He also went on to say that Sun Wukong was like winning the top prize, returning to his hometown and having a name and surname, the first Su Bo asked the monkey what your surname was, and the monkey said that he was an honest person and had no sex. It is said that even if this is an honest person, it is not easy to understand if he scolds and does not get annoyed and beats back, and the monkey is not annoyed by the scolding, which candidate can do this? Pay attention, in fact, the monkey at that time was no deceit, no sex, no annoyance, no anger, no parents, the whole stupid monkey, in fact, it was a monkey who had nothing.

Fortunately, I met Patriarch Su Bodhi, and I worked for seven years, and then I taught the inner family exercises of Buddhism and Taoism two-in-one cultivation, and I learned for three years. and learned the Taoist seventy-two earth evil changes and the spells of somersault clouds very quickly, basically a night thing, worthy of being bred by the spiritual root of the earth, basically from the surface, the current Monkey King is a member of Taoism. This Bodhi patriarch is very good at many internal and external Taoist exercises, opening his mouth to immortal Taoism, closing his mouth to the yellow court, if he doesn't pay attention, he is likely to think that he is a Taoist immortal.

But it should be noted that when the monkey has no ability, he is quite modest, and the modest are too fake, and after learning the skill, his mind has changed, but he has not shown it much, indicating that Su Bodhi did not really teach him how to behave according to the way of Confucius and Mencius. What is the so-called spiritual practice of this Buddha, think about it yourself, anyway, this Monkey King is becoming more and more pretentious, proud, arrogant, and finally lawless, this may be the best result that Su Bodhi wants to see.

The woodcutter in the book who showed the way to Sun Wukong was a character deliberately arranged by Old Man Wu, if you look carefully, you can see that the woodcutter is not interested in Su Bodhi at all, and the two families live next to each other, but they don't even want to get closer. This woodcutter himself said that his life was bitter, and his parents raised him for ** years before he knew about the personnel, so he resolutely refused to be fooled into what to cultivate. Sun Wukong also planned to let the family lead the way, but now the woodcutter was anxious, "You man, you are very unchangeable." I just told you like this, are you still unconscious?"

Bodhi Patriarch is not stupid, people are old and refined, not to mention the senior leaders of the Buddha, come up with a way, let's put out their Taoist image, the glory of Buddhism is still obscured first. What kind of character is this Su Bodhi Patriarch, this book says that there is only a divine dragon head, and there is nothing below, hehe. Combined with another book to see the judgment and analysis of the god list, this Su Bodhi is a quasi-Taoist person, the second of the two major masters of the Western Sect, the most pure, brave and wonderful, free from the vacuum, and achieve silence. Breaking the evil path of demons, pulling out all suffering, being good, and giving all happiness, some Buddhist scriptures believe that it is the incarnation of Shakyamuni. Another guide to the Tao is the introduction of the Buddha mentioned in the book of Journey to the West, the seventh Buddha treasure building Guangwang Buddha, but at the end of the book, there is a Nan Wu to guide the true Buddha, and some Buddhist scriptures believe that it is the incarnation of Amitabha Buddha. The name of the Buddha in our Journey to the West is very messy. Like Rulai, it is said in the book that he claims to be both Shakyamuni Buddha and Amitabha Buddha, which is confusing. But what is Nyolai, the meaning of Nyolai is originally Buddha, and it is likely that Patriarch Subodhi is an incarnation of it, so this Nyolai is actually a synthesis of many Buddhas.

This involves another book, the Romance of the Gods, which explains the story of the rivals but stirring up in it. Such a unified analysis of the two can understand a lot, but there are even more confusions. It is foolish to think that this book of Romance of the Gods was written around 1560, a book before Wu Chengen's version of Journey to the West, and the author generally believes that it was synthesized by Xu Zhonglin, but it is also very controversial. This Journey to the West in the Yuan Dynasty, the Ming Dynasty and even the Jin and Song dynasties and even earlier have different versions or scattered stories, the most famous is that we are now discussing the Huayang Cave Master School's Journey to the West Biography, which should be Wu Chengen's main knife, and the angle of writing the book is completely different compared with other versions.

