Junshi, Taoism, Confucianism, and so on, especially in the practice of the mind. The difference is that Wang Yangming admires Confucianism, and Lao Wu is sad and values Confucianism over Confucianism.

Then look at the second time, understand the true truth of Bodhi, break the demon and return to the original god.

apprenticeship, the teacher first let people teach him to sprinkle and sweep to deal with it, and the festival of advancing and retreating is seven years. One day, the patriarch ascended the altar to preach the avenue. It's really true, the sky is falling, and the ground is surging with golden lotus. Wonderful performance of the three teachings, subtle and perfect. Slowly shake the tail and spray pearls, and the thunder and thunder move for nine days. Talk about the Tao for a while, talk about Zen for a while, and the three families cooperate with this as it is. The word of enlightenment converts sincerity and reason, and guides the non-birth of sexual mysteries. This pile of descriptions must be about the commonalities of Confucianism, Taoism and the three saints, what commonalities everyone knows, don't say it, just say it, the sky is falling or something, hehe, it's very euphemistic, it's almost a nonsense to describe it, it's obviously a sand gate, and it wants to mix Confucianism and Taoism.

The monkey was so happy to hear it that it caught the attention of the patriarch and asked how long it had been, and he was able to understand the nonsense. Wukong said that he didn't know the season, but he had eaten peaches for seven years. But as I said later, we have never known the years. Teacher Bodhi said that it was a rotten peach mountain, what kind of Tao do you want to learn? Hehe, isn't this an allusion to Master Xuanzang's two times in Nalanda Monastery in India for almost seven years?

The master and apprentice will work in vain, this one doesn't learn and that one doesn't learn, the patriarch chooses those things that deceive children to fool the emperor and even hurt heaven and reason to tease Sun Wukong. The monkey is an honest man now, who wants to live forever, how can he care about this. The patriarch set up a fan in the plate and left to ignore the disciples. It's interesting here, the monkey will understand the ancestor's intentions, it's really called a good listener to see the appearance and distinguish the color, here Caesar quoted the words of the ninety-third Monkey King.

Then Su Bodhi and Sun Wukong also played a scene, Wukong said, "There are no six ears here, only one disciple", the master promised to pass on the way of immortality, it should be noted here that Sun Wukong This is the second time in the book that Sun Wukong deliberately described kneeling and kowtowing to Su Bodhi.

Here Mr. Wu has already told everyone that the six-eared macaque did not exist later, or that the Lingming stone monkey and the six-eared macaque were actually the same monkey. It is even expressed that maybe Su Bodhi does not exist, or Su Bodhi and Rulai are one person, and there is an even more sensational possibility, that is, Sun Wukong and Su Bodhi may also be one person.

The last point of view is the most absurd, but what is Subodhi known for, how can he solve emptiness if he doesn't Wukong? If he is good at solving emptiness, he will make a monkey Wukong? The real Subodhi more than 2,000 years ago was the son of a Brahmin clan, quite intelligent, but he had a bad personality, and he complained and resented too much, which made others hate. He left home and hid in the forest. Said that it was the mountain god who told the Buddha where to preach, after meeting, the Buddha said that you are too hateful, Su Bodhi knelt down to repent and confess and left, by chance, he proved the fruit of Sudra Huan, re-proved the fruit of the arhat, and later saw the Buddha, the Buddha was overjoyed, and also let Su Bodhi come to his room, asked his parents to agree if they agreed, people are very smart, and finally became a disciple of the Buddha. Later, when the two of them asked and answered in front of the other disciples, no one else could understand emptiness, and only the Buddha and Subodhi could understand each other. Isn't this Sudra Huan fruit and arhat fruit corresponding to the peach fruit and the ginseng fruit? But the first two fruits and the last two fruits are actually two different things, and the wind and horses and cows are not related. Hehe, let's continue to talk about this fruit problem in the third time.

Besides, Sun Wukong also said that there are only four ears and one person here. This is to break the stubborn emptiness and Wukong, and to become a Buddha must be Bodhi. What is the essence of the Bodha, the mind, the mind that makes people enlightened.

Let's not discuss it for now, but in general, the saying that Subodhi and Buddha Nyolai are the same person best explains everything that follows.

Then Su Bodhi passed on the true secret of the secret circle, regretting the cultivation of life without him, the Tao and the Buddha are one, the core is to screen the evil desire to be cool, if this is practiced, you want to become a Buddha and become an immortal casually. At this time, let's talk about the root cause, and this root cause is the essence and spiritual cultivation life.

After three years of cultivation, the Dharma is quite common, the root is gradually solidified, and the divine body has been injected, but it still can't effectively avoid the three calamities. It's interesting here, the patriarch said that you are not a human being, and you can't pass on the disaster avoidance method. Why? He looks like a human, so why can't he learn? Wukong, you have less cheeks. The monkey smiled, Patriarch, you are gone, a certain little cheek but a vegetarian bag is allowed to fold.