As soon as Sun Wukong came back, his face changed, he was ferocious, and he slaughtered the demon king of the mixed world, and he was definitely not the honest stupid monkey who scolded and didn't annoy the gift before. Like many officials at that time, when he returned to his hometown, he committed murder for slaves in the evil township. Old Man Wu writes very accurately, most people are like this, and Sun Wukong, who has cultivated the avenue of the heart, is no exception, and the acquired nature of the evil root is undoubtedly revealed, maybe killing the demon king of the mixed world can barely be regarded as in addition to a tyrant and a demon head, but then, in the third book, it is not to eliminate violence and peace, but to develop and expand the power under the banner of self-preservation, and prepare to make bigger things.

The topic of the second episode is to understand the true truth of Bodhi, and to break the demon and return to the original and original gods, which is confusing, what kind of wonderful principle is this, so that a so-called stupid monkey can also become a snake on the ground, and it is not counted as dominating one side? Is this the essence of the most basic primordial god life by returning to the nature and breaking off the demon thoughts? This is true to a certain extent, because the four fruits of Shamen have indeed proved the fruit after killing all kinds of demons.

Yuan Shen, mentioned more than once in this book, generally refers to the third prince of Nezha, angry that Li Tianwang did not miss the relationship between father and son, so he returned the essence and blood of his parents, and only the soul was left but went to the west to find the Buddha to sue the Buddha. If he comes, he will exert his magical powers, so that Nezha will become the original god, and his life is pure but the body of lotus lotus. If you know, this pure primordial god must be to make trouble and hold the hatred of the bones and flesh, but first do not remind the warning, just wait for Li Tianwang to ask, then he will take the monk as a monk, give Li Tianwang a pagoda to protect himself, and call Nezha to take the Buddha as his father, explaining the grievance. But is it really explained? Li Tianwang was shocked when he saw Nezha's sword waving, and he immediately took the pagoda back and confronted Nezha just in case. We won't analyze it in detail, everyone knows that this transformed Yuan Shen is actually a must-pay, and if you seize the opportunity, you may have to kill the object, in fact, it's like a time bomb, if something happens, you have to find the Buddha to explain and explain, and the monk is the monk, this monk is such a monk who is a monk, is called a good, compassion-based, and people-oriented. And the story between Nezha and Li Tianwang is to put it bluntly, it is also a kind of cause and effect, you see, Nezha's father and son did this, which can be regarded as a proof of what kind of effect. Later, Nezha knew that after Sun Wukong converted to Buddhism, his attitude obviously changed a lot, unlike the first time they met, he fought and killed, on the contrary, he helped the monkeys everywhere, why, the two of them cherished each other. Nezha wants to kill his father, and Wukong wants to beat the master.

At the end of the second episode, he said that many of Sun Wukong's body and mind have returned to their origins, and they have a name, so they should prepare to be a god in heaven. The source cause is there, so the next step is to open up the results, what will happen in this world in the end, let's continue.

Sun Wukong slaughtered the demon king of the mixed world, seized the big sword, and then performed martial arts, let the children play with bamboo, wood, knives and guns, and the flags and whistles were ready to be angry. Worried that the king of people, the king of birds, and the king of beasts will buckle the hat of rebellion, how can this bamboo and wood knife and gun be against the enemy, there is no sharp guy who can take advantage of it. At this time, the Akajiri horse monkey and the gibbon monkey came and said that there must be a family style or something in the country of Aolai. Now, the four monkeys in the mixed world are short of six-eared macaques, pay attention, why are they called the four monkeys in the mixed world, you officials understand, after a long time, it is to come step by step, ambition is doomed, ability is cultivated and exercised, and the goal is gradually expanded, first use both swords and guns, start a war to resist the enemy, dominate one side, and finally realize the ultimate ideal of a bigger monkey. This Akajiri horse monkey and gibbon monkey don't look at the real ability, it's not as tall and terrifying as it is evaluated. But the status of the people is quite critical, to now, the role of this guidance is basically completed, and then with the heavenly soldiers and the gods of Erlang God they fought, this martial arts copy is really not good, but the ability to escape and dodge is superb, far higher than the one-horned ghost king and the bull demon king a few stupid children, to summarize in one word, it is the dog-headed military division.

So what does this demon king of the mixed world refer to, and is there any relevant connection between the six righteous demon kings of Sun Wukong and the various demons on the West Heaven Road? The view on demons in this book is to kill or take refuge, in short, to refine demons. Guanyin Bodhisattva also said, it's okay for you to kill demons, just don't kill people. Why, this demon can't really believe in Buddhism, only people have the possibility. But the contradiction comes out, doesn't it mean that all beings are equal? Is the demon a member of all sentient beings? From the perspective of the four births and the six realms, it is possible for the demon to be an egg, a fetus, and a wet metamorphosis, and it is barely classified as the animal realm.

Let's look down and find that it doesn't mean that all the demons are allowed to be destroyed by your Monkey King, nor does it mean that all the people won't let the monkeys slaughter them. You can't kill the demon who has been converted, you don't want to kill that ordinary mortal in front of me.

I thought that this demon should refer to the demon of the heart, one thought of becoming a Buddha and one thought of giving birth to a demon, that is the unity of opposites. In ancient India, there were Buddhas in Shamans and demons in Brahmanism, and the two families first opposed each other and then reached an invisible compromise, but in the long history of India, Brahmanism basically prevailed. Tang Seng Master and Apprentice plus Little White Dragon Ji Five Sages along the way to the West Heaven, to a certain extent, it is actually the process of the struggle between the demons, and finally it becomes true, but is this true true?

Went a little further, and went on to say that Sun Wukong, when he arrived at a city in Aolai Country, people came and went, all in broad daylight, isn't this nonsense? But why did the author write like this, figure it out for yourself. The wind blew down even the throne of Qianqiu, and it also scattered the king, and when he saw the ready-made instruments in the library, he took them all. After all, the Akajiri horse monkey and the thibbon monkey are more appropriate and calm, and what they suggested at the beginning was to buy or build some, so how could Sun Wukong have this awareness? Here I will say more, the gibbon monkey and the brachion monkey are all a kind of monkey that they foolishly think they are referring to, maybe it is a clerical error? It is harmless, and the discussion is not interesting.

Sun Wukong returned with a full load, sent a circle to the monkeys, and drilled the camp, at that time, there were more than 47,000 monkeys in Huaguo Mountain, which must be the largest population tribe, and now the shotgun has been changed, and the demon king of the seventy-two holes has been shocked.

Everyone else is satisfied, and Sun Wukong dislikes his big knife. Sure enough, the dog-headed military advisor had a bad idea again, and went to the dragon king to ask for a weapon to take advantage of. What is suspicious is how these two kinds of monkeys know that the iron plate bridge leads to the East China Sea Dragon Palace, but it doesn't matter.

Sun Wukong is now extraordinary in martial arts, and he went immediately, Ao Guang hurriedly greeted him, and asked the monkey what ability he had? In fact, the dragon king of the people has no bottom in his heart, and he doesn't know how much ability this Sun Wukong has, so he is very polite, and by the way, he will explore the wind. Starting with a light weapon, I tried it, and I became more and more frightened, and I really couldn't think of anything else that could fulfill the monkey's wish.

In the end, it was the dragon girl who reminded the sea that there was still a god iron stator, and the appearance of Ruixiang in the past few days may have had an encounter with the monkey who came. The message I got from the dragon's mouth was that the wishful golden hoop stick was useless in the East China Sea, and it wasn't as mysterious as it was said on TV, but it was too heavy, and it couldn't be lifted, and it was idle to be idle depending on how he transformed it and sent it out.

I don't want the golden hoop stick to really have a fate with the monkey, in fact, this fate is really in ancient mythology, and Mr. Wu also pushed the boat along the water.

The dragon king didn't feel sorry for this baby, he didn't want Sun Wukong to kick his nose in the face, and he had to hang it, and if he didn't give it, he would try this iron with you, so he scared the dragon king, gathered three brothers, and put together a set of draped clothes for Sun Wukong, but they were very uneven.

Sun Wukong still thought that the dragon kings were noisy, so he went all the way out, returned to the Water Curtain Cave, and made a fuss. This guy, who is dressed in bright weapons and extraordinary, is even more frightened that all the cave demon kings come to worship.