It's a joke here, and Caesar has seen it several times before he seems to understand what a vegetarian bag is, that is, macaques and some squirrels have cheek pouches, and a small amount of food is temporarily stored, which grows in the gills. And apes, horses, monkeys and so on, there are no cheek pouches, only laryngeal pouches, which are near the throat and eyes, and the big ones can hang down to the chest. But what does this mean, tell us, this Monkey King is a macaque, and he is extremely smart, good at observing people's expressions, listening to your words, perceiving your thoughts, and can break the mystery in the plate, so many disciples next to him can't guess the patriarch's mind. Understand, this Lingming stone monkey plus the so-called six-eared macaque is actually a monkey of Sun Wukong, just like a joke, riding a monkey on a tree, not seven monkeys. Later, if he was vague, he saved face for Sun Wukong, and played Tang Seng Bajie Sha Seng and the Bodhisattva immortals in the sky and the earth, of course, the truth can be heard by the beast, not seen, this beast can take care of good and evil and listen to the virtuous and foolish. So it knows that it is a monkey, but the good and evil, the virtuous and the foolish are acting there, and they are acting big, so they don't dare to say it, for fear that Sun Wukong will be angry and clean him up, even if this matter is exposed, it will not be the turn of a low-status demon beast to lift the cover, Guanyin said, demons can find a reason to be killed, so just remind that Buddhism is boundless. Monkey King is also likely to be Bodhi's apprentice at the same time, can he not protect his shortcomings? Besides, Buddhism pays attention to self-interest and altruism, and it is absolutely forbidden to do things that harm others and oneself.

There is also a book that says that after Sun Wukong made trouble in the Heavenly Palace, when he fought with Erlang God, he also changed back and forth, Rao is Erlang God will also change seventy-two, and he can't see the clues, they are all judged and analyzed by the monkey, not to mention that there is a police dog, maybe he can smell it. Jade Emperor Guanyin, they all use various methods to see, so what can these stupid people see? Shunfeng Ear clairvoyance is the same, what they hear and see is a superficial phenomenon, it is nothing more than magnifying and pulling closer. Does this Monkey King dare to find such a smart master as Erlang God to identify, he doesn't dare, I'm afraid of analyzing it. However, Erlang God is also too smart and loves to tell the truth, so Heavenly Court doesn't want him to serve in heaven, and he doesn't need to be straightforward and smart. You see what the Jade Emperor promised, catch the monkey, and let Erlang God ascend to the sky, but later, he still didn't fulfill his promise.

In this heavenly court, if you want to mix, you must either be stupid or cunning. You think it's Zhu Bajie and Sha Seng who made mistakes and drove them out of the lower realm, both of them have a characteristic, either don't say it, or tell the truth. But after the Nether, after reflection, oh, I understand, if you are too honest and kind, you will end up with no good future, so they all eat people, and their personalities have changed dramatically.

Su Bodhi Patriarch taught Sun Wukong the seventy-two changes of the earth, and later taught the somersault cloud, that mantra is a good guy, so interesting, that is a somersault cloud? It's almost like a monkey. At this time, Lao Wu teased through the mouths of other disciples, hehe, the creation of monkeys, after learning this, you can be a super courier waiter. What are the disciples of Su Bodhi, all of them are heroic and strange-looking, that is, they are separated from each other in appearance and body, and their hearts are empty, but what do they say, but they are stumbling one by one?

I don't want this monkey to show his ability in front of a good person, this Su Bodhi Patriarch is also scolded, and the cultivator is open-mouthed, and his tongue is moving, hehe, Old Man Wu is talented, who is this talking about? Bodhi talked about a lot of life truths. "Hurry up, go back and cultivate your life, you can't show it here. "Actually, this Bodhi, there are too many other things for others, I can't just accompany you monkeys to play here, you go and everyone scatters. He also said that he was unkind, so don't cause trouble and affect himself. Why, if this monkey doesn't cause trouble, it's still called a monkey, and I'm looking forward to Sun Wukong going elsewhere to cause trouble. At the same time, this statement is similar to the later Rulai's rhetoric, and he is afraid that Sun Wukong will not be able to control his mouth and talk nonsense to Qingniu, not that he is afraid of Qingniu, the key is that Taishang Laojun can't make trouble for himself.

Bo asked Sun Wukong not to say that he was his apprentice, and he was scared and drove the monkey away.

Sun Wukong drove the somersault cloud, and returned to Huaguo Mountain in less than two hours, and just came back to hear his children crying, so he asked what was going on, it turned out that there was a demon king of the mixed world who took advantage of his absence to make trouble, and was furious, and went straight to what water and dirty hole. is about to start, one is three feet tall, and the other is less than four feet, yes, the height of the Monkey King in the book is only about one meter three. Sun Wukong plucked his hair and turned into hundreds of little monkeys to clean up the demon king, snatched the knife in a few clicks, cut it into two parts, cut the grass and eradicated the roots by the way, and saved dozens of captured little monkeys on his side. Perform the magic power and bring it back to Huaguo Mountain together, tell the general experience, in addition to the teacher's name and the exercises, I didn't talk about it, and told everyone that I have a surname, all surnamed Sun, a litter of grandchildren or something, and I am very happy.

In the end, he said, hey, through the surname to return to the original, just wait for the name of the immortal to be moved. If you want to know how this Huaguo Mountain turned out, please listen to the next nonsense.

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