The Monkey King was even more proud, and began to seal the generals, two marshals and two generals. This Ma Lu is easy to understand, Ma Liu is Ma Lu Naiyu, is a kind of intelligent but vicious monkey; this Bangba general is too difficult to come up with its mystery, Caesar far-fetched understanding that Bangba is a sniper, the sound of sniping on the chest, a kind of ape that is good at hiding and suddenly attacking, the ancients or called snipe Bangba.

Sun Wukong arranged for his deputies to maintain rewards and punishments, but he visited his friends and made friends with the six kings headed by the Bull Demon King. This Bull Demon King appeared later, but the other five kings were gone.

After a day of eating and drinking, Wukong slept and dreamed that he was brought to the netherworld by two hooked dead people, and he became angry, so he beat the dead man into meat sauce, and continued to enter the city, even the ten generations of Hades were frightened, and came to ask for the name. Sun Wukong played a majestic lesson for a long time, and the kings excused themselves to let their subordinates top the tank.

Just check the book of life and death to find it, five or six books and ten types of books, there are no five insects, there is only a monkey genus in the ten categories, but there is no Monkey King's name. There is another book, I just found it, the first time we introduced it, no more talk. The monkey ticked off the book of life and death, ran away, and woke up from the dream.

Sun Wukong went back to say that he didn't care about eating and drinking, he poked the basket, and the dragon king Hades went to the sky to make a small report, asking the Jade Emperor to send troops to collect the demon monkeys. In this part, there is a lot of information revealed, let's analyze it slowly.

It was Qiu Hongji who played for the Dragon King, and the Dragon King of the East China Sea called himself a minister, obviously this real person and the Dragon King are Taoist figures, but it should be noted that the Dragon King is not a confidant of the Jade Emperor, they are mixed in the bitter sea in the Nether, according to the book, there is a certain connection with Buddhism. It is very likely that Qiu Zhenren alluded to Qiu Chuji and other Quan Zhenzi, it is said that there is no Qiu Zhenren among the four heavenly masters, it should be Sa Tianshi, also known as Quan Yangzi. So what does the Quanzhen Religion advocate, the unity of Taoism, Confucianism, Buddhism, and the harmonious development of the three religions.

Jizo Bodhisattva is talking about the poor monk with a watch, which shows that this is a figure of the Buddha headed by Rulai, and he did not say that he was a minister, but he did not dare to oppose the Jade Emperor openly. However, Ge Zhenren introduced the book to the Jizo Bodhisattva, why, it turns out that the ideological views of the Ge Tianshi school have largely absorbed the theories of other Hindu schools. In particular, the book "Duren Sutra" can show that a large number of Brahmanical rhetoric is quoted, and Old Man Wu must have classified Ge Zhenren into the Shijia faction or supporter.

The Jade Emperor first perfunctorily left the two groups, and then asked what was going on with his so-called descendant troops. Before the words fell, the Tai Bai Xing came out, and he couldn't be hastily ambushed, he had to recruit An first to reflect the kindness of biochemistry.

Sure enough, the Jade Emperor was also happy, and he didn't need to raise his sword lightly to solve the problem. This is similar to the rebellion of several kings in the south in the history of the late Yuan Dynasty, including Zhu Yuanzhang, the king of Wu, so the book Journey to the West is aimed at the Yuan Dynasty, so it has become one of the reasons why it was not included in the Ming Dynasty.

This Tai Bai Xing went to the mortal world and went to Huaguo Mountain to preach the decree. Sun Wukong was very happy, and was about to go to the sky for a walk, so he hurriedly dressed up, greeted and accepted the suggestion that he might worship the immortal urn in the future, and planned to bring his children and grandchildren to live with him in the future, and he would go to the sky with the Tai Bai Xing.

It is that, Gao Qian's high-grade heavenly immortal position, ranked among the Yunban treasures. This is to have a good dream, although there is a certain strength, but the conquest or something, there is no bottom yet, look at the situation, it is okay to be a big official in the sky.

If you want to know what official title Sun Wukong has awarded, please listen to the nonsense next time.

